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Coast Salish Tribal Canoe Journeys: Routes of Modern Tribal Canoe Journeys

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Coast Salish Tribal Canoe Journeys: Routes of Modern Tribal Canoe Journeys The map on the left shows the this tradition continues to grow, more historically, fosters connection Coast Salish Tribal Canoe Journeys: routes of modern tribal canoe journeys. stories of personal beginning will be between indigenous groups as well as Canoes and their adjacent year label added to the mix. between people and the water. Moving Fostering Connection, Revitalizing Culture refer to the host of that year’s journey. Today, journeys involve 100 boats with the tides and currents teaches A different indigenous nation hosts or more with people coming from paddlers an embodied truth about canoe families from across the Salish as far away as the Arctic Circle and the world around them. It offers an Sea every year. Points where the New Zealand–though not by canoe. opportunity for family to be together 2001 2015 2007 canoe route (dark blue) meet the shore Host nations expect to spend about and for younger generations to learn signify 1-2 night stops on the paddlers’ $1 million to feed and provide the stories directly from their elders about 2015 2011 journeys. The route adjusts based on necessary facilities for a week long the places they are passing through. 2003 participation and final destination so celebration with thousands of visitors Modern journeys offer another 1995 not all stops are made every year. that finishes the annual journey. type of connection as well: that of 1993 2004 2006 2017 1996 Every participant has their own story Historically, canoes were the indigenous people and members of the 2008 2000 2009 1998 of where the modern iteration of this primary mode of transportation in occupying governments (the US and 2018 2005 tradition started. Many point to the this coastal ecosystem. In summer Canada). Canoe journeys have created 2015 1999 Paddle to Seattle in 1989–spearheaded­­ months communities travelled by a platform for Coast Salish people to 2015 by Quileute Tribal Leader Emmet water to trade, visit family and gather gain visibility outside of indigenous 2010 1994 Oliver who used Washington State resources. Familial and economic networks and in 2010, thanks to 1997 2012 2016 Centennial funds to build four cedar connections across Coast Salish tribes indigenous organizing efforts including $ 2002 canoes. The Heiltsuk trace it back and nations built strong ties between these canoe journeys, both colonial 2013 to Frank Brown skippering a canoe distant villages. And this combined governments official recognized the te from Bella Bella, BC to Expo ‘86 in with a commitment to sharing meant name ‘Salish Sea,’ taking one small anoe Rou 0 25 50 100 Kilometers C Vancouver. While still others say it all that paying a visit to family relations step towards reunifying this inland night stop on ourney Location o ost Nation really began in La Push, WA during often involved spending time gathering waterbody. 015 30 60 Miles 2000 Year the associated nation hosted 2003 a cultural revitalization project in the food from their territory. For more information search late 1970s. As the modern iteration of Canoe travel, both today and “Tribal Canoe Journeys” on YouTube. 1993: Paddle to Bella Bella, BC Host: Heiltsuk 2007: Paddle to Lummi, WA Host: Lummi 1994: Youth Paddle to Olympia, WA 2008: Paddle to Quw’utsun, BC Are Your Colonized Eyes Lost? CANAA 1995: Full Circle Youth Paddle Host: Cowichan Can’t figure out what part of Salish frameworks emphasize the world the map on the left connection and the dynamic 1996: Full Circle Youth Paddle 2009: Paddle to Suquamish, WA BRTS COLMBA Host: Suquamish shows? Both maps show the nature of place. 1997: Paddle to La Push, WA Host: Quileute Salish Sea, they are just oriented For the map on the left, the 2010: Paddle to Neah Bay, WA Host: Makah 1998: Paddle to Puyallup, WA Host: Puyallup differently. position of the land and the 2011: Paddle to La Conner, WA Host: Swinomish The map to the right, shows ocean to reflect localized ocean 1999: Paddle to Ahousaht, BC Host: Ahousaht North facing up, the major cities currents in the Salish Sea which V 2012: Paddle to Kamilche, WA Host: Squaxin A N 2000: Paddle to Songhees, BC Host: Songhees/ in the area, and the US-Canada generally flow in from and out to C Island O Songish/Lekwungen border while the other map does the Pacific. This also reflects the U V 2013: Paddle to Taholah, WA Host: Quinault E not. This contrast intentionally localized view where canoe travel R 2000: Paddle to Pendleton, OR Host: Umatilla I S Vancouver L A 2014: Paddle to Bella Bella, BC Host: Heiltsuk highlights how indigenous encourages place names to be N D 2001: Paddle to Squamish, BC Host: Squamish histories are often erased by the based on a view from the water. P 2015: Paddle to Powell River, BC Host: Tla’amin A 2002: Paddle to Taholah, WA Host: Quinault colonial governments that claim Additionally, the border is C (Formerly Sliammon) I ictoria their territories. Additionally, excluded because the Coast Salish F 2003: Paddle to Tulalip, WA Host:Tulalip I 2015: Paddle to Elwha, WA Host: Lower Elwha western cartographic traditions people lived here before the C 2004: Paddle to Chemainus, BC Klallam O privilege ideas of fixed space and border divided their land, and will C Seattle E Host: Stz’uminus A 2015: Paddle to Surrey, BC Host: Semiahmoo immutable borders while Coast likely be here after it is gone. N 2005: Paddle to Port Angeles, WA Host: Lower 2016: Paddle to Olympia, WA Host: Nisqually Sources: “The Canoe Journeys ~ A Niqually Perspective.” Washington Rural Elwha Klallam Heritage; NaturalEarthData.com; Intertribal Canoe Society and American Friends USA 2017: Paddle to Campbell River, BC Hosts: We Service Committee. Tribal Journeys Handbook and Study Guide, Cedar Media, 2006: Paddle to Muckleshoot, WA WASNTON Wai Kai; Wei Wai Kum 2011; Norman, Emma S. Governing Transboundary Waters: Canada, the United Host: Muckleshoot States, and Indigenous Communities, Routledge, 2015, pp. 133–146; “Sacred 2018: Paddle to Puyallup, WA Host: Puyallup Journeys - Preview.” Youtube, Sacred Journeys, 3 Dec.2015, www.youtube.com/ watch?v=XDD6jMn6Agw; Thom, Brian. “The Paradox of Boundaries in Coast $ Salish Territories.” Cultural Geographies, vol. 16, no. 2, 2009, pp. 179-205; Research & Design: Emma Ronai-Durning, Middlebury College '18 (http://www.border-rites.org).
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