The Buddhist Site of Ka Fir Kot, Kharwar (Afghanistan)
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The Apsidal Temple of Taxila
T HE THE APSIDAL TEMPLE OF TAXILA: A TRADITIONAL HYPOTHESIS AND PSIDA L POSSIBLE NEW INTERPRETATIONS T EMP L E Luca Colliva O F T AXI L A The so called ‘apsidal temple’ of Sirkap is an imposing building belonging, according to Marshall, : T RADI to the Indo-Parthian period (Figure 1) (Marshall 1951, 150-151). It is built over an artificial terrace T facing the main street in the northern part of the town and was brought to light by John Marshall at IONA th the beginning of the last century after some minor excavations during the 19 century. Unlike his L H predecessors, who were very doubtful about its nature (Cunningham 1871, 126-128), Marshall identified YPO T this building as a Buddhist gr. ha-stūpa (Marshall 1930, 111; Marshall 1951, 150); this interpretation HESIS has indeed never been questioned and is accepted, also, in the last study on urban form in Taxila A (Coningham & Edwards 1998, 50). ND However, we cannot deem this attribution certain. No traces are detectable of the main stūpa P OSSIB Marshall recognises in the ‘circular room’ (Marshall 1951, 151). Besides, what Marshall describes as L E two additional stūpas are nothing but scanty remains of foundations belonging to two monuments N of uncertain nature. As I already pointed out in a more exhaustive way (Colliva in press), Marshall EW I was probably convinced that the apsidal shape of this building was enough to identify it as a N T Buddhist caitya. The discovery at Sonkh of an apsidal-shaped temple, probably dedicated to a nāga ERPRE cult, shows, on the contrary, that non-Buddhist religious buildings with an apsidal plan occur in T A T periods chronologically consistent with that of the “apsidal temple” of Sirkap (Härtel 1970; Härtel IONS 1993). -
Reimagine a F G H a N I S T a N
REIMAGINE A F G H A N I S T A N A N I N I T I A T I V E B Y R A I S I N A H O U S E REIMAGINE A F G H A N I S T A N INTRODUCTION . Afghanistan equals Culture, heritage, music, poet, spirituality, food & so much more. The country had witnessed continuous violence for more than 4 ................................................... decades & this has in turn overshadowed the rich cultural heritage possessed by the country, which has evolved through mellinnias of Cultural interaction & evolution. Reimagine Afghanistan as a digital magazine is an attempt by Raisina House to explore & portray that hidden side of Afghanistan, one that is almost always overlooked by the mainstream media, the side that is Humane. Afghanistan is rich in Cultural Heritage that has seen mellinnias of construction & destruction but has managed to evolve to the better through the ages. Issued as part of our vision project "Rejuvenate Afghanistan", the magazine is an attempt to change the existing perception of Afghanistan as a Country & a society bringing forward that there is more to the Country than meets the eye. So do join us in this journey to explore the People, lifestyle, Art, Food, Music of this Adventure called Afghanistan. C O N T E N T S P A G E 1 AFGHANISTAN COUNTRY PROFILE P A G E 2 - 4 PEOPLE ETHNICITY & LANGUAGE OF AFGHANISTAN P A G E 5 - 7 ART OF AFGHANISTAN P A G E 8 ARTISTS OF AFGHANISTAN P A G E 9 WOOD CARVING IN AFGHANISTAN P A G E 1 0 GLASS BLOWING IN AFGHANISTAN P A G E 1 1 CARPETS OF AFGHANISTAN P A G E 1 2 CERAMIC WARE OF AFGHANISTAN P A G E 1 3 - 1 4 FAMOUS RECIPES OF AFGHANISTAN P A G E 1 5 AFGHANI POETRY P A G E 1 6 ARCHITECTURE OF AFGHANISTAN P A G E 1 7 REIMAGINING AFGHANISTAN THROUGH CINEMA P A G E 1 8 AFGHANI MOVIE RECOMMENDATION A B O U T A F G H A N I S T A N Afghanistan Country Profile: The Islamic Republic of Afghanistan is a landlocked country situated between the crossroads of Western, Central, and Southern Asia and is at the heart of the continent. -
Ethics & Critical Thinking in Conservation
his collection of essays brings to focus a moment in the evolution of the & Critical Thinking Ethics Tcomplex decision making processes required when conservators consider the Ethics & treatment of cultural heritage materials. The papers presented here are drawn from two consecutive years of presentations at the American Institute for Conservation of Historic and Artistic Works (AIC) Annual Meeting General Sessions. These Critical were, in 2010, The Conservation Continuum: Examining the Past, Envisioning the Future, and in 2011, Ethos Logos Pathos: Ethical Principles and Critical Thinking in Conservation. Contributors to this thoughtful book include Barbara Appelbaum, Thinking Deborah Bede, Gabriëlle Beentjes, James Janowski, Jane E. Klinger, Frank Matero, Salvador Muñoz Viñas, Bill Wei, and George Wheeler. in Conservation in Conservationin A publication of the American Institute for Conservation of Historic & Artistic Works Edited by Pamela Hatchfield Ethics & Critical Thinking in Conservation Edited by Pamela Hatchfield American Institute for Conservation of Historic & Artistic Works The American Institute for Conservation of Historic & Artistic Works (AIC) promotes the preservation of cultural heritage as a means toward a deeper understanding of our shared humanity—the need to express ourselves through creative achievement in the arts, literature, architecture, and technology. We honor the history and integrity of achievements in the humanities and science through the preservation of cultural materials for future generations. American -
182. BUDDHAS of BAMIYAN Bamiyan, Afghanistan Gand
1. IDENTIFICATION: (Artist,title, date, size, country of 2. FORM: (use of design elements/ principles: 3. MATERIALS AND TECHNIQUE: (art making origin, period/style) color, shape, value, texture, line, space; balance, processes) contrast, emphasis, movement, etc.) 182. BUDDHAS OF BAMIYAN Cut rock with plaster and polychrome paint Bamiyan, Afghanistan Gandharan, c.400-800 CE- destroyed 2001 2 images- before and after destruction 4. CONTENT: (subject & genre: iconography, 5. ORIGINAL CONTEXT/ SITE/ INTENDED symbolism, the story) FUNCTION OF THE WORK: (Overlap to #6) 6. INTENDED PURPOSE & MOTIVATION (why was it 7. INNOVATION/ CHANGE(S): 8. THEME(S): made?); PATRON/AUDIENCE (who was it made for?); ARTIST’S DECISION MAKING: CONVENTION/ TRADITION(S): COMPARE TO ANOTHER WORK: 1. IDENTIFICATION: (Artist,title, date, size, country of 2. FORM: (use of design elements/ principles: 3. MATERIALS AND TECHNIQUE: (art making origin, period/style) color, shape, value, texture, line, space; balance, processes) contrast, emphasis, movement, etc.) 184. JOWO RINPOCHE, ENSHRINED IN JOKHANG Gilt metals with semiprecious stones, pearls, and TEMPLE paint; various offerings Lhasa, Tibet Yarlung Dynasty Believed to have been brought to Tibet in 641 CE 4. CONTENT: (subject & genre: iconography, 5. ORIGINAL CONTEXT/ SITE/ INTENDED symbolism, the story) FUNCTION OF THE WORK: (Overlap to #6) 6. INTENDED PURPOSE & MOTIVATION (why was it 7. INNOVATION/ CHANGE(S): 8. THEME(S): made?); PATRON/AUDIENCE (who was it made for?); ARTIST’S DECISION MAKING: CONVENTION/ TRADITION(S): COMPARE TO ANOTHER WORK: 1. IDENTIFICATION: (Artist, title, date, size, country 2. FORM: (use of design elements/ principles: 3. MATERIALS AND TECHNIQUE: (art making of origin, period/style) color, shape, value, texture, line, space; balance, processes) contrast, emphasis, movement, etc.) 192. -
Nationalist Ethnicities As Religious Identities: Islam, Buddhism, and Citizenship in Myanmar Imtiyaz Yusuf
ajiss34-4-noconfrep_ajiss 11/3/2017 9:31 AM Page 100 Forum Nationalist Ethnicities as Religious Identities: Islam, Buddhism, and Citizenship in Myanmar Imtiyaz Yusuf Preliminary Statement: An Overview of Muslim-Buddhist Relations For centuries, the Rohingya have been living within the borders of the coun - try established in 1948 as Burma/Myanmar. Today left stateless, having been gradually stripped of their citizenship rights, they are described by the United Nations as one of the most persecuted minorities in the world. In order to understand the complexity of this conflict, one must consider how Burma is politically transitioning from military to democratic rule, a process that is open (much as was Afghanistan) to competition for resources by in - ternational and regional players such as the United States, China, India, Is - rael, Japan, and Australia. 1 To be fair, the record of Southeast Asian Muslim countries with Buddhist minorities is also not outstanding. Buddhist minori - ties identified as ethnic groups have faced great discrimination in, among others, Bangladesh, Malaysia, Indonesia, and Brunei. 2 Imtiyaz Yusuf is the director of the Center for Buddhist-Muslim Understanding, College of Religious Studies, Mahidol University, Salaya, Thailand. His recent publications are A Plane - tary and Global Ethics for Climate Change and Sustainable Energy (2016); “Muslim-Buddhist Relations Caught between Nalanda and Pattani,” in Ethnicity and Conflict in Buddhist Societies in South and Southeast Asia , ed. K.M. de Silva (2015) and “Islam and Buddhism,” in Wiley- Blackwell Companion to Interreligious Dialogue , ed. Catherine Cornille (2013). In addition to being a contributor to the Oxford Encyclopedia of Islamic World (2009), the Oxford Dictionary of Islam (2003), the Encyclopedia of Qur’an (2002), and the Oxford Encyclopedia of Modern Islamic World (1995), he was also the special editor of The Muslim World: A Special Issue on Islam and Buddhism 100, nos. -
KURENAI : Kyoto University Research Information Repository
KURENAI : Kyoto University Research Information Repository Buddhism in North-western India and Eastern Afghanistan, Title Sixth to Ninth Century AD Author(s) VERARDI, Giovanni Citation ZINBUN (2012), 43: 147-183 Issue Date 2012-03 URL http://hdl.handle.net/2433/155685 Right Type Departmental Bulletin Paper Textversion publisher Kyoto University ZINBUN 2011 No.43 Buddhism in North-western India and Eastern Afghanistan, Sixth to Ninth Century AD Giovanni VERARDI North-western India (Maps 1–3) enjoys of, or rather suffers from a peculiar situation in the fi eld of Buddhist and Indian studies. The art of Gandhāra started being known in the second half of the nineteenth century, 1 and soon became the privileged fi eld of research of western scholars. When in 1905 Alfred Foucher published the fi rst volume of L’art gréco- bouddhique du Gandhâra, Gandhāra had already been removed from the body of India as a region apart, despite the fact that Gandhāran Buddhism was construed as a paradigm not only of Buddhist art, but of Buddhism tout court, and Buddhism was obviously part of Indian history. In the early decades of the last century, Indian scholars (who were not sim- ply the babus who provided western scholars with texts and translations, but independent minds deeply involved in the debate on Indian past)2 preferred, with the exception of Bengali intellectuals, to stay away from anything related to Buddhism, a religion that their ancestors had actively opposed.3 Their alienation with regard a ‘Greek’ Buddhism was obviously even greater. The fact that Foucher’s book was written in French further estranged them from the fi eld of Gandhāran studies. -
The Chinese-Italian Archaeological Mission to Longmen, Pp
Abstracts, Newsletter di Archeologia CISA, Volume 1, 2010 Bard, K. and Fattovich, R., Mersa/Wadi Gawais 2009-2010, pp. 7-35 In December 2009-January 2010 the Archaeological Expedition of Università degli Studi di Napoli “L’Orientale” (UNO), and the Istituto Italiano per l’Africa e l’Oriente (IsIAO), Rome, in collaboration with Boston University (BU), Boston (USA) conducted the 9th field season at the site of Mersa/Wadi Gawasis, Red Sea, under the direction of Prof. Rodolfo Fattovich (UNO/IsIAO), and Prof. Kathryn A. Bard (BU). The team in the field included Italian, American, Egyptian, British, and German personnel with different specializations (archaeology, nautical archaeology, epigraphy, geology, paleoethnobotany and topography). The site of Mersa/Wadi Gawasis is located 23 km to the south of the modern port of Safaga, on the top and along the slopes of a fossil coral terrace, to the west of which is the lower Wadi Gawasis. Earlier excavations along the western slope of the terrace provided good evidence of the use of Mersa Gawasis as the pharaonic harbor for voyages to Punt in the Middle Kingdom and the early New Kingdom. In 2009-2010 fieldwork at Mersa/Wadi Gawasis included geological and archaeological investigations, mapping, laser-scanner surveying and conservation. Geological investigations were conducted in the wadi bed and confirmed the hypothesis that the lower Wadi Gawasis was originally a lagoon with an open channel to the sea. Archaeological excavations were conducted along and at the base of the western slope of the coral terrace and in the “harbor area” at the base of the southwestern slope of the terrace. -
Title Buddhism in North-Western India and Eastern Afghanistan
Buddhism in North-western India and Eastern Afghanistan, Title Sixth to Ninth Century AD Author(s) VERARDI, Giovanni Citation ZINBUN (2012), 43: 147-183 Issue Date 2012-03 URL http://hdl.handle.net/2433/155685 © Copyright March 2012, Institute for Research in Humanities Right Kyoto University. Type Departmental Bulletin Paper Textversion publisher Kyoto University ZINBUN 2011 No.43 Buddhism in North-western India and Eastern Afghanistan, Sixth to Ninth Century AD Giovanni VERARDI North-western India (Maps 1–3) enjoys of, or rather suffers from a peculiar situation in the fi eld of Buddhist and Indian studies. The art of Gandhāra started being known in the second half of the nineteenth century, 1 and soon became the privileged fi eld of research of western scholars. When in 1905 Alfred Foucher published the fi rst volume of L’art gréco- bouddhique du Gandhâra, Gandhāra had already been removed from the body of India as a region apart, despite the fact that Gandhāran Buddhism was construed as a paradigm not only of Buddhist art, but of Buddhism tout court, and Buddhism was obviously part of Indian history. In the early decades of the last century, Indian scholars (who were not sim- ply the babus who provided western scholars with texts and translations, but independent minds deeply involved in the debate on Indian past)2 preferred, with the exception of Bengali intellectuals, to stay away from anything related to Buddhism, a religion that their ancestors had actively opposed.3 Their alienation with regard a ‘Greek’ Buddhism was obviously even greater. The fact that Foucher’s book was written in French further estranged them from the fi eld of Gandhāran studies. -
Unanswered Questions of Afghan Archaeology
R ECLAIMING A FGHANISTAN’ S P AST 1 2 Unanswered Questions of the heartland of this civilization, which sprawled across the vast 3 Asian steppes and has echoes as far away as Susa in western Iran 4 Afghan Archaeology and in the northwest of China. 5 The Soviet invasion in 1978 put an abrupt brake on many promis- • In eastern Afghanistan near Harwa, looters have uncovered rich 6 ing lines of inquiry in Afghanistan. Here are a few of the areas re- sites dating from the Buddhist kingdoms in the early centuries A.D. 7 searchers hope to revisit with their new access: Border guards recently intercepted a host of Buddhist objects from 8 • At the time of the Soviet invasion, Viktor Sarianidi of Moscow’s the 2nd to 5th centuries A.D., and their source was traced to a remote 9 Institute of Archaeology, among others, had just found intriguing ev- part of Logar Province southeast of Kabul. Earlier this fall, archaeolo- 10 idence of substantial settlements in the coun- gist Giovanni Verardi of the University of Rome visited the site, which 11 try’s north, near the Amu Darya River— he says is full of imposing and well-preserved two-story buildings, 12 the ancient Oxus—during the 3rd mil- towers, and sacred precincts. Although looters—who some officials 13 lennium B.C. Further digging in say were working with the blessing of the Taliban—have dug pas- 14 Uzbekistan and Turkmenistan re- sageways through the mound, causing extensive damage,Verardi says 15 vealed similar patterns. When that much remains to be excavated. -
Keeping History Alive Safeguarding Cultural Heritage in Post-Conflict Afghanistan Cultural Heritage Safeguarding
Over the last ten years, UNESCO and its partners have actively supported the efforts of the Afghan Government, notably the Ministry of Information and Culture, to increase public awareness of Afghanistan’s cultural heritage. This has been undertaken not only through the United Nations practical conservation and stabilisation work at historic monuments Educational, Scientific and and archaeological sites, but also in the form of numerous publications, Cultural Organization Safeguarding Cultural Heritage in Post Conflict Afghanistan Safeguarding Keeping History Alive seminars, workshops and other international, national and provincial cultural events. These endeavours have looked to highlight the significance and contribution of culture towards broader development goals including employment, income generation, education and the promotion of a cohesive society within the context of peace and nation- building in Afghanistan. Keeping History Alive Safeguarding Cultural Heritage in Post-Conflict Afghanistan United Nations Educational, Scientific and Raw photos from 3D scanning of the Gawharshad Mausoleum ceiling in Herat Cultural Organization © UNESCO/ICONEM Published in 2015 by the United Nations Educational, Scientific and Cultural Organization, 7, place de Fontenoy, 75352 Paris 07 SP, France and UNESCO Office in Kabul, House 647, Jami Watt, PD-10, Shahr-e Naw, Kabul, Afghanistan © UNESCO 2015 ISBN 978-92-3-100064-5 This publication is available in Open Access under the Attribution-NoDerivs 3.0 IGO (CC-BY-ND 3.0 IGO) license (http:// creativecommons.org/licenses/by-nd/3.0/igo/). By using the content of this publication, the users accept to be bound by the terms of use of the UNESCO Open Access Repository (www.unesco.org/open-access/terms-use-ccbynd-en). -
Harships and Downfall by Giovanni Verardi.Indd
HARDSHIPS AND DOWNFALL OF BUDDHISM IN INDIA Nalanda-Sriwijaya Series General Editors: Tansen Sen and Geoff Wade The Nalanda-Sriwijaya Series, established under the publications program of the Institute of Southeast Asian Studies, Singapore, has been created as a publications avenue for the Nalanda-Sriwijaya Centre. The Centre focusses on the ways in which Asian polities and societies have interacted over time. To this end, the series invites submissions which engage with Asian historical connectivities. Such works might examine political relations between states; the trading, financial and other networks which connected regions; cultural, linguistic and intellectual interactions between societies; or religious links across and between large parts of Asia. 1. Nagapattinam to Suvarnadwipa: Reflections on the Chola Naval Expeditions to Southeast Asia, edited by Hermann Kulke, K. Kesavapany and Vijay Sakhuja 2. Early Interactions between South and Southeast Asia: Reflections on Cross-Cultural Exchange, edited by Pierre-Yves Manguin, A. Mani and Geoff Wade 3. Anthony Reid and the Study of the Southeast Asian Past, edited by Geoff Wade and Li Tana The Institute of Southeast Asia Studies (ISEAS) was established as an autonomous organisation in 1968. It is a regional centre dedicated to the study of socio-political, security and economic trends and developments in Southeast Asia and its wider geostrategic and economic environment. The Institute’s research programmes are the Regional Economic Studies (RES, including ASEAN and APEC), Regional Strategic and Political Studies (RSPS), and Regional Social and Cultural Studies (RSCS). ISEAS Publishing, an established academic press, has issued more than 2,000 books and journals. It is the largest scholarly publisher of research about Southeast Asia from within the region. -
Toward a New World Dharma: Reconceptulaizing Citizenship, Community and the Sacred in the Global Age
Bond University DOCTORAL THESIS Toward a new world dharma: reconceptulaizing citizenship, community and the sacred in the global age. Carolan, Trevor Award date: 2007 Link to publication General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal. TOWARD A NEW WORLD DHARMA: RECONCEPTUALIZING CITIZENSHIP, COMMUNITY AND THE SACRED IN THE GLOBAL AGE By TREVOR CAROLAN, B.A., M.A. California State, Humboldt A Thesis Submitted to Bond University in Candidacy for the Degree of Doctor of Philosophy Faculty of Humanities and Social Sciences May 2006 2 Summary This dissertation addresses the problem of how, in a global future, humanity is to comprehend the singularity of the place, the biosphere it calls home. Will communities, nations, and the earth itself, for example, be regarded as ‘one’ place in which many live, or as the product of many separate, but linked compositional elements? The ‘many in the One’, or the “One in the many”? From the perspective of International Relations, in a global future will