Assessing the Quaternity of Cg Jung in the Light of Lacan and Sophiology

Total Page:16

File Type:pdf, Size:1020Kb

Assessing the Quaternity of Cg Jung in the Light of Lacan and Sophiology COUNTING TO FOUR: ASSESSING THE QUATERNITY OF C.G. JUNG IN THE LIGHT OF LACAN AND SOPHIOLOGY ______________________________________________________________ A Dissertation Submitted to the Temple University Graduate Board ______________________________________________________________ in Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY ______________________________________________________________ by Aron Dunlap August, 2008 ABSTRACT Title: Assessing the Quaternity of C.G. Jung in the Light of Lacan and Sophiology Candidate's Name: Aron Dunlap Degree: Doctor of Philosophy Temple University, 2008 Doctoral Advisory Committee Chair: Dr. Lucy Bregman This thesis is a critical examination of the question of the fourfold, or quaternities, in the thought of C.G. Jung, as well as an in-depth comparison with the four-fold structures of Jacques Lacan and Sergius Bulgakov. I define quaternities as visual or structural formations conceived in four parts, and I center this study on Jung because I see him as the first thinker to seriously examine the place of quaternity in psychology and modern thought. Part of the work of this thesis will be to give a clear view of Jung’s quaternal theories, distinguishing the novelty and authenticity of his work from what has been made of it by subsequent New Age and Jungian thinkers. Jacques Lacan, who uses the term “quadrilateral” to describe his formations, will be contrasted with Jung on several counts. First of all, whereas the Jungian quaternity aims to perfectly integrate its various elements, especially when viewed from the perspective of the fourth element of the quaternity, the Lacanian fourth works in the opposite direction, putting into question any reading of the structure which demands resolution and integration. Lacan’s quadrilaterals also avoid the complementarity which is always an important aspect of Jungian quaternity, instead opting for a supplementary logic. Sergius Bulgakov avoids, at least in his later work, referring to quaternities, but, in his reading of Sophia (Wisdom), she clearly functions as something of a fourth within the Christian Trinity. Bulgakov’s ii primary contribution is to provide an answer to Jung’s complaint that the Christian Trinity has suppressed its fourth and become unbalanced. The fourth that Bulgakov articulates in the form of Sophia is very different from what Jung had argued for. That is, instead of changing the Trinity into a Quaternity Bulgakov maintains that Sophia underlines the “tri-unity” of the Trinity, and functions not a fourth amidst its members, but as a necessary element in order to both bring out the distinctiveness of each person of the Trinity as well as communicate their common identity. iii ACKNOWLEDGMENTS There are many people that I would like to thank for helping me along on the journey to completing this dissertation: First of all, Mom and Dad, for giving love and support in every situation; my sister Simone, for being a great conversation partner even when on the other side of the ocean (and also, at moments of great need, making brilliant use of Western Union); Janet Blumberg, for lighting the fire of the mind; Joshua Ramey, for wearing tennis whites to conferences and creating arcane cohorts in the most unlikely places; Leonard Swidler, for seminars (and dinner parties) of great vitality and fun. Lucy Bregman, for extremely skillful directing that allowed me to complete this work in a timely fashion. Shigenori Nagatomo, for a deep education in Eastern thought; Marie Dallam, for never missing the chance to pull an office prank; Rebecca Alpert, for always giving very good advice. Kristen Poole, for providing vital support in the quest to get a job; Paul and Anne du Coudray, for being the best of friends and providing summer vacations for the rest of our lives. Dan McClain, for forcing me to send proposals to conferences and drink Belgian beer once I’m there; and Jebney Lewis, for making music with me along the way. iv TABLE OF CONTENTS Page ABSTRACT ...................................................................................................................ii ACKNOWLEDGMENTS.............................................................................................. iv LIST OF FIGURES ......................................................................................................vii INTRODUCTION .......................................................................................................viii CHAPTER 1. QUATERNITY IN THREE TYPES............................................................................ 1 Introduction ................................................................................................................ 1 Traditional Quaternity: The Medicine Wheel of the Plains Indians.............................. 2 The Hindu Quaternity: Trinity Plus One.................................................................... 11 The Pythagorean Tetractys........................................................................................ 20 Conclusion................................................................................................................ 28 2. THE QUATERNITY OF C.G. JUNG ....................................................................... 30 Individuation and the Marriage Quaternio ................................................................. 30 The Critique of Christianity....................................................................................... 48 The Problem with the Problem of Evil ...................................................................... 54 The Importance of Alchemy...................................................................................... 59 Alchemical Quaternities............................................................................................ 67 Science and the End of All Things ............................................................................ 75 Conclusion................................................................................................................ 78 3. QUATERNITY IN THE SUCCESSORS TO JUNG ................................................. 80 Introduction .............................................................................................................. 80 Marie -Louise von Franz ........................................................................................... 83 Properties of the First Four Natural Numbers ............................................................ 88 Edward Edinger ........................................................................................................ 94 Erich Neumann ....................................................................................................... 102 James Hillman ........................................................................................................ 113 Joseph Campbell ..................................................................................................... 126 v Conclusion.............................................................................................................. 135 4. THE QUADRILATERALS OF LACAN ................................................................ 141 Introduction ............................................................................................................ 141 The L Schema and the Subject of the Unconscious.................................................. 143 The Four Discourses ............................................................................................... 156 Le Sinthome............................................................................................................ 169 Counting in Lacan................................................................................................... 178 Quadrilaterals vs. Quaternities................................................................................. 188 5. THE SOPHIOLOGY OF SERGIUS BULGAKOV ................................................. 193 A Short History of Sophia ....................................................................................... 196 Divine Sophia ......................................................................................................... 201 Creaturely Sophia.................................................................................................... 208 Humanity as the Fourth Hypostasis ......................................................................... 213 Universal Restoration and the Holy Grail ................................................................ 217 Sophia and the Jungian Quaternity .......................................................................... 226 CONCLUSION........................................................................................................... 233 BIBLIOGRAPHY....................................................................................................... 251 vi LIST OF FIGURES Figure Page 1. Irish Cross.................................................................................................................. ix 2. Big Horn Medicine Wheel........................................................................................... 3 3. The Holy Syllable "Aum" ......................................................................................... 16 4. Trimurti-Sadashiva.................................................................................................... 18 5. Tetractys ..................................................................................................................
Recommended publications
  • {PDF EPUB} the Submerged Reality Sophiology and the Turn to A
    Read Ebook {PDF EPUB} The Submerged Reality Sophiology and the Turn to a Poetic Metaphysics by Michael Martin The Submerged Reality: Sophiology and the Turn to a Poetic Metaphysics by Michael Martin. Completing the CAPTCHA proves you are a human and gives you temporary access to the web property. What can I do to prevent this in the future? If you are on a personal connection, like at home, you can run an anti-virus scan on your device to make sure it is not infected with malware. If you are at an office or shared network, you can ask the network administrator to run a scan across the network looking for misconfigured or infected devices. Another way to prevent getting this page in the future is to use Privacy Pass. You may need to download version 2.0 now from the Chrome Web Store. Cloudflare Ray ID: 660c3ea29e3fdfcb • Your IP : 116.202.236.252 • Performance & security by Cloudflare. The Submerged Reality: Sophiology and the Turn to a Poetic Metaphysics by Michael Martin. Access to raw data. Review: Michael Martin, "The Submerged Reality: Sophiology and the Turn to a Poetic Metaphysics" (2015) Abstract. To submit an update or takedown request for this paper, please submit an Update/Correction/Removal Request. Suggested articles. Useful links. Blog Services About CORE Contact us. Writing about CORE? Discover our research outputs and cite our work. CORE is a not-for-profit service delivered by the Open University and Jisc. The Submerged Reality – a Book on Sophiology by Michael Martin. This book casts a shining light in a darkening world.
    [Show full text]
  • Sophia, the Wisdom of God: an Outline of Sophiology Free Download
    SOPHIA, THE WISDOM OF GOD: AN OUTLINE OF SOPHIOLOGY FREE DOWNLOAD Sergius Bulgakov,Sergei Nikolaevich Bulgakov | 184 pages | 01 Dec 1994 | SteinerBooks, Inc | 9780940262607 | English | Great Barringron, United States Sophia: The Wisdom of God: An Outline of Sophiology Enlarge cover. New Paperback or Softback Quantity Available: In GnosticismSophia is a feminine figure, analogous to the soulbut also simultaneously one of the emanations of the Monad. In this brave theological work, Bulgakov shows how the Divine Sophia, in whom all things are created, is present in the Holy Trinity itself and how, as the "creaturely Sophia," she works together with her divine co There is a great hunger to recover the feminine aspect of the Divinity. Sergius Bulgakov's The Wisdom of God: An Outline of Sophiology of Sophia were condemned by the Patriarch of Moscow [4] and other Russian Orthodox hierarchs. Sergius Bulgakov. Goodreads helps you keep track of books Sophia want to read. Read more More information about this seller Contact this seller. Wikimedia Commons. Through dense reflection, Bulgakov comes to the conclusion that Sophia, the principle of God, is non-hypostatic but capable of being eternally hypostasized at any moment Categories : Sophiology. Bogatzky, Nikolay Gnostics held that she was the syzygy of Jesus i. Boston: Allyn and Bacon. If one talks about Trinity then one is speaking also about creation, salvation, and the Church. Retrieved The controversy has roots The Wisdom of God: An Outline of Sophiology the early modern periodbut Sophiology as a theological doctrine was formulated during the s to s by Vladimir Solovyov —Pavel Florensky — and Sergey Bulgakov — Views Read Edit View history.
    [Show full text]
  • Un Método Peligroso. La Transferencia Amorosa, Un Siglo Después Ética Y Cine Journal, Vol
    Ética y Cine Journal ISSN: 2250-5415 [email protected] Universidad de Buenos Aires Argentina Michel Fariña, Juan Jorge; Laso, Eduardo; Cambra Badii, Irene; Tomas Maier, Alejandra; Benyakar, Moty Un método peligroso. La transferencia amorosa, un siglo después Ética y Cine Journal, vol. 2, núm. 1, marzo, 2012, pp. 9-12 Universidad de Buenos Aires Disponible en: http://www.redalyc.org/articulo.oa?id=564459990001 Cómo citar el artículo Número completo Sistema de Información Científica Más información del artículo Red de Revistas Científicas de América Latina, el Caribe, España y Portugal Página de la revista en redalyc.org Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto Michel Fariña, Laso, Cambra Badii, Tomas Maier y Benyakar Ética y Cine Journal | Vol. 2 | No. 1 | 2012 | pp. 9-12 EDITORIAL Un método peligroso. La transferencia amorosa, un siglo después 1 Juan Jorge Michel Fariña, Eduardo Laso, Irene Cambra Badii, Alejandra Tomas Maier y Moty Benyakar Universidad de Buenos Aires Universidad del Salvador “A dangerous method” (David Cronenberg, 2011), Para Freud, que como lo prueban las cartas halladas aborda la relación amorosa que mantuvo Carl Jung siguió con preocupación el asunto, la conducta de Jung (Michael Fassbender) con su paciente Sabina Spielrein resultaba inadmisible, pero reflejaba un problema que no (Keira Knightley), bajo la mirada preocupada de era nuevo. Ya en 1880 el análisis de otra joven de veintiún Sigmund Freud (Viggo Mortensen). El presente número años, Berta Pappenheim (Anna O.), erráticamente de Ética & Cine está dedicado a identificar y analizar conducido por Joseph Breuer, y luego en 1889 el de Fanny algunas de las ricas cuestiones teóricas que se desprenden Moser (Emmy von N.), lo habían puesto sobre la pista.
    [Show full text]
  • Sophiology As a Theological Discipline According to Solovyov, Bulgakov and Florensky
    109 Izvirni znanstveni članek (1.01) Bogoslovni vestnik 77 (2017) 1,109—116 UDK: 271.2-284 Besedilo prejeto: 9/2016; sprejeto: 3/2017 Karel Sládek Sophiology as a Theological Discipline according to Solovyov, Bulgakov and Florensky Abstract: The article presents one of the themes of theological disputes in the 20th century, specifically the return of the Sophiology into theological consi- derations. God´s Wisdom (Divine Sophia) was particularly topical in the Russi- an Orthodox theology in 19th and 20th centuries; however, it overlapped with Catholic theology. The text is based on Vladimir Solovyov’s, Sergei Bulgakov’s, and Pavel Florensky’s experience with the revelation of God´s Wisdom. Since their experience is the experience with revelation, the Sophiology can be inte- grated into the subjects of spiritual theology. The fundamental doctrinal dis- pute dealt primarily with the concept of Wisdom in relation to the Holy Trinity. As the mystical encounter with Sophia was described as experience with the female aspect of Divinity, it was also important to search the relationship bet- ween Sophia and Virgin Mary. The author thus concludes that sophiology is an essential part of systematic theology. Key words: Vladimir Solovyov, Sergei Bulgakov, Pavel Florensky, Russian theology, sophiology, dogmatic theology, Mariology Povzetek: Sofiologija kot teološka disciplina po Solovjovu, Bulgakovu in Floren- skem Članek predstavlja eno izmed tem teoloških sporov 20. stoletja, in sicer vrnitev sofiologije v teološke razprave. Božja Modrost (Božja Sofija) je bila še posebej obravnavana v ruski pravoslavni teologiji 19. in 20. stoletja. Kljub temu se je prekrivala s katoliško teologijo. Besedilo članka temelji na izkušnji Vladimirja Solovjova, Sergeja Bulgakova in Pavla Florenskega z razodetjem Božje Modrosti.
    [Show full text]
  • Christology : a Biblical, Historical, and Systematic Study of Jesus Pdf, Epub, Ebook
    CHRISTOLOGY : A BIBLICAL, HISTORICAL, AND SYSTEMATIC STUDY OF JESUS PDF, EPUB, EBOOK Gerald SJ OCollins | 416 pages | 31 Aug 2009 | Oxford University Press | 9780199557875 | English | Oxford, United Kingdom Christology : A Biblical, Historical, and Systematic Study of Jesus PDF Book Local Book Search. Goodreads helps you keep track of books you want to read. Despite the assertion that the resurrection is the interpretive key for Christology pp. This integral Christology is built around the resurrection of the crucified Jesus, highlights love as the key to redemption, and proposes a synthesis of the divine presence through Jesus. Just jnr, Arthur J. Please follow the detailed Help center instructions to transfer the files to supported eReaders. Publisher: Oxford University Press. Not many scholars would attempt to provide an overview of biblical, historical, and systematic issues pertaining to Christology. For a better shopping experience, please upgrade now. Bibliografische Informationen. Gerald O'Collins, SJ. To learn more, view our Privacy Policy. I personally would like to develop a Christology from its sources in Jewish and Catholic mysticism taking into account the historical Jewish background as an important element. Original publication date. Final two chapters were excellent and very thought provoking.. McIntosh, Mark A. Buy from amazon. Add comment. Read more What should the feminist movement highlight in presenting Jesus? Learn how to enable JavaScript on your browser. Content protection. Meine Mediathek Hilfe Erweiterte Buchsuche. Want to Read saving…. Audible 0 editions. This book critically examines the best biblical and historical scholarship before tackling head-on some of the key questions of systematic Christology: does orthodox faith present Jesus the man as deficient and depersonalized? You must have a subscription and be logged in to read the entire article.
    [Show full text]
  • Sergius Bulgakov's Sophiology
    Orthodox Panentheism: Sergius Bulgakov’s Sophiology Uwe Meixner 1. Theism, Pantheism, Panentheism, Monotheism Not only the use of language as a whole but also its philosophical use is chang- ing all the time. For example, some philosophers start to use a certain philo- sophical term in a sense which is not at all its original sense. In this sense, they misuse the term; but instead of censuring this, others imitate them; the misuse catches on, and soon the misuse becomes normal, and thus ceases to be a misuse—at least within certain philosophical circles. This is what hap- pened to the term »phenomenology«: formerly, it was used by philosophers— very properly, in view of its etymology—to designate a human science which is dedicated to the description of the phenomena (of some stripe or other); nowa- days, many philosophers use it exclusively for designating something which, presumably, not only humans but also mice, bats, and even bugs have: phe- nomenology (i.e., conscious experience, which is full of what-it-is-like). And this—the replacement of the original use of a term by its misuse, which then becomes normal and ceases to be a misuse—is precisely what seems to be happening to the term »theism« these days. Formerly, it was used by philosophers—again, very properly—to designate a position which acknowledges the existence of at least one god. In fact, the present use of the term in such combinations as »polytheism,« »monotheism,« »henotheism,« or »tritheism« in no way contradicts this former use, and one would expect that the same is true of its use in the combinations »pantheism« and »panen- theism.« But no: Quite a few philosophers nowadays believe that pantheism and panentheism are so far from entailing theism that these positions entail the negation of theism—also known (formerly at least) as atheism.
    [Show full text]
  • The Unfolding God of Jung and Milton
    University of Kentucky UKnowledge Literature in English, British Isles English Language and Literature 2014 The Unfolding God of Jung and Milton James P. Driscoll Click here to let us know how access to this document benefits ou.y Thanks to the University of Kentucky Libraries and the University Press of Kentucky, this book is freely available to current faculty, students, and staff at the University of Kentucky. Find other University of Kentucky Books at uknowledge.uky.edu/upk. For more information, please contact UKnowledge at [email protected]. Recommended Citation Driscoll, James P., "The Unfolding God of Jung and Milton" (2014). Literature in English, British Isles. 104. https://uknowledge.uky.edu/upk_english_language_and_literature_british_isles/104 Studies in the English Renaissance JOHN T. SHAWCROSS Editor This page intentionally left blank The Unfolding God of Jung and Milton JAMES P. DRISCOLL THE UNIVERSITY PRESS OF KENTUCKY Copyright © 1993 by The University Press of Kentucky Scholarly publisher for the Commonwealth, serving Bellarmine College, Berea College, Centre College of Kentucky, Eastern Kentucky University, The Filson Club, Georgetown College, Kentucky Historical Society, Kentucky State University, Morehead State University, Murray State University, Northern Kentucky University, Transylvania University, University of Kentucky, University of Louisville, and Western Kentucky University. Editorial and Sales Offices: Lexington, Kentucky 40508-4008 Library of Congress Cataloging-in-Publication Data Driscoll, James P., 1946- The Unfolding God of Jung and Milton I James P. Driscoll. p. em. -(Studies in the English Renaissance) Includes bibliographical references and index. ISBN 978-0-8131-6017-7 1. Milton, John, 1608-1674-Religion. 2. Jung, C. G. (Carl Gustav), 1875-1961.
    [Show full text]
  • Evaluations of the Mystical Conception of Religion in Russian Synodal Academic Theology and Today’S Challenges
    EVALUATIONS OF THE MYSTICAL CONCEPTION OF RELIGION IN RUSSIAN SYNODAL ACADEMIC THEOLOGY AND TODAY’S CHALLENGES VLADIMIR K. SHOKHIN Russian Academy of Sciences Abstract. The Russian academic theological tradition, scarcely known to the West, was the only milieu wherein the development of philosophy of religion in the pre-revolutionary Russia was under way. Philosophical investigation of the phenomenon of religion was being elaborated in the apologetic context, i.e. in critical analysis of non-theistic conceptions of the origin and essence of religion, and the figure of Friedrich Schleiermacher, with his reduction of religion firstly to cosmic feelings and later to the feeling of the ontological dependence, occupied an invariable place in this analysis. The paper deals with critical comments on Schleiermacher’s Speeches on Religion and Christian Faith made by Victor Kudryavtsev-Platonov and his followers, which are being parsed in turn, as well as with historical links of the later Schleiermacher with phenomenology of religion and typological affinities of the earlier Schleiermacher with the theology of religious pluralism. The philosophical constituent of the Russian spiritual academic tradition of the 19th – 20th centuries, which falls in the concluding stage of the synodal period of Russian Church history, has not as yet received any deserved attention either abroad or even in the native historiography. The reasons in both cases are very similar. Foreign historians of Russian philosophy and even its not too numerous enthusiasts have not attached importance to it because nothing ‘specifically Russian’ is discerned in it. They haven’t found there those manifestations of the so called ‘mysterious Russian soul’ which vent on a Westerner dealing with the feminine-romantic sophiology of Vladimir Solovyov and his numerous followers, with Pavel Florensky and Sergius Bulgakov at the head; the spiritual anarchism of Leo Tolstoy and his opponent Nikolai Feodorov; EUROPEAN JOURNAL FOR PHILOSOPHY OF RELIGION 7/2 (SUMMER 2015), PP.
    [Show full text]
  • Totem, Taboo and the Concept of Law: Myth in Hart and Freud Jeanne L
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Washington University St. Louis: Open Scholarship Washington University Jurisprudence Review Volume 1 | Issue 1 2009 Totem, Taboo and the Concept of Law: Myth in Hart and Freud Jeanne L. Schroeder Follow this and additional works at: https://openscholarship.wustl.edu/law_jurisprudence Part of the Jurisprudence Commons Recommended Citation Jeanne L. Schroeder, Totem, Taboo and the Concept of Law: Myth in Hart and Freud, 1 Wash. U. Jur. Rev. 139 (2009). Available at: https://openscholarship.wustl.edu/law_jurisprudence/vol1/iss1/4 This Article is brought to you for free and open access by the Law School at Washington University Open Scholarship. It has been accepted for inclusion in Washington University Jurisprudence Review by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. Totem, Taboo and the Concept of Law: Myth in Hart and Freud Jeanne L. Schroeder* A startling aspect of H.L.A. Hart’s The Concept of Law1 is just how profoundly it rests on imaginary anthropology. Hart suggests that the development of “secondary” rules of change, recognition, and adjudication to supplement “primary,” or substantive, rules of law is the process by which primitive societies evolve into modern ones. In fact, like the writers of Genesis, Hart actually modulates between two unconnected creation stories. According to one, the rule of law is created after the death of a conqueror, Rex I, to insure the succession of his idiot son, Rex II. In a second story, primitive society loses its direct relationship with primary laws and develops the secondary rules.
    [Show full text]
  • Near-Death Experience and Russian Theology: Sergius Bulgakov’S Near-Death Experience
    Journal of Eastern Christian Studies 71(1-2), 107-125. doi: 10.2143/JECS.71.1.3285910 © 2019 by Journal of Eastern Christian Studies. All rights reserved. NEAR-DEATH EXPERIENCE AND RUSSIAN THEOLOGY: SERGIUS BULGAKOV’S NEAR-DEATH EXPERIENCE WALTER N. SIsTO (D’Youville College) A 2001 study by Parnia and Yeates approximates that eighteen percent of cardiac arrest survivors had near-death experience (NDE).1 Whether the NDE is caused by an unknown psychological or physiological factor or the soul’s departure from the body is a matter of debate. Nevertheless, millions of people have experienced an NDE and credit it as a positive, life-altering event. The last two decades have witnessed a myriad of publications from psy- chologists, philosophers, and medical doctors on NDEs. Yet, relatively little has been published on the role of NDEs in organized religion, specifically research that examines if NDEs have influenced or continue to influence religion. A few notable publications on this topic include comparative stud- ies of religious/mystical experience and NDEs by Greyson (2014), Cressy (1994), Badham (1997), Pennacho (1986), and Stace (1960).2 These studies demonstrate that although popular interest in NDEs is a recent phenomenon,3 NDEs themselves are not recent. Religious/mystical experiences, in fact, that are a hallmark of Christian mysticism share substantial similarities with NDE accounts.4 Similarities include encounters with God/light, feeling of 1 Cf. S. Parnia, D.G. Waller, R. Yeates, and P. Fenwick, ‘A qualitative and quantitative study of the incidence, features and aetiology of near death experiences in cardiac arrest survivors’, Resuscitation, 48 (2001), pp.
    [Show full text]
  • COM MED 55 Web.Pdf
    2014/1 55 Illustration de couverture: “Morphologie du crâne de Sigmund Freud” catalogue Salvador Dali, rétrospective 1920-1980, Centre G. Pompidou, Paris, déc. 1979 - avril 1980, p. 261 Conception graphique: Pic Pic - Réalisation: Jean Trillet I nhoud - S ommaI re • Inhoud ............................................................................................... blz. 3 • Institutioneel nieuws Woord van de Voorzitter ...................................................................... blz. 4 In Memoriam ..................................................................................... blz. 6 • Wetenschappelijke bijdragen Opening van het werkjaar, 28 september 2012 Het nu en de tijdloosheid van het onbewuste, Lili de Vooght ............................................................................. blz. 13 Discutante : Ariane Bazan .................................................... blz. 29 Lezingen La folie hystérique aujourd’hui: enjeux psychiatriques et psychanalytiques, Silvia Lippi .................................................... blz. 40 Waarom de psychoanalytische behandeling gruwelijk Modern is, Paul Moyaert ........................................................................ blz. 45 Discutante : Barbara Haverhals............................................. blz. 57 Que devient l’hystérie éliminée par le DSM ? Henri De Caevel ................................................................... blz. 70 Trauma and Dissociation, Valerie Sinason .................................. blz. 71 Discutante : Sophie Guiot ..................................................
    [Show full text]
  • Mikhail Sergeev, Ph.D
    Mikhail Sergeev, Ph.D. Full Adjunct Professor, The University of the Arts, Division of Liberal Arts Editor of Contemporary Russian Philosophy Special Series, Brill, The Netherlands Ph.D. scholar with extensive teaching and research experience in religion, philosophy, and cultural / comparative studies of religious and philosophical movements through history. Areas of expertise include philosophy of religion, religion and the arts, and philosophy of culture. Extensive cross-cultural and multilingual experience with proficiency in Spanish, French, and Russian. Published and presented work in the U.S., Canada, Europe (The Netherlands, Poland, Czech Republic), and Russia. WORK EXPERIENCE Adjunct Professor of Religion and Philosophy The University of the Arts, Division of Liberal Arts (1997 to present) Full Adjunct Professor, as of Fall 2010; Adjunct Associate Professor, Fall 2005 – Summer 2010; Adjunct Assistant Professor, Fall 2000 – Summer 2005; Senior Lecturer, 1997 – Summer 2000. COURSES TAUGHT In-Class Teaching In Search of Wisdom / Afterlife / Holy War / Religion, Art and the Apocalypse / World Religions / Asian Religions / Introduction to the Bible / Religion in America / Comparative Religion: Judaism, Christianity, Islam / Modern Russian Thought: Philosophy, Literature, Mysticism / Texts and Contexts: Perspectives on the Humanities (Intro to Western Civilization) / Introduction to 19th-Century Modernism / Introduction to 20th-Century Modernism (The University of the Arts, 1997 – 2017). Comparative World Religions / Human Potential and the Arts (Neumann University, 2003 – 2015). World Religions / Asian Religions / Religion and Society (Temple University, 1992 – 1998). Russian Religious Thought (Albright College, 1998; St. Joseph’s University, 1994 – 1995). 1 Introduction to Religion / World Religions (Rowan University, 1993 – 1994). Independent Studies Directed Readings: Wisdom Literature in the Bible, (University of the Arts, 1999).
    [Show full text]