DOCSLIB.ORG

African Women and Religious Change a Study of The

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
African Women and Religious Change a Study of The AFRICAN WOMEN AND RELIGIOUS CHANGE A STUDY OF THE WESTERN IGBO OF NIGERIA With a special focus on Asaba town Victoria Oluomachukwu Ibewuike Abstract Ibewuike, V. O., 2006. African Women and Religious Change: A study of the Western Igbo of Nigeria with a special focus on Asaba town. 353 pp. Uppsala. ISBN 91-506-1838-5. This study focuses on a small ethnic group in the western part of Igboland called Asaba. It describes how the religious and socio-political role of women has changed, due to colonialism, modernisation, Western education and Christianity, which were brought by the groups of Europeans and Americans, who penetrated Africa in the nineteenth century. One of the major points of the thesis is that the freeborn women in the traditional “dual-sex”society of the Igbo lost their previous power to speak for themselves when the Igbo were Christianised. However, the women of slave origin happily adopted the new, more egalitarian faith. The dissertation is divided into three parts. The first part is the traditional aspect, which highlights the role of women in Igbo traditional society. The second is a theoretical and historical part. This part deals with the socio-economic and political changes, which took place between 1830 to 1910 in Asaba society, due to colonialism, modernization, Western education and Christianity, and the impact of these forces of change on Asaba women. The third part deals with the role of women in the Catholic Church in Asaba. It analyses the various women's organisations in the Catholic Church in Asaba and the roles, which they play in the church. The major conclusion arising from the present analysis is that with the coming of forces of change, such as colonialism, modernization, Western education and Christianity, the religious and socio-political roles of women changed in Asaba society. Keywords: Asaba, women, traditional religion, Catholic Church, Africa Victoria O. Ibewuike, Department of Theology, Uppsala University, Box 511, SE-751 20 Uppsala, Sweden. © Victoria Oluomachukwu Ibewuike 2006. ISBN 91-506-1838-5 Typesetting: Editorial Office, Uppsala University. Printed in Estonia by Tallinna Raamatutrükikoja, Tallinn 2006. Distributor: Department of Theology, Uppsala University, Box 511, SE-751 20 Uppsala, Sweden. To my parents Contents List of Figures...............................................................................................10 List of Tables ................................................................................................10 Acknowledgements.......................................................................................13 CHAPTER 1 Introduction.............................................................................17 1.1 The main focus...................................................................................17 1.2 Definition of terms and spellings .......................................................21 1.3 Sources ...............................................................................................22 1.3.1 Fieldwork....................................................................................22 1.3.2 Archives......................................................................................22 1.4 Review of previous literature .............................................................23 1.4.1 Previous Literature on Igbo Women of Nigeria .........................23 1.5 Structure of Presentation ....................................................................28 PART ONE: TRADITIONAL IGBO SOCIETY ........................................33 CHAPTER 2 General Background ...............................................................35 2.1 Geographical background...................................................................35 2.1.1 Settlement ...................................................................................35 2.2 Achievement orientation ....................................................................37 2.3 Societies and clubs .............................................................................39 2.4 Conclusion..........................................................................................47 CHAPTER 3 Kinship and Duality................................................................49 3.1 Patriliny ..............................................................................................49 3.2 Double descent ...................................................................................50 3.3 Dual-sex organisation in Igbo society................................................52 3.4 Conclusion..........................................................................................54 CHAPTER 4 Political Organisation .............................................................55 4.1 Introduction ........................................................................................55 4.2 Men's political organisation ...............................................................55 4.3 Women's political organisation ..........................................................62 4.3.1 The Otu Omu ..............................................................................62 4.3.2 Social, economic and political functions of the Omu and her cabinet..................................................................................................64 4.3.3 The Otu Umuada ........................................................................66 4.3.4 The Otu Inyemedi .......................................................................70 4.4 Slaves and the slave-born: ohu...........................................................72 5 CHAPTER 5 Economic organisation ...........................................................77 5.1 Cultivation..........................................................................................77 5.2 Marketing and selling.........................................................................79 5.3 Women's economic clubs...................................................................83 5.4 Inheritance and authority after the father's death ...............................83 5.5 Summary ............................................................................................86 CHAPTER 6 Religious Organisation ...........................................................87 6.1 Belief System .....................................................................................87 6.1.1 Traditional medicine...................................................................89 6.1.2 Disembodied spirits and witches ................................................91 6.1.3 Separate female and male gods...................................................92 6.2 Men's religious organisations.............................................................93 6.3 Women's religious associations..........................................................94 6.4 Conclusion..........................................................................................96 CHAPTER 7 Life Cycle Rituals...................................................................97 7.1 Introduction ........................................................................................97 7.2 Birth....................................................................................................97 7.2.1 Naming .....................................................................................100 7.3 Initiation ...........................................................................................104 7.4 Marriage ...........................................................................................109 7.5 Death and funeral rites .....................................................................120 7.6 Conclusion........................................................................................126 7.7 Summary and conclusion of part one...............................................127 PART TWO: CHRISTIAN MISSION, COLONIAL POWER, AND THE IGBO RESPONSE......................................................................................129 CHAPTER 8 Colonialism and Christianity ................................................131 8.1 Christianity and change 1830-1888..................................................131 8.1.1 Introduction ..............................................................................131 8.2 The end of the slave trade.................................................................131 8.3 Beginnings of European interest in the Niger area...........................132 8.3.1 The Niger expeditions of 1832-1857........................................132 8.4 The Royal Niger Company and Asaba.............................................134 8.5 The coming of Christianity to eastern Nigeria .................................136 8.6 Christianity comes to Asaba: The CMS change...............................137 8.6.1 Early ventures by Sierra Leoneans ...........................................137 8.6.2 The CMS affects Asaba polity..................................................142 8.7 Early Catholic establishments ..........................................................144 8.7.1 The arrival of the first Catholic missionaries: The Society of African Missions................................................................................144 8.7.2 The early Asaba patronage .......................................................148 8.8 Conclusion........................................................................................153 6 CHAPTER
Load more

Recommended publications
  • Bible Translation and Language Elaboration: the Igbo Experience
    Bible Translation and Language Elaboration: The Igbo Experience A thesis submitted to the Bayreuth International Graduate School of African Studies (BIGSAS), Universität Bayreuth, in partial fulfilment of the requirements for the award of the degree of Doctor of Philosophy (Dr. Phil.) in English Linguistics By Uchenna Oyali Supervisor: PD Dr. Eric A. Anchimbe Mentor: Prof. Dr. Susanne Mühleisen Mentor: Prof. Dr. Eva Spies September 2018 i Dedication To Mma Ụsọ m Okwufie nwa eze… who made the journey easier and gave me the best gift ever and Dikeọgụ Egbe a na-agba anyanwụ who fought against every odd to stay with me and always gives me those smiles that make life more beautiful i Acknowledgements Otu onye adịghị azụ nwa. So say my Igbo people. One person does not raise a child. The same goes for this study. I owe its success to many beautiful hearts I met before and during the period of my studies. I was able to embark on and complete this project because of them. Whatever shortcomings in the study, though, remain mine. I appreciate my uncle and lecturer, Chief Pius Enebeli Opene, who put in my head the idea of joining the academia. Though he did not live to see me complete this program, I want him to know that his son completed the program successfully, and that his encouraging words still guide and motivate me as I strive for greater heights. Words fail me to adequately express my gratitude to my supervisor, PD Dr. Eric A. Anchimbe. His encouragements and confidence in me made me believe in myself again, for I was at the verge of giving up.
    [Show full text]
  • History of Seventh-Day Adventist Church in Igboland (1923 – 2010 )
    NJOKU, MOSES CHIDI PG/Ph.D/09/51692 A HISTORY OF SEVENTH-DAY ADVENTIST CHURCH IN IGBOLAND (1923 – 2010 ) FACULTY OF THE SOCIAL SCIENCES DEPARTMENT OF RELIGION Digitally Signed by : Content manager’s Name Fred Attah DN : CN = Webmaster’s name O= University of Nigeri a, Nsukka OU = Innovation Centre 1 A HISTORY OF SEVENTH-DAY ADVENTIST CHURCH IN IGBOLAND (1923 – 2010) A THESIS SUBMITTED TO THE DEPARTMENT OF RELIGION AND CULTURAL STUDIES, FACULTY OF THE SOCIAL SCIENCES UNIVERSITY OF NIGERIA, NSUKKA IN PARTIAL FULFILMENT FOR THE AWARD OF DOCTOR OF PHILOSOPHY (Ph.D) DEGREE IN RELIGION BY NJOKU, MOSES CHIDI PG/Ph.D/09/51692 SUPERVISOR: REV. FR. PROF. H. C. ACHUNIKE 2014 Approval Page 2 This thesis has been approved for the Department of Religion and Cultural Studies, University of Nigeria, Nsukka By --------------------------------------------- ------------------------------ Rev. Fr. Prof. H. C. Achunike Date Supervisor -------------------------------------------- ------------------------------ External Examiner Date Prof Musa Gaiya --------------------------------------------- ------------------------------ Internal Examiner Date Prof C.O.T. Ugwu -------------------------------------------- ------------------------------ Internal Examiner Date Prof Agha U. Agha -------------------------------------------- ------------------------------ Head of Department Date Rev. Fr. Prof H.C. Achunike --------------------------------------------- ------------------------------ Dean of Faculty Date Prof I.A. Madu Certification 3 We certify that this thesis
    [Show full text]
  • Igbo Folktales and the Idea of Chukwu As Supreme God of Igbo Religion Chukwuma Azuonye, University of Massachusetts Boston
    University of Massachusetts Boston From the SelectedWorks of Chukwuma Azuonye April, 1987 Igbo Folktales and the Idea of Chukwu as Supreme God of Igbo Religion Chukwuma Azuonye, University of Massachusetts Boston Available at: http://works.bepress.com/chukwuma_azuonye/76/ ISSN 0794·6961 NSUKKAJOURNAL OF LINGUISTICS AND AFRICAN LANGUAGES NUMBER 1, APRIL 1987 Published by the Department of Linguistics and Nigerian Languages, University of Nigeria, Nsukka NOTES ON THE CONTRIBUTORS All but one of the contributors to this maiden issue of The Nsukka Journal of Linguistics and African Languages are members of the Department of Linguistics and Nigerian Languages, Univerrsity of Nigeria, Nsukka Mr. B. N. Anasjudu is a Tutor in Applied Linguistics (specialized in Teaching English as a Second Language). Dr. Chukwuma Azyonye is a Senior Lecturer in Oral Literature and Stylistics and Acting Head of Department. Mrs. Clara Ikeke9nwy is a Lecturer in Phonetics and Phonology. Mr. Mataebere IwundV is a Senior Lecturer in Sociolinguistics and Psycholinguistics. Mrs. G. I. Nwaozuzu is a Graduate Assistant in Syntax and Semantics. She also teaches Igbo Literature. Dr. P. Akl,ljYQQbi Nwachukwu is a Senior Lecturer in Syntax and Semantics. Professor Benson Oluikpe is a Professor of Applied and Comparative Linguistics and Dean of the Faculty of Arts. Mr. Chibiko Okebalama is a Tutor in Literature and Stylistics. Dr. Sam VZ9chukwu is a Senior Lecturer in Oral Literature and Stylistics in the Department of African Languages and Literatures, University of Lagos. ISSN 0794-6961 Nsukka Journal of L,i.nguistics and African Languages Number 1, April 1987 IGBD FOLKTALES AND THE EVOLUTION OF THE IDEA OF CHUKWU AS THE SUPREME GOD OF IGBO RELIGION Chukwuma Azyonye This analysis of Igbo folktales reveals eight distinct phases in the evolution of the idea of Chukwu as the supreme God of Igbo religion.
    [Show full text]
  • Living Through Nigeria's Six-Year
    “When We Can’t See the Enemy, Civilians Become the Enemy” Living Through Nigeria’s Six-Year Insurgency About the Report This report explores the experiences of civilians and armed actors living through the conflict in northeastern Nigeria. The ultimate goal is to better understand the gaps in protection from all sides, how civilians perceive security actors, and what communities expect from those who are supposed to protect them from harm. With this understanding, we analyze the structural impediments to protecting civilians, and propose practical—and locally informed—solutions to improve civilian protection and response to the harm caused by all armed actors in this conflict. About Center for Civilians in Conflict Center for Civilians in Conflict (CIVIC) works to improve protection for civil- ians caught in conflicts around the world. We call on and advise international organizations, governments, militaries, and armed non-state actors to adopt and implement policies to prevent civilian harm. When civilians are harmed we advocate the provision of amends and post-harm assistance. We bring the voices of civilians themselves to those making decisions affecting their lives. The organization was founded as Campaign for Innocent Victims in Conflict in 2003 by Marla Ruzicka, a courageous humanitarian killed by a suicide bomber in 2005 while advocating for Iraqi families. T +1 202 558 6958 E [email protected] www.civiliansinconflict.org © 2015 Center for Civilians in Conflict “When We Can’t See the Enemy, Civilians Become the Enemy” Living Through Nigeria’s Six-Year Insurgency This report was authored by Kyle Dietrich, Senior Program Manager for Africa and Peacekeeping at CIVIC.
    [Show full text]
  • The Influence of the Supernatural in Elechi Amadi’S the Concubine and the Great Ponds
    THE INFLUENCE OF THE SUPERNATURAL IN ELECHI AMADI’S THE CONCUBINE AND THE GREAT PONDS BY EKPENDU, CHIKODI IFEOMA PG/MA/09/51229 DEPARTMENT OF ENGLISH AND LITERARY STUDIES, UNIVERSITY OF NIGERIA, NSUKKA. SUPERVISOR: DR. EZUGU M.A A DISSERTATION SUBMITTED IN PARTIAL FULFILMENT FOR THE AWARD OF MASTER OF ARTS (M.A) IN ENGLISH & LITERARY STUDIES TO THE SCHOOL OF POSTGRADUATE STUDIES, UNIVERSITY OF NIGERIA, NSUKKA. JANUARY, 2015 i TITLE PAGE THE INFLUENCE OF THE SUPERNATURAL IN ELECHI AMADI’S THE CONCUBINE AND THE GREAT PONDS BY EKPENDU, CHIKODI IFEOMA PG /MA/09/51229 DEPARTMENT OF ENGLISH & LITERARY STUDIES UNIVERSITY OF NIGERIA, NSUKKA. JANUARY, 2015 ii CERTIFICATION This research work has been read and approved BY ________________________ ________________________ DR. M.A. EZUGU SIGNATURE & DATE SUPERVISOR ________________________ ________________________ PROF. D.U.OPATA SIGNATURE & DATE HEAD OF DEPARTMENT ________________________ ________________________ EXTERNAL EXAMINER SIGNATURE & DATE iii DEDICATION This work is dedicated to my dear son Davids Smile for being with me all through the period of this study. To my beloved husband, Mr Smile Iwejua for his love, support and understanding. To my parents, Elder & Mrs S.C Ekpendu, for always being there for me. And finally to God, for his mercies. iv ACKNOWLEDGEMENTS My greatest thanks go to the Almighty God for his steadfast love and for bringing me thus far in my academics. To him be all the glory. My Supervisor, Dr Mike A. Ezugu who patiently taught, read and supervised this research work, your well of blessings will never run dry. My ever smiling husband, Mr Smile Iwejua, your smile and support took me a long way.
    [Show full text]
  • Tracking Displacement in the Lake Chad Basin
    WITHIN AND BEYOND BORDERS: TRACKING DISPLACEMENT IN THE LAKE CHAD BASIN Regional Displacement and Human Mobility Analysis Displacement Tracking Matrix December 2016 INTERNATIONAL ORGANIZATION FOR MIGRATION (IOM) DTM activities are supported by: Chad │Cameroon│Nigeria 1 The opinions expressed in the report are those of the authors and do not necessarily reflect the views of the International Organization for Migration (IOM). The designations employed and the presentation of material throughout the report do not imply the expression of any opinion whatsoever on the part of IOM concerning the legal status of any country, territory, city or area, or of its authorities, or concerning its frontiers or boundaries. IOM is committed to the principle that humane and orderly migration benefits migrants and society. As an intergovernmental organization, IOM acts with its partners in the international community: to assist in meeting the growing operational challenges of migration management; advance understanding of migration issues; encourage social and economic development through migration; and uphold the human dignity and well-being of migrants. PUBLISHER International Organization for Migration, Regional Office for West and Central Africa, Dakar, Senegal © 2016 International Organization for Migration (IOM) All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise without the prior written permission of the publisher. 2 IOM Regional Displacement Tracking Matrix INTRODUCTION Understanding and analysis of data, trends and patterns of human mobility is key to the provision of relevant and targeted humanitarian assistance. Humanitarian actors require information on the location and composition of the affected population in order to deliver services and respond to needs in a timely manner.
    [Show full text]
  • The Onward Migration of Nigerians in Europe
    A University of Sussex PhD thesis Available online via Sussex Research Online: http://sro.sussex.ac.uk/ This thesis is protected by copyright which belongs to the author. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the Author The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the Author When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given Please visit Sussex Research Online for more information and further details Imagined Futures: The Onward Migration of Nigerians in Europe Jill Ahrens Thesis submitted for the degree of PhD in Geography School of Global Studies University of Sussex June 2017 ii Summary of Thesis Dynamic mobility and migration patterns, including forced migration, have always formed part of the complex social, cultural and economic relationships between Africa and Europe. Like other Africans, Nigerian migrants live in countless locations around the world and are connected to their homeland through contingent transnational networks. This thesis explores the onward migration of Nigerian migrants towards, within and beyond Europe and analyses the motivations, patterns and outcomes of their multiple movements. Six cities in Germany, the UK and Spain are the main research locations for the fieldwork that took place over 17 months. The three countries are important destinations for Nigerian migrants in Europe and also the principal destinations of intra-European onward migrants. The cities included in this study are the capital cities Berlin, London and Madrid, as well as Cologne, Manchester and Málaga.
    [Show full text]
  • Igbo Folktales and the Evolution of the Idea of Chukwu As the Supreme God of Igbo Religion Chukwuma Azuonye, University of Massachusetts Boston
    University of Massachusetts Boston From the SelectedWorks of Chukwuma Azuonye April, 1987 Igbo Folktales and the Evolution of the Idea of Chukwu as the Supreme God of Igbo Religion Chukwuma Azuonye, University of Massachusetts Boston Available at: https://works.bepress.com/chukwuma_azuonye/70/ ISSN 0794-6961 Nsukka Journal of LJnguistics and African Languages Number 1, April 1987 IGBO FOLKTALES AND THE EVOLUTION OF THE IDEA OF CHUKWU AS THE SUPREME GOD OF IGBO RELIGION Chukwuma AZ\lonye This analysis of Igbo folktales reveals eight distinct phases in the evolution of the idea of Chukwu as the supreme God of Igbo religion. In the first phase, dating back to primeval times, the Igbo recognized several supreme nature deities in various domains. This was followed by a phase of the undisputed supremacy of )Ud (the Earth Goddess) as supreme deity. Traces of that primeval dominance persist till today in some parts of Igboland. The third phase was one of rivalry over supremacy· between Earth and Sky, possibly owing to influences from religious traditions founded on the belief in a supreme sky-dwelling God. In the fourth and fifth phases, the idea of Chukwu as supreme. deity was formally established by the Nri and Ar? respectively in support of their.hegemonic'enterprise in Igbo- land. The exploitativeness of the ArC? powez- seems to .have resulted in the debasement of the idea of Chukwu as supreme God in the Igbo mind, hence the satiric. and.~ images of the anthropo- morphic supreme God in various folktales from the .sixth phase. The sev~nth phase saw the selection, adoption and adaptation of some of the numerous ideas of supreme God founn bv the Christian missionaries in their efforts to propagate Christianity in the idiom of the people.
    [Show full text]
  • A Socio- Economic History of Alcohol in Southeastern Nigeria Since 1890
    CHAPTER ONE INTRODUCTION Background to the Study Alcohol has various socio-economic and cultural functions among the people of southeastern Nigeria. It is used in rituals, marriages, oath taking, festivals and entertainment. It is presented as a mark of respect and dignity. The basic alcoholic beverage produced and consumed in the area was palm -wine tapped from the oil palm tree or from the raffia- palm. Korieh notes that, from the fifteenth century contacts between the Europeans and peoples of eastern Nigeria especially during the Atlantic slave trade era, brought new varieties of alcoholic beverages primarily, gin and whisky.1 Thus, beginning from this period, gins especially schnapps from Holland became integrated in local culture of the peoples of Eastern Nigeria and even assumed ritual position.2 From the 1880s, alcohol became accepted as a medium of exchange for goods and services and a store of wealth.3 By the early twentieth century, alcohol played a major role in the Nigerian economy as one third of Nigeria‘s income was derived from import duties on liquor.4 Nevertheless, prior to the contact of the people of Southern Nigeria with the Europeans, alcohol was derived mainly from the oil palm and raffia palm trees which were numerous in the area. These palms were tapped and the sap collected and drunk at various occasions. From the era of the Trans- Atlantic slave trade, the import of gin, rum and whisky became prevalent.These were used in ex-change for slaves and to pay comey – a type of gratification to the chiefs. Even with the rise of legitimate trade in the 19th century alcoholic beverages of various sorts continued to play important roles in international trade.5 Centuries of importation of gin into the area led to the entrenchment of imported gin in the culture of the people.
    [Show full text]
  • OF CULTURAL FESTIVALS and RELATIONS in WEST AFRICA: PERSPECTIVES on MBANO of SOUTHEAST NIGERIA SINCE the 20TH CENTURY Chinedu N
    Mgbakoigba, Journal of African Studies, Vol. 8 No. 2. May, 2021 OF CULTURAL FESTIVALS AND RELATIONS IN WEST AFRICA: PERSPECTIVES ON MBANO OF SOUTHEAST NIGERIA SINCE THE 20TH CENTURY Chinedu N. Mbalisi OF CULTURAL FESTIVALS AND RELATIONS IN WEST AFRICA: PERSPECTIVES ON MBANO OF SOUTHEAST NIGERIA SINCE THE 20TH CENTURY Chinedu N. Mbalisi Department of History and International Studies, Nnamdi Azikiwe University, Awka [email protected] Abstract Africa is prominently known for its rich cultural heritage, festivals and traditional celebrations. The Igbo of southeast Nigeria are known globally for their addiction to their traditional way of life, belief systems and celebration of numerous cultural festivals. These traditional and cultural festivals form the basic foundation of the rich heritage of the Igbo. Most of these celebrations begin from birth. Usually, the birth of a new born baby is greeted with joy and fanfare by his/her parents and their relatives. The celebrations continue till the period of transition (death); from puberty to adulthood, marriage, title taking, old age till one rejoins his/her ancestors, then comes the final celebration. Mbano people of southeast Nigeria have numerous traditional and cultural festivals which form the nucleus of their relations with their neighbours. In fact, the cultural festivals depict the rich cultural heritage of the people and are used to show in most parts, the kinship between the people and their proximate neighbours. This paper essays to demonstrate the import of these traditional and cultural festivals to the nature of relationship prevalent between Mbano people and their neighbours in southeast Nigeria. The work adopts the orthodox historical method of narrative and analysis.
    [Show full text]
  • Dictionary of Ò,Nì,Chà Igbo
    Dictionary of Ònìchà Igbo 2nd edition of the Igbo dictionary, Kay Williamson, Ethiope Press, 1972. Kay Williamson (†) This version prepared and edited by Roger Blench Roger Blench Mallam Dendo 8, Guest Road Cambridge CB1 2AL United Kingdom Voice/ Fax. 0044-(0)1223-560687 Mobile worldwide (00-44)-(0)7967-696804 E-mail [email protected] http://www.rogerblench.info/RBOP.htm To whom all correspondence should be addressed. This printout: November 16, 2006 TABLE OF CONTENTS Abbreviations: ................................................................................................................................................. 2 Editor’s Preface............................................................................................................................................... 1 Editor’s note: The Echeruo (1997) and Igwe (1999) Igbo dictionaries ...................................................... 2 INTRODUCTION........................................................................................................................................... 4 1. Earlier lexicographical work on Igbo........................................................................................................ 4 2. The development of the present work ....................................................................................................... 6 3. Onitsha Igbo ................................................................................................................................................ 9 4. Alphabetization and arrangement..........................................................................................................
    [Show full text]
  • THE AESTHETICS of IGBO MASK THEATRE by VICTOR
    University of Plymouth PEARL https://pearl.plymouth.ac.uk 04 University of Plymouth Research Theses 01 Research Theses Main Collection 1996 The composite scene: the aesthetics of Igbo mask theatre Ukaegbu, Victor Ikechukwu http://hdl.handle.net/10026.1/2811 University of Plymouth All content in PEARL is protected by copyright law. Author manuscripts are made available in accordance with publisher policies. Please cite only the published version using the details provided on the item record or document. In the absence of an open licence (e.g. Creative Commons), permissions for further reuse of content should be sought from the publisher or author. THE COMPOSITE SCENE: THE AESTHETICS OF IGBO MASK THEATRE by VICTOR IKECHUKWU UKAEGBU A thesis submitted to the University of Plymouth in partial fulfilment for the degree of DOCTOR OF PHILOSOPHY Exeter School of Arts and Design Faculty of Arts and Education University of Plymouth May 1996. 90 0190329 2 11111 COPYRIGHT STATEMENT. This copy of the thesis has been supplied on condition that anyone who consults it is understood to recognise that its copyright rests with its author and that no quotation from the thesis and no information derived from it may be published without the author's prior written consent. Date .. 3.... M.~~J. ... ~4:l~.:. VICTOR I. UKAEGBU. ii I 1 Unlversity ~of Plymouth .LibratY I I 'I JtemNo q jq . .. I I . · 00 . '()3''2,;lfi2. j I . •• - I '" Shelfmiul(: ' I' ~"'ro~iTHESIS ~2A)2;~ l)f(lr ' ' :1 ' I . I Thesis Abstract THE COMPOSITE SCENE: THE AESTHETICS OF IGBO MASK THEATRE by VICTOR IKECHUKWU UKAEGBU An observation of mask performances in Igboland in South-Eastern Nigeria reveals distinctions among displays from various communities.
    [Show full text]