The Problem of the Sources of the Ornament Dim the Sieima Cathedral Facade
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The Presentation of the Virgin in the Temple
National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Paintings of the Thirteenth and Fourteenth Centuries Paolo di Giovanni Fei Sienese, c. 1335/1345 - 1411 The Presentation of the Virgin in the Temple 1398-1399 tempera on wood transferred to hardboard painted surface: 146.1 × 140.3 cm (57 1/2 × 55 1/4 in.) overall: 147.2 × 140.3 cm (57 15/16 × 55 1/4 in.) Samuel H. Kress Collection 1961.9.4 ENTRY The legend of the childhood of Mary, mother of Jesus, had been formed at a very early date, as shown by the apocryphal Gospel of James, or Protoevangelium of James (second–third century), which for the first time recounted events in the life of Mary before the Annunciation. The iconography of the presentation of the Virgin that spread in Byzantine art was based on this source. In the West, the episodes of the birth and childhood of the Virgin were known instead through another, later apocryphal source of the eighth–ninth century, attributed to the Evangelist Matthew. [1] According to this account of her childhood, Mary, on reaching the age of three, was taken by her parents, together with offerings, to the Temple of Jerusalem, so that she could be educated there. The child ascended the flight of fifteen steps of the temple to enter the sacred building, where she would continue to live, fed by an angel, until she reached the age of fourteen. [2] The legend linked the child’s ascent to the temple and the flight of fifteen steps in front of it with the number of Gradual Psalms. -
A Journey Through Sacred Space: Medieval Tree and Cross Symbolism in the Apse Mosaic and Floor of San Clemente in Rome Joe Hartm
1 A Journey through Sacred Space: Medieval Tree and Cross Symbolism in the Apse Mosaic and Floor of San Clemente in Rome Joe Hartman PhD candidate, Art History, Southern Methodist University Introduction: Cross, Tree, and Vine Symbolism in the Church of San Clemente In medieval Rome, the cross – also called the lignum vitae (tree or wood of life) – represented a Christian belief that the sins of humankind, associated with the tree of knowledge, were overcome through Christ’s sacrifice.1 The cross and vine in the apse mosaic of the twelfth- century church of San Clemente in Rome are a case in point (Figs. 1-2). In the center of the mosaic, on top of a gold inlaid background, Christ appears crucified on a black cross. A lush, green acanthus plant grows beneath him. Sinuous vines surround the cross on either side. The mosaic’s theme follows a typical fourth- or fifth-century configuration, which likens the emblematic cross to the paradisiacal “Tree of Life.”2 The visually literate laity of the twelfth century would have understood the image as a symbol of redemption and renewal. As such, the apse mosaic also depicts the cross as the Vine of Christ that abundantly provides the wine of the Eucharist and represents Christ’s sacrificial blood.3 The ornament and furnishings of San Clemente emphasize this central tree and vine motif. For example, San Clemente’s iconographic 1 All translations are the authors’ own. For more on the semiotics of the Tree of Life and the Tree of Knowledge, see Gerhart Ladner’s influential article “Medieval and Modern Understanding of Symbolism: A Comparison.” Speculum 54/ 2 (1979), 223-256. -
Spoliation in Medieval Rome Dale Kinney Bryn Mawr College, [email protected]
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College History of Art Faculty Research and Scholarship History of Art 2013 Spoliation in Medieval Rome Dale Kinney Bryn Mawr College, [email protected] Let us know how access to this document benefits ouy . Follow this and additional works at: http://repository.brynmawr.edu/hart_pubs Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Custom Citation Kinney, Dale. "Spoliation in Medieval Rome." In Perspektiven der Spolienforschung: Spoliierung und Transposition. Ed. Stefan Altekamp, Carmen Marcks-Jacobs, and Peter Seiler. Boston: De Gruyter, 2013. 261-286. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. http://repository.brynmawr.edu/hart_pubs/70 For more information, please contact [email protected]. Topoi Perspektiven der Spolienforschung 1 Berlin Studies of the Ancient World Spoliierung und Transposition Edited by Excellence Cluster Topoi Volume 15 Herausgegeben von Stefan Altekamp Carmen Marcks-Jacobs Peter Seiler De Gruyter De Gruyter Dale Kinney Spoliation in Medieval Rome i% The study of spoliation, as opposed to spolia, is quite recent. Spoliation marks an endpoint, the termination of a buildlng's original form and purpose, whÿe archaeologists tradition- ally have been concerned with origins and with the reconstruction of ancient buildings in their pristine state. Afterlife was not of interest. Richard Krautheimer's pioneering chapters L.,,,, on the "inheritance" of ancient Rome in the middle ages are illustrated by nineteenth-cen- tury photographs, modem maps, and drawings from the late fifteenth through seventeenth centuries, all of which show spoliation as afalt accomplU Had he written the same work just a generation later, he might have included the brilliant graphics of Studio Inklink, which visualize spoliation not as a past event of indeterminate duration, but as a process with its own history and clearly delineated stages (Fig. -
The Spirit of Rome, by Vernon Lee 1
The Spirit of Rome, by Vernon Lee 1 The Spirit of Rome, by Vernon Lee The Project Gutenberg EBook of The Spirit of Rome, by Vernon Lee This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Spirit of Rome Author: Vernon Lee Release Date: January 22, 2009 [EBook #27873] Language: English Character set encoding: ISO-8859-1 The Spirit of Rome, by Vernon Lee 2 *** START OF THIS PROJECT GUTENBERG EBOOK THE SPIRIT OF ROME *** Produced by Delphine Lettau & the Online Distributed Proofreading Team at http://www.pgdpcanada.net This file was produced from images generously made available by The Internet Archive/American Libraries. THE SPIRIT OF ROME BY VERNON LEE. CONTENTS. Explanatory and Apologetic I. First Return to Rome II. A Pontifical Mass at the Sixtine Chapel III. Second Return to Rome IV. Ara Coeli V. Villa Cæsia VI. The Pantheon VII. By the Cemetery SPRING 1895. I. Villa Livia II. Colonna Gallery III. San Saba IV. S. Paolo Fuori V. Pineta Torlonia SPRING 1897. I. Return at Midnight II. Villa Madama III. From Valmontone to Olevano IV. From Olevano to Subiaco V. Acqua Marcia VI. The Sacra Speco VII. The Valley of the Anio VIII. Vicovaro IX. Tor Pignattara X. Villa Adriana XI. S. Lorenzo Fuori XII. On the Alban Hills XIII. Maundy Thursday XIV. Good Friday XV. -
The Art of Italy June 5Th -26Th
The IPFW Department of Fine Arts 2016 Study Abroad Program The Art of Italy June 5th -26th In our 14th year of Study Abroad travel, the IPFW Department of Fine Arts is excited to an- nounce its 2016 program, The Art of Italy. After flying to Rome, we will tour the city that is home to such wonders as the Colosseum and Forum, the Vatican Museum with its Sistine Chapel, and the Borghese Palace, full of beautiful sculptures by Bernini and paintings by Caravaggio. Outside of Rome, we will visit the ancient Roman site of Ostia Antica; on an- other day we will journey to the unique hill town of Orvieto, site of one of the most beautiful cathedrals in Italy and the evocative frescos of Luca Signorelli. We will next stay in Venice, one of the most unique cities in the world and a UNESCO World Heritage site. While there, we will tour the Doge’s Palace and the Academia Museum which displays paintings by such masters as Veronese and Giorgione. From Venice we will travel to Padua and view the ground breaking frescos of Giotto in the Arena Chapel as well as visit the pilgrimage church of Saint Anthony. Lastly, while residing in Florence, travelers will understand why this city was the epicenter of the Italian Renaissance. Art venues will include the Uffizi The beautiful Doge’s Palace and St. Mark’s Bell Tower seen Museum holding paintings such as Botticelli’s Birth of from the lagoon of Venice. Venus, the Academia Museum with Michelangelo’s David, and the impressive Pitti Palace and Gardens. -
Church of Saint Michael
WLOPEFM QFJBPJBP Church of Saint Michael Saturday: 4:30PM God's sons and daughters in Sunday: 8:00AM, 10:30AM Tuesday: 6:30PM Chapel Farmington, Minnesota Wednesday: 8:30AM Chapel Thursday: 8:30AM Chapel Our Mission Friday: 8:30AM Chapel To be a welcoming Catholic community CLKCBPPFLKLK centered in the Eucharist, inving all to live the Saturday: 3:15-4:15PM Gospel and grow in faith. AKLFKQFKD LC QEB SF@HF@H If you or a family member needs to October 6, 2019 receive the Sacrament of Anoinng please call the parish office, 651-463-3360. B>MQFPJJ Bapsm class aendance is required. Bapsm I is offered the 3rd Thursday of the month at 7pm. Bapsm II is offered the 2nd Thursday of the month at 6:30pm. Group Bapsm is held the 2nd Sunday of the month at 12:00noon. (Schedule can vary) Email [email protected] or call 651-463-5257. M>QOFJLKVLKV Please contact the Parish Office. Allow at least 9 months to prepare for the Sacrament of Marriage. HLJB?LRKA ER@E>OFPQFPQ If you or someone you know is homebound and would like to receive Holy Communion, please contact Jennifer Schneider 651-463-5224. PO>VBO LFKBFKB Email your prayer requests to: [email protected] or call 651-463-5224 P>OFPE OCCF@B HLROPROP Monday through Friday 8:00am-4:00pm Phone—651-463-3360 [email protected] BRIIBQFK DB>AIFKBFKB Monday noon for the following Sunday bullen, submit to: info@stmichael- farmington.org 22120 Denmark Avenue—Farmington MN 55024—www.stmichael-farmington.org ▪ October 6, 2019 2 A glimpse of Orvieto Italy—Where Fr. -
1 Santo Spirito in Florence: Brunelleschi, the Opera, the Quartiere and the Cantiere Submitted by Rocky Ruggiero to the Universi
Santo Spirito in Florence: Brunelleschi, the Opera, the Quartiere and the Cantiere Submitted by Rocky Ruggiero to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Art History and Visual Culture In March 2017. This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. (Signature)…………………………………………………………………………….. 1 Abstract The church of Santo Spirito in Florence is universally accepted as one of the architectural works of Filippo Brunelleschi (1377-1446). It is nevertheless surprising that contrary to such buildings as San Lorenzo or the Old Sacristy, the church has received relatively little scholarly attention. Most scholarship continues to rely upon the testimony of Brunelleschi’s earliest biographer, Antonio di Tuccio Manetti, to establish an administrative and artistic initiation date for the project in the middle of Brunelleschi’s career, around 1428. Through an exhaustive analysis of the biographer’s account, and subsequent comparison to the extant documentary evidence from the period, I have been able to establish that construction actually began at a considerably later date, around 1440. It is specifically during the two and half decades after Brunelleschi’s death in 1446 that very little is known about the proceedings of the project. A largely unpublished archival source which records the machinations of the Opera (works committee) of Santo Spirito from 1446-1461, sheds considerable light on the progress of construction during this period, as well as on the role of the Opera in the realization of the church. -
Maestà (Madonna and Child with Four Angels) C
National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Paintings of the Thirteenth and Fourteenth Centuries Master of Città di Castello Italian, active c. 1290 - 1320 Maestà (Madonna and Child with Four Angels) c. 1290 tempera on panel painted surface: 230 × 141.5 cm (90 9/16 × 55 11/16 in.) overall: 240 × 150 × 2.4 cm (94 1/2 × 59 1/16 × 15/16 in.) framed: 252.4 x 159.4 x 13.3 cm (99 3/8 x 62 3/4 x 5 1/4 in.) Samuel H. Kress Collection 1961.9.77 ENTRY This panel, of large dimensions, bears the image of the Maestà represented according to the iconographic tradition of the Hodegetria. [1] This type of Madonna and Child was very popular among lay confraternities in central Italy; perhaps it was one of them that commissioned the painting. [2] The image is distinguished among the paintings of its time by the very peculiar construction of the marble throne, which seems to be formed of a semicircular external structure into which a circular seat is inserted. Similar thrones are sometimes found in Sienese paintings between the last decades of the thirteenth and the first two of the fourteenth century. [3] Much the same dating is suggested by the delicate chrysography of the mantles of the Madonna and Child. [4] Recorded for the first time by the Soprintendenza in Siena c. 1930 as “tavola preduccesca,” [5] the work was examined by Richard Offner in 1937. In his expertise, he classified it as “school of Duccio” and compared it with some roughly contemporary panels of the same stylistic circle. -
A Cosmatesque Architectural Fragment Inlaid with a Trelliswork Design Italy
A Cosmatesque architectural fragment inlaid with a trelliswork design Italy, Gaeta, Cathedral of Sant'Erasmo and San Marciano First quarter 13th century, reusing ancient stone 67.5 x 20 x 6.5 cm; a single panel of delicately veined grey-white stone consistent with Proconnesian marble, inset with red porphyry (perfido rosso), green porphyry (marmor lecdaemon), rosso antico, and cut glass tesserae. Provenance Probably made as part of a liturgical screen for the cathedral of Sant'Erasmo and San Marciano, Gaeta, Lazio; Likely removed from the cathedral and reinstalled at the church of Santa Lucia in or shortly after 1648, when the cathedral’s interior was renovated; Private collection, Italy; Collection of Ogden Smith, London, by c. 1960 This slender architectural panel is decorated with a wide band of purplish red porphyry, green serpentine, and turquoise tesserae inlaid in a complex pattern of stars and trellis work. The design turns a sharp corner near the top of the slab and disappears off of its left-hand edge above a series of leaf and tongue mouldings carved in low relief. The combination of these features tells us we are looking at a fragment of a much larger object, and yet its neatly finished edges also show that whatever it comes from was carefully constructed from a series of blocks that must have slotted into place alongside one another. Cosmati work, ‘Sectilia’ ornament, and ancient stone – use and reuse in the Medieval world The panel’s inlaid decoration conforms to a style of ornament often described as Cosmati work, a name given to inlaid geometric ‘sectilia’ stonework typical of the architecture of Early Medieval Italy, and especially of Rome and its surroundings (figs. -
Duomo (The Cathedral)
Guide to Siena and the Senese: www.siena-guide.com DUOMO (THE CATHEDRAL) Although the Duomo is in full use as Siena’s cathedral, it is also treated as a tourist attraction and entry is by ticket, which can be purchased from the ticket office by the Museum of the OPA. Separate tickets are needed for the Baptistery and Crypt, even though they are part of the Duomo. A three-day combined ticket that allows you entry to the Baptistery, Crypt, OPA museum and Oratorio San Bernardino (the latter not always open) is very good value. Within the Duomo there are wooden barriers herding tourists around in a circuit and away from the famous pavements. Duomo, Crypt and Baptistery are usually open from 10.30, but entry to the Duomo depends on what religious services are taking place. Go early to avoid the masses. This is one of Italy's great cathedrals, but as a building curiously unsatisfactory; indeed to many hideously ugly. Ruskin, in the 1880s, described it as "every way absurd - over-cut, overstriped, over- crocketed, over-gabled, a piece of costly confectionary, and faithless vanity". William Beckford, in the 18th century, wrote of his visit to Siena: "Here my duty of course was to see the cathedral, and I got up much earlier than I wished in order to perform it. I wonder that our holy ancestors did not choose a mountain at once, scrape it into tabernacles, and chisel it into scripture stories. It would have cost them almost as little trouble as the building in question, which may certainly be esteemed a masterpiece of ridiculous taste and elaborate absurdity. -
Westminster World Heritage Site Management Plan Steering Group
WESTMINSTER WORLD HERITAGE SITE MANAGEMENT PLAN Illustration credits and copyright references for photographs, maps and other illustrations are under negotiation with the following organisations: Dean and Chapter of Westminster Westminster School Parliamentary Estates Directorate Westminster City Council English Heritage Greater London Authority Simmons Aerofilms / Atkins Atkins / PLB / Barry Stow 2 WESTMINSTER WORLD HERITAGE SITE MANAGEMENT PLAN The Palace of Westminster and Westminster Abbey including St. Margaret’s Church World Heritage Site Management Plan Prepared on behalf of the Westminster World Heritage Site Management Plan Steering Group, by a consortium led by Atkins, with Barry Stow, conservation architect, and tourism specialists PLB Consulting Ltd. The full steering group chaired by English Heritage comprises representatives of: ICOMOS UK DCMS The Government Office for London The Dean and Chapter of Westminster The Parliamentary Estates Directorate Transport for London The Greater London Authority Westminster School Westminster City Council The London Borough of Lambeth The Royal Parks Agency The Church Commissioners Visit London 3 4 WESTMINSTER WORLD HERITAGE S I T E M ANAGEMENT PLAN FOREWORD by David Lammy MP, Minister for Culture I am delighted to present this Management Plan for the Palace of Westminster, Westminster Abbey and St Margaret’s Church World Heritage Site. For over a thousand years, Westminster has held a unique architectural, historic and symbolic significance where the history of church, monarchy, state and law are inexorably intertwined. As a group, the iconic buildings that form part of the World Heritage Site represent masterpieces of monumental architecture from medieval times on and which draw on the best of historic construction techniques and traditional craftsmanship. -
A Pilgrimage of Sacred Art
A pilgrimage of sacred art The sacred art of this world is not eternal, but it calls us to what is. This is never clearer than when art invites us to contemplate the “last things” in Christian hope. In relation to our end in God, all of life is a pilgrimage that begins in the fount of baptism. For centuries and centuries Christians have made pilgrimages all over the world, especially to Rome where the earthly pilgrimages of both St. Peter and St. Paul came to an end, followed by so many others after them. In the Middle Ages, pilgrims would walk great distances and undergo great trials to reach the Eternal City, while today all those roads leading to Rome include highways, railways and airport runways. Slowness or swiftness of travel alone does not a good pilgrimage make, though the willingness to be changed and even to struggle is necessary to journey as a true pilgrim. Today, with all the conveniences that could reduce our need to be inconvenienced on a pilgrim road, the return to sacred art can teach us how to allow ourselves to be changed along the way to our desired end. Pilgrims to Florence can see the mosaic-covered duomo (dome) of the Baptistry of San Giovanni. Shutterstock Immersed in Florence Let us begin our pilgrimage to Rome in Tuscany, a moderate distance from our journey’s end. Since we cannot go together physically, let us go together in prayer and imagination, slowing down to encounter the sacred art we would find there and along the way.