The Angelus

Monthly Publication of the Church of Our Saviour June 2018 Events and Feast Days

Feast of Saint Barnabas the Apostle June 11, 2018 Grant, O God, that we may follow the example of thy faithful servant Barnabas, who, seeking not his own renown but the well-being of thy Church, gave generously of his life and sub- stance for the relief of the poor and the spread of the Gospel; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Corpus Christi The Nativity of Saint John (The Solemnity of the Body the Baptist and Blood of Christ) Transferred to June 25, 2018 Transferred to Sunday, June 3, 2018 Almighty God, by whose providence thy servant John the Baptist was wonderfully born, On Sunday, June 3, 2018, we are planning and sent to prepare the way of thy Son our Savior to celebrate the feast of the Body and Blood of by preaching repentance: Make us so to follow Christ, Corpus Christi. This feast commemorates his doctrine and holy life, that we may truly the institution of the Holy Eucharist. repent according to his preaching; and, after his example, constantly speak the truth, boldly rebuke vice, and patiently suffer for the truth’s sake; through the same Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

St. Peter & St. Paul, Apostles Parish Luncheon June 29, 2018 June 3, 2018 Almighty God, whose blessed apostles Our regular first Sunday luncheon will be Peter and Paul glorified you by their martyrdom: after the 11:00 am Eucharist on June 3, 2018. Grant that thy Church, instructed by their teach- Those with last names beginning in A-H are ing and example, and knit together in unity by thy asked to bring a main dish, I-R a vegetable or Spirit, may ever stand firm upon the one founda- side dish, and S-Z a dessert. tion, which is Jesus Christ our Lord; who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Page 2 THE ANGELUS June 2018 at 404-636-7654 or the Parish Administrator, Austin Clark, at [email protected] or in the parish office, (404) 872-4169. On Sunday, June 17, a member of the parish’s lector’s guild will speak briefly at both services to share what this work requires and provides in return.

“… So shall my word be that goes forth from my mouth; it shall not return to me empty, Each month, the Stewardship Committee is highlighting various ministries that the Church but it shall accomplish that which I purpose, of Our Saviour is engaged in or supports, using and prosper in the thing for which I sent it.” our time, talents, and treasure. This month’s Isaiah 55: 11 ministry is the guild of lectors. By Brian Mullaney The lectors’ guild is composed of parish- ioners who have volunteered and been trained to read the Lessons at Sunday Masses, on major Feast Days, and on other occasions. Lectors ful- fill the rubric that provides that at celebrations of the Holy Eucharist, “Lay persons appointed by the celebrant should normally be assigned the reading of the Lessons which precede the Gospel” (Book of Common Prayer, p. 322). The word “lector” is Latin and means “a person who reads to someone,” a reader. Today, in the U.S., we may take for granted that nearly everyone reads. This was not always the case and certainly not the case in the early Church. Even if one could read, books were precious. Many Christians relied on the words of Scrip- ture being read aloud to them in the worship service. Being a lector was an esteemed posi- tion in the early Church and remains so today. In this parish, lectors are assigned to read Summerfest the Lessons on a rotating basis. Lectors read with a strong voice and clear diction, and with a Summerfest, the annual fundraiser for the desire to share the Scriptures with God's people Virginia-Highland Civic Association, will be in worship. New lectors receive individual held on Saturday June 9, 2018, from 10:00 am training, before or after Mass, as convenient. to 11:00 pm and Sunday, June 10, 2018, from Generally, lectors are scheduled to serve on a 10:00 am to 6:00 pm. monthly basis. Lectors are expected to review A great deal of fun will be had by all, but readings and practice pronunciation during the remember that parking and access to the church week prior to reading. If you are interested in may be affected. Please plan ahead. joining the roster of lectors, contact Roger Press

June 2018 THE ANGELUS Page 3 Thomas Aquinas was commissioned to write a liturgy. In addition to the liturgy, he wrote several hymns, including, for the Vespers of Corpus Christi, “Pange Lingua” which is also used on Maundy Thursday during the procession of the Blessed Sacrament to the altar of repose. Another hymn by Saint Aquinas, “Lauda Sion,” was originally composed as the sequence hymn for the Feast of Corpus Christi. The tradi- tional scriptures include 1 Corinthians 11:23-29, and John 6:56-59. In the early fourteenth century the custom developed of producing mystery plays and carry- ing the Sacrament in a parade on this day. This custom was approved by the Council of Trent Corpus Christi (1545-1563). Historically some of the parades (The Solemnity of have been very elaborate, with costumes, bands, the Body and Blood of and the sacrament carried in a monstrance. Some- times the procession will stop at “stations” and a Christ) gospel passage is read. In other countries wreaths By Oreta Hinamon Campbell and flowers are carried. The Church of England forbade the cele- The feast of Corpus Christi (also called bration in 1548, but it was later reintroduced. the solemnity of the Body and Blood of Christ) Although the Feast of Corpus Christi is not commemorates the institution of the Holy included in the feasts of our Lord or other feasts Eucharist. on the Episcopal calendar, it is celebrated by Traditionally Corpus Christi is celebrated many Episcopal parishes, especially those with each year on the Thursday after Trinity Sunday. an Anglo-Catholic outlook. The Book of Com- This festival is one of two in the church calen- mon Prayer provides a proper collect and read- dar that celebrate the Blessed Sacrament. The ings for the celebration “Of the Holy Eucharist” first festival, Maundy Thursday, commemorates among the “Various Occasions” for optional use. the institution of the Blessed Sacrament as it The Eucharist and Baptism are the two occurred in the first Holy Week. However, the primary celebrations of the church and it is institution of the sacrament is a minor part of appropriate for Episcopalians to give thanks the service of Maundy Thursday since this ser- for the institution of the Eucharist. It is a central vice is primarily about the Passion of Jesus and part of our Anglican heritage that we believe the events of Holy Week and Easter. in Christ’s presence in the sacrament, however In 1230 Saint Juliana, a nun in Belgium, we may interpret exactly what that means. proposed a feast solely in honor of the Blessed For those interested in pursuing this further, Sacrament. Robert de Thorete, then Bishop of there is a very nice essay on the blog, “Feasts, Liege, approved the feast and it was celebrated Fasts, Saints and the Medieval Church, at for the first time by the canons of Saint Martin feastssaintsmedievalchurch.blogspot.com/ in Liege. In 1264 the feast was established for Although the traditional time for the cele- the whole church by Pope Urban IV. Because bration of Corpus Christi has been on the Thurs- Pope Urban IV died shortly thereafter the feast day after Trinity Sunday, it can be celebrated on did not spread widely. In 1311 Pope Clement V the following Sunday, as we are doing this year. once more ordered the feast to be adopted. Saint Please join us for this wonderful celebration.

Page 4 THE ANGELUS June 2018 Lectors for May

June 3, 2018 - Feast of Corpus Christi 8:30 Eric Henken 11:00 Kathy Davis June 10, 2018 - Proper 5 8:30 Julie Roberts 11:00 Roger Davis June 17, 2018 - Proper 6 8:30 Bert Smith 11:00 Alexis Leifemann June 24, 2018 - Proper 7 8:30 Edgar Randolph 11:00 Nigel Flynn

Coordinator: Roger Press 404-636-7654

Readings for June Year B June 3, 2018 (Feast of Corpus Christi) Deuteronomy 8:2–3 Psalm 116:10–17 1 Corinthians 11:23–29 John 6:47–58

Birthdays and Anniversaries June 10, 2018 (Proper 5) Genesis 3:8–15 Birthdays: Psalm 130 2 Corinthians 4:13–5:1 June 4: Michael Sanderson Mark 3:20–35 5: Bert Smith 6: Archdeacon Carole Maddux June 17, 2018 (Proper 6) 9: James Gerhart Ezekiel 17:22–24 14: Mark Bailey Psalm 92:1–4, 12–15 17: Gerri Roberson Corinthians 5:6–10 (11–13) 14–17 19: Bridget Pauline McGlynn Mark 4:26–34 22: Father Christopher Miller 23: Ethan Mattingly June 24, 2018 (Proper 7) 27: Nigel Flynn Job 38:1–11 Psalm 107:1–3, 23–32 Anniversaries: 2 Corinthians 6:1–13 Mark 4:35–41 June 23: Bobby & Virginia Sharitz

March 2018 THE ANGELUS Page 5 Funding the Choir

Make a joyful noise to the Lord, all the earth; break forth into joyous song and sing praises! Sing praises to the Lord with the lyre, with the lyre and the sound of melody! With trumpets and the sound of the horn make a joyful noise before the King, the Lord! Psalm 98: 4-6

Saint Gregory’s Choir sings at the 11:00 am What are Church Linens? Mass on Sundays and on certain feast days. By Oreta Hinamon Campbell Reflecting the significant role of music in the Anglican tradition, the liturgy includes choral In the course of a Mass the priest uses vari- singing of the psalms, responses, and anthems ous pieces of white cloth. There are several dif- sung by the choir, as well as hymns sung by the ferent kinds of these cloths, each with a different choir and congregation. The repertoire of the shape and purpose. They are not themselves holy choir includes a broad range of musical styles but they serve a holy purpose. Although these appropriate to our tradition. “linens” are expected to be beautiful, their The choir consists of volunteers from the primary purposes are practical. congregation and section leaders, who are paid The various Church linens differ in size and professionals. This core of professional singers shape, but not in material, since they are all made serves as section leaders and soloists. The cost to of linen, or should be. There are several reasons sustain just one singer is about $6,000 annually; for this. The first is tradition. Linen is frequently to sustain four, $24,000. Initially, this program mentioned in the Bible in connection with wor- was funded by a bequest from Harry Hower. ship. Joseph of Arimathaea (Matthew 27:59) With the end of this funding in mid-2018, the wrapped Jesus’s Body in linen cloths so we use Vestry has moved to continue the program linen cloths as we minister to His sacramental through designated gifts and to backstop the costs Body and Blood. The second reason to use linen from the Operating Fund, as necessary. If you is because it is one of the finest and most beauti- would like to make a designated gift in support of ful of materials. There are places in our life this program, please mark your check “Singers where thrift is a virtue: God’s altar is not one of Fund” or choose that option from the online them. In our worship, we should offer God the giving portal at oursaviouratlanta.org/give. best we have and linen is the best for these pur- For further information about Saint poses. Lastly, linen is an eminently practical Gregory’s Choir, please contact the Organist/ choice. While other materials promise wrinkle- Choirmaster Austin Clark, at the parish office, resistance and stain resistance, linen delivers. 404-872-4169, or by email at [email protected]. Linen is wonderful to launder, for stains wash out To enquire about designated gifts, please of it easily and damp linen irons to a beautiful contact the Treasurer, Brian Mullaney, at 404- crispness without starch. It is long lasting and 308-1900 or [email protected]. absorbent. The largest linen used at Mass is called the “fair linen.” This is the “tablecloth” that is placed on the altar and hangs down the sides. It should have five crosses on it, one at the center and four at its corners, representing the five wounds of Christ. It should be no wider than the altar but may be narrower. Under the fair linen, a “cere

Page 6 THE ANGELUS June 2018 cloth” is placed. This was traditionally an oiled receives. Therefore the embroidered decoration or waxed cloth for old stone altars can “weep” on it should be in the center, so that it is less from condensation. In modern times felt is fre- likely to be used to wipe the chalice. quently used. The cere cloth helps stabilize the The altar guild is responsible for launder- fair linen and softens sound. ing and ironing the linens we use in our ser- When the altar guild prepares the “dishes” vices. Since Our Saviour averages five services for the Eucharist a plate, called the paten, is a week, each of which uses at least one cor- placed on the top of the chalice. A host (or poral, lavabo towel and purificator, properly wafer) is put on this plate, which is covered by a and respectfully cleaning these linens is an “pall” (a square envelope of linen stiffened with important task. Altar guild members volunteer an insert of cardboard or plastic.) The original to launder the linens for a month at a time, and function of the pall was to keep insects from we are always looking for more volunteers. falling into the paten. The embroidery on this Please consider volunteering for this. can be quite elaborate since nothing rests on the The task is not time consuming and can be pall except the veil and the burse. (The veil is accomplished at any time during the week. the piece of decorative fabric which is draped If you are interested please contact the director over the stacked “dishes.” The burse is the deco- of the altar guild. rative envelope which contains the corporal.) After presenting the people’s offerings of bread and wine to God at the Offertory, the Altus Prosator priest washes his hands and dries them on a by Saint lavabo towel, a rectangular piece of cloth with a cross embroidered at the end of one side. The High Creator, Unbegotten, lavabo towel is strictly a practical piece of cloth Ancient of Eternal days, and has no symbolic significance whatsoever. It Unbegun ere all beginning, is simply there for the priests to dry their hands Him, the world’s one source, we praise: on. Sometimes special towels similar to lavabo God who is, and God who shall be: towels but embroidered with a shell are used at All that was and is before: baptisms. Him with Christ the Sole-Begotten, As the Mass continues, the priest takes the And the Spirit we adore, corporal out of the burse and places it on the fair Co-eternal, one in glory, linen. The corporal is a square-shaped piece of Evermore and evermore:— linen and a symbolic descendent of the cloth Not Three Gods are They we worship, used to wrap Jesus’s body in (hence its name), But the Three which are the One, and its purpose today is much the same. It is God, in Three most glorious Persons: placed on the altar to catch any fragments of the Other saving Faith is none. consecrated Host (any pieces of Jesus’s sacra- mental body). For this reason it is carefully fold- All good angels and archangels, ed after Mass to keep any crumbs inside. The Powers and Principalities, cross embroidered on the corporal should be Virtues, Thrones, His will created— near its front edge for the chalice is placed on Grades and orders of the skies, this linen and needs to sit steadily on it. The lack That the majesty and goodness of elaborate embroidery in the center of the Of the Blessed Trinity corporal lessens the danger of the chalice tipping In its ever bounteous largesse over. Never might inactive be; The purificator is a square piece of cloth Having thus wherewith to glory, much smaller than a corporal, with a cross All the wide world might adore embroidered at its center. The purificator is used The high Godhead’s sole-possession to wipe the chalice after each communicant Everywhere and evermore.

June 2018 THE ANGELUS Page 7 Saint Columba feuding. Columba was not above getting by Oreta Hinamon Campbell involved in this. Two incidents prompted his mission to Christianity may have arrived in Scotland. The first was a dispute over a copy of a before Saint Patrick, probably from Romanized psalter owned by another man, Saint Finian of Britain, but it was Saint Patrick who made Ire- Movilla Abbey. Columba made a copy of this land a Christian land. By his death in approxi- psalter and Saint Finian of Movilla disputed mately 461 AD, it is said that he had built 365 Columba’s right to keep the copy. This turned churches, consecrated an equal number of bish- into a major battle, the Battle of Cúl Dreim- ops, established schools and convents, and held hne in Cairbre Drom Cliabh (now in County Sli- synods. In northern Europe, it was Ireland who go) in 561, during which many men were killed. preserved Latin and Greek learning, becoming The second incident happened when King the center of scholastic knowledge in England Diarmait at Cooldrevny violated the rule of sanc- and northern Europe until the late eighth century, tuary that should have been accorded to Columba when Charlemagne, advised by Alcuin of York since he was a monk. Columba’s kinsman, Prince and Peter of Pisa, established schools and mon- Curnan, took refuge with him, after injuring a asteries across France. Indeed, The English his- rival in a hurling match. King Diarmait, dragged torian Bede asserted that Irish missionary activi- Prince Curnan from Columba’s arms and killed ty in northern England was more successful at him. In response, Columba roused Clan Neill to converting the pagan English than that of roman take up arms against King Diarmaid. efforts. A synod of clerics and scholars met to con- Into this land of scholarship and missionary demn Columba. Instead, Columba agreed to go activity, Columba (or Colmcille) was born in into exile from Ireland and to try to convert to the 521 AD. He became known as one of the twelve faith the same number of men who had died in apostles of Ireland and is credited with founding the battle of Cúl Dreimhne. an abbey on Iona and spreading Christianity to Around 563, Columba and twelve compan- Scotland. ions crossed to Scotland in an open boat and Columba was born in Tir Chonaill, the founded an abbey in Iona to convert the Pictish modern county of Donegal, in the north of nations. During Columba’s time Iona became a Ireland and baptized by his teacher and foster- center of literacy and scholarship and his status uncle, Saint Crunathan. He entered the monastic as a holy man allowed him to serve as a diplomat school of Movilla and at about age 20 became a among the tribes. He was very active as a mis- pupil of a bard named Gemman. Afterwards he sionary and founded several churches in the Heb- entered the monastery of Clonard, which was rides. The abbey at Iona became a center of train- governed by Saint Finnian. There he was ex- ing for missionaries. As a scholar he is credited posed to the traditions of the Welsh Church, with transcribing at least 300 books and writing since Saint Finnian had been trained there. It was poetry. (An example is elsewhere in this issue.) here that he was ordained a priest. There are many stories of Columba performing Columba left the monastery and traveled to miracles, including banishing a fierce “water . While he was there he helped found mon- beast” to the depths of the River Ness after it asteries at Derry and Swords. Columba was said attacked people. to be a striking figure of great statue and formi- Columba returned to Ireland only once, and dable build, and seems to have had the tempera- he died on Iona in 597 on June 9. His bones were ment to match. Ireland may have been a center eventually split between Ireland and Scotland of learning and Christianity, but it was also an and his feast day is celebrated on the date of his island full of small kingdoms, ruled by kings death. He is considered to be a patron saint of who were often related to each other, and always shepherds.

Page 8 THE ANGELUS June 2018 For many years in Scotland, it has been the pecans, cherries, and chocolate. custom to bake oatcakes on Saint Columba’s day. 3. Beat butter and sugar at medium speed until A coin would be placed in one of them, and the no sugar lumps remain, about 1 minute. child who found the coin would receive a prize. 4. Scrape down sides of bowl and add egg and Oatcakes or oat bannock take some skill to vanilla and beat on medium-low speed until cook and I much prefer oatmeal cookies. While I fully incorporated, about 30 seconds. prefer the lace style cookies, you can’t hide a 5. Scrape down bowl; with mixer running at coin in them, so here is a recipe for a thicker, low speed, add flour mixture; mix until just chewier oatmeal cookie. combined, about 30 seconds. With mixer still running on low, gradually add oat/nut mixture; mix until just incorporated. Give dough final stir with rubber spatula to ensure that no flour pockets remain and ingredients are evenly distributed. 6. Divide dough evenly into 16 portions, each about ¼ cup, then roll between palms into balls about 2 inches in diameter. If a small coin is to be inserted, it can be done at this point. Stagger 8 balls on each baking sheet, spacing them about 2 ½ inches apart. Using hands, gently press each dough ball to 1 inch Oatmeal Cookies thickness. 7. Bake both baking sheets for 12 minutes, then 1 ¼ cups unbleached all-purpose flour rotate the sheets front to back and top to ¾ teaspoon baking powder bottom. Continue to bake the cookies for 8 to ½ teaspoon baking soda 10 minutes longer until cookies are medium ½ teaspoon table salt brown and edges have begun to set but cen- ½ teaspoon cinnamon ters are still soft. Cookies will seem under- 1 ¼ cups rolled oats, old-fashioned done and will appear raw, wet, and shiny in 1 cup toasted pecans, chopped cracks. Do not overbake. 1 cup dried tart cherries (or cranberries), chopped 8. Cool the cookies on their baking sheets on coarse wire racks for 5 minutes. Using a wide metal 4 ounces bittersweet chocolate chips, (about 3/4 spatula, transfer cookies to wire racks and cup) cool to room temperature. 12 tablespoons unsalted butter (1 ½ sticks), softened but still cool (This recipe is based on a recipe from the May 1 ½ cups packed brown sugar, preferably dark 2005 issue of Cooks Illustrated Magazine.) 1 large egg 1 teaspoon vanilla extract

1. Preheat oven to 350 degrees. Line 2 large (18- by 12-inch) baking sheets with parch- ment paper. 2. Whisk together flour, baking powder, baking soda, salt and cinnamon in a medium bowl. In second medium bowl, stir together oats,

June 2018 THE ANGELUS Page 9 Monthly Duties and Regular Meetings...

Serving at the Altar Hosting After 8:30 Service

June 3: Leticia Guevara-Cuence, June 3 Dan Grossman liturgical June 10 Victoria and Eric Henken Dowman Wilson, subdeacon June 17 Dan Grossman Mike Miller, crucifer June 24 Soojeong Herring 10: Leticia Guevara-Cuence, liturgical deacon Coordinator: Eve Rosenzweig Dowman Wilson, subdeacon 17: Leticia Guevara-Cuence, liturgical deacon Eric Strange, subdeacon Mike Miller, crucifer 24: Leticia Guevara-Cuence, Hosting After 11:00 Service liturgical deacon David Stabler, subdeacon June 3 Covered Dish Luncheon June 10 Will and Emelie Rountree Coordinator: Dowman Wilson 404-816-4374 June 17 Stephanie Fox and Charla Allen June 24 Meg and Edgar Pagán

Coordinator: Kathy Davis 404-874-4256

Saint Fiacre’s Garden Guild

The Guild gathers on the second Saturday of each month to work on the grounds and gar- den of the parish. So, please come by between 9:30 am and noon on Saturday, June 9, 2018, and offer your skills for as much time as you can spare. Coordinator: Kathie Spotts 770-216-9985

Saint Anne’s Altar Guild St. Bernadette's Flower Guild Jun 2 James Carvalho & Dan Grossman June 3 Julie Roberts & Kerry L. Henderson Jun 9 Julie Roberts & Jennifer McGlynn June 10 Soojeong Herring June 16 William Gatlin & Kerry L. Henderson June 17 Mary Hallenberg June 23 Donald Hinamon & Meg Pagán June 24 Chris McGehee & Melissa Hamid June 30 TBA Coordinators: Chris McGehee 404-873-3729 Coordinator: Mary Hallenberg 678-409-2939

Page 10 THE ANGELUS June 2018 June 2018

SUNDAY MONDAY TUESDAY WEDNESDAY THURSDAY FRIDAY SATURDAY 1 2 Justin Martyr, Martyrs of c. 167 Lyons, 177

3 PENTECOST II 4 5 6 7 8 9 (CORPUS CHRISTI) John XXIII Boniface, 754 Norbert, 1134 Feria Columba, 597 8:30 Said Mass 9:45 Adult Education 9:30 Garden 11 am High Mass 12:10 pm Mass 7 am Mass 12:10 pm Mass Guild Followed by Parish Luncheon

10 PENTECOST 11 12 13 14 15 16 III Barnabas Enmegahbowh, Anthony of Pad- Basil the Great Evelyn Joseph 8:30 Said Mass the Apostle 1902 ua 379 Underhill,1941 Butler, 1752 9:45 Adult Education 11 am High Mass 1231 12:10 pm Mass 12:10 pm Mass 7 am Mass

17 PENTECOST 18 19 20 [Trans. Of 21 22 23 Etheldreda, IV Bernard Feria Edward, King & Feria Alban, c. 304 679 8:30 Said Mass Mizeki, 1896 12:10 pm Mass Martyr, 980] Amy Dills- 9:45 Adult Education 12:10 pm Mass Moore’s Ordina- 11 am High Mass 6 pm Sacred Harp Sing 7 pm Healing Mass 7 am Mass tion

24 PENTECOST 25 26 27 [Cyril of 28 29 30 V Nativity of Feria Alexandria, Irenaeus, 202 Peter & Paul, Vestry Retreat 8:30 Said Mass John the 444] Apostle 9:45 Adult Education 12:10 pm Mass 11 am High Mass Baptist 12:10 pm Mass 7 am Mass Table of Contents Editor Editor Pg 1 June Food Drive Pg 2 Events and Feast Days Pg 3 Minute for Ministry, B. Mullaney Pg 3 Virginia-Highland Summerfest Pg 4 Corpus Christi, O. Campbell Pg 5 Lectors Pg 5 Birthdays and Anniversaries Pg 5 Readings Pg 6 Funding the Choir Oreta Hinamon Campbell, Campbell, Hinamon Oreta Pg 6 What are Church Linens?, O. Campbell Pg 7 Altus Prosator, St. Columba Pg 8 Saint Columba, O. Campbell Pg 10 Monthly Duties and Regular Meetings Pg 11 Calendar

Church of Our Saviour

The Reverend Christopher Miller (Rector) ...... 678-538-5549

June 2018 Austin Clark (Organist and Choir Director) ......

Mary Burgess (Nursery Attendant) ...... 404-874-4262 Ellen Hopkins (Bookkeeper) ......

Vestry Will Rountree (Senior Warden) 404-734-3353

Les Faulk (Junior Warden) ...... 404-803-1924

Dowman Wilson (Registrar) ... 404-816-4374

Brian Mullaney (Treasurer) ...... 404-308-1900

Jeff Chancellor ...... 404-584-8585 The Angelus Angelus The Lauren Giles ...... 404-514-1264 3593

- Eric Henken ...... 678-772-5497 Alexis Leifermann ...... 404-219-7493

DATED MATERIAL — MATERIAL DATED DELAY NOT DO PLEASE Jennifer McGlynn ...... 770-710-5747 John Miller ...... 678-570-0231 4169 -

Address Service Requested Service Address Miller, Christopher Father Rector The Church of Our Saviour Our of Church The 1068 North Highland Avenue Highland North 1068 30306 GA Atlanta, (404) 872 www.oursaviouratlanta.org