Baptism and Confirmation to Luke E
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I Want Them to Understand? I Want Them to Understand What Baptism Is, Why It Is Done, Who It Is Done To, How It Is Done, Where It Is Done and When It Is Done
Baptism Baptism General questions What are the main concepts about Baptism I want them to understand? I want them to understand what baptism is, why it is done, who it is done to, how it is done, where it is done and when it is done. What is the action I hope they will do after this talk? I hope that they will have a greater appreciation for the sacrament and understand the critical nature they play in it. 1. Introduction to Baptism a. Baptism is a sacrament of new birth which forgives sins and makes us members of Christ and his church b. Baptism is necessary for salvation and allows us to receive other sacraments c. Baptism can be given to anyone who hasn’t received it yet and has faith. d. In baptism water and the Trinitarian formula is used. e. Baptism is usually done in a church and is given to adults on Easter Vigil or to an infant shortly after birth. 2. What is Baptism? a. It is a sacrament - The sacraments are efficacious signs of grace, instituted by Christ and entrusted to the Church, by which divine life is dispensed to us. The visible rites by which the sacraments are celebrated signify and make present the graces proper to each sacrament. They bear fruit in those who receive them with the required dispositions.(CCC 1131) b. It is a new birth into heaven i. Council of Trent – “the water regenerates the soul by virtue of the Holy Spirit. The ablution ( ’washing’) of the water, sensible element, and the effusion of the Spirit, divine element, join to produce the supernatural birth” Christ came to earth, divine became human and so to humans become divine ii. -
Faith Statement Outline
Sample/Draft Faith Statement Outline God’s “Yes” and My “Yes” - Confirming My Faith Pray about what God wants you to say your Faith Statement Your talk should be 5 - 7 minutes in length. Prayerfully consider ways to incorporate your chosen Confirmation Bible verse into your Faith Statement. 1. Introduction a. Introduce yourself by sharing your name and school, and anything else about you that you think would be helpful. b. Begin with a short prayer thanking God for this opportunity to share your faith and asking God for the ability to speak from your heart. 2. What do you believe about our Triune God – Father, Son and Holy Spirit? a. Share what it is that you believe about God the Father, Jesus and the Holy Spirit. b. Share your understanding that God first said “yes” to you - claiming you in baptism and connecting you to Jesus’ death and resurrection. c. Share why you choose to say “yes” to our Triune God. 3. How has faith in Jesus Christ impacted your daily life? a. Explain how/why a living and active faith in Jesus Christ has been, and is, important to you. b. How has your relationship with Jesus impacted your relationships with friends and family? c. How has the presence of God made a difference in your life at school, church, work or family? 4. How has faith in Jesus carried you through the hard times in your life? a. Share how your faith in Christ has helped to keep you strong when the storms and temptations have confronted you? b. -
The Sacrament of Confirmation
St. Anthony 1 St. Cecilia 1 St. Margaret-St. John EASTSIDE PASTORAL REGION THE SACRAMENT OF CONFIRMATION SPONSOR GUIDE CONTENTS PART 1 An Introduction to Becoming a Confirmation Sponsor 1 Chapter 1: What is Confirmation? 1 Chapter 2: What is a Sponsor? 3 Chapter 3: How Can I Help My Candidate Prepare for the Sacrament? 6 PART 2 Four Important Conversations to Have with Your Candidate 11 Phase 1: “The Way” — On the Road to Discovering Christ 12 Phase 2: “The Truth” — Encountering the Light of Christ 14 Phase 3: “The Life” — Choosing Ultimate Happiness 16 Phase 4: Mystagogy — Life After Confirmation 18 PART 3 Top Ten Catholic Questions 21 PART 4 Tools and Tidbits to Aid Sponsors 29 “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.” – Mark 10:14 WELCOME! You have been invited to sponsor a candidate for Confirmation, an invitation of great honor and responsibility. A “sponsor” is not just an honorary title; it is a calling. Your candidate has identified you as a living witness of faith in Jesus Christ and His Church. With this honor comes the responsibility to guide and support your candidate as he or she prepares for the Sacrament of Confirmation and beyond. You are called to be a Christian witness, friend, prayer warrior, and ally to your candidate for the rest of your life. You may have questions and perhaps even some hesitations about your role as sponsor. This guide will help you become an effective sponsor by renewing and encouraging your personal growth in Catholic faith and life. -
DOV Confirmation Study Guide Seven Sacraments: Beatitudes
DOV Confirmation Study Guide Seven Sacraments: Beatitudes: Sacraments of Initiation Blessed are the poor in spirit, the kingdom of Baptism heaven is theirs. Confirmation Blessed are they who mourn, they will be Eucharist comforted. Sacraments of Healing Blessed are the meek, they will inherit the earth. Reconciliation Blessed are they who hunger and thirst for Anointing of the Sick righteousness, they will be satisfied. Sacraments of Vocations Blessed are the merciful, they will be shown Matrimony mercy. Holy Orders Blessed are the clean of heart, they will see God. Blessed are the peacemakers, they will be called Two Great Commandments: children of God. 1. You shall love the Lord your God with all your Blessed are they who are persecuted for the sake heart, with all your soul, with all your mind, of righteousness, the kingdom of heaven is theirs. and with all your strength. 2. You shall love your neighbor as yourself. Four Marks of the Catholic Church: ● One ● Holy ● Catholic ● Apostolic Twelve Apostles: 1. Peter 7. John Holy Days of Obligation: 2. Bartholomew 8. Jude 3. Andrew 9. Philip Solemnity of Mary, Mother of God (Jan. 1 4. Matthew 10. Simon Ascension (40 days after Easter) 5. James 11. Thomas Assumption of Mary (August 15) 6. James the Less 12. Judas All Saints Day (November 1) Ten Commandments: Immaculate Conception (December 8) Christmas (December 25) 1. I am the Lord your God: you shall not have strange gods before me. 2. You shall not take the name of the Lord, your God, Cardinal Virtues: in vain. 3. Remember to keep holy the Lord's day. -
Confirmation Prayer List Act of Contrition O, My God, I Am Heartily Sorry for Having Offended Thee
Confirmation Prayer List Act of Contrition O, my God, I am heartily sorry for having offended Thee. And I detest all of my sins because I dread the loss of heaven and the pains of hell, but most of all, because I have offend Thee, my God, Holy Water Etiquette Who art all good and deserving of my love. Worshippers dip their right fingertips into the holy water font as they enter I firmly resolve, by the help of Thy grace, to confess my sins, to do church and make the sign of the cross. Repeat before exiting the church. penance, and to amend my life. Amen The Sign of the Cross The Ten Commandments In the name of the Father, The Son, and the Holy Spirit. Amen (Make the Sign of the Cross before and after saying prayers. Please make 1. I am the Lord, your God, you shall not have other gods before sure your child is using his/her right hand, and going from forehead to the Me. heart or stomach, to the left shoulder and then the right shoulder.) 2. You shall not take the name of the Lord your God in vain. Proper Genuflecting (Kneeling) 3. Remember to keep holy the Sabbath day. 4. Honor your father and mother. We genuflect (to bend the knee) to show honor and servitude to Jesus Christ 5. You shall not kill. present in the Blessed Sacrament (whether in the tabernacle or exposed in 6. You shall not commit adultery. the Monstrance during Eucharistic Adoration). 7. You shall not steal. -
Is Feeneyism Catholic? / François Laisney
I S F That there is only one true Church, the one, Holy, Catholic, EENEYISM Apostolic, and Roman Church, outside of which no one can be saved, has always been taught by the Catholic Church. This dogma, however, has been under attack in recent times. Already last century, the Popes had to repeatedly rebuke the liberal Catholics for their tendency to dilute this The Catholic dogma, “reducing it to a meaningless formula.” But in the late 1940’s and early 1950’s, the same dogma was C Meaning of misrepresented on the opposite side by Fr. Feeney ATHOLIC and his followers, changing “outside the Church there is The Dogma, no salvation” into “without water baptism there is absolutely no salvation,” thereby denying doctrines which had been “Outside the positively and unanimously taught by the Church, that is, Baptism of Blood and Baptism of Desire. ? Catholic Church IS FEENEYISM REV. FR. FRANÇOIS LAISNEY There Is No CATHOLIC? Salvation” What is at stake?—Fidelity to the unchangeable Catholic Faith, to the Tradition of the Church. We must neither deviate on the left nor on the right. The teaching Church must “religiously guard and faithfully explain the deposit of Faith that was handed down through the Apostles,…this apostolic doctrine that all the Fathers held, and the holy orthodox Doctors reverenced and followed” (Vatican I); all members of the Church must receive that same doctrine, without picking and choosing what they will believe. We may not deny a point of doctrine that belongs to the IS deposit of Faith—though not yet defined—under the pretext that it has been distorted by the Liberals. -
In Preparation for Confirmation
CONFIRMATION STUDY GUIDE Introduction Confirmation is a difficult sacrament to explain. It is not about “getting confirmed”, but about a relationship with the Third Person of the Trinity. It is not about receiving the Holy Spirit, because you already received Him in Baptism. Confirmation, however, completes the Baptismal graces. It is a Sacrament of Christian maturity. This is the heart of your “Christian adulthood”. You will grow in maturity during your entire life, but this Sacrament recognizes you as responsible for your faith. Confirmation more perfectly unites you to Christ and prepares you for a familiarity with the Holy Spirit, His actions, gifts and bidding. The Sacrament of Confirmation more perfectly binds you with Christ’s Church as well and all Her members throughout the ages. By your Confirmation, you will become a Christian witness, a Soldier of Christ responsible for preaching and defending the true faith. You will also accept for yourself the responsible of continuing your education in the faith and practicing your religion. In Confirmation, you will receive the fullness of the Holy Spirit and His gifts, preparing you for your ministry and renewed commitment to Christ and His Church. This Holy Spirit is the Counselor promised to us by Christ Himself when He said, “If you love me, you will keep my Commandment. And I will pray to the Father, and He will give you another Counselor, to be with you forever, even the Spirit of Truth, whom the world cannot receive, because it neither sees him nor knows him; you know him, for He dwells with you, and will be in you”. -
Guidelines for Adult Confirmation Archdiocese of Santa Fe
ASF Sacramental Guidelines – Adult Confirmation GUIDELINES FOR ADULT CONFIRMATION ARCHDIOCESE OF SANTA FE The following Guidelines for Adult Confirmation are intended to assist parishes as they plan their confirmation preparation process. The Guidelines are based on the Archdiocese of Santa Fe Sacramental Policies and on directives from Archbishop Michael Sheehan regarding confirmation for adults. I. Who belongs in what program? A. Catholics age 18 and under are prepared for confirmation with adolescent/ high school candidates. B. Catholics age 19 and older are prepared as follows: 1. Catechized adult Catholics are prepared through parish programs designed for adult confirmation candidates. a. These Catholics are characterized by the following: 1. They are baptized and have received First Communion. 2. They are active and participating members of their parishes and highly motivated to celebrate the sacraments. 3. They are aware of the major doctrines and practices of the Catholic faith and are committed to living after the manner of Jesus. b. The parish formation process for these Catholics should fit the needs of the individual. Some people may need a longer period of catechesis and formation before receiving confirmation. c. Baptized Catholics who have received their First Communion should not be placed in the RCIA. Although the catechesis they need may be similar, it is not appropriate for them to participate in the RCIA Rites. 2. Uncatechized adult Catholics are those who have been baptized Catholic but have not received their First Communion. They should participate in the parish RCIA process. 3. The unbaptized and those baptized in other Christian faith traditions participate in the RCIA process. -
Guidelines for Confirmation, Reception & Reaffirmation in The
Guidelines for Confirmation, Reception & Reaffirmation in The Episcopal Diocese of Connecticut Easter 2005 Easter 2005 These Guidelines were developed in response to conversation at a Clergy Day in the fall of 2002 in which issues and questions regarding Confirmation were raised. A Confirmation Working Group / Task Force subsequently was formed and met over the following two years, engaging in conversations about the formational issues of Confirmation and how the Diocese of Connecticut could present materials that would be helpful to the diverse congregations in our diocese. The main question we raised was, “What is Confirmation in today’s Episcopal Church?” The committee studied historical perspectives of Confirmation as well as current practices in our diocese. Parishes were surveyed to learn how they specifically addressed Confirmation instruction. We explored the role of the bishop and deanery. We shared models that have mentors and mission aspects. Bishops Andrew Smith (Diocesan), James Curry and Wilfrido Ramos-Orench (Suffragans) engaged in a round table discussion with the Task Force. Themes quickly emerged: the importance of ‘mature decision’ and community, movement into mission and ministry, and intentional preparation instruction. Above all, we agreed that Confirmation should be a meaningful affirmation of one’s life in Jesus made in the public community – an adult response to one’s baptismal vows. We are particularly grateful to Sharon Pearson for her leadership and support of this project. Sharon generously offered us her master’s thesis as the starting place for our work. She had already done the research on the history of Confirmation and on child development. While everyone on the committee wrote parts of the Guidelines and Addenda, Sharon was the one who did all the pasting together, formatting, and entering of editorial changes, and for that the committee extends our profound thanks. -
Roman Catholic View Ii
These Living Waters: Common Agreement on Mutual Recognition of Baptism A Report of the Catholic Reformed Dialogue in United States 2003 - 2007 Table of Contents 1. Introduction 2. Common Agreement on Mutual Recognition of Baptism 3. Historical overview: sacraments and sacramentality a. Sacramentality i. Roman Catholic view ii. Reformed view b. Sacraments i. Roman Catholic view ii. Reformed view c. Summary 4. Baptismal rites a. Our Common Early History b. Historical Developments: The Reformation c. Historical Developments: Roman Catholic d. [comparative chart of pre and post-Tridentine Baptismal Rites – appendix?] e. Development of Baptismal Rite after the Reformation i. Reformed ii. Roman Catholic f. Twentieth Century Convergence in Scholarship and Ritual i. Reformed ii. Roman Catholic g. Critical Comparison of Roman Catholic and Reformed Rites h. Conclusion: Similar Rites with Different Hermeneutics 5. Theology of Baptism: Roman Catholic, Reformed, and Common Perspectives a. What is baptism? b. Why does the church baptize? c. What does Baptism effect or signify? d. How is Christian Baptism related to the Biblical Economy of Salvation? e. What is the Relationship between Baptism, Faith and Discipleship? f. What implications does Baptism have for the church? g. Who may baptize and with what means and Formula ? h. Why do people need to be baptized? i. Who can receive baptism? j. Why do we baptize children? k. Why should someone be baptized only once? l. What is the relationship between baptism and confirmation and/or profession of faith? m. What is the relationship between baptism and election? n. What is the relationship between baptism and grace? 1 o. -
The Sacrament of Baptism
THE SACRAMENT OF BAPTISM SACRAMENTS - CCC 1076-1209 This essay describes the Sacraments in general and then focuses on the Sacrament of Baptism. Origin of the word Sacrament - CCC 774 Two terms were used in Latin to convey the meaning of the Greek word mysterion: mysterium and sacramentum. Mysterium, “mystery,” captures the hidden power of Christ in the sacraments working through the Holy Spirit. St. Paul refers to the Church as “the mystery hidden for ages and generations but now made manifest to his saints” (Col 1:26). The word sacramentum captures the visible sign of this hidden reality and recalls Christ’s covenant oath by which he weds himself to the Church because Latin word sacramentum originally meant an “oath.” What is a Sacrament? - CCC 772, 773, 774 A sacrament is an outward sign or symbol instituted by Christ as a means of giving grace. Stated in another way, a sacrament is an efficacious and visible symbol through which we receive God’s invisible grace. The term efficacious is used, because the sacraments bring about the effect they symbolize. The sacraments give us grace by their very operation. Consider below how the sacraments are explained in the Catechism of the Catholic Church. CCC 1127 Celebrated worthily in faith, the sacraments confer the grace that they signify. They are efficacious because in them Christ Himself is at work: it is He who baptizes, He who acts in His sacraments in order to communicate the grace that each sacrament signifies. CCC 1116 Sacraments are “powers that comes forth” from the Body of Christ, which is ever-living and life-giving. -
By Jethro Higgins What Is Baptism? Including Original Sin —And Rebirth in Water and the Spirit
by Jethro Higgins What is Baptism? including original sin —and rebirth in water and the Spirit. Christian baptism entails sprinkling or immersion in Additionally, the Didache does not tell us that baptismal water along with some form of the Trinitarian invocation, regeneration changes our destiny from eternal death to “I baptize you in the name of the Father, Son, and Holy everlasting life in the Kingdom of Heaven. The reason for Spirit.” Baptism is an outward sign of Christian initiation these omissions is that this particular text was written as and church membership. The purpose of baptism in more of an instruction manual for clergy than an apologetic most Christian traditions is the forgiveness of sins and work. To understand the spiritual importance of baptism, incorporation of the newly baptized into the Body of and its necessity, we need to take a look into Scripture. Christ, which Christian churches recognize as the faithful who believe the Lord Jesus Christ is the Son of God. A brief bible study on the Sacrament of Baptism There is a lot about baptism in the Bible. Reading carefully, Original Sin and the Kingdom of God we will discover that God initiates nearly every major The Christian faith, from the first century, has taught change in relationship with his people through water the truth of the above description of baptism. Yet, this and the Spirit. In the creation story, God forms the world isn’t just the Catholic view. The Encyclopaedia Britannica from the waters and breathes his Spirit into man. Noah contains an introductory paragraph of baptism that is brings mankind out of the flood through the help of a very similar to the one above.