Totem, Taboo and the Concept of Law: Myth in Hart and Freud Jeanne L
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The Post-Apocalypse and Human Power in Cormac Mccarthy's the Road
Lakehead University Knowledge Commons,http://knowledgecommons.lakeheadu.ca Electronic Theses and Dissertations Electronic Theses and Dissertations from 2009 2015-08-05 A world-maker's will: the post-apocalypse and human power in Cormac McCarthy's The Road Jackson, Alexander David http://knowledgecommons.lakeheadu.ca/handle/2453/662 Downloaded from Lakehead University, KnowledgeCommons A World-Maker's Will: The Post-Apocalypse and Human Power in Cormac McCarthy's The Road A thesis submitted to the Department of English Lakehead University Thunder Bay, ON In partial fulfillment of the requirements for the degree of Masters of Arts in English By Alexander David Jackson May 2nd 2014 Jackson 2 TABLE OF CONTENTS Abstract .......................................................................................................................................... iv Acknowledgements ......................................................................................................................... v Post-Apocalyptic Power: First Steps .............................................................................................. 1 The Apocalypse and its Alternate Forms ........................................................................................ 6 Situating Scholarship on The Road............................................................................................... 15 Making a World in the Ruins........................................................................................................ 20 The Man's Moral Imperatives -
PERFORMED IDENTITIES: HEAVY METAL MUSICIANS BETWEEN 1984 and 1991 Bradley C. Klypchak a Dissertation Submitted to the Graduate
PERFORMED IDENTITIES: HEAVY METAL MUSICIANS BETWEEN 1984 AND 1991 Bradley C. Klypchak A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2007 Committee: Dr. Jeffrey A. Brown, Advisor Dr. John Makay Graduate Faculty Representative Dr. Ron E. Shields Dr. Don McQuarie © 2007 Bradley C. Klypchak All Rights Reserved iii ABSTRACT Dr. Jeffrey A. Brown, Advisor Between 1984 and 1991, heavy metal became one of the most publicly popular and commercially successful rock music subgenres. The focus of this dissertation is to explore the following research questions: How did the subculture of heavy metal music between 1984 and 1991 evolve and what meanings can be derived from this ongoing process? How did the contextual circumstances surrounding heavy metal music during this period impact the performative choices exhibited by artists, and from a position of retrospection, what lasting significance does this particular era of heavy metal merit today? A textual analysis of metal- related materials fostered the development of themes relating to the selective choices made and performances enacted by metal artists. These themes were then considered in terms of gender, sexuality, race, and age constructions as well as the ongoing negotiations of the metal artist within multiple performative realms. Occurring at the juncture of art and commerce, heavy metal music is a purposeful construction. Metal musicians made performative choices for serving particular aims, be it fame, wealth, or art. These same individuals worked within a greater system of influence. Metal bands were the contracted employees of record labels whose own corporate aims needed to be recognized. -
The Golden Bough (Third Edition, Vol. 3 of 12) by James George Frazer
The Project Gutenberg EBook of The Golden Bough (Third Edition, Vol. 3 of 12) by James George Frazer This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at http://www.gutenberg.org/license Title: The Golden Bough (Third Edition, Vol. 3 of 12) Author: James George Frazer Release Date: January 12, 2013 [Ebook 41832] Language: English ***START OF THE PROJECT GUTENBERG EBOOK THE GOLDEN BOUGH (THIRD EDITION, VOL. 3 OF 12)*** The Golden Bough A Study in Magic and Religion By James George Frazer, D.C.L., LL.D., Litt.D. Fellow of Trinity College, Cambridge Professor of Social Anthropology in the University of Liverpool Third Edition. Vol. III. Part II Taboo and the Perils of the Soul New York and London MacMillan and Co. 1911 Contents Preface. .2 Chapter I. The Burden Of Royalty. .6 § 1. Royal and Priestly Taboos. .6 § 2. Divorce of the Spiritual from the Temporal Power. 24 Chapter II. The Perils Of The Soul. 35 § 1. The Soul as a Mannikin. 35 § 2. Absence and Recall of the Soul. 39 § 3. The Soul as a Shadow and a Reflection. 93 Chapter III. Tabooed Acts. 122 § 1. Taboos on Intercourse with Strangers. 122 § 2. Taboos on Eating and Drinking. 138 § 3. Taboos on shewing the Face. 143 § 4. Taboos on quitting the House. 146 § 5. Taboos on leaving Food over. 150 Chapter IV. -
Sociolinguistics Study on Taboos
International Journal of Humanities Social Sciences and Education (IJHSSE) Volume 7, Issue 1, January 2020, PP 88-92 ISSN 2349-0373 (Print) & ISSN 2349-0381 (Online) http://dx.doi.org/10.20431/2349-0381.0701010 www.arcjournals.org Sociolinguistics Study on Taboos Fan Mengxun* Department of Foreign Language, Sichuan University of Science & Engineering, Zigong city, Sichuan Province, China. *Corresponding Author: Fan Mengxun, Department of Foreign Language, Sichuan University of Science & Engineering, Zigong city, Sichuan Province, China. Abstract: Language should be used to learn is one of the research scope of pragmatics, in terms with science, the pragmatic comparative study between different language is a kind of commonly used research techniques. Context is one of the core concepts of pragmatics. Interpersonal communication depends on specific context, context directly affects the people to the use of words and reason. The appropriateness of some specific speech ACTS must be judged according to the context in which they are used. People have social attributes, and their lives are restricted and regulated by the society. People in social activities, often will encounter many sensitive issues, or embarrassing situation of difficult, this is taboo. It is like a free form the yoke of bondage in people's language and behavior. In the process of language communication, taboo people say or write some words or words, is a taboo language; Words that are forbidden or taboo to say or write are taboo words. Taboos are a reflection of human society and culture. As an inseparable part of language, taboos can be studied by pragmatics, that is, by comparing the taboos between different languages and understanding and expressing them in specific contexts. -
Mary Douglas: Purity and Danger
Purity and Danger This remarkable book, which is written in a very graceful, lucid and polemical style, is a symbolic interpretation of the rules of purity and pollution. Mary Douglas shows that to examine what is considered as unclean in any culture is to take a looking-glass approach to the ordered patterning which that culture strives to establish. Such an approach affords a universal understanding of the rules of purity which applies equally to secular and religious life and equally to primitive and modern societies. MARY DOUGLAS Purity and Danger AN ANALYSIS OF THE CONCEPTS OF POLLUTION AND TABOO LONDON AND NEW YORK First published in 1966 ARK Edition 1984 ARK PAPERBACKS is an imprint of Routledge & Kegan Paul Ltd Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2001. © 1966 Mary Douglas 1966 All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloguing in Publication Data A catalogue record for this book is available from the Library of Congress ISBN 0-415-06608-5 (Print Edition) ISBN 0-203-12938-5 Master e-book ISBN ISBN 0-203-17578-6 (Glassbook Format) Contents Acknowledgements vii Introduction 1 1. -
A Note on the Incest Taboo: the Case of the Matrilineal Khasis
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 22, Issue 5, Ver. I (May 2017) PP 41-46 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org A Note on the Incest Taboo: The Case of the Matrilineal Khasis Davina Diengdoh Ropmay (Research Scholar, Department of Sociology, North-Eastern Hill University, Shillong, Meghalaya, India) Abstract : Incest Taboo serves as one important aspect under kinship studies. Understanding the rules prohibiting intimate and sexual relations with certain kin throws light on how other facets of a social organisation operate such as marriage, clan organisation and kinship terminology. The existence of the Incest Taboo among the Khasi, a major matrilineal tribal group of Meghalaya, provides us a picture on how such facets are determined. Therefore, this article attempts to describe the bounds of the incest taboo among the Khasis and the serious implication it has towards the maintenance and perpetuation of the society as a whole Keywords: Incest, Exogamy, Incest Taboo, Marriage, Khasi. I. INTRODUCTION The study of Kinship has been a much researched area in sociological and social anthropological studies. It simply seeks to understand on one hand, in what way a person is related to another, and on the other hand, in what way do these people exhibit behaviour with each other as per their relationship. Radcliffe-Brown rightly puts it “A kinship system thus presents to us a complex set of norms, of usages, of patterns of behaviour between kindred” (Radcliffe-Brown 1950: 10). Behaviour patterns which stem out of the social relations between people, customs, norms and usages are important for the functioning of the social machinery. -
On Sigmund Freud
On Sigmund Freud I came across a wonderful book, “Fifty Thinkers Who Shaped the Modern World”, by Stephen Trombley. I have read a few of the chapter’s and found them insightful. I came across a chapter on Sigmund Freud. There is a wonderful biography of “Freud: A Life for our Time” by Peter Gay. Here are parts from the book that I found interesting. “Sigmund Freud is a member of the great triumvirate of revolutionary nineteenth-century thinkers that includes Charles Darwin and Karl Man Each provided a map of essential contours of the human situation Darwin offered a scientific explanation of how man evolved; Mall provided the theoretical tools for man to locate and create himself in an historical context; and Freud provided a guide to man's psyche, and an explanation of the dynamics of his psychology. Freud was a revolutionary because he led the way to overcoming taboos about sex by identifying human beings as essentially sexual.(It is impossible to imagine the 'sexual revolution' of the 1960s without Freud.) He posited the existence of the unconscious, a hitherto secret territory that influences our decisions, a place where secrets and unexpressed desires hide. But he also argued that analysis could reveal the workings of our unconscious. Along with Josef Breuer (1842-1925 and Alfred Adler (1870-1937) Freud was the founder of psychoanalysis. Freud was a prolific author, whose books and essays range from the theory of psychoanalysis to reflections on society and religion. His joint work with Breuer, Studies on Hysteria (1895), described hysteria as the proper object of psychoanalytic method. -
Freud on Time and Timelessness: the Ancient Greek Influence
ORBIT-OnlineRepository ofBirkbeckInstitutionalTheses Enabling Open Access to Birkbeck’s Research Degree output Freud on time and timelessness: the ancient Greek influence https://eprints.bbk.ac.uk/id/eprint/40071/ Version: Full Version Citation: Noel-Smith, Kelly Ann (2014) Freud on time and timelessness: the ancient Greek influence. [Thesis] (Unpublished) c 2020 The Author(s) All material available through ORBIT is protected by intellectual property law, including copy- right law. Any use made of the contents should comply with the relevant law. Deposit Guide Contact: email Freud on Time and Timelessness: the Ancient Greek Influence A dissertation presented by Kelly Ann Noel-Smith in fulfilment of the requirements for the degree of Doctor of Philosophy Birkbeck College, University of London January 2014 Declaration I declare that the work presented in this thesis is my own. …………………………………………………… ………………… 2014 Kelly Ann Noel-Smith © 2014 Kelly Noel-Smith. All rights reserved. 2 Kelly Noel-Smith Freud on Time and Timelessness: the Ancient Greek Influence Abstract This thesis turns on two assumptions: first, that there is a current absence within the psychoanalytic library of a consolidated account of Freud's theories of time and timelessness; second, that there is compelling evidence of an influence by the ancient Greek canon on Freud's metapsychology of time. The thesis is that a detailed examination of this influence will bring additional clarity to our understanding of Freud’s thoughts about time and timelessness and permit the provision of the currently lacking systematic account of this part of his theory. The author brings the three components of the Greek canon most important to Freud - myth, tragedy and philosophy – into dialogue with psychoanalysis to show the importance of their influence on Freud's ideas on temporality. -
From Ritual Crucifixion to Host Desecration 25 Derived the Information He Put to Such Disastrous Use at Lincoln
Jewish History 9Volume 12, No. 1 9Spring 1998 From Ritual Cruc,ifixion to Host Desecration: Jews and the Body of Christ Robert C. Stacey That Jews constitute a threat to the body of Christ is the oldest, and arguably the most unchanging, of all Christian perceptions of Jews and Judaism. It was, after all, to make precisely this point that the redactors of the New Testament reassigned resPonsibility for Jesus's crucifixion from the Roman governor who ordered it, to an implausibly well-organized crowd of "Ioudaioi" who were alleged to have approved of it. 1 In the historical context of first-century CE Roman Judea, it is by no means clear who the New Testament authors meant to comprehend by this term loudaioi. To the people of the Middle Ages, however, there was no ambiguity, ludaei were Jews; and the contemporary Jews who lived among them were thus regarded as the direct descendants of the Ioudaioi who had willingly taken upon themselves and their children the blood of Jesus that Pilate had washed from his own hands. 2 In the Middle Ages, then, Christians were in no doubt that Jews were the enemies of the body of Christ. 3 There was considerably more uncertainty, however, as to the nature and identity of the body of Christ itself. The doctrine of the resurrection imparted a real and continuing life to the historical, material body of Christ; but it also raised important questions about the nature of that risen body, and about the relationship between that risen body and the body of Christian believers who were comprehended within it. -
Woolf, Freud, Forster, Stein
COLONIAL ANXIETY AND PRIMITIVISM IN MODERNIST FICTION: WOOLF, FREUD, FORSTER, STEIN by Marieke Kalkhove A thesis submitted to the Department of English In conformity with the requirements for the degree of Doctor of Philosophy Queen’s University Kingston, Ontario, Canada (March, 2013) Copyright ©Marieke Kalkhove, 2013 Abstract From W.H. Auden’s The Age of Anxiety to Sigmund Freud’s Civilization and Its Discontents, modernists have frequently attested to the anxiety permeating members of modern civilisation. While critics have treated anxiety as a consequence of the historical circumstances of the modernist period—two World Wars and the disintegration of European empires—my aim is to view anxiety in both a psychoanalytical and political light and investigate modernist anxiety as a narrative ploy that diagnoses the modern condition. Defining modernist anxiety as feelings of fear and alienation that reveal the uncanny relation between self and ideological state apparatuses which themselves suffer from trauma, perversion, and neurosis—I focus on the works of four key modernist writers—Sigmund Freud, Virginia Woolf, E.M. Forster, and Gertrude Stein. These authors have repeatedly constructed the mind as an open system, making the psyche one of the sites most vulnerable to the power of colonial ideology but also the modernist space par excellence to narrate the building and falling of empire. While the first part of my dissertation investigates the neurosis of post-war London in Woolf’s Mrs. Dalloway, the second part of my thesis discusses the perverse demands of the colonial system in Forster’s A Passage to India and Woolf’s The Waves, arguing that Woolf and Forster extend Freud’s understanding of repetition compulsion by demonstrating that the colonial system derives a “perverse” pleasure from repeating its own impossible demands. -
Totem and Taboo Sigmund Freud
Name:_______________________________ Period:_________ Totem and Taboo Sigmund Freud After having read the essay “Totem and Taboo”, answer the following questions in the form of a brief paragraph. 1. Define the term “totem” according to Freud. Give a quote from the text, and clarify it in your own words. 2. How does Freud explain the horror of incest in Chapter 1? 3. Define the term “taboo” according to Freud. Give a quote from the text and clarify it in your own words. 4. What does “ambivalence” mean? How does Freud apply ambivalence to his theories about the taboo? 5. Freud discusses the concept of touching more in an intellectual sense than a physical sense. What does Freud mean by intellectual touching? In what ways can we touch something intellectually? 6. Why is atonement more fundamental than purification according to Freud? 7. Freud discusses a taboo on names early in the text and elaborates on page 65. What is the significance of names according to Freud? Where in popular or modern culture do we see such taboos? 8. How does Freud define conscience on page 79? Discuss conscience using an example relatable to modern circumstances. 9. Define the term animism. If animism comes from the term anima meaning “animating principle”, how are we to understand animism? 10. How does Freud’s discussion on animism coincide with Nietzsche’s discussion on truth? Cite one specific quote from each text to support your connection. 11. Freud reintroduces the Oedipus Complex around page 150. How does the Oedipus Complex relate to Freud’s new ideas about totemism and taboo? 12. -
Let Me Distill What Rosemary Ruether Presents As the Critical Features Of
A Study of the Rev. Naim Ateek’s Theological Writings on the Israel-Palestinian Conflict The faithful Jew and Christian regularly turn to the texts of the Hebrew Bible and the New Testament for wisdom, guidance, and inspiration in order to understand and respond to the world around them. Verses from the Hebrew Bible and the New Testament are regularly employed in the discussion of the Israel-Palestine conflict. While the inspiration for justice and righteousness on behalf of all who are suffering is a hallmark of both scriptures, the present circumstance in the Land of Israel poses unique degrees of difficulty for the application of Biblical text. The prophets of old speak eternal and absolute ideas, in the circumstance and the vernacular of their time. God speaks. Men and women hear. The message is precise. The challenge of course is to extract the idea and to apply it to the contemporary circumstance. The contemporary State of Israel is not ancient Israel of the First Temple period, 11th century BCE to 6th century BCE, nor Judea of the first century. Though there are important historical, national, familial, faith, and communal continuities. In the absence of an explicit word of God to a prophet in the form of prophecy we can never be secure in our sense that we are assessing the contemporary situation as the ancient scriptural authors, and, more importantly, God, in Whose name they speak, would have us do. If one applies to the State of Israel biblical oracles addressed to the ancient people Israel, one has to be careful to do so with a sense of symmetry.