Read Ebook {PDF EPUB} The Submerged Reality Sophiology and the Turn to a Poetic Metaphysics by Michael Martin The Submerged Reality: Sophiology and the Turn to a Poetic Metaphysics by Michael Martin. Completing the CAPTCHA proves you are a human and gives you temporary access to the web property. What can I do to prevent this in the future? If you are on a personal connection, like at home, you can run an anti-virus scan on your device to make sure it is not infected with malware. If you are at an office or shared network, you can ask the network administrator to run a scan across the network looking for misconfigured or infected devices. Another way to prevent getting this page in the future is to use Privacy Pass. You may need to download version 2.0 now from the Chrome Web Store. Cloudflare Ray ID: 660c3ea29e3fdfcb • Your IP : 116.202.236.252 • Performance & security by Cloudflare. The Submerged Reality: Sophiology and the Turn to a Poetic Metaphysics by Michael Martin. Access to raw data. Review: Michael Martin, "The Submerged Reality: Sophiology and the Turn to a Poetic Metaphysics" (2015) Abstract. To submit an update or takedown request for this paper, please submit an Update/Correction/Removal Request. Suggested articles. Useful links. Blog Services About CORE Contact us. Writing about CORE? Discover our research outputs and cite our work. CORE is a not-for-profit service delivered by the Open University and Jisc. The Submerged Reality – a Book on Sophiology by Michael Martin. This book casts a shining light in a darkening world. Its Catholic author, Michael Martin, locates the roots of that darkening in the Enlightenment, tracing them back to the Reformation and earlier scholastic nominalism within the Church. The result has been an ever more rationalist, machine- like civilisation, stripped of soul and filled, increasingly, with nihilism. And, as Martin notes, even Catholics who truly recognise that the transubstantiated bread and wine are the Body and Blood of Jesus Christ, nevertheless fall victim to the Enlightenment parody of reality in other areas of their lives. Catastrophic consequences now manifest themselves everywhere and Martin considers some of the most obvious: the holocaust of abortion and the tragedy of gender ideology which reflect the nominalist denial of universalia. Yet – creatively and unusually – Martin acutely identifies other heartbreaking consequences of our Enlightenment-poisoned thinking. These are things which should gravely concern Catholics, but often fail to. As Martin shows, they range from genetically modified food to the collapse of bee colonies to mechanical, modern education. Martin, a manifestly sincere, inspired Byzantine Catholic, however, draws hope in the same hope that animated St. John Paul II: that East and West are both lungs that must breathe together. To that end, the book is focussed on the Sophiology that animated the Russian Orthodox Soloviev, Florensky and Bulgakov. This Sophiology calls us to actively remember ’s living presence in Creation. For it recalls the teaching of the Church natura vulnereta, non deleta (nature is wounded but not destroyed) and and asks that we turn to Our Lady – unfallen pinnacle of Creation – in place of the soullessness of secular modernity. In addition to these Russian Orthodox thinkers, Martin also considers the sophiological concerns of the little-known Russian Catholic convert Valentin Tomberg. Unlike some, Martin fully appreciates that Tomberg – pace Pickstock and Milbank – was ‘radically orthodox’ before his time. Here is to say, Tomberg was a devout Catholic who took obedience to the Pope and the hierarchy seriously and yet remained, still, radical in the best of that word: going to the root of things. Indeed, Martin’s book appears deeply indebted to Tomberg’s sophiological diagnosis of the crisis of the West. As Tomberg writes in his profoundly Catholic Meditations on the Tarot : The Virgin is not only the source of creative élan, but also of spiritual longevity. This is why the West, in turning away more and more from the Virgin, is growing old, i.e. it is distancing itself from the rejuvenating source of longevity. Each revolution which has taken place in the West —that of the Reformation, the French revolution, the scientific revolution, the delirium of nationalism, the communist revolution —has advanced the process of aging in the West, because each has signified a further distancing from the principle of the Virgin. In other words. Our Lady is Our Lady, and is not to be replaced with impunity either by the ‘ reason’, or by the ‘goddess biological evolution’, or by the ‘goddess economy’. Here I note that Tomberg – quite pointedly I think – does not join Martin in decrying scholasticism. Rather, the Catholic Tomberg repeatedly turns to the Reformation as the original revolution that undermined Western civilisation. Here, I, too, have a point of dissent with Martin. Still, of everything that has been written in English on Tomberg, Martin’s book is the best so far. I thoroughly recommend it to anyone trying to grasp Tomberg’s project to heal the West. Finally, it should be noted that Martin also considers some unusual thinkers indebted to German Protestantism including Jacob Boehme and Rudolf Steiner. This will be problematic for some readers. However, even where Christians like these are problematic in some respects – or even apostate or heretic – it does not follow, ipso facto , that everything they ever said is worthless! It is to Martin’s great credit that he recognises this, whilst never straying from Catholic orthodoxy. From Roger Buck, co-author of this site. Click to buy from Amazon worldwide! So much more might be said, but I limit myself to the following very personal conclusion … I write these lines from Ireland, a country which now follows the rest of the West in turning away from Our Lady for the false of rationalism and reductionism. The recent same-sex marriage referendum in Ireland is – as I wrote here – only a further indication of how the West thereby becomes ever more machine-like. More than anyone else, I am indebted to Valentin Tomberg for understanding this descent from the miraculous to the mechanical. Like Martin’s book, my own upcoming books, also treat of similar themes. In reading Martin, then, I am grateful to discover a fellow Catholic, whose heart, like Tomberg’s heart, is pierced, pierced with the Heart of the World. And because Martin’s heart is pierced like this, he is actively engaged in searching for answers. It is a profound search and thus yielding fruit and hope. So I return to the place where I started: This book is a living flame in the dark. If you care about the fate of humanity, I urge you to consider studying Martin. He is, with Valentin Tomberg, pointing to the only hope I have for the West: an obedient, pious, deeply traditional Catholicism, which is neither afraid to embrace Eastern Christianity, nor indeed any Christian wisdom, wherever it may be found. Would you like to rate and review this book? Since you have finished reading , would you like to leave a review, letting us and anyone else know what you think of this book? The Submerged Reality. Sophiology and the Turn to a Poetic Metaphysics. This is the time taken for us send this item from our Sydney warehouse. Allow an extra 2-4 days for standard delivery to metro areas and additional time for regional areas. For more details please see the Delivery tab on the product page. Your order is tracked via Australia Post once sent. Synopsis Product Details Delivery. "This is a brave, powerful, and intensely fascinating book that will certainly prove controversial. The notion of the divine Wisdom, , has always proved contentious in , but has remained persistent. For Michael Martin, it is essentially a poetic intuition, challenging our ways of perception and understanding. Exploring writers left in the shadows by conventional theology, he taps sources from which theology and the life of the Church could find renewal."--ANDREW LOUTH. "In The Submerged Reality, Michael Martin suggests why a radicalized orthodoxy in the future will need more to 'walk on the wild side' and appropriate what is best in the esoteric, occult, and even gnostic traditions. He intimates that the past failure to do this is linked to a one-sidedly masculine theology, downgrading the sacrality of life, immanence, fertility, and the 'active receptivity' of the feminine. The consequence of this has been the perverse liberal attempt to distill 'order out of disorder, ' or the denial of real essences, relations, gender difference, and the objective existence of all things as beautiful. Finally, Martin argues that such a genuinely would also be concerned with a space between the openly empirical observation of nature on the one hand, and the reflective exposition of divine historical revelation on the other. In this space, continuously new poetic realities are shaped and emerge under the guidance of holy inspiring wisdom."--JOHN MILBANK. "This is a very clearly written and lively work of Catholic apologetics. Professors would be well advised to assign it as a text for undergraduate courses in theology. The Submerged Reality could win the hearts and minds of contemporary young people for Christian belief."--FRANCESCA ARAN MURPHY. "Sophiology is best understood, not as a 'doctrine, ' but as a way of seeing and feeling the deepest mystery of reality. In this wide-ranging and exhilarating book, Michael Martin gives us the most important theological apologia for the contemplation of divine Sophia since the great Russian Sophiologists of the last century. Drawing on the Russian genius of Vladimir Soloviev and Sergius Bulgakov, Martin's meditation on Sophia ranges across the contributions of figures such as Jacob Boehme and Rudolf Steiner, Edith Stein and Pavel Florensky, Hans Urs von Balthasar and John Milbank. In so doing, he weaves a rich tapestry that illumines how a deeper gaze toward the feminine figure of Sophia begins to yield a more adequate response to the crisis of post-modern secular culture."--AARON RICHES. MICHAEL MARTIN is Assistant Professor of English and Philosophy at Marygrove College. He is the author of Literature and the Encounter with God in Post-Reformation England (Ashgate, 2014), a work of literary criticism, and a volume of poetry, Meditations in Times of Wonder (Angelico Press, 2014). 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Hi There, Did you know that you can save books into your library to create gift lists, reading lists, etc? You can also mark books that you're reading, or want to read. The Submerged Reality: Sophiology and the Turn to a Poetic Metaphysics by Michael Martin. Now available from Angelico Press: The Submerged Reality: Sophiology and the Turn to a Poetic Metaphysics , by Michael Martin, with a foreword by Adrian Pabst (Angelico Press; Published 10 February 2015; 246pp+). In The Submerged Reality , Michael Martin challenges us to reimagine theology, philosophy, and poetics through the lens of sophiology. Sophiology, as this book shows, is not a rogue theology, but a way of perceiving that which shines through the cosmos: a way that can return metaphysics to postmodern thought and facilitate a (re)union of religion, science, and art. “This is a brave, powerful, and intensely fascinating book that will certainly prove controversial. The notion of the divine Wisdom, Sophia, has always proved contentious in theology, but has remained persistent. For Michael Martin, it is essentially a poetic intuition, challenging our ways of perception and understanding. Exploring writers left in the shadows by conventional theology, he taps sources from which theology and the life of the Church could find renewal.” —? ANDREW LOUTH, author of The Origins of the Christian Mystical Tradition and Introducing Eastern Orthodox Theology. “In The Submerged Reality , Michael Martin suggests why a radicalized orthodoxy in the future will need more to ‘walk on the wild side’ and appropriate what is best in the esoteric, occult, and even gnostic traditions. He intimates that the past failure to do this is linked to a one-sidedly masculine theology, downgrading the sacrality of life, immanence, fertility, and the ‘active receptivity’ of the feminine. The consequence of this has been the perverse liberal attempt to distill ‘order out of disorder,’ or the denial of real essences, relations, gender difference, and the objective existence of all things as beautiful. Finally, Martin argues that such a genuinely feminist theology would also be concerned with a space between the openly empirical observation of nature on the one hand, and the reflective exposition of divine historical revelation on the other. In this space, continuously new poetic realities are shaped and emerge under the guidance of holy inspiring wisdom.” —? JOHN MILBANK, author of Theology and Social Theory and Beyond Secular Order. “This is a very clearly written and lively work of Catholic apologetics. Professors would be well advised to assign it as a text for undergraduate courses in theology. The Submerged Reality could win the hearts and minds of contemporary young people for Christian belief.” —? FRANCESCA ARAN MURPHY, Professor of Theology, University of Notre Dame. “Sophiology as participatory metaphysics shows us how Christian thought has not always been sufficiently Trinitarian and personalist, and how Christianity gradually split into multiple denominational chapels as a result. It further shows how the modern division between faith and reason must be supplemented by symbolic and eschatological thinking, and how thought centered on the Wisdom of God allows us to find new ways of dialogue between the monotheistic and cosmocentric spheres of human civilization. It is the great merit of Michael Martin’s work to open our eyes to such awareness. This is a very daring book, written with great erudition, and one that delivers the best of Christian thought, both East and West, in modern times.” —? ANTOINE ARJAKOVSKY, Research Director, Collège des Bernardins, Paris. “Sophiology is best understood, not as a ‘doctrine,’ but as a way of seeing and feeling the deepest mystery of reality. In this wide-ranging and exhilarating book, Michael Martin gives us the most important theological apologia for the contemplation of divine Sophia since the great Russian Sophiologists of the last century. Drawing on the Russian genius of Vladimir Soloviev and Sergius Bulgakov, Martin’s meditation on Sophia ranges across the contributions of figures such as Jacob Boehme and Rudolf Steiner, Edith Stein and Pavel Florensky, Hans Urs von Balthasar and John Milbank. In so doing, he weaves a rich tapestry that illumines how a deeper gaze toward the feminine figure of Sophia begins to yield a more adequate response to the crisis of post-modern secular culture.” —? AARON RICHES, Instituto de Teología Lumen Gentium / Instituto de Filosofía Edith Stein, Granada, Spain.