DOCSLIB.ORG

Mikhail Sergeev, Ph.D

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Mikhail Sergeev, Ph.D Mikhail Sergeev, Ph.D. Full Adjunct Professor, The University of the Arts, Division of Liberal Arts Editor of Contemporary Russian Philosophy Special Series, Brill, The Netherlands Ph.D. scholar with extensive teaching and research experience in religion, philosophy, and cultural / comparative studies of religious and philosophical movements through history. Areas of expertise include philosophy of religion, religion and the arts, and philosophy of culture. Extensive cross-cultural and multilingual experience with proficiency in Spanish, French, and Russian. Published and presented work in the U.S., Canada, Europe (The Netherlands, Poland, Czech Republic), and Russia. WORK EXPERIENCE Adjunct Professor of Religion and Philosophy The University of the Arts, Division of Liberal Arts (1997 to present) Full Adjunct Professor, as of Fall 2010; Adjunct Associate Professor, Fall 2005 – Summer 2010; Adjunct Assistant Professor, Fall 2000 – Summer 2005; Senior Lecturer, 1997 – Summer 2000. COURSES TAUGHT In-Class Teaching In Search of Wisdom / Afterlife / Holy War / Religion, Art and the Apocalypse / World Religions / Asian Religions / Introduction to the Bible / Religion in America / Comparative Religion: Judaism, Christianity, Islam / Modern Russian Thought: Philosophy, Literature, Mysticism / Texts and Contexts: Perspectives on the Humanities (Intro to Western Civilization) / Introduction to 19th-Century Modernism / Introduction to 20th-Century Modernism (The University of the Arts, 1997 – 2017). Comparative World Religions / Human Potential and the Arts (Neumann University, 2003 – 2015). World Religions / Asian Religions / Religion and Society (Temple University, 1992 – 1998). Russian Religious Thought (Albright College, 1998; St. Joseph’s University, 1994 – 1995). 1 Introduction to Religion / World Religions (Rowan University, 1993 – 1994). Independent Studies Directed Readings: Wisdom Literature in the Bible, (University of the Arts, 1999). Bahá'í Faith On the Internet: 1994-2007, (University of the Arts, 2007). Directed Readings in Christianity, (University of the Arts, 2012). American Christianities, (University of the Arts, 2015). Online Teaching Comparative World Religions (Neumann University, 2015) The Bahá'í Faith and Philosophy, co-taught with Ian Kluge (Wilmette Institute, 2016). Graduate Seminars What Does It Mean To Be Human? (Cross-cultural philosophy of human nature) (The University of the Arts, 2017). YouTube Lectures “Dr. Mikhail Sergeev and The Crucifixion In 20th Century Painting,” a lecture given at Liberty Church in Philadelphia in 2013; produced and published in 2014 by Steve Evans, www.youtube.com/watch?v=GGpfR_pMofw&list=PLBuleCqY-UkXA7_OSoteSKOHFjTWE mdeN. Crash Course in World Religions, a series of 14 mini-lectures on the religions of the world, October 2014, www.youtube.com/channel/UCITKM95wJYBo8NJimK36yLg/playlists. ADMINISTRATIVE EXPERIENCE Period Interpretation courses coordinator, (Liberal Arts, University of the Arts, Fall 2016 – present). Member of the Liberal Arts Course Curriculum Committee, (University of the Arts, 2016 – present). Division of Liberal Arts's part-time faculty representative on Faculty Council, (University of the Arts, 2013-2016). 2 Member of the Liberal Arts Division Promotion and Tenure Committee, (University of the Arts, 2011; 2008 – 2009). Introduced and developed Philosophy and Religion Minor at the Division of Liberal Arts, and became its coordinator, (University of the Arts, 2009 – present). Member of the Liberal Arts Course Curriculum Committee, (University of the Arts, 2006-2007, 2009-2010). Member of the Ad Hoc Committee for College Curriculum Committees (CCCs), (University of the Arts, 2009 – 2010). Member of an Exploratory Committee to prepare a new and required of all incoming freshmen course Texts and Contexts: Perspectives on the Humanities, (Liberal Arts Division, University of the Arts, 2006). Society for the Study of Russian Religious Thought, founder and secretary-treasurer, 1995-2002. PUBLICATIONS Selected Books Theory of Religious Cycles: Tradition, Modernity and the Bahá’í Faith, (Brill, 2015). Smile From Heaven: An Anthology of Religious Humor, compiled with an Introduction by Mikhail Sergeev (Boston, MA: M-Graphics, 2012). Poeziia russkikh filosofov 20-go veka: Antologiia [Poetry of Russian Philosophers of the 20th Century: An Anthology], eds. M. Sergeev and L. Stolovich (Boston: M-Graphics, 2011). Apokapitalipsis: Zametki filosofa [Apocapitalypse: Philosopher’s Notes] (Prague: Human Rights Publishers, 2009), http://www.hrpublishers.org/ru/biblioteka/635.html. Sophiology in Russian Orthodoxy: Solov’ev, Bulgakov, Losskii, Berdiaev (Lewiston, NY: The Edwin Mellen Press, 2006). I sotvoril Bog smekh: Religioznye shutki i anekdoty, sobrannye Mikhailom Sergeevym [And God Created Laughter: Religious Jokes and Anekdotes Collected by Mikhail Sergeev], (Human RightsPublishers, 2005). The Project of the Enlightenment: Essays on Religion, Philosophy and Art, a bilingual collection of articles (Moscow: Russian Philosophical Society, 2004). 3 Interviews “Teoriya religioznykh tsyklov” [Theory of Religious Cycles], Aleksei Nilogov’s interview with Mikhail Sergeev as part of the project “Contemporary Russian Philosophy,”Filosofkie Nauki [Russian Journal of Philosophical Sciences], 01 (2017), pp. 120-31. Igor Mikhalevich-Kaplan, “Proekt ‘Prosveschenie’. Interviu s Mikhailom Sergeevym” [Project “Enlightenment.” Interview with Mikhail Sergeev], Слово/Word, №88, 2015, http://litbook.ru/ article/8554/ “A Priest, a rabbi and a minister walk into a bar…” by Peter Crimmins, Philadelphia City Paper, August 4-10, 2011, #1366, http://citypaper.net/article.php?A-Priest-A-Rabbi-and-a-Minister- Walk-Into-a-Bar-...-14600 Radio interviews on various subjects of culture and religion on WHYY (Greater Philadelphia, 2011-2013); WNWR 1540 AM, New World Radio, “Radio Express,” (Philadelphia, 2008); Radio Liberty, (Prague, 2006). Articles More than one hundred scholarly publications, including seventy articles in American and Russian journals and newspapers. EDITORIAL WORK Member of the International Editorial Board of the international theoretical journal Credo, St- Petersburg, Russia (since 2017). Associate editor (2014-15) and editor (since 2016) of Contemporary Russian Philosophy (CRP) Special Series in Rodopi, and later Brill, the Netherlands. Member of the Editorial Board of the journal Filosofskaia mysl’ (Philosophical Thought) of the Russian Academy of Sciences (since 2015). Member of the International Editorial Board of the journal Vek globalizatsii (Century of Globalization), Moscow, Russia (since 2015). Member of the Editorial Board of the journal Filosofiia i cul'tura (Philosophy and Culture) of the Russian Academy of Sciences (since 2013). Founding editor of the journal Studies in Baha’i Philosophy, Schlacks Publishers, USA, (2012 – 2015). Co-editor of Symposion. A Journal of Russian Thought, Schlacks Publishers, USA, (2007 – 2012). 4 Editor-moderator of an Internet discussion list SOPHIA on science and religion of the Metanexus Center for Religion and Science, (2002 – 2003). Editor, Newsletter of the Society for the Study of Russian Religious Thought, Philadelphia, USA, (1995 – 1999). CONFERENCES Chair and/or panelist in fifty-three panels in regional, national and international conferences. Organizer of thirty-seven panels / roundtables at various scholarly conferences. Member of the Steering Committee, Baha’i Studies Group, American Academy of Religion, 2016 – present. Philosophy of Religion Section Chair, American Academy of Religion regional annual conference, 2009-2012. Religion and the Arts Section Chair, American Academy of Religion regional annual conference, 2001, 2003-2008, 2012-2013. EDUCATION PhD in Religious Studies (Temple University - Philadelphia, PA, 1997) Master of Arts in Religious Studies (Temple University - Philadelphia, PA, 1993) Bachelor of Arts in Journalism (Moscow State University of International Relations, 1982) CERTIFICATIONS Online Course Facilitation and Design (Neumann University, Division of Continuing Adult and Professional Studies, 2013) SCHOLARLY GRANTS Faculty and Academic Development Grant, (University of the Arts, 2016). Faculty Development Grant, (University of the Arts, 2014-2015). Faculty Enrichment Grant, (University of the Arts, 2010-2011). Conference Travel Grant, (John Anson Kittredge Educational Fund, 2010). 5 Faculty Development Grant, (University of the Arts, 2007-2008). Venture Fund Grant, (University of the Arts, 2004-2005). Period Interpretation Course Development Grant, (Division of Liberal Arts, University of the Arts, 2003). Dissertation Completion Award, (Department of Religion, Temple University, 1997). Dissertation Research Grant, (The Spalding Trust, England, 1996). Dissertation Travel Grant, (Graduate School, Temple University, 1996). AWARDS The President’s Distinguished Teaching Award (The University of the Arts, 2010) LINKS Website: – http://uarts.digication.com/msergeev CONTACT 400 Glendale Road, Unit B-10, Havertown, PA 19083, USA [email protected] / [email protected] (610) 449-1353 (h) / (610) 609-9597 (cell) 6 .
Load more

Recommended publications
  • {PDF EPUB} the Submerged Reality Sophiology and the Turn to A
    Read Ebook {PDF EPUB} The Submerged Reality Sophiology and the Turn to a Poetic Metaphysics by Michael Martin The Submerged Reality: Sophiology and the Turn to a Poetic Metaphysics by Michael Martin. Completing the CAPTCHA proves you are a human and gives you temporary access to the web property. What can I do to prevent this in the future? If you are on a personal connection, like at home, you can run an anti-virus scan on your device to make sure it is not infected with malware. If you are at an office or shared network, you can ask the network administrator to run a scan across the network looking for misconfigured or infected devices. Another way to prevent getting this page in the future is to use Privacy Pass. You may need to download version 2.0 now from the Chrome Web Store. Cloudflare Ray ID: 660c3ea29e3fdfcb • Your IP : 116.202.236.252 • Performance & security by Cloudflare. The Submerged Reality: Sophiology and the Turn to a Poetic Metaphysics by Michael Martin. Access to raw data. Review: Michael Martin, "The Submerged Reality: Sophiology and the Turn to a Poetic Metaphysics" (2015) Abstract. To submit an update or takedown request for this paper, please submit an Update/Correction/Removal Request. Suggested articles. Useful links. Blog Services About CORE Contact us. Writing about CORE? Discover our research outputs and cite our work. CORE is a not-for-profit service delivered by the Open University and Jisc. The Submerged Reality – a Book on Sophiology by Michael Martin. This book casts a shining light in a darkening world.
    [Show full text]
  • Sophia, the Wisdom of God: an Outline of Sophiology Free Download
    SOPHIA, THE WISDOM OF GOD: AN OUTLINE OF SOPHIOLOGY FREE DOWNLOAD Sergius Bulgakov,Sergei Nikolaevich Bulgakov | 184 pages | 01 Dec 1994 | SteinerBooks, Inc | 9780940262607 | English | Great Barringron, United States Sophia: The Wisdom of God: An Outline of Sophiology Enlarge cover. New Paperback or Softback Quantity Available: In GnosticismSophia is a feminine figure, analogous to the soulbut also simultaneously one of the emanations of the Monad. In this brave theological work, Bulgakov shows how the Divine Sophia, in whom all things are created, is present in the Holy Trinity itself and how, as the "creaturely Sophia," she works together with her divine co There is a great hunger to recover the feminine aspect of the Divinity. Sergius Bulgakov's The Wisdom of God: An Outline of Sophiology of Sophia were condemned by the Patriarch of Moscow [4] and other Russian Orthodox hierarchs. Sergius Bulgakov. Goodreads helps you keep track of books Sophia want to read. Read more More information about this seller Contact this seller. Wikimedia Commons. Through dense reflection, Bulgakov comes to the conclusion that Sophia, the principle of God, is non-hypostatic but capable of being eternally hypostasized at any moment Categories : Sophiology. Bogatzky, Nikolay Gnostics held that she was the syzygy of Jesus i. Boston: Allyn and Bacon. If one talks about Trinity then one is speaking also about creation, salvation, and the Church. Retrieved The controversy has roots The Wisdom of God: An Outline of Sophiology the early modern periodbut Sophiology as a theological doctrine was formulated during the s to s by Vladimir Solovyov —Pavel Florensky — and Sergey Bulgakov — Views Read Edit View history.
    [Show full text]
  • Sophiology As a Theological Discipline According to Solovyov, Bulgakov and Florensky
    109 Izvirni znanstveni članek (1.01) Bogoslovni vestnik 77 (2017) 1,109—116 UDK: 271.2-284 Besedilo prejeto: 9/2016; sprejeto: 3/2017 Karel Sládek Sophiology as a Theological Discipline according to Solovyov, Bulgakov and Florensky Abstract: The article presents one of the themes of theological disputes in the 20th century, specifically the return of the Sophiology into theological consi- derations. God´s Wisdom (Divine Sophia) was particularly topical in the Russi- an Orthodox theology in 19th and 20th centuries; however, it overlapped with Catholic theology. The text is based on Vladimir Solovyov’s, Sergei Bulgakov’s, and Pavel Florensky’s experience with the revelation of God´s Wisdom. Since their experience is the experience with revelation, the Sophiology can be inte- grated into the subjects of spiritual theology. The fundamental doctrinal dis- pute dealt primarily with the concept of Wisdom in relation to the Holy Trinity. As the mystical encounter with Sophia was described as experience with the female aspect of Divinity, it was also important to search the relationship bet- ween Sophia and Virgin Mary. The author thus concludes that sophiology is an essential part of systematic theology. Key words: Vladimir Solovyov, Sergei Bulgakov, Pavel Florensky, Russian theology, sophiology, dogmatic theology, Mariology Povzetek: Sofiologija kot teološka disciplina po Solovjovu, Bulgakovu in Floren- skem Članek predstavlja eno izmed tem teoloških sporov 20. stoletja, in sicer vrnitev sofiologije v teološke razprave. Božja Modrost (Božja Sofija) je bila še posebej obravnavana v ruski pravoslavni teologiji 19. in 20. stoletja. Kljub temu se je prekrivala s katoliško teologijo. Besedilo članka temelji na izkušnji Vladimirja Solovjova, Sergeja Bulgakova in Pavla Florenskega z razodetjem Božje Modrosti.
    [Show full text]
  • Christology : a Biblical, Historical, and Systematic Study of Jesus Pdf, Epub, Ebook
    CHRISTOLOGY : A BIBLICAL, HISTORICAL, AND SYSTEMATIC STUDY OF JESUS PDF, EPUB, EBOOK Gerald SJ OCollins | 416 pages | 31 Aug 2009 | Oxford University Press | 9780199557875 | English | Oxford, United Kingdom Christology : A Biblical, Historical, and Systematic Study of Jesus PDF Book Local Book Search. Goodreads helps you keep track of books you want to read. Despite the assertion that the resurrection is the interpretive key for Christology pp. This integral Christology is built around the resurrection of the crucified Jesus, highlights love as the key to redemption, and proposes a synthesis of the divine presence through Jesus. Just jnr, Arthur J. Please follow the detailed Help center instructions to transfer the files to supported eReaders. Publisher: Oxford University Press. Not many scholars would attempt to provide an overview of biblical, historical, and systematic issues pertaining to Christology. For a better shopping experience, please upgrade now. Bibliografische Informationen. Gerald O'Collins, SJ. To learn more, view our Privacy Policy. I personally would like to develop a Christology from its sources in Jewish and Catholic mysticism taking into account the historical Jewish background as an important element. Original publication date. Final two chapters were excellent and very thought provoking.. McIntosh, Mark A. Buy from amazon. Add comment. Read more What should the feminist movement highlight in presenting Jesus? Learn how to enable JavaScript on your browser. Content protection. Meine Mediathek Hilfe Erweiterte Buchsuche. Want to Read saving…. Audible 0 editions. This book critically examines the best biblical and historical scholarship before tackling head-on some of the key questions of systematic Christology: does orthodox faith present Jesus the man as deficient and depersonalized? You must have a subscription and be logged in to read the entire article.
    [Show full text]
  • Sergius Bulgakov's Sophiology
    Orthodox Panentheism: Sergius Bulgakov’s Sophiology Uwe Meixner 1. Theism, Pantheism, Panentheism, Monotheism Not only the use of language as a whole but also its philosophical use is chang- ing all the time. For example, some philosophers start to use a certain philo- sophical term in a sense which is not at all its original sense. In this sense, they misuse the term; but instead of censuring this, others imitate them; the misuse catches on, and soon the misuse becomes normal, and thus ceases to be a misuse—at least within certain philosophical circles. This is what hap- pened to the term »phenomenology«: formerly, it was used by philosophers— very properly, in view of its etymology—to designate a human science which is dedicated to the description of the phenomena (of some stripe or other); nowa- days, many philosophers use it exclusively for designating something which, presumably, not only humans but also mice, bats, and even bugs have: phe- nomenology (i.e., conscious experience, which is full of what-it-is-like). And this—the replacement of the original use of a term by its misuse, which then becomes normal and ceases to be a misuse—is precisely what seems to be happening to the term »theism« these days. Formerly, it was used by philosophers—again, very properly—to designate a position which acknowledges the existence of at least one god. In fact, the present use of the term in such combinations as »polytheism,« »monotheism,« »henotheism,« or »tritheism« in no way contradicts this former use, and one would expect that the same is true of its use in the combinations »pantheism« and »panen- theism.« But no: Quite a few philosophers nowadays believe that pantheism and panentheism are so far from entailing theism that these positions entail the negation of theism—also known (formerly at least) as atheism.
    [Show full text]
  • Evaluations of the Mystical Conception of Religion in Russian Synodal Academic Theology and Today’S Challenges
    EVALUATIONS OF THE MYSTICAL CONCEPTION OF RELIGION IN RUSSIAN SYNODAL ACADEMIC THEOLOGY AND TODAY’S CHALLENGES VLADIMIR K. SHOKHIN Russian Academy of Sciences Abstract. The Russian academic theological tradition, scarcely known to the West, was the only milieu wherein the development of philosophy of religion in the pre-revolutionary Russia was under way. Philosophical investigation of the phenomenon of religion was being elaborated in the apologetic context, i.e. in critical analysis of non-theistic conceptions of the origin and essence of religion, and the figure of Friedrich Schleiermacher, with his reduction of religion firstly to cosmic feelings and later to the feeling of the ontological dependence, occupied an invariable place in this analysis. The paper deals with critical comments on Schleiermacher’s Speeches on Religion and Christian Faith made by Victor Kudryavtsev-Platonov and his followers, which are being parsed in turn, as well as with historical links of the later Schleiermacher with phenomenology of religion and typological affinities of the earlier Schleiermacher with the theology of religious pluralism. The philosophical constituent of the Russian spiritual academic tradition of the 19th – 20th centuries, which falls in the concluding stage of the synodal period of Russian Church history, has not as yet received any deserved attention either abroad or even in the native historiography. The reasons in both cases are very similar. Foreign historians of Russian philosophy and even its not too numerous enthusiasts have not attached importance to it because nothing ‘specifically Russian’ is discerned in it. They haven’t found there those manifestations of the so called ‘mysterious Russian soul’ which vent on a Westerner dealing with the feminine-romantic sophiology of Vladimir Solovyov and his numerous followers, with Pavel Florensky and Sergius Bulgakov at the head; the spiritual anarchism of Leo Tolstoy and his opponent Nikolai Feodorov; EUROPEAN JOURNAL FOR PHILOSOPHY OF RELIGION 7/2 (SUMMER 2015), PP.
    [Show full text]
  • Near-Death Experience and Russian Theology: Sergius Bulgakov’S Near-Death Experience
    Journal of Eastern Christian Studies 71(1-2), 107-125. doi: 10.2143/JECS.71.1.3285910 © 2019 by Journal of Eastern Christian Studies. All rights reserved. NEAR-DEATH EXPERIENCE AND RUSSIAN THEOLOGY: SERGIUS BULGAKOV’S NEAR-DEATH EXPERIENCE WALTER N. SIsTO (D’Youville College) A 2001 study by Parnia and Yeates approximates that eighteen percent of cardiac arrest survivors had near-death experience (NDE).1 Whether the NDE is caused by an unknown psychological or physiological factor or the soul’s departure from the body is a matter of debate. Nevertheless, millions of people have experienced an NDE and credit it as a positive, life-altering event. The last two decades have witnessed a myriad of publications from psy- chologists, philosophers, and medical doctors on NDEs. Yet, relatively little has been published on the role of NDEs in organized religion, specifically research that examines if NDEs have influenced or continue to influence religion. A few notable publications on this topic include comparative stud- ies of religious/mystical experience and NDEs by Greyson (2014), Cressy (1994), Badham (1997), Pennacho (1986), and Stace (1960).2 These studies demonstrate that although popular interest in NDEs is a recent phenomenon,3 NDEs themselves are not recent. Religious/mystical experiences, in fact, that are a hallmark of Christian mysticism share substantial similarities with NDE accounts.4 Similarities include encounters with God/light, feeling of 1 Cf. S. Parnia, D.G. Waller, R. Yeates, and P. Fenwick, ‘A qualitative and quantitative study of the incidence, features and aetiology of near death experiences in cardiac arrest survivors’, Resuscitation, 48 (2001), pp.
    [Show full text]
  • Bogomilism: the Afterlife of the “Bulgarian Heresy”
    Gra¿yna Szwat-Gy³ybowa Bogomilism: The Afterlife of the “Bulgarian Heresy” 5 MONOGRAPHS Institute of Slavic Studies, Polish Academy of Sciences Bogomilism: The Afterlife of the “Bulgarian Heresy” Gra¿yna Szwat-Gy³ybowa Bogomilism: The Afterlife of the “Bulgarian Heresy” Translated by Piotr Szymczak 5 MONOGRAPHS Institute of Slavic Studies, Polish Academy of Sciences WARSAW 2017 Editorial review Prof. dr hab. Maria Dąbrowska-Partyka, Jagiellonian University, Cracow & Prof. dr hab. Krzysztof Wrocławski, University of Warsaw Originally published in 2005 as Haeresis bulgarica w bułgarskiej świadomości kulturowej XIX i XX wieku , Warszawa: Slawistyczny Ośrodek Wydawniczy (IS PAN). Praca naukowa finansowana w ramach programu Ministra Nauki i Szkolnictwa Wyższego pod nazwą „Narodowy Program Rozwoju Humanistyki” w latach 2014–2017. This academic publication was financed within the “National Programme for the Development of Humanities” of the Minister of Science and Higher Education in 2014–2017. NATIONAL PROGRAMME FOR THE DEVELOPMENT OF HUMANITIES Quotations cited from Bulgarian sources are translated into English by Marina Ognyanova­ ­ Simeonova. Editorial supervision JakubISS PAS Ozimek MONOGRAPHS SERIES Cover and title page design Barbara Grunwald-Hajdasz Editing Jan Szelągiewicz Jerzy Michał Pieńkowski Typesetting and page makeup This is an Open Access book distributed under the terms of the Creative Commons Attribution 3.0 PL License (creativecommons.org/licenses/by/3.0/pl/), which permits redistribution, commercial and non commercial, provided that the book is properly cited. © Copyright by Grażyna Szwat­Gyłybowa © Copyright for the English translation by Piotr Szymczak, 2017 ISBN: 978-83-64031-67-0 Instytut Slawistyki Polskiej Akademii Nauk ul. Bartoszewicza 1b/17 00­337 Warszawa tel./fax 22/ 826 76 88 [email protected], www.ispan.waw.pl To my Children, Husband, and Friends with thanks CONTENTS 9 INTRODUCTION .
    [Show full text]
  • Creation in Christ and the New Creation in the Mysticism of Chiara
    esus Christ: The Oneness of the Uncreated and the Created JFrom Paul’s letters3 to John’s Gospel,4 from the Letter to the Hebrews5 to the book of Revelation,6 the New Testament wit- ness is unanimous about the doctrine (undoubtedly original to the Creation in Christ and Christian faith) of creation “in Christ.” In the Letter to the Co- lossians, to give just one example, Jesus is not only said to be “the the New Creation in the image of the invisible God” but also “the firstborn of all creation,” 1 and it is emphasized that all things were created in Him, through Mysticism of Chiara Lubich Him, and for Him. Scholastic theology, taking up and transform- Piero Coda ing the language of Greek philosophy, would later speak about Sophia University Institute Jesus’s role in creation as its exemplary, efficient, and final cause. The world, therefore, was created by God in view of Christ, in- deed, “in” Christ. Outside of Him no created thing is thinkable and nothing can exist. In a previous article,2 after illustrating the theological contexts of the It should be noted, furthermore, that the New Testament does classical tradition and of modern times that form the background of the not just speak about the Word but about Jesus, the Word incar- vision of creation in Chiara Lubich’s mysticism, the author looked in nate. Therefore it is Jesus (true God and true man) who is the particular at the meaning of “creation out of nothing” from the point center of God’s project in creation.
    [Show full text]
  • Contemplation and the Suffering Earth: Thomas Merton, Pope Francis, and the Next Generation
    Open Theology 2018; 4: 212–227 Intersubjectivity and Reciprocal Causality within Contemporary Understanding of the God-World Relationship Christopher Pramuk* Contemplation and the Suffering Earth: Thomas Merton, Pope Francis, and the Next Generation https://doi.org/10.1515/opth-2018-0015 Received March 5, 2018; accepted April 20, 2018 Abstract: During his address to the US Congress in 2015, Pope Francis lifted up the Trappist monk and famed spiritual writer Thomas Merton as one of four “great” Americans who “offer us a way of seeing and interpreting reality” that is life-giving and brings hope. Drawing from Merton and gesturing to Pope Francis’s 2015 encyclical Laudato Si’, the author explores the epistemological roots of the environmental crisis, arguing that while intellectual conversion to the crisis is crucial, Merton’s witness suggests a deeper kind of transformation is required. Reading Merton schools the imagination in the way of wisdom, or sapientia, a contemplative disposition that senses its kinship with Earth through the eyes of the heart, illuminating what Pope Francis has called “an integral ecology.” The author considers the impact of two major influences on Merton’s thought: the Russian Wisdom school of theology, or sophiology, and French theologian Jacques Ellul, whose 1964 book “The Technological Society” raises prescient questions about the role of technology in education and spiritual formation. Arguing that our present crisis is both technological and spiritual, epistemological and metaphysical, the author foregrounds Merton’s contributions to a sapiential theology and theopoetics while asking how the sciences and humanities might work together more intentionally toward the transformation of the personal and collective human heart.
    [Show full text]
  • Sophia, the Wisdom of God: an Outline of Sophiology Free
    FREE SOPHIA, THE WISDOM OF GOD: AN OUTLINE OF SOPHIOLOGY PDF Sergius Bulgakov,Sergei Nikolaevich Bulgakov | 184 pages | 01 Dec 1994 | SteinerBooks, Inc | 9780940262607 | English | Great Barringron, United States Sophia (wisdom) - Wikipedia Sergei Bulgakov is considered by some to be the greatest Russian Orthodox theologian of the twentieth century. Early in the century, he progressed from Marxism through idealism to an acceptance of the Christian faith, becoming a Russian Orthodox priest in He was one of the most active figures in the Russian religious renaissance. During the s, following in the footsteps of Vladimir Solovyov and Pavel Florensky, be began to develop a profound and original vision of Sophia. He was exiled from the Soviet Union in and moved to Paris, where he began the most fruitful period of his life. By the mids, his work had won enough disfavor with the Church hierarchy that he was censured and barred from teaching and performing priestly duties. Nevertheless, at his funeral he was eulogized as a "Christian sage, a teacher of the Church in the purest and most lofty sense The image to the The Wisdom of God: An Outline of Sophiology shows Sergei Bulgakov with Pavel Florensky. There is a great hunger to recover the feminine aspect of the Divinity. But much searching has left The Wisdom of God: An Outline of Sophiology disappointed and seeking the "Goddess" elsewhere. In this brave theological work, Bulgakov shows how the Divine Sophia, in whom all things are created, is present in the Holy Trinity itself and Sophia, as the "creaturely Sophia," she works together with her divine counterpart in the work of the Holy Spirit for the redemption of the world.
    [Show full text]
  • Orthodox Panentheism: Sergius Bulgakov's Sophiology
    Orthodox Panentheism: Sergius Bulgakov’s Sophiology Uwe Meixner 1. Theism, Pantheism, Panentheism, Monotheism Not only the use of language as a whole but also its philosophical use is chang- ing all the time. For example, some philosophers start to use a certain philo- sophical term in a sense which is not at all its original sense. In this sense, they misuse the term; but instead of censuring this, others imitate them; the misuse catches on, and soon the misuse becomes normal, and thus ceases to be a misuse—at least within certain philosophical circles. This is what hap- pened to the term »phenomenology«: formerly, it was used by philosophers— very properly, in view of its etymology—to designate a human science which is dedicated to the description of the phenomena (of some stripe or other); nowa- days, many philosophers use it exclusively for designating something which, presumably, not only humans but also mice, bats, and even bugs have: phe- nomenology (i.e., conscious experience, which is full of what-it-is-like). And this—the replacement of the original use of a term by its misuse, which then becomes normal and ceases to be a misuse—is precisely what seems to be happening to the term »theism« these days. Formerly, it was used by philosophers—again, very properly—to designate a position which acknowledges the existence of at least one god. In fact, the present use of the term in such combinations as »polytheism,« »monotheism,« »henotheism,« or »tritheism« in no way contradicts this former use, and one would expect that the same is true of its use in the combinations »pantheism« and »panen- theism.« But no: Quite a few philosophers nowadays believe that pantheism and panentheism are so far from entailing theism that these positions entail the negation of theism—also known (formerly at least) as atheism.
    [Show full text]