2013-2014 04 2HT622 the Puritans
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The Theology of Dort
Program The Theology of Dort (1618–1619) Confessional Consolidation, Conflictual Contexts, and Continuing Consequences Groningen, May 8–9, 2019 Dutch theological faculties.at the Synod (painting Museum of Dordrecht) Confessional Consolidation and Conflictual Contexts (Wednesday) Time Wednesday morning (plenary) ~ Zittingszaal 10.00 Welcome by the dean of the faculty, prof.dr. Mladen Popovic and Brief introduction by Henk van den Belt 10.15 Dr. Dolf te Velde, Theological University of Kampen, Justified by Faith? Franciscus Gomarus on the Crucial Issue with Jacob Arminius 11.00 Coffeebreak 11.15 Prof.dr. Volker Leppin, Eberhard Karls University of Tübingen, A disliked doctrine: Predestination, Dort and the Lutherans 12.00 Dr. Harm Goris, Tilburg School of Catholic Theology, Total depravity or relapse into natural state? Roman Catholic views on the effects of the Fall 12.45 Lunch Wednesday afternoon ~ Zittingszaal Zaal 130 14.00 Jacob van Sluis, Groningen University Library and Jeannette Kreijkes, PhD Groningen, Did the Tresoar Leeuwarden, The Franeker Academy and the Synod of Dort Consider Chrysostom a Semi- Synod of Dort Pelagian? Continuity and Discontinuity of Early Christian Views in the Reformed Tradition 14.30 Bert Koopman, independent scholar, Preparatory work, Prof.dr. Wim van Vlastuin, Vrije Universiteit rejected by the front door, stealthily admitted by the back Amsterdam, Retrieving the doctrine of the door apostasy of the saints in the ‘Remonstrantie 15.00 Coffee / Tea 15.30 Prof.dr. Wim Moehn, Protestant Theological University, Dr. Pieter L. Rouwendal, independent scholar, Debating regeneration – from baptismal water to seed of A Slight Modification in a Classic Formula: regeneration. the Reformed Theologians at the Synod of Dort on the Extent of the Atonement 16.00 Prof.dr. -
University of Groningen Developments in Structuring Of
University of Groningen Developments in Structuring of Reformed Theology van den Belt, Hendrik Published in: Reformation und Rationalität IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Final author's version (accepted by publisher, after peer review) Publication date: 2015 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): van den Belt, H. (2015). Developments in Structuring of Reformed Theology: The Synopsis Purioris Theologiae (1625) as Example. In H. J. Selderhuis, & E-J. Waschke (Eds.), Reformation und Rationalität (pp. 289-311). (Refo500 Academic Studies; Vol. 17). Göttingen: Vandenhoeck & Ruprecht. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 11-02-2018 1 Henk van den Belt 2 3 4 Developments in Structuring of Reformed Theology: 5 6 The Synopsis Purioris Theologiae (1625) as Example. 7 8 9 10 11 12 Abstract 13 14 The Synopsis Purioris Theologiae (1625), an influential handbook of Reformed 15 dogmatics, began as a cycle of disputations. -
BURROUGHS, Jeremiah, 1599-1646 I 656 a Sermon Preached Before the Right Honourable the House of Peeres in the Abbey at Westminster, the 26
BURROUGHS, Jeremiah, 1599-1646 I 656 A sermon preached before the Right Honourable the House of Peeres in the Abbey at Westminster, the 26. of November, 1645 / by Jer.Burroughus. - London : printed for R.Dawlman, 1646. -[6],48p.; 4to, dedn. - Final leaf lacking. Bound with r the author's Moses his choice. London, 1650. 1S. SERMONS BURROUGHS, Jeremiah, 1599-1646 I 438 Sions joy : a sermon preached to the honourable House of Commons assembled in Parliament at their publique thanksgiving September 7 1641 for the peace concluded between England and Scotland / by Jeremiah Burroughs. London : printed by T.P. and M.S. for R.Dawlman, 1641. - [8],64p.; 4to, dedn. - Bound with : Gauden, J. The love of truth and peace. London, 1641. 1S.SERMONS BURROUGHS, Jeremiah, 1599-1646 I 656 Sions joy : a sermon preached to the honourable House of Commons, September 7.1641, for the peace concluded between England and Scotland / by Jeremiah Burroughs. - London : printed by T.P. and M.S. for R.Dawlman, 1641. -[8],54p.; 4to, dedn. - Bound with : the author's Moses his choice. London, 1650. 1S.SERMONS BURT, Edward, fl.1755 D 695-6 Letters from a gentleman in the north of Scotland to his friend in London : containing the description of a capital town in that northern country, likewise an account of the Highlands. - A new edition, with notes. - London : Gale, Curtis & Fenner, 1815. - 2v. (xxviii, 273p. : xii,321p.); 22cm. - Inscribed "Caledonian Literary Society." 2.A GENTLEMAN in the north of Scotland. 3S.SCOTLAND - Description and travel I BURTON, Henry, 1578-1648 K 140 The bateing of the Popes bull] / [by HenRy Burton], - [London?], [ 164-?]. -
Calvin Theological Seminary Covenant In
CALVIN THEOLOGICAL SEMINARY COVENANT IN CONFLICT: THE CONTROVERSY OVER THE CHURCH COVENANT BETWEEN SAMUEL RUTHERFORD AND THOMAS HOOKER A DISSERTATION SUBMITTED TO THE FACULTY OF CALVIN THEOLOGICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY SANG HYUCK AHN GRAND RAPIDS, MICHIGAN MAY 2011 CALVIN THEOLOGICAL SEMINARY 3233 Burton SE • Grand Rapids, Michigan. 49546-4301 800388-6034 Jax: 616957-8621 [email protected] www.calvinserninary.edu This dissertation entitled COVENANT IN CONFLICT: THE CONTROVERSY OVER THE CHURCH COVENANT BETWEEN SAMUEL RUTHERFORD AND THOMAS HOOKER written by SANG HYUCK AHN and submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy has been accepted by the faculty of Calvin Theological Seminary upon the recommendation ofthe undersigned readers: Carl R Trueman, Ph.D. David M. Rylaarsda h.D. Date Acting Vice President for Academic Affairs Copyright © 2011 by Sang Hyuck Ahn All rights reserved To my Lord, the Head of the Church Soli Deo Gloria! CONTENTS ACKNOWLEDGMENTS ix ABSTRACT xi CHAPTER 1. INTRODUCTION 1 I. Statement of the Thesis 1 II. Statement of the Problem 2 III. Survey of Scholarship 6 IV. Sources and Outline 10 CHAPTER 2. THE HISTORICAL CONTEXT OF THE RUTHERFORD-HOOKER DISPUTE ABOUT CHURCH COVENANT 15 I. The Church Covenant in New England 15 1. Definitions 15 1) Church Covenant as a Document 15 2) Church Covenant as a Ceremony 20 3) Church Covenant as a Doctrine 22 2. Secondary Scholarship on the Church Covenant 24 II. Thomas Hooker and New England Congregationalism 31 1. A Short Biography 31 2. Thomas Hooker’s Life and His Congregationalism 33 1) The England Period, 1586-1630 33 2) The Holland Period, 1630-1633: Paget, Forbes, and Ames 34 3) The New England Period, 1633-1647 37 III. -
Doctor of Theology in Puritan Studies Program
Doctor of Theology in Puritan Studies Program 48 Academic Credit Hours Qualifications: Open to male students only; minimum 60 hour Master’s degree in a field of theological study which includes 12 hours of Hebrew and Greek (applicants without the original languages must complete the M.Div. language courses as part of the degree program); M.Div or Th.M preferred; no transfer credits are possible due to the uniqueness of the program. PRT801 Puritan Theology I (3 credit hours) PRT802 Puritan Theology II (6 credit hours) PRT803 Puritan Theology III (3 credit hours) PRT804 Puritan Theology IV (3 credit hours) PM801 Puritan Ministry (6 credit hours) PR801 Puritan Classics (3 credit hours) PR802 Puritan Readings (6 credit hours) PH801 Puritan History (6 credit hours) PH802 Puritan Biographies (3 credit hours) PH803 The Puritans and the Westminster Standards (3 credit hours) PS890 Doctoral Dissertation (6 credit hours) All written assignments (with the exception of the dissertation) should follow current MLA formatting. Lecture outlines/notes, summaries, chapter summaries, papers, and all other stated assignments must be submitted to your mentor for grading. Please report any broken links to [email protected]. PRT801 PURITAN THEOLOGY I: (3 credit hours) Listen, outline, and take notes on the following lectures: Who were the Puritans? – Dr. Don Kistler [37min] Introduction to the Puritans – Stuart Olyott [59min] Introduction and Overview of the Puritans – Dr. Matthew McMahon [60min] English Puritan Theology: Puritan Identity – Dr. J.I. Packer [79] Lessons from the Puritans – Ian Murray [61min] What I have Learned from the Puritans – Mark Dever [75min] John Owen on God – Dr. -
Title Page R.J. Pederson
Cover Page The handle http://hdl.handle.net/1887/22159 holds various files of this Leiden University dissertation Author: Pederson, Randall James Title: Unity in diversity : English puritans and the puritan reformation, 1603-1689 Issue Date: 2013-11-07 UNITY IN DIVERSITY: ENGLISH PURITANS AND THE PURITAN REFORMATION 1603-1689 Proefschrift ter verkrijging van de graad van Doctor aan de Universiteit Leiden, op gezag van Rector Magnificus prof. mr. Carel Stolker volgens besluit van het College voor promoties te verdedigen op 7 November 2013 klokke 15:00 uur door Randall James Pederson geboren te Everett, Washington, USA in 1975 Promotiecommissie Promotores: Prof. dr. Gijsbert van den Brink Prof. dr. Richard Alfred Muller, Calvin Theological Seminary, Grand Rapids, Michigan, USA Leden: Prof. dr. Ernestine van der Wall Dr. Jan Wim Buisman Prof. dr. Henk van den Belt Prof. dr. Willem op’t Hof Dr. Willem van Vlastuin Contents Part I: Historical Method and Background Chapter One: Historiographical Introduction, Methodology, Hypothesis, and Structure ............. 1 1.1 Another Book on English Puritanism? Historiographical Justification .................. 1 1.2 Methodology, Hypothesis, and Structure ...................................................................... 20 1.2.1 Narrative and Metanarrative .............................................................................. 25 1.2.2 Structure ................................................................................................................... 31 1.3 Summary ................................................................................................................................ -
John Cotton's Middle Way
University of Mississippi eGrove Electronic Theses and Dissertations Graduate School 2011 John Cotton's Middle Way Gary Albert Rowland Follow this and additional works at: https://egrove.olemiss.edu/etd Part of the History Commons Recommended Citation Rowland, Gary Albert, "John Cotton's Middle Way" (2011). Electronic Theses and Dissertations. 251. https://egrove.olemiss.edu/etd/251 This Thesis is brought to you for free and open access by the Graduate School at eGrove. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of eGrove. For more information, please contact [email protected]. JOHN COTTON'S MIDDLE WAY A THESIS presented in partial fulfillment of requirements for the degree of Master of Arts in the Department of History The University of Mississippi by GARY A. ROWLAND August 2011 Copyright Gary A. Rowland 2011 ALL RIGHTS RESERVED ABSTRACT Historians are divided concerning the ecclesiological thought of seventeenth-century minister John Cotton. Some argue that he supported a church structure based on suppression of lay rights in favor of the clergy, strengthening of synods above the authority of congregations, and increasingly narrow church membership requirements. By contrast, others arrive at virtually opposite conclusions. This thesis evaluates Cotton's correspondence and pamphlets through the lense of moderation to trace the evolution of Cotton's thought on these ecclesiological issues during his ministry in England and Massachusetts. Moderation is discussed in terms of compromise and the abatement of severity in the context of ecclesiastical toleration, the balance between lay and clerical power, and the extent of congregational and synodal authority. -
RTS-ORLANDO: 25 YEARS and COUNTING Dr
FALL 2013 www.rts.edu RTS-ORLANDO: 25 YEARS and COUNTING Dr. Luder Whitlock and Dr. Don Sweeting mark a historic milestone. Steven Lawson's One Passion 10 • RTS and The Gospel Coalition 16 Introducing Dr. Ligon Duncan Editor’s Note: Just before this issue went During those 23 years as an RTS pro- to print, RTS named a new chancellor fessor, Dr. Duncan has lectured on many and CEO. A more detailed introduction campuses, as well as in Vienna and will be published in the Winter issue. Hong Kong. As an RTS faculty member he has spoken and delivered papers at he RTS Board of Trustees is various universities, seminaries and na- pleased to announce that Dr. Li- tional meetings, and has preached at or gon Duncan, a pastor-theologian addressed major conferences. His wife, with a long connection to the Anne, also has a strong RTS connec- seminary, has been elected as the new tion, having earned a master’s degree in chancellor and CEO of RTS. marriage and family therapy (they are Dr. Duncan is currently the John E. the parents of two teenagers and plan to Richards professor of systematic and continue to live in Jackson). historical theology at RTS-Jackson and Dr. Duncan’s pastoral experience be- has been senior minister at the historic gan in the 1980s in St. Louis and con- First Presbyterian Church in Jackson tinued in Britain where he preached in for the past 17 years. Dr. Duncan will various pulpits while doing his doctor- continue to teach systematic and his- al work at the University of Edinburgh torical theology for RTS, and remains in Scotland. -
Midwestern Journal of Theology
MIDWESTERN JOURNAL OF THEOLOGY Vol. 11 Fall 2012 No. 2 CONTENTS Editorial THEME: CONTEXTUALIZING GREAT COMMISION FUNDAMENTALS Lecture 1: Contextualizing the Glory of God: Glorifying God by Communicating the God of the Bible DAVID J. HESSELGRAVE 1-14 Lecture 2: Contextualizing the Power of the Gospel: Unleashing God's Power by Communicating the Biblical Gospel DAVID J. HESSELGRAVE 15-30 Lecture 3: Contextualizing the Gravity ofLostness: Preaching &Teaching the Wrath of God and the Judgrnent of Man DAVID J. HESSELGRAVE 31-45 THEME CLASSIC: Jonathan Edwards, "What it is to Corne to Christ" (Matt 11 :28) (A Previously Unpublished Sermon) MICHAEL D. MCMULLEN (editor) 46-53 Anabaptisrn and James Arminius: A Study in Soteriological Kinship & Its Implications JERRY SUTTON 54-86 A Medieval Gospel Presentation or a Manual of Church Order? THOMAS P. JOHNSTON 87-94 11 Sorting out the Jameses: Getting Clear on James the Son of Zebedee and James the Brother of Jesus and their Respective Iconographies. RONALD V. HUGGINS 95-112 BOOK REVIEWS 113-25 Richard S. Briggs and Joel N. Lohr, eds., A Theological Introduction to the Pentateuch: Interpreting the Torah as Christian Scripture. (Reviewed by William K Bechtold III) 113-15 Peter A. Morton, A Historical Introduction to the Philosophy ofMind, Readings with Commentary . (Reviewed by Christopher J. Black) 115-18 Gert J. Steyn, A Quest for the Assumed LXX Vorlage ofthe Explicit Quotations in Hebrews. (Reviewed by Tom Galey) 118-20 James Riley Strange, The Moral world of James: Setting the Epistle in its Greco-Roman and Judaic Environments. (Reviewed by Joe Nichols) 120-23 Jerome T. -
University of Groningen Introduction: Synopsis Purioris Theologiae
University of Groningen Introduction: Synopsis Purioris Theologiae / Synopsis of a Purer Theology van den Belt, Hendrik Published in: Synopsis Purioris Theologiae / Synopsis of a Purer Theology IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Publication date: 2016 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): van den Belt, H. (2016). Introduction: Synopsis Purioris Theologiae / Synopsis of a Purer Theology. In H. van den Belt , A. J. Beck, W. den Boer, & R. A. Faber (Eds.), Synopsis Purioris Theologiae / Synopsis of a Purer Theology: Latin Text and English Translation: Volume 2, Disputations 24-42 (Vol. 2). (Studies in Medieval and Reformation Traditions: Texts and Sources; Vol. 204, No. 8). Brill. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 27-09-2021 Introduction The Synopsis Purioris Theologiae offers a survey of academic theology in the Reformed church shortly after its codification at the international Synod of Dort (1618–1619), occasioned by the clash with the Remonstrants in the Dutch Republic.1 The summary of Reformed Orthodox theology originated from a series of disputations written by four Leiden professors of theology and publically defended by their students. -
Judaizing and Singularity in England, 1618-1667
Judaizing and Singularity in England, 1618-1667 Submitted for the degree of Doctor of Philosophy by Aidan Francis Cottrell-Boyce, Gonville and Caius College, June 2018. For Anna. Abstract In the seventeenth century, in England, a remarkable number of small, religious movements began adopting demonstratively Jewish ritual practices. They were labelled by their contemporaries as Judaizers. Typically, this phenomenon has been explained with reference to other tropes of Puritan practical divinity. It has been claimed that Judaizing was a form of Biblicism or a form of millenarianism. In this thesis, I contend that Judaizing was an expression of another aspect of the Puritan experience: the need to be recognized as a ‘singular,’ positively- distinctive, separated minority. Contents Introduction 1 Singularity and Puritanism 57 Judaizing and Singularity 99 ‘A Jewish Faccion’: Anti-legalism, Judaizing and the Traskites 120 Thomas Totney, Judaizing and England’s Exodus 162 The Tillamites, Judaizing and the ‘Gospel Work of Separation’ 201 Conclusion 242 Introduction During the first decades of the seventeenth century in England, a remarkable number of small religious groups began to adopt elements of Jewish ceremonial law. In London, in South Wales, in the Chilterns and the Cotswolds, congregations revived the observation of the Saturday Sabbath.1 Thomas Woolsey, imprisoned for separatism, wrote to his co-religionists in Amsterdam to ‘prove it unlawful to eat blood and things strangled.’2 John Traske and his followers began to celebrate Passover -
'Dimittimini, Exite'
Seite 1 von 13 ‘Dimittimini, exite’ Debating Civil and Ecclesiastical Power in the Dutch Republic 1. Dordrecht, Monday 14 January 1619. ‘You are cast away, go! You have started with lies, you have ended with lies. Dimittimini, exite’. The end was bitter and dramatic. The chairman of the Synod of Dort, Johannes Bogerman, lost his patience. Roaring, as some reports put it, he ordered Simon Episcopius, who had just, in equally outspoken terms, accused Bogerman of committing acts of slavery, to leave. Episcopius and his fellow Arminians left. As usual the two great --indeed massive-- seventeenth century accounts of the Synod, those of Johannes Uytenbogaert on the Arminian and of Jacobus Trigland on the orthodox Calvinist side, differ strongly in their account and appreciation of what happened at the Synod of Dort1. But they agreed Dort marked a schism; Dutch Reformed Protestantism had split apart. In almost all 57 fateful sessions of the synod which had started on 13 November 1618 the debate had been bitter, though invariably participants asked for moderation, temperance and sobriety. The Synod vacillated between the bitterness of intense theological dispute and a longing for religious peace, between the relentless quest for truth and the thirst for toleration. For over ten years Dutch Reformed Protestants had been arguing, with increasing intensity and rancour. Divisions and issues were manifold with those, such as Simon 1 See Johannes Uytenbogaert, Kerckelicke Historie, Rotterdam, 1647, pp. 1135-1136 and Jacobus Trigland, Kerckelycke Geschiedenissen, begrypende de swaere en Bekommerlijcke Geschillen, in de Vereenigde Nederlanden voorgevallen met derselver Beslissinge, Leiden, 1650, p 1137.