Petrus Van Mastricht (1630-1706)
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1 Calvin and Witsius on the Mosaic Covenant
1 1 Calvin and Witsius on the Mosaic Covenant J. V. FESKO hen it comes to the Mosaic covenant, an ocean of ink has been spilled by theologians in their efforts to relate it both to WIsrael’s immediate historical context and to the church’s exis- tence in the wake of the advent of Christ. Anthony Burgess (d. 1664), one of the Westminster divines, writes: “I do not find in any point of divinity, learned men so confused and perplexed (being like Abraham’s ram, hung in a bush of briars and brambles by the head) as here.”1 Among the West- minster divines there were a number of views represented in the assembly: the Mosaic covenant was a covenant of works, a mixed covenant of works and grace, a subservient covenant to the covenant of grace, or simply the covenant of grace.2 One can find a similar range of views represented in more recent literature in our own day.3 In the limited amount of space 1. Anthony Burgess, Vindicae Legis (London, 1647), 229. 2. Samuel Bolton, The True Bounds of Christian Freedom (1645; Edinburgh: Banner of Truth, 2001), 92–94. 3. See, e.g., Mark W. Karlberg, “Reformed Interpretation of the Mosaic Covenant,” Westmin- ster Theological Journal 43.1 (1981): 1–57; idem, Covenant Theology in Reformed Perspective (Eugene, OR: Wipf and Stock, 2000), 17–58; D. Patrick Ramsey, “In Defense of Moses: A Confes- sional Critique of Kline and Karlberg,” Westminster Theological Journal 66.2 (2004): 373–400; 25 Estelle Law Book.indd 35 12/12/08 3:36:48 PM 26 J. -
The Theology of Dort
Program The Theology of Dort (1618–1619) Confessional Consolidation, Conflictual Contexts, and Continuing Consequences Groningen, May 8–9, 2019 Dutch theological faculties.at the Synod (painting Museum of Dordrecht) Confessional Consolidation and Conflictual Contexts (Wednesday) Time Wednesday morning (plenary) ~ Zittingszaal 10.00 Welcome by the dean of the faculty, prof.dr. Mladen Popovic and Brief introduction by Henk van den Belt 10.15 Dr. Dolf te Velde, Theological University of Kampen, Justified by Faith? Franciscus Gomarus on the Crucial Issue with Jacob Arminius 11.00 Coffeebreak 11.15 Prof.dr. Volker Leppin, Eberhard Karls University of Tübingen, A disliked doctrine: Predestination, Dort and the Lutherans 12.00 Dr. Harm Goris, Tilburg School of Catholic Theology, Total depravity or relapse into natural state? Roman Catholic views on the effects of the Fall 12.45 Lunch Wednesday afternoon ~ Zittingszaal Zaal 130 14.00 Jacob van Sluis, Groningen University Library and Jeannette Kreijkes, PhD Groningen, Did the Tresoar Leeuwarden, The Franeker Academy and the Synod of Dort Consider Chrysostom a Semi- Synod of Dort Pelagian? Continuity and Discontinuity of Early Christian Views in the Reformed Tradition 14.30 Bert Koopman, independent scholar, Preparatory work, Prof.dr. Wim van Vlastuin, Vrije Universiteit rejected by the front door, stealthily admitted by the back Amsterdam, Retrieving the doctrine of the door apostasy of the saints in the ‘Remonstrantie 15.00 Coffee / Tea 15.30 Prof.dr. Wim Moehn, Protestant Theological University, Dr. Pieter L. Rouwendal, independent scholar, Debating regeneration – from baptismal water to seed of A Slight Modification in a Classic Formula: regeneration. the Reformed Theologians at the Synod of Dort on the Extent of the Atonement 16.00 Prof.dr. -
Scottish Journal of Theology 23(1970): 129-156
Scottish Journal of Theology 23(1970): 129-156. R E SPO N S I B L E M A N I N R E FO R M E D TH E O L OG Y: CA L V I N V E R SU S T H E WES T M I N S TE R C ON F ES S I O N by THE REV. PROFESSOR HOLM ES R O LSTON II I HE Confession of 1967 in the United Presbyterian Church marks the official end of the four-century Presbyterian venture into covenant theology. Now past that milestone, perhaps we have reached a vantage point where we can turn dispassion• ately to survey that curious but historic route. Seen from its concept of responsible man, we here argue, that route has been a prolonged detour away from the insights of the Reformers. The Westminster Confession remains, of course, the prime con• fessional document of Presbyterians outside the United Church, for instance in the Scots and British parent churches, or with southern cousins in the Presbyterian Church, U.S. Even in the United Church, the Westminster Confession remains in the show• room of creeds. But we have recently seen a breach in the federal scheme so long embraced in Presbyterian confessional statements, a breach that marks the scheme where it yet re• mains officially as a theological anachronism no longer re• garded seriously but to be suffered as historical background. With the hold of federal theology officially broken, we can challenge afresh the assumption that the Calvinism of the Westminster Confession is true to the Reformer himself. -
University of Groningen Developments in Structuring Of
University of Groningen Developments in Structuring of Reformed Theology van den Belt, Hendrik Published in: Reformation und Rationalität IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Final author's version (accepted by publisher, after peer review) Publication date: 2015 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): van den Belt, H. (2015). Developments in Structuring of Reformed Theology: The Synopsis Purioris Theologiae (1625) as Example. In H. J. Selderhuis, & E-J. Waschke (Eds.), Reformation und Rationalität (pp. 289-311). (Refo500 Academic Studies; Vol. 17). Göttingen: Vandenhoeck & Ruprecht. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 11-02-2018 1 Henk van den Belt 2 3 4 Developments in Structuring of Reformed Theology: 5 6 The Synopsis Purioris Theologiae (1625) as Example. 7 8 9 10 11 12 Abstract 13 14 The Synopsis Purioris Theologiae (1625), an influential handbook of Reformed 15 dogmatics, began as a cycle of disputations. -
PDF Hosted at the Radboud Repository of the Radboud University Nijmegen
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Radboud Repository PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/61293 Please be advised that this information was generated on 2017-12-06 and may be subject to change. De weg naar de hel is geplaveid met boeken over de bijbel Vrijgeest en veelschrijver Willem Goeree (1635-1711) Inger Leemans Geen Willem van Nassouw, maar Willem Goederêe, Zoo, als by ‘t Bruylofts-bedde, en ‘t sluyten van een Vrêe; Zoo, als van een, by wien de hooge Wetenschappen Zig voegden by de Konst, niet langs de Schoolsche trappen, Maar Oeffening der Geest Zo wordt in het Panpoëticon Batavum - de eerste Nederlandse literatuurgeschiedenis - Willem Goeree aangekondigd. 1 De schrijver Lambert Bidloo is zich bewust van zijn positie als canonvormer en blijkbaar vormt Goeree een omstreden zaak want met- een daarop laat hij de lezer bezwaren uiten tegen de opname van deze auteur: Gevraagd, hoe komt Goerêe ten Rye der Poëten In ‘t Panpoëticon! naar dien wy weynig weten Van zyne Digt-konst, als het geen men by geval, Verspreydt, of nameloos in ‘t Werk ontmoeten zal; Inderdaad zouden we een veelschrijver als Willem Goeree vandaag ook niet zo snel onder de literaire auteurs plaatsen. In de meeste literatuurgeschiedenissen zoekt men hem dan ook tevergeefs. Een plaats in de wetenschapsgeschiedenis heeft hij evenmin gekregen. Zijn Bijbelse geschiedenissen worden niet meer her- drukt. -
Midwestern Journal of Theology
MIDWESTERN JOURNAL OF THEOLOGY Vol. 11 Fall 2012 No. 2 CONTENTS Editorial THEME: CONTEXTUALIZING GREAT COMMISION FUNDAMENTALS Lecture 1: Contextualizing the Glory of God: Glorifying God by Communicating the God of the Bible DAVID J. HESSELGRAVE 1-14 Lecture 2: Contextualizing the Power of the Gospel: Unleashing God's Power by Communicating the Biblical Gospel DAVID J. HESSELGRAVE 15-30 Lecture 3: Contextualizing the Gravity ofLostness: Preaching &Teaching the Wrath of God and the Judgrnent of Man DAVID J. HESSELGRAVE 31-45 THEME CLASSIC: Jonathan Edwards, "What it is to Corne to Christ" (Matt 11 :28) (A Previously Unpublished Sermon) MICHAEL D. MCMULLEN (editor) 46-53 Anabaptisrn and James Arminius: A Study in Soteriological Kinship & Its Implications JERRY SUTTON 54-86 A Medieval Gospel Presentation or a Manual of Church Order? THOMAS P. JOHNSTON 87-94 11 Sorting out the Jameses: Getting Clear on James the Son of Zebedee and James the Brother of Jesus and their Respective Iconographies. RONALD V. HUGGINS 95-112 BOOK REVIEWS 113-25 Richard S. Briggs and Joel N. Lohr, eds., A Theological Introduction to the Pentateuch: Interpreting the Torah as Christian Scripture. (Reviewed by William K Bechtold III) 113-15 Peter A. Morton, A Historical Introduction to the Philosophy ofMind, Readings with Commentary . (Reviewed by Christopher J. Black) 115-18 Gert J. Steyn, A Quest for the Assumed LXX Vorlage ofthe Explicit Quotations in Hebrews. (Reviewed by Tom Galey) 118-20 James Riley Strange, The Moral world of James: Setting the Epistle in its Greco-Roman and Judaic Environments. (Reviewed by Joe Nichols) 120-23 Jerome T. -
Directions in the Study of Early Modern Reformed Thought
Perichoresis Volume 14. Issue 3 (2016): 3-16 DOI: 10.1515/perc-2016-0013 DIRECTIONS IN THE STUDY OF EARLY MODERN REFORMED THOUGHT RICHARD A. MULLER * Calvin Theological Seminary ABSTRACT. Given both the advances in understanding of early modern Reformed theology made in the last thirty years, the massive multiplication of available sources, the significant liter- ature that has appeared in collateral fields, there is a series of highly promising directions for further study. These include archival research into the life, work, and interrelationships of var- ious thinkers, contextual examination of larger numbers of thinkers, study of academic faculties, the interrelationships between theology, philosophy, science, and law, and the interactions pos- itive as well as negative between different confessionalities. KEY WORDS: Reformed orthodoxy, post-Reformation Reformed thought, early modernity, ex- egesis, philosophy Recent Advances in Research The study of early modern Reformed thought has altered dramatically in the last several decades. The once dominant picture of Calvin as the prime mover of the Reformed tradition and sole index to its theological integrity has largely disappeared from view, as has the coordinate view of ‘Calvinism ’ as a monolithic theology and the worry over whether later Reformed thought re- mained ‘true ’ to Calvin. The relatively neglected field of seventeenth-century Reformed thought has expanded and developed both in the number of di- verse thinkers examined and in the variety of approaches to the materials. (Given the number of recent published studies of early modern Reformed thought, the following essay makes no attempt to offer a full bibliography, but only to provide examples of various types of research. -
Scholasticism and the Problem of Intellectual Reform
Tilburg University Introduction Wisse, P.M.; Sarot, M. Published in: Scholasticism reformed Publication date: 2010 Link to publication in Tilburg University Research Portal Citation for published version (APA): Wisse, P. M., & Sarot, M. (2010). Introduction: Reforming views of reformed scholasticism. In P. M. Wisse, M. Sarot, & W. Otten (Eds.), Scholasticism reformed: Essays in honour of Willem J. van Asselt (Published on the occasion of the retirement of Willem J. van Asselt from Utrecht University) (pp. 1-27). (Studies in theology and religion; No. 14). Brill. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 30. sep. 2021 Reforming Views of Reformed Scholasticism Introduction Maarten Wisse and Marcel Sarot 1 Introduction The title of the present work is intentionally ambiguous: Scholasticism Reformed. It may be read, firstly, as a simple reversion of “Reformed scholasticism,” as indeed some of the contributions to this volume study aspects of the type of theology between the early Reformation and the Enlightenment that continued to use the traditional methods rooted in the medieval period. -
University of Groningen Introduction: Synopsis Purioris Theologiae
University of Groningen Introduction: Synopsis Purioris Theologiae / Synopsis of a Purer Theology van den Belt, Hendrik Published in: Synopsis Purioris Theologiae / Synopsis of a Purer Theology IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Publication date: 2016 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): van den Belt, H. (2016). Introduction: Synopsis Purioris Theologiae / Synopsis of a Purer Theology. In H. van den Belt , A. J. Beck, W. den Boer, & R. A. Faber (Eds.), Synopsis Purioris Theologiae / Synopsis of a Purer Theology: Latin Text and English Translation: Volume 2, Disputations 24-42 (Vol. 2). (Studies in Medieval and Reformation Traditions: Texts and Sources; Vol. 204, No. 8). Brill. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 27-09-2021 Introduction The Synopsis Purioris Theologiae offers a survey of academic theology in the Reformed church shortly after its codification at the international Synod of Dort (1618–1619), occasioned by the clash with the Remonstrants in the Dutch Republic.1 The summary of Reformed Orthodox theology originated from a series of disputations written by four Leiden professors of theology and publically defended by their students. -
'Dimittimini, Exite'
Seite 1 von 13 ‘Dimittimini, exite’ Debating Civil and Ecclesiastical Power in the Dutch Republic 1. Dordrecht, Monday 14 January 1619. ‘You are cast away, go! You have started with lies, you have ended with lies. Dimittimini, exite’. The end was bitter and dramatic. The chairman of the Synod of Dort, Johannes Bogerman, lost his patience. Roaring, as some reports put it, he ordered Simon Episcopius, who had just, in equally outspoken terms, accused Bogerman of committing acts of slavery, to leave. Episcopius and his fellow Arminians left. As usual the two great --indeed massive-- seventeenth century accounts of the Synod, those of Johannes Uytenbogaert on the Arminian and of Jacobus Trigland on the orthodox Calvinist side, differ strongly in their account and appreciation of what happened at the Synod of Dort1. But they agreed Dort marked a schism; Dutch Reformed Protestantism had split apart. In almost all 57 fateful sessions of the synod which had started on 13 November 1618 the debate had been bitter, though invariably participants asked for moderation, temperance and sobriety. The Synod vacillated between the bitterness of intense theological dispute and a longing for religious peace, between the relentless quest for truth and the thirst for toleration. For over ten years Dutch Reformed Protestants had been arguing, with increasing intensity and rancour. Divisions and issues were manifold with those, such as Simon 1 See Johannes Uytenbogaert, Kerckelicke Historie, Rotterdam, 1647, pp. 1135-1136 and Jacobus Trigland, Kerckelycke Geschiedenissen, begrypende de swaere en Bekommerlijcke Geschillen, in de Vereenigde Nederlanden voorgevallen met derselver Beslissinge, Leiden, 1650, p 1137. -
Key Definitions
#13 – What about Pre-Destination? Isn’t that in the Bible? Do we have a free-will? Key Definitions: Pre-Destination The doctrine or belief that your future (your destiny or destination) is set or was set before you were born. Possibly as part of a cosmic plan or the whims of God. Calvinists People obsessed with pre-destination far more than John Calvin. He generally believed it, they embrace it. Sovereignty Supreme power or authority. If God is all-powerful, and if we cannot violate His will, then Calvinists argue that everything must be His will. So unless you dare to disagree with Sovereignty, you must be a Calvinist. T.U.L.I.P. The acronym created by dutch reformed theologians to help them and us remember Calvinist teachings. Who would have thought that the dutch would use a tulip? John Calvin The guy that established systematic theology in most of the Protestant tradition. Oh, and he murdered people. Martin Luther Also a believer in Pre-Destination of sorts. He was so against the salvation by works in the Catholic church that he over-corrected and took all human responsibility out of salvation. Also a big fan of Augustine, 4th century monk who tried pushing Pre-Destination on the church. Single Pre-Destination A cop-out version of Pre-Destination. This one comes in a couple flavors. Such as “God doesn’t pick who goes to hell, but he did pre-determine who goes to heaven”. A lighter version says, “God didn’t pick who goes where, but knows the future, so He knows your choices.” Double Pre-Destination This is the Calvinist version, in that God determined who goes where, and your actions have nothing or almost nothing to do with it. -
The Canon of Dort, the Five Points of Remonstrance, and an Orthodox
The Canon of Dort “The Five Points of Calvinism” Calvinism is a Protestant system of doctrine named after John Calvin. It is the system of understanding Christian salvation (“soteriology”) developed by Calvin and codified during the 1617 Synod of Dort. Calvinism is more broadly known as “Reformed Protestantism”, and encompasses the whole body of doctrine taught by Reformed churches*. TULIP is the shorthand synopsis of Calvinistic soteriology. T Total Depravity Fallen man is totally unable to save himself. U Unconditional Election God’s election is not conditioned by anything in man (this is further expanded by Calvinistic doctrine to say that God also predestines some to damnation, it is called the Doctrine of Double Predestination). L Limited Atonement Christ’s atoning death was sufficient to save all men, but efficient only for the elect. I Irresistible Grace God’s gift of faith cannot be resisted by the elect. P Perseverance in Grace The elect will persevere in the faith. The Five Points of Remonstrance ** Arminian Soteriology (1610) Arminianism is a Protestant school of thought named after the Dutch theologian Jacobus Arminius. Found mostly in Methodist denominations, it originally arose within the Reformed churches in the Netherlands. Arminianism developed after the Dutch Protestants charged the Calvinist party, especially the followers of Theodore Beza and Franciscus Gomarus, of developing a system of doctrine that made God the author of evil as well as good. SCURF is the shorthand synopsis for Arminian soteriology, and it prompted the Synod of Dort (TULIP). S Synergism Fallen man works with God to save himself (it is important to note that Synergism says that God starts the work and man completes it while Semi- Pelagianism says man starts and God finishes and Pelagianism says the man does all the work).