Ancient Texts, Digital Age: the Cairo Geniza and the Material Turn with Marina Rustow, Phd, Macarthur Fellow, Princeton University the Lucy S
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Nivonim Leadership Training Program
2013 ohbucb NIVONIM LEADERSHIP TRAINING PROGRAM In so many respects, the Nivonim experience is the culmination of one’s journey as a camper through the edot (divisions) here at Machaneh Ramah. But it is also the beginning of a new journey: that of one day coming back to camp as a member of our summer tzevet (staff). To that end, a key element of the Nivonim experience is the summer-long Nivonim Leadership Training Program. All of our Nivonimers will participate in the Leadership Training Program and will be considered Madrichim B’Nivonim (counselors that are Nivonimers) -- or MiNis for short. MiNis will be placed in one of the many Netivei Manhigut (Leadership Tracks) which will be led by our amazing tzevet (staff). We will dedicate several hours, each week, for training with our nativ (track) leaders, as well as time that each nativ will spend training “in the field.” We are very pleased to offer our Nivonimers eight different Netivei Manhigut (Leadership Tracks). Nivonimers will be able to sign up for one of the following tracks: Rikud (dance), Sports, Tech, Teva (nature/outdoors), Shira (song-leading/music), Camp Programming, Bunk Counseling, and Amitzim Bunk Counseling. Each track will be spearheaded by one member of our Nivonim staff (or another senior staff member from around camp), and each track offers exciting opportunities for the development of high-level skills and leadership experience in that particular area of specialization. Each track will offer opportunities for participants to spend time working with campers in younger edot over the course of the summer. -
Community Celebrates Together Reflections on a Famous Grandfather – Marc Chagall Japan and Israel Establish Closer Ties
UJF 2014 Honor Roll Non-profit Organization U.S. POSTAGE PAID United Jewish Federation of Greater Permit # 184 Stamford, New Canaan and Darien Watertown, NY is pleased to publish its 2014 Honor Roll to publicly thank the individuals, families, foundations and businesses who have made gifts to the 2014 Bet- ter Together Annual Community Campaign and Special Programs to help fund the important Jewish causes supported by UJF. Please turn to insert. march 2015/Adar-nisan 5775 a publication of United jewish federation of Volume 17, Number 2 Greater Stamford, New Canaan and Darien Reflections on a Famous Community Celebrates Grandfather – Marc Chagall Together By Elissa Kaplan chair, who was a collector of Art historian, costume and art, especially Jewish folk art. Shabbat Across Stamford mask creator, and floral de- Temple Sinai is a co-sponsor By Marcia Lane “Words That Hurt, Words That Heal: signer Bella Meyer will speak of the program. “On March 13, the Stamford Jewish Choosing Words Wisely.” He is the about her grandfather, Marc Throughout her life, Mey- community will do something ordinary author of novels and screenplays, and Chagall, as part of the Jewish er has been immersed in the and something extraordinary,” said UJF is widely acknowledged to be one of Historical Society of Fairfield world of art and has always Executive Director James Cohen. “We our greatest (and most entertaining) County’s March Featured painted. She was born in Paris will gather to celebrate Shabbat, as Jews Jewish speakers and teachers. His pre- Program. Meyer recalls her and raised in Switzerland. She do every Friday evening in every place sentation will be followed by a dessert earliest memory of her grand- left Switzerland the day she around the globe. -
PDF of This Issue
• MIT's The Weather Oldest and Largest Today: Sunny, 39°F (4°C) Tonight: Clouding up, 27°F (-3°C) Newspaper Tomorrow: Snow, 36°F (2°C) Details, Page 2 Volume 116, Number 8 Cambridge, Massachusetts 02139 Friday, March 1, 1996 AI Gore to Deliver Address At 130th Commencemen • By oral G. Bahcall a position that reflects the concerns and 1 brought those suggestions to a ASSOCIATE NEWS ED/TOR of so many of us at MIT," Vest closed meeting of the Commence- "VoicePresident Al Gore will be said. ment Committee where we created a the speaker at MIT's l30th Com- Former Chairman and CEO of short list of suggestions for the con- mencement ceremonies, President the Chrysler Corporation Lee Iacoc- sideration of President Vest," said t Charles M. Vest announced ca, former Secretary of Defense Les Barbara 1. Souter G, President of the Wednesday. Aspin PhD '66, and Germany Chan- Graduate Student Council and a "We are delighted that. .. Gore cellor Helmut Kohl are among the member of the committee. can be with us on this happy occa- people who have delivered com- "AI Gore was a popular sugges- sion," Vest said. "It is always excit- mencement addresses since 1982. tion, and we are extremely happy ing to have someone of his stature From 1964 to 1982, the Com- that he is coming," she said. "I'm with us. • mencement address traditionally glad that this year's graduating class "But his role as commencement was given by the president of MIT. will have' the opportunity to hear speaker is particularly appropriate at Last year's speaker was President Gore speak," Souter said. -
Princeton University Ronald O
PRINCETON UNIVERSITY RONALD O. PERELMAN INSTITUTE FOR JUDAIC STUDIES Program in JUDAIC STUDIES SPRING 2018 RONALD O. PERELMAN INSTITUTE FOR JUDAIC STUDIES I am delighted to have the opportunity to establish this program, which will shape intellectual concepts in the eld, promote interdisciplinary research and scholarship, and perhaps most important, bring Jewish civilization to life for Princeton students— Ronald O. Perelman In 1995 nancier and philanthropist Ronald O. Perelman, well known as an innovative leader and generous supporter of many of the nation’s most prominent cultural and educational institutions, gave Princeton University a gi of $4.7 million to create a multidisciplinary institute focusing on Jewish studies. e establishment of the Ronald O. Perelman Institute for Jewish Studies produced the rst opportunity for undergraduate students to earn a certicate in Jewish Studies, strengthening Princeton’s long tradition of interdisciplinary studies and broad commitment to Jewish culture. e gi from Mr. Perelman, chairman and chief executive ocer of MacAndrews and Forbes Inc., also supports a senior faculty position—the Ronald O. Perelman Professor of Jewish Studies— and a wide variety of academic and scholarly activities that bring together leading scholars to examine Jewish history, religion, literature, thought, society, politics and cultures. FACULTY Executive Committee Leora Batnitzky, Religion Lital Levy, Comparative Literature Yaacob Dweck, History Laura Quick, Religion Jonathan Gribetz, Near Eastern Studies Marina Rustow, Near Eastern Studies Martha Himmelfarb, Religion Esther Schor, English William C. Jordan, History Moulie Vidas, Religion Eve Krakowski, Near Eastern Studies ASSOCIATED FACULTY David Bellos, French and Italian Daniel Heller-Roazen, Comparative Literature Jill S. Dolan, English, Dean of the College Stanley N. -
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New Approaches to Islamic Law and the Documentary Record before 1500 Marina Rustow Princeton University Abstract Marina Rustow notes how prevalent scholarly attention is to long-form texts of Islamic law—attention that she argues, comes at the expense of study- ing Islamic legal documents in a sufficient manner. Study of the documents is an indispensable enterprise if we are to fully understand “how law worked in practice.” In view of what we know to have been “heaps” of documents pro- duced by Muslim judges and notaries, Rustow underscores how particularly noticeable a disjuncture there is between those documents and the long-form texts. Moreover, scholars often skip over and thus fail to avail themselves of the utility of documents in adding texture to social and legal history. She cautions social historians against “pseudo-knowledge,” that is, the tempta- tion to overlook complex factors, usually embedded in legal documents, that render our otherwise tame scholarly perception of the past truer but more “unruly.” In the end, her invitation to join her in the study of documents and thereby improve the state of Islamic legal history is terse and timely: “Please go find yourself some documents.” 179 Journal of Islamic Law | Spring 2021 lthough thousands of Arabic and Persian legal documents survived from the medieval Islamicate world, they still Aappear only rarely in discussions of Islamic law. That’s starting to change, but if we want a well-rounded picture of how law worked in practice, it needs to change faster. Those of us who specialize in documents aren’t interested in hiding them from others. -
The Origins of the 247-Year Calendar Cycle Nadia Vidro
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by UCL Discovery The Origins of the 247-year Calendar Cycle Nadia Vidro Aleph: Historical Studies in Science and Judaism, Volume 17, Number 1, 2017, pp. 95-137 (Article) Published by Indiana University Press For additional information about this article https://muse.jhu.edu/article/652312 Access provided by University College London (UCL) (30 Mar 2017 08:39 GMT) Nadia Vidro The Origins of the 247-year Calendar Cycle Many medieval and early modern Jewish calendars were based on the assumption that the calendar repeats itself exactly after 247 years. Although this cycle—known as the ʿIggul of R. Naḥshon Gaon—is discussed in many sources, both medieval and modern, its origins remain a mystery. The present article sheds light on the early history of the reiterative Jewish calendar by looking at the oldest 247-year cycles identified to date. Textsf rom the Cairo Genizah demonstrate that the 247-year cycle originated in Babylonia in the middle of the tenth century and was produced by Josiah b. Mevorakh (ibn) al-ʿĀqūlī, previously known from Judeo-Persian calendar treatises. In contrast, a large body of manuscript evidence shows that the attribution of the cycle to R. Naḥshon Gaon (874–882 CE) is not attested before the twelfth century and may be unhistorical. The 247- year cycle may have been proposed as an alternative Jewish calendar that would eliminate the need for calculation and prevent calendar divergence. But at least from the early twelfth century the cycle was seen as a means of setting the standard calendar, even though it is not fully compatible with the latter. -
Table of Contents
Table of Contents From the Editors 3 From the President 3 From the Executive Director 4 The Iraq & Iran Issue Iran and Iraq: Demography beyond the Jewish Past 6 Sergio DellaPergola AJS, Ahmadinejad, and Me 8 Richard Kalmin Baghdad in the West: Migration and the Making of Medieval Jewish Traditions 11 Marina Rustow Jews of Iran and Rabbinical Literature: Preliminary Notes 14 Daniel Tsadik Iraqi Arab-Jewish Identities: First Body Singular 18 Orit Bashkin A Republic of Letters without a Republic? 24 Lital Levy A Fruit That Asks Questions: Michael Rakowitz’s Shipment of Iraqi Dates 28 Jenny Gheith On Becoming Persian: Illuminating the Iranian-Jewish Community 30 Photographs by Shelley Gazin, with commentary by Nasrin Rahimieh JAPS: Jewish American Persian Women and Their Hybrid Identity in America 34 Saba Tova Soomekh Engagement, Diplomacy, and Iran’s Nuclear Program 42 Brandon Friedman Online Resources for Talmud Research, Study, and Teaching 46 Heidi Lerner The Latest Limmud UK 2009 52 Caryn Aviv A Serious Man 53 Jason Kalman The Questionnaire What development in Jewish studies over the last twenty years has most excited you? 55 AJS Perspectives: The Magazine of the President Please direct correspondence to: Association for Jewish Studies Marsha Rozenblit Association for Jewish Studies University of Maryland Center for Jewish History Editors 15 West 16th Street Matti Bunzl Vice President/Publications New York, NY 10011 University of Illinois at Urbana-Champaign Jeffrey Shandler Rachel Havrelock Rutgers University Voice: (917) 606-8249 University of Illinois at Chicago Fax: (917) 606-8222 Vice President/Program E-Mail: [email protected] Derek Penslar Web Site: www.ajsnet.org Editorial Board Allan Arkush University of Toronto Binghamton University AJS Perspectives is published bi-annually Vice President/Membership by the Association for Jewish Studies. -
Introduction David N. Myers
Introduction David N. Myers Jewish History ISSN 0334-701X Jew History DOI 10.1007/s10835-014-9197-y 1 23 Your article is protected by copyright and all rights are held exclusively by Springer Science +Business Media Dordrecht. This e-offprint is for personal use only and shall not be self- archived in electronic repositories. If you wish to self-archive your article, please use the accepted manuscript version for posting on your own website. You may further deposit the accepted manuscript version in any repository, provided it is only made publicly available 12 months after official publication or later and provided acknowledgement is given to the original source of publication and a link is inserted to the published article on Springer's website. The link must be accompanied by the following text: "The final publication is available at link.springer.com”. 1 23 Author's personal copy Jewish History © Springer Science+Business Media Dordrecht 2014 DOI 10.1007/s10835-014-9197-y Introduction DAVID N. MYERS University of California—Los Angeles, Los Angeles, CA, USA E-mail: [email protected] Abstract With the death of Yosef Hayim Yerushalmi in December 2009, the world of Jewish studies lost one of its most distinguished practitioners. Yerushalmi undertook pathbreaking research in a number of different fields of Jewish history that reflected the breadth of his erudition. This issue of Jewish History explores several key branches of Yerushalmi’s scholarly labor including his study of conversos and his ongoing interest in the “royal alliances” of the Jews. It also explores Yerushalmi’s reputation beyond the United States, focusing in particular on France and Germany, where he achieved wide renown in the 1980s and 1990s. -
Mohr Siebeck an Aramaic Amulet for Winning a Case in a Court of Law
Volume 26 Shaul Shaked and Rivka Elitzur-Leiman No. 1 An Aramaic Amulet for Winning a Case in a Court of Law 2019 Nadia Vidro Nahshon Gaon: Calendar Scholar or Pseudo-author? Pinchas Roth Rouen – Radom – Darom Ophir Münz-Manor Imagined Journeys: Travel Narratives in Judah Al ha ri zi’s Tahkemoni and Zachariah Aldahiri’s Sefer Hamusar Orna Levin “This Large Jewish Mass Striding with Fatal Tranquility towards Its Doom”: The Poetic and Political Jewish Illusions in Naomi Frankel’s Saul and Joanna Ernest B. Gilman Mikhl Likht’s Yiddish Modernism Mohr Siebeck Nadia Vidro University College London, UK Nahshon Gaon: Calendar Scholar or Pseudo-author?* Abstract: This article studies Nahshon Gaon’s association with the Jewish calendar. Nahshon ben Zadok Gaon, a ninth-century head of the academy of Sura, is credited with developing a system of calendation known as the Iggul of R. Nahshon, which is considered the Gaon’s most reliably attributable work. Based on a corpus of more than 200 medieval and early-modern sources, this article questions the historicity of this attribution. It identifies six different calendar schemes ascribed in the sources to Nahshon Gaon under the title Iggul and demonstrates that such attributions are pseudoepigraphic and predominantly Ashkenazi. Nahshon Gaon’s name first appears in late 12th-century Ashkenazi calendar sources, linked to a reiterative cal- endar for 247 years. Other schemes copied under the title Iggul are later, and their attribution to Nahshon Gaon reflects the fact that the Gaon came to be perceived as a calendar authority. Key words: Nahshon Gaon, Jewish calendar, historicity. -
THE NEW JEWISH VOICE April 2015
Cocktails and Comedy will raise Non-profit Organization 5 funds to support the JCC’s Tzahal U.S. POSTAGE PAID Shalom program. Permit # 184 Watertown, NY 11 UJF’s Super Sunday provided Friendship Circle members with work experience. 14 Betsy’s Buddies seeks volunteers. JFS announces its annual College 17 Ahead! program. april 2015/nisan-Iyar 5775 a publication of United jewish federation of Volume 17, Number 3 Greater Stamford, New Canaan and Darien JCC Tzahal Shalom Yom Hashoah Commemoration Making Connections to Israel Remembering the Holocaust 70 Years During this year’s JCC Tzahal Sha- unity of the Jewish people. Americans lom program, the community is invited and Israelis are given opportunities after Liberation to spend time with active-duty officers to learn about each other and their By Peter Lilienthal Shoah (the Holocaust). from the Israel Defense Forces at a societies, person-to-person, while build- On Wednesday, April 15, the Using the format of a seder led by week of community events scheduled ing lasting relationships and a sense of United Jewish Federation of Greater Rabbi Joshua Hammerman, the pro- for April 19-26. extended family. Stamford, New Canaan, and Darien gram will reflect on the story of the Now in its 37th year in Stamford, Representing all branches of armed will hold its annual Yom Hashoah liberation beginning with the honoring Tzahal Shalom, organized by the services, the officers are young men (Holocaust Remembrance Day) com- of survivors. Grandchildren, symboliz- Stamford Jewish Community Center and women who embody commitment, memoration at Temple Beth El, from ing the four sons in the haggadah, will in cooperation with the Friends of the dedication, courage and leadership, 7-9 pm. -
The “Golden Age” of Jewish-Muslim Relations: Myth and Reality Mark R
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. Prologue The “Golden Age” of Jewish-Muslim Relations: Myth and Reality Mark R. Cohen In the nineteenth century there was nearly universal consensus that Jews in the Islamic Middle Ages—taking al-Andalus , or Muslim Spain , as the model—lived in a “Golden Age” of Jewish-Muslim harmony,1 an interfaith utopia of tolerance and convivencia.2 It was thought that Jews min- gled freely and comfortably with Muslims, Mark R. Cohen immersed in Arabic-Islamic culture, including Professor of Near Eastern Studies at the language, poetry, philosophy, science, med- Princeton University, he holds the Khe- douri A. Zilka Professorship of Jewish icine, and the study of Scripture—a society, Civilization in the Near East. His publi- furthermore, in which Jews could and many cations include Under Crescent and Cross: The Jews in the Middle Ages did ascend to the pinnacles of political power (Princeton University Press, 1994; re- in Muslim government. This idealized picture vised edition 2008). went beyond Spain to encompass the entire Muslim world, from Baghdad to Cordova , and extended over the long centuries, bracketed by the Islamic conquests at one end and the era of Moses Maimonides (1138–1204) at the other. The idea stemmed in the fi rst instance from disappointment felt by central European Jewish historians as Emancipation-era promises of political and cultural equality remained unfulfi lled. They exploited the tolerance they ascribed to Islam to chastise their Christian neighbors for failing to rise to the standards set by non- Christian society hundreds of years earlier.3 The interfaith utopia was to a certain extent a myth; it ignored, or left unmen- tioned, the legal inferiority of the Jews and periodic outbursts of violence. -
Scribes of the Cairo Geniza.”
Rendsburg, Gary A. “Scribes of the Cairo Geniza.” Citation details Early Modern Digital Review, vol. 3, no. 2, 2020, https://doi.org/10.33137/rr.v43i2.34825. Renaissance and Reformation / Renaissance et Réforme, vol. 43, no. 2, 2020, pp. 326-334, https://doi.org/10.33137/rr.v43i2.34825. Peer review This is a peer-reviewed article in Early Modern Digital Review, distributed in print by Renaissance and Reformation / Renaissance et Réforme. Copyright Early Modern Digital Review materials are published under a CreativeCommons 4.0 license (CC BY 4.0) that permits the right to share (copy and redistribute the material in any medium or format) and adapt (remix, transform, and build upon the material for any purpose, even commercially) the material, provided that the author and source are credited. The full description of CC BY 4.0 can be found on creativecommons.org/licenses/by/4.0/. Early Modern Digital Review Early Modern Digital Review is an online, open-access, and refereed journal publishing high-quality reviews of digital projects related to early modern society and culture. It is committed to productive evaluation of both established digital resources and recent tools and projects. Its publications are distributed online by the journal and its partners, and in print by Renaissance and Reformation / Renaissance et Réforme. 326 digital resource reviews the digital medium, the Library is actively striving to keep true to its core mandate of preserving its written heritage for the common advantage of all scholars (and not as a precious hoard, possessed and maintained in secret). If there is one point of regret it is that, as highlighted above, the images are heavily impacted by the presence of the Library’s digital watermark signalling the strict copyright and reuse policy for both text and images; this, inevitably, has an impact on scholars’ work and thwarts IIIF’s native sharing and reuse capabilities.