2018-05-21 Makah Cert Petition and Appendix
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North: Lummi, Nooksack, Samish, Sauk-Suiattle, Stillaguamish
Policy 7.01 Implementation Plan Region 2 North (R2N) Community Services Division (CSD) Serving the following Tribes: Lummi Nation, Nooksack Indian Tribe, Samish Indian Nation, Sauk-Suiattle Indian Tribe, Stillaguamish Tribe of Indians, Swinomish Tribal Community, Tulalip Tribes, & Upper Skagit Indian Tribe Biennium Timeframe: July 1, 2021 to June 30, 2022 Revised 04/2021 Annual Key Due Dates: April 1st - CSD Regional Administrators submit 7.01 Plan and Progress Reports (PPRs) to CSD HQ Coordinator. April 13th – CSD HQ Coordinator will submit Executive Summary & 7.01 PPRs to the ESA Office of Assistant Secretary for final review. April 23rd - ESA Office of the Assistant Secretary will send all 7.01 PPRs to Office of Indian Policy (OIP). 7.01 Meetings: January 17th- Cancelled due to inclement weather Next scheduled meeting April 17th, hosted by the Nooksack Indian Tribe. 07/07/20 Virtual 7.01 meeting. 10/16/20 7.01 Virtual meeting 01/15/21 7.01 Virtual 04/16/21 7.01 Virtual 07/16/21 7.01 Virtual Implementation Plan Progress Report Status Update for the Fiscal Year Goals/Objectives Activities Expected Outcome Lead Staff and Target Date Starting Last July 1 Revised 04/2021 Page 1 of 27 1. Work with tribes Lead Staff: to develop Denise Kelly 08/16/2019 North 7.01 Meeting hosted by services, local [email protected] , Tulalip Tribes agreements, and DSHS/CSD Tribal Liaison Memorandums of 10/18/2019 North 7.01 Meeting hosted by Understanding Dan Story, DSHS- Everett (MOUs) that best [email protected] meet the needs of Community Relations 01/17/2020 North 7.01 Meeting Region 2’s Administrator/CSD/ESA scheduled to be hosted by Upper Skagit American Indians. -
Songhees Pictorial
Songhees Pictorial A History ofthe Songhees People as seen by Outsiders, 1790 - 1912 by Grant Keddie Royal British Columbia Museum, Victoria, 2003. 175pp., illus., maps, bib., index. $39.95. ISBN 0-7726-4964-2. I remember making an appointment with Dan Savard in or der to view the Sali sh division ofthe provincial museum's photo collections. After some security precautions, I was ushered into a vast room ofcabi nets in which were the ethnological photographs. One corner was the Salish division- fairly small compared with the larger room and yet what a goldmine of images. [ spent my day thumbing through pictures and writing down the numbers name Songhees appeared. Given the similarity of the sounds of of cool photos I wished to purchase. It didn't take too long to some of these names to Sami sh and Saanich, l would be more cau see that I could never personally afford even the numbers I had tious as to whom is being referred. The oldest journal reference written down at that point. [ was struck by the number of quite indicating tribal territory in this area is the Galiano expedi tion excellent photos in the collection, which had not been published (Wagner 1933). From June 5th to June 9th 1792, contact was to my knowledge. I compared this with the few photos that seem maintained with Tetacus, a Makah tyee who accompanied the to be published again and again. Well, Grant Keddie has had expedi tion to his "seed gathering" village at Esquimalt Harbour. access to this intriguing collection, with modern high-resolution At this time, Victoria may have been in Makah territory or at least scanning equipment, and has prepared this edited collecti on fo r high-ranking marriage alliances gave them access to the camus our v1ewmg. -
An Examination of Nuu-Chah-Nulth Culture History
SINCE KWATYAT LIVED ON EARTH: AN EXAMINATION OF NUU-CHAH-NULTH CULTURE HISTORY Alan D. McMillan B.A., University of Saskatchewan M.A., University of British Columbia THESIS SUBMI'ITED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in the Department of Archaeology O Alan D. McMillan SIMON FRASER UNIVERSITY January 1996 All rights reserved. This work may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. APPROVAL Name: Alan D. McMillan Degree Doctor of Philosophy Title of Thesis Since Kwatyat Lived on Earth: An Examination of Nuu-chah-nulth Culture History Examining Committe: Chair: J. Nance Roy L. Carlson Senior Supervisor Philip M. Hobler David V. Burley Internal External Examiner Madonna L. Moss Department of Anthropology, University of Oregon External Examiner Date Approved: krb,,,) 1s lwb PARTIAL COPYRIGHT LICENSE I hereby grant to Simon Fraser University the right to lend my thesis, project or extended essay (the title of which is shown below) to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. I further agree that permission for multiple copying of this work for scholarly purposes may be granted by me or the Dean of Graduate Studies. It is understood that copying or publication of this work for financial gain shall not be allowed without my written permission. -
Section II Community Profile
Section II: Community Profile Section II Community Profile Hazard Mitigation Plan 2010 Update 9 [this page intentionally left blank] 10 Hazard Mitigation Plan 2010 Update Section II: Community Profile Community Profile Disclaimer: The Tulalip Tribes Tribal/State Hazard Mitigation Plan covers all the people, property, infrastructure and natural environment within the exterior boundaries of the Tulalip Reservation as established by the Point Elliott Treaty of January 22, 1855 and by Executive Order of December 23, 1873, as well as any property owned by the Tulalip Tribes outside of this area. Furthermore the Plan covers the Tulalip Tribes Usual and Accustom Fishing areas (U&A) as determined by Judge Walter E. Craig in United States of America et. al., plaintiffs v. State of Washington et. al., defendant, Civil 9213 Phase I, Sub Proceeding 80-1, “In Re: Tulalip Tribes’ Request for Determination of Usual and Accustom Fishing Places.” This planning scope does not limit in any way the Tulalip Tribes’ hazard mitigation and emergency management planning concerns or influence. This section will provide detailed information on the history, geography, climate, land use, population and economy of the Tulalip Tribes and its Reservation. Tulalip Reservation History Archaeologists and historians estimate that Native Americans arrived from Siberia via the Bering Sea land bridge beginning 17,000 to 11,000 years ago in a series of migratory waves during the end of the last Ice Age. Indians in the region share a similar cultural heritage based on a life focused on the bays and rivers of Puget Sound. Throughout the Puget Sound region, While seafood was a mainstay of the native diet, cedar trees were the most important building material.there were Cedar numerous was used small to tribesbuild both that subsistedlonghouses on and salmon, large halibut,canoes. -
Klah-Che-Minklah-Che-Min a P U B L I C a T Ion of the Squaxin Is L a N D T R I B E
KLAH-CHE-MINKLAH-CHE-MIN A P U B L I C A T ION OF THE SQUAXIN IS L A N D T R I B E FEBRUARY 2 0 0 6 ?acaciAtalbix GeA te HelV yex ti stuLtuleI ?acaciAtalbix GeA te HelV yex ti stuLtuleI COMPLIMENTARY Tribal Members Gather at Semi-Annual Meeting to Discuss Concerns, Enjoy Friendship Vicki Kruger thanked Russel Harper for the work he has done on the program to get tribal members employed in management positions at the casino. There was discussion about possible locations for hosting a canoe journey in conjunction with the other Medicine Creek Treaty Tribes. The canoe jour- neys are growing rapidly and there would have to be adequate lodging for thousands of people. Sis Brownfi eld publicly congratulated Chris Peters on his "professional and decent behavior" in his role as a law enforcement offi cer. The Learning Center (TLC) Director Kim Coo- per talked about discussions with Boys & Girls Clubs to see whether the Tribe might want to coordinate programs with them or use them as models for more tribally-oriented programs. Harry Fletcher asked about meals being brought to Elders' homes and transportation to appointments. He was told a person has been hired to do this work and should begin very soon. Tribal members gathered on Saturday, January 7th, for their semi-annual General Body meeting to talk about their concerns, discuss possible solutions and join in friendship over a potluck dinner and chili cook-off. Things discussed included the need for a Safe House, a Halfway House, a Community Recreation Center with a swimming pool and fi tness center, a plan for artists to market their products, more housing (stop turning purchased homes into offi ces), more options for relaying of clams, better animal control, a home for foster care, a plan for hosting a canoe journey in this area, more participation in Shelton School District activities, funding to provide more health services and increased police presence on the reservation. -
Outline of United States Federal Indian Law and Policy
Outline of United States federal Indian law and policy The following outline is provided as an overview of and topical guide to United States federal Indian law and policy: Federal Indian policy – establishes the relationship between the United States Government and the Indian Tribes within its borders. The Constitution gives the federal government primary responsibility for dealing with tribes. Law and U.S. public policy related to Native Americans have evolved continuously since the founding of the United States. David R. Wrone argues that the failure of the treaty system was because of the inability of an individualistic, democratic society to recognize group rights or the value of an organic, corporatist culture represented by the tribes.[1] U.S. Supreme Court cases List of United States Supreme Court cases involving Indian tribes Citizenship Adoption Mississippi Band of Choctaw Indians v. Holyfield, 490 U.S. 30 (1989) Adoptive Couple v. Baby Girl, 530 U.S. _ (2013) Tribal Ex parte Joins, 191 U.S. 93 (1903) Santa Clara Pueblo v. Martinez, 436 U.S. 49 (1978) Mississippi Band of Choctaw Indians v. Holyfield, 490 U.S. 30 (1989) South Dakota v. Bourland, 508 U.S. 679 (1993) Civil rights Oliphant v. Suquamish Indian Tribe, 435 U.S. 191 (1978) United States v. Wheeler, 435 U.S. 313 (1978) Congressional authority Ex parte Joins, 191 U.S. 93 (1903) White Mountain Apache Tribe v. Bracker, 448 U.S. 136 (1980) California v. Cabazon Band of Mission Indians, 480 U.S. 202 (1987) South Dakota v. Bourland, 508 U.S. 679 (1993) United States v. -
1 H.R. 2961 Response of Brian Cladoosby, Chairman of the Senate
H.R. 2961 Response of Brian Cladoosby, Chairman of the Senate, Swinomish Indian Tribal Community, to Additional Questions Questions from Representative Paul Cook 1. At the hearing, you indicated that as the Chairman of the Swinomish Indian Tribal Community (SITC) you do not support H.R. 375. Could you explain why the SITC does not support H.R. 375? The premise of this question is factually inaccurate. I testified that the Swinomish Indian Tribal Community neither supports nor opposes H.R. 375 because SITC does not have a Carcieri problem. This exchange can be viewed at the 54 minute, 56 second mark of the hearing webcast as maintained on the Committee’s webpage. As retrieved on June 17, 2019, the URL for this exchange is https://youtu.be/I9COgMJj86U?t=3236. 2. Do you agree that Samish is a federally recognized Indian tribe? If not, please explain the basis for your response. I agree that the Samish Indian Nation is a federally recognized Indian tribe by virtue of the Final Determination to Acknowledge the Samish Tribal Organization as a Tribe made by Assistant Secretary – Indian Affairs Ada Deer on November 8, 1995.1 However, it is important to note that the Samish Indian Nation was not recognized as a successor to the historic Samish Tribe. To the contrary, its claim to be a successor to the historic Samish Tribe was specifically rejected in the recognition proceedings. See: - Greene v. Lujan, Order Granting Federal Defendants’ Motion for Partial Summary Judgment at 10 (No. C89-645Z, W.D. Wash. Sept. 19, 1990) (Samish Indian Nation, then known as the Samish Indian Tribe of Washington, is precluded by United States v. -
In the Recent Dear Colleague Letter 99-30, OCSE Notified You of A
Location Codes Workgroup FIPS Coding Scheme Recommendation Summary Position 1 Position 2 Positions 3-5 Interstate Case FIPS State Identifier County/Functional Entity 9 0 BIA Tribe Identifier Tribal Case (Federally recognized) 8 0 ISO Country Identifier International Case Exception 0-9, A-Z (Canada – sub- jurisdiction) Tribal and International Case Location Codes 1 OCSE Case Locator Code Data Standards Tribal locator codes coding scheme Tribal Case Locator Codes • Classification code - 9 in position 1 • “0”(zero) in position 2 • Tribe Identification - BIA code in positions 3-5 Example: Chickasaw Nation 90906 • Addresses for tribal grantees– provided by tribes to IRG staff List of current tribal grantees: http://ocse.acf.hhs.gov/int/directories/index.cfm?fuseaction=main.tribalivd • Link to tribal government addresses web site: http://www.doi.gov/leaders.pdf 11/15/2006 2 OCSE Case Locator Code Data Standards Tribal Identification Codes Code Name 001 Eastern Band of Cherokee Indians of North Carolina 006 Onondaga Nation of New York 007 St. Regis Band of Mohawk Indians of New York 008 Tonawanda Band of Seneca Indians of New York 009 Tuscarora Nation of New York 011 Oneida Nation of New York 012 Seneca Nation of New York 013 Cayuga Nation of New York 014 Passamaquoddy Tribe of Maine 018 Penobscot Tribe of Maine 019 Houlton Band of Maliseet Indians of Maine 020 Mashantucket Pequot Tribe of Connecticut 021 Seminole Tribe of Florida, Dania, Big Cypress, Brighton, Hollywood & Tampa Reservations 026 Miccosukee Tribe of Indians of Florida 027 Narragansett -
Tribal Ceded Areas in Washington State
Blaine Lynden Sumas Fern- Nooksack Oroville Metaline dale Northport Everson Falls Lummi Nation Metaline Ione Tribal Ceded Areas Bellingham Nooksack Tribe Tonasket by Treaty or Executive Order Marcus Samish Upper Kettle Republic Falls Indian Skagit Sedro- Friday Woolley Hamilton Conconully Harbor Nation Tribe Lyman Concrete Makah Colville Anacortes Riverside Burlington Tribe Winthrop Kalispel Mount Vernon Cusick Tribe La Omak Swinomish Conner Twisp Tribe Okanogan Colville Chewelah Oak Stan- Harbor wood Confederated Lower Elwha Coupeville Darrington Sauk-Suiattle Newport Arlington Tribes Klallam Port Angeles The Tulalip Tribe Stillaguamish Nespelem Tribe Tribes Port Tribe Brewster Townsend Granite Marysville Falls Springdale Quileute Sequim Jamestown Langley Forks Pateros Tribe S'Klallam Lake Stevens Spokane Bridgeport Elmer City Deer Everett Tribe Tribe Park Mukilteo Snohomish Grand Hoh Monroe Sultan Coulee Port Mill Chelan Creek Tribe Edmonds Gold Bothell + This map does not depict + Gamble Bar tribally asserted Index Mansfield Wilbur Creston S'Klallam Tribe Woodinville traditional hunting areas. Poulsbo Suquamish Millwood Duvall Skykomish Kirk- Hartline Almira Reardan Airway Tribe land Redmond Carnation Entiat Heights Spokane Medical Bainbridge Davenport Tribal Related Boundaries Lake Island Seattle Sammamish Waterville Leavenworth Coulee City Snoqualmie Duwamish Waterway Bellevue Bremerton Port Orchard Issaquah North Cheney Harrington Quinault Renton Bend Cashmere Rockford Burien Wilson Nation -
Tribal Resources
Pathways to Healing Tribal Resources It is the mission of the Cowlitz Tribe Pathways to Healing Program “To honor traditional values and beliefs that promote safety and well being for Native American families by providing a holistic approach to inform, educate, and heal our communities affected by violence.” We value: Integrity: Through honesty and integrity we respect the rights and choices of individuals and families affected by violence. Community: We demonstrate our commitment to social change and an end to violence within our community, through our leadership, words and actions. Safety: We help provide a safe non-threatening environment free from abuse, violence and judgement. Empowerment: Through advocacy we empower individuals and communities to heal from abuse and speak out against all forms of violence. This project was supported by Grant NO. 2010 TW-AX-0003 awarded by the office on Violence Against Women, U.S. Department of Justice. The opinions, findings, conclusions, and recommendations expressed in this publication/program exhibition are those of the authors and do not necessarily reflect the views of Department of Justice Office on Violence against women. 1 Introduction Autsis-kwil-lum (Friend) In a time of colored ribbons and magnetic bumper stickers for every occasion, people can spread awareness for any cause they are passionate about. The Pathways to Healing (PTH) program would like people to remember that violence in our homes, schools, and communities should not be accepted and we all can have a voice. This Tribal directory is offered as a resource for Native American/Alaska Native people to locate services within Tribal communities that provides support or resources when healing from violence. -
Treaty with the S'klallam, 1855
TREATY WITH THE S’KLALLAM, 1855. Articles of agreement and convention made and concluded at Hahdskus or Point no Point, Suquamish Head, in the Territory of Washington, this twenty-sixth day of January, eighteen hundred and fifty-five, by Isaac I. Stevens, governor and superintendent of Indian affairs for the said Territory, on the part of the United States, and the undersigned chiefs, headmen, and delegates of the different villages of the S’Klallams, viz: Kah-tai, Squah-quaihtl, Tch-queen, Ste-tchtlum, Tsohkw, Yennis, Elh- wa, Pishtst, Hunnint, Klat-la-wash, and Oke-ho, and also of the Sko-ko-mish, To-an- hooch, and Chem-a-kum tribes, occupying certain lands on the Straits of Fuca and Hood’s Canal, in the Territory of Washington, on behalf of said tribes, and duly authorized by them. ARTICLE 1. The said tribes and bands of Indians hereby cede, relinquish, and convey to the United States all their right, title, and interest in and to the lands and country occupied by them, bounded and described as follows, viz: Commencing at the mouth of the Okeho River, on the Straits of Fuca; thence southeastwardly along the westerly line of territory claimed by the Makah tribe of Indians to the summit of the Cascade Range; thence still southeastwardly and southerly along said summit to the head of the west branch of the Satsop River, down that branch to the main fork; thence eastwardly and following the line of lands heretofore ceded to the United States by the Nisqually and other tribes and bands of Indians, to the summit of the Black Hills, and northeastwardly to the portage known as Wilkes’ Portage; thence northeastwardly, and following the line of lands heretofore ceded to the United States by the Dwamish, Suquamisb, and other tribes and bands of Indians, to Suquamish Head; thence northerly through Admiralty Inlet to the Straits of Fuca; thence westwardly through said straits to the place of beginning; including all the right, title, and interest of the said tribes arid bands to any land in the Territory of Washington. -
The Case of the Two Ladies and the Owl How a Disagreement Can Help a Dying Language Speak]
The case of the two ladies and the owl How a disagreement can help a dying language speak] Nile R. Thompson and C. Dale Sloat Dushuyay Research Portland, OR In this brief article we examine an episode that took place as the Salishan language Twana was about to enter the last phase of its existence and show how infonnation gleaned at that time can be meaningful in analyzing the language and related cognitive structures as they existed during the heyday of the culture. We will demonstrate that insights are captured regarding not only the process of the language's death but also regarding th~ field of ethnoscience. 1 Introduction Too often, it is thought that research conducted after a language has ceased to be used in daily activities can only be made productive by asking the most insightful of questions. A scarcity of speaker to speaker interactions in the language means that one type of valued data will no longer be available. In this presentation, we will attempt to demonstrate that valuable insights can still be gained? In order to assist in our presentation, we will bring in the observations of two noted researchers to introduce and discuss what occurred. Unknown to many, Sherlock Holmes and Dr. John H. Watson turned to the study of Salishan languages after they retired from criminal investigations.3 They found their earlier training and experience to be' eminently transferable to their new endeavor.4 I Thompson would like to express his appreciation to Louisa Pulsifer who taught him about Twana language and culture from 1975 until her death in 1979.