Couraged Or Threatened
Total Page:16
File Type:pdf, Size:1020Kb

Load more
Recommended publications
-
Freedom of Conscience: a Personal Statement
Freedom of Conscience: A Personal Statement Lavina Fielding Anderson [Editors' note: The following essay is drawn from remarks at a prayer service held at the White Memorial Chapel in Salt Lake City on 22 September 1993 and from a presentation prepared for a panel discussion on "Humanist and Mormon Views on Freedom of Conscience," 24 September 1993, also in Salt Lake City. Lavina Fielding Anderson was excommunicated from the LDS church for "apostasy" on 23 September 1993.] WITHIN THE LAST MONTH, six Latter-day Saint scholars in Utah, repre- senting both liberal and conservative ends of the spectrum, have been served with notices by their ecclesiastical leaders to appear before church courts, called "disciplinary councils," to answer to charges of apostasy or conduct unbecoming a member of the LDS church. Within the last two weeks, beginning on 14 September 1993, one of the six has been disfel- lowshipped, four have been excommunicated, and the sixth court is scheduled for the morning of the 26th. The church denies that it is conducting a purge. I am one of these September Six. The issue over which my disciplinary council was held could have been history, as it will be in the case of D. Michael Quinn, or feminism, as it was in the cases of Maxine Hanks and Lynne Kanavel-Whitesides, though probably not theology, as in the cases of Paul Toscano and Avraham Gileadi. Instead, the cause of action hap- pened to be ecclesiastical abuse—church leaders who exercise unrighteous Anderson: Freedom of Conscience 197 dominion over members. If I may -
Ezra Taft B Enso N
Teachings of Presidents of the Ezra Presidents of Church: of Benson Taft Teachings Teachings of Presidents of the Church Ezra Taft Benson TEACHINGS OF PRESIDENTS OF THE CHURCH EZRA TAFT BENSON Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah Books in the Teachings of Presidents of the Church Series Teachings of Presidents of the Church: Joseph Smith (item number 36481) Teachings of Presidents of the Church: Brigham Young (35554) Teachings of Presidents of the Church: John Taylor (35969) Teachings of Presidents of the Church: Wilford Woodruff (36315) Teachings of Presidents of the Church: Lorenzo Snow (36787) Teachings of Presidents of the Church: Joseph F. Smith (35744) Teachings of Presidents of the Church: Heber J. Grant (35970) Teachings of Presidents of the Church: George Albert Smith (36786) Teachings of Presidents of the Church: David O. McKay (36492) Teachings of Presidents of the Church: Joseph Fielding Smith (36907) Teachings of Presidents of the Church: Harold B. Lee (35892) Teachings of Presidents of the Church: Spencer W. Kimball (36500) Teachings of Presidents of the Church: Ezra Taft Benson (08860) To obtain copies of these books, go to your local distribution center or visit store.ld s.or g. The books are also available at LDS.or g and on the Gospel Library mobile application. Your comments and suggestions about this book would be ap- preciated. Please submit them to Curriculum Development, 50 East North Temple Street, Salt Lake City, UT 84150-0024 USA. Email: cur -development@ ldschurch. org Please give your name, address, ward, and stake. -
The Presidents of the Church the Presidents of the Church
The Presidents of the Church The Presidents of the Church Teacher’s Manual Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah © 1989, 1993, 1996 by The Church of Jesus Christ of Latter-day Saints All rights reserved Printed in the United States of America English approval: 2/96 Contents Lesson Number and Title Page Helps for the Teacher v 1 Our Choice to Follow Christ 1 2 The Scriptures—A Sure Guide for the Latter Days 5 3 Revelation to Living Prophets Comes Again to Earth 10 4 You Are Called to Build Zion 14 5 Listening to a Prophet Today 17 6 The Prophet Joseph Smith—A Light in the Darkness 23 7 Strengthening a Testimony of Joseph Smith 28 8 Revelation 32 9 Succession in the Presidency 37 10 Brigham Young—A Disciple Indeed 42 11 Brigham Young: Building the Kingdom by Righteous Works 48 12 John Taylor—Man of Faith 53 13 John Taylor—Defender of the Faith 57 14 A Missionary All Your Life 63 15 Wilford Woodruff—Faithful and True 69 16 Wilford Woodruff: Righteousness and the Protection of the Lord 74 17 Lorenzo Snow Served God and His Fellowmen 77 18 Lorenzo Snow: Financing God’s Kingdom 84 19 Make Peer Pressure a Positive Experience 88 20 Joseph F. Smith—A Voice of Courage 93 21 Joseph F. Smith: Redemption of the Dead 98 22 Heber J. Grant—Man of Determination 105 23 Heber J. Grant: Success through Reliance on the Lord 110 24 Turning Weaknesses and Trials into Strengths 116 25 George Albert Smith: Responding to the Good 120 26 George Albert Smith: A Mission of Love 126 27 Peace in Troubled Times 132 iii 28 David O. -
The Return of Oliver Cowdery
The Return of Oliver Cowdery Scott H. Faulring On Sunday, 12 November 1848, apostle Orson Hyde, president of the Quorum of the Twelve and the church’s presiding ofcial at Kanesville-Council Bluffs, stepped into the cool waters of Mosquito Creek1 near Council Bluffs, Iowa, and took Mormonism’s estranged Second Elder by the hand to rebaptize him. Sometime shortly after that, Elder Hyde laid hands on Oliver’s head, conrming him back into church membership and reordaining him an elder in the Melchizedek Priesthood.2 Cowdery’s rebaptism culminated six years of desire on his part and protracted efforts encouraged by the Mormon leadership to bring about his sought-after, eagerly anticipated reconciliation. Cowdery, renowned as one of the Three Witnesses to the Book of Mormon, corecipient of restored priesthood power, and a founding member of the Church of Jesus Christ of Latter-day Saints, had spent ten and a half years outside the church after his April 1838 excommunication. Oliver Cowdery wanted reafliation with the church he helped organize. His penitent yearnings to reassociate with the Saints were evident from his personal letters and actions as early as 1842. Oliver understood the necessity of rebaptism. By subjecting himself to rebaptism by Elder Hyde, Cowdery acknowledged the priesthood keys and authority held by the First Presidency under Brigham Young and the Twelve. Oliver Cowdery’s tenure as Second Elder and Associate President ended abruptly when he decided not to appear and defend himself against misconduct charges at the 12 April -
WHY WE STAY Samoan Temple Burns Down; Book Stirs Controversy; FIVE PERSPECTIVES New LDS Films; More! (P.74) J
Cover_129.qxd 10/15/2003 10:05 AM Page 2 MORMON EXPERIENCE SCHOLARSHIP ISSUES & ART THE MAKING OF IMMANUEL: SUNSTONESUNSTONE Brian David Mitchell and the Mormon Fringe by John-Charles Duffy (p.34) NEBULA an England essay contest winner by Mari Jorgensen (p.46) Experience the YEAR OF THE CICADA a story by Joe Peterson (p.52) Surviving BYU and Berkeley by Joanna Gardiner (p.57) IN MEMORIAM: Dean L. May and Stanley B. Kimball (p.6) 2003 Salt Lake Sunstone Symposium Report (p.68) UPDATE Conference news: Church members arrested after confrontations with street preachers; LDS leaders speak out on same-sex marriage legislation; WHY WE STAY Samoan temple burns down; Book stirs controversy; FIVE PERSPECTIVES New LDS films; More! (p.74) J. Frederick “Toby” Pingree, October 2003—$5.95 MaryAnne Hunter, Bill Bradshaw, Grethe Peterson, & Thomas F. Rogers ifc.qxd 10/15/2003 10:08 AM Page 1 Washington MOLLY BENNION—ORGANIZER ROY BENNION LEVI S. PETERSON RICHARD DUTCHER MARNI CAMPBELL ARMAND L. MAUSS THERESA ROTH CHARLOTTE ENGLAND TOM MUMFORD SUSAN PALMER JULIE MUMFORD DAVID HUNTER DAN PINGREE SAGE JOHNS LEAH SMITH pecial thanks to this year’s fall regional symposium volunteers! S Tape order form, page 73 Texas STEVE ECCLES—ORGANIZER MARGARET BLAIR YOUNG ROBERT H. BRIGGS DARIUS GRAY DAVID FEATHERSTONE ARMAND L. MAUSS CLIFTON JOLLEY VICKIE STEWART EASTMAN PAUL H. SMITH DARRELL FLETCHER LAEL LITTKE 01_toc.qxd 10/15/2003 11:19 AM Page 1 MORMON EXPERIENCE, SCHOLARSHIP, ISSUES, & ART OCTOBER 2003 Issue 129 FEATURES 22 J. Frederick “Toby” Pingree, . WHY WE STAY MaryAnne Hunter, Bill Bradshaw Grethe Peterson, Thomas F. -
Ezra Taft Benson
Religious Educator: Perspectives on the Restored Gospel Volume 9 Number 1 Article 12 4-1-2008 Profiles of the Prophets: Ezra Taft Benson John P. Livingstone [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/re BYU ScholarsArchive Citation Livingstone, John P. "Profiles of the Prophets: Ezra Taft Benson." Religious Educator: Perspectives on the Restored Gospel 9, no. 1 (2008). https://scholarsarchive.byu.edu/re/vol9/iss1/12 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Profiles of the Prophets: Ezra Taft Benson John P. Livingstone John P. Livingstone ([email protected]) is an associate professor of Church history at Brigham Young University. The last few years of President Spencer W. Kimball’s life were fraught with poor health and diminished strength. When Ezra Taft Benson received the phone call announcing the death of the venerable old prophet, he was stricken with grief and reverence for the heavy task that now fell on him. On the Sunday following President Kimball’s death, November 10, 1985, the Quorum of the Twelve met in the Salt Lake Temple at three in the afternoon. During this most solemn of assemblies, Presi- dent Benson asked Gordon B. Hinckley and Thomas S. Mon- son to serve as his counselors. President Howard W. Hunter, next in seniority, set apart Ezra Taft Benson as President of The Church of Jesus Christ of Latter-day Saints. -
International Legal Experience and the Mormon Theology of the State, 1945–2012
E1_OMAN.DOCX (DO NOT DELETE) 12/15/2014 3:31 PM International Legal Experience and the Mormon Theology of the State, 1945–2012 Nathan B. Oman I. INTRODUCTION ............................................................................. 715 II. THE INTERNATIONAL EXPANSION OF MORMONISM SINCE 1945 .. 719 A. PRE-1945 MORMON EXPANSION .............................................. 719 B. THE POST-WAR PERIOD ........................................................... 720 III. LEGAL CHALLENGES AND INTERNATIONAL EXPANSION ................ 723 A. LEGAL CHALLENGES FACED BY THE CHURCH ............................ 724 B. CAUSES OF THE CHURCH’S LEGAL CHALLENGES ........................ 730 IV. LAW AND THE MORMON THEOLOGY OF THE STATE ...................... 740 A. EARLIER MORMON THEOLOGIES OF THE STATE ........................ 742 B. A QUIETIST MORMON THEOLOGY OF THE STATE ...................... 744 V. CONCLUSION ................................................................................ 749 I. INTRODUCTION By spring 1945, the Third Reich had reached its Götterdämmerung. The previous summer, Allied Armies, under Dwight D. Eisenhower, landed in Normandy and began driving toward the Fatherland. The Red Army had been pushing west toward Berlin since its victory over the final German offensive at the Battle of Kursk in August 1943. On April 30, Hitler committed suicide in his bunker, and Germany surrendered seven days later. War continued on the other side of the globe. The American strategy of island-hopping had culminated in the 1944 recapture of the Philippines and the final destruction Professor of Law and Robert and Elizabeth Scott Research Professor, William & Mary Law School. I would like to thank Abigail Bennett, Jeffrey Bennett, Bob Bennett, Wilfried Decoo, Cole Durham, and Michael Homer for their assistance and comments. I also presented an earlier version of this paper at the 2014 International Religious Legal Theory Conference sponsored by the Center for the Study of Law and Religion at Emory Law School and benefited from participants’ comments. -
The LDS Church in Italy: the 1966 Rededication by Elder Ezra Taft Benson," BYU Studies Quarterly: Vol
BYU Studies Quarterly Volume 51 | Issue 3 Article 4 9-1-2012 The DSL Church in Italy: The 1966 Rededication by Elder Ezra Taft Benson James A. Toronto Richard N. Holzapfel Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Recommended Citation Toronto, James A. and Holzapfel, Richard N. (2012) "The LDS Church in Italy: The 1966 Rededication by Elder Ezra Taft Benson," BYU Studies Quarterly: Vol. 51 : Iss. 3 , Article 4. Available at: https://scholarsarchive.byu.edu/byusq/vol51/iss3/4 This Article is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Toronto and Holzapfel: The LDS Church in Italy: The 1966 Rededication by Elder Ezra Taft Milan Venice Turin Torre Pellice Florence Corsica Rome Naples Sardinia Sicily Figure 1. Map showing the location of Torre Pellice, the site of dedicatory prayers Rhodes by Lorenzo Snow (in 1850) and Ezra Taft Benson (in 1966). Published by BYU ScholarsArchive, 2012 1 BYU Studies Quarterly, Vol. 51, Iss. 3 [2012], Art. 4 The LDS Church in Italy The 1966 Rededication by Elder Ezra Taft Benson James A. Toronto and Richard Neitzel Holzapfel rom the early years of Mormon history, Italy attracted the attention of Fthe Church’s leadership as a proselyting field. In April 1849, less than two years after the arrival of the first pioneer companies in Salt Lake Val- ley, President Brigham Young announced plans to open missionary work in non-English speaking countries, and by October of that year the first group of missionaries left the Utah territory bound for continental Europe with the charge to begin preaching in Italy, France, and Denmark. -
Latter-Day Saint Kinship: the Salvific Power of the Family
Latter-Day Saint Kinship: The Salvific Power of the Family Louisa Fowler Honors Defense Date: May 6th, 2020 Thesis Advisor: Professor Christopher Vecsey Defense Committee: Professor Benjamin Stahlberg Professor Steven Kepnes Introduction Since its inception in 1830, the people of The Church of Jesus Christ of Latter-Days have evoked reactions from the public, ranging from confusion to outrage. In turn, the Church community has struggled to fit into secular society. The Church has constantly worked to craft and improve its relationship with the world. Recently, in 2018, Latter-Day Saint President Russell M. Nelson explained that the “Lord has impressed upon [his] mind the importance of the name he has revealed for the Church.”1 Latter-Day Saints reject the title ‘Mormons,’ asking outsiders to refer to members of the Church as Latter-Day Saints. Non-members of the Church misunderstand the Latter-Day Saint community, right down to its name. For the last two centuries, the Church community has been mysterious and confusing to the ‘outside world.’ What exactly do the Latter-Day Saints believe? Why do they behave the way that they do? Why do they seem so ‘other’, in relation to the greater society in which they live? This thesis will utilize the lens of the Latter-Day social structure-- from family life to marital expectations, to dating guidelines-- in order to demonstrate that this religion is unique due to its view of the family as sacred. An understanding of Latter-Day Saints’ family life is the key to understanding their Church because Latter-Day Saint religion is deeply relational, embedded in gender, marriage, and the family. -
BENSON, EZRA TAFT: Papers, 1936-1961
DWIGHT D. EISENHOWER LIBRARY ABILENE, KANSAS BENSON, EZRA TAFT: Papers, 1936-1961 Accessions: Pre-Accession, A72-24, A73-40 A02-19, A03-10, A03-10/1 Processed by: RWD, JLH, HP Dates Completed: 1975 (Boxes 1-11 opened) April 2003 (Boxes 12-48 opened) The papers of Ezra Taft Benson, Secretary of Agriculture during the Eisenhower Administration, were deposited in the Eisenhower Library from 1962 to 2003 by Ezra Taft Benson, Reed Benson, his son, and May Benson, his daughter-in-law. Linear feet shelf space occupied: 22 Approximate number of pages: 32,400 Approximate number of items: 7,000 In September 2002 Reed A. Benson executed an instrument of gift for these papers. Copyright in the unpublished writings of Ezra Taft Benson in these papers and in other collections of papers in any U.S. government agency are given and assigned to the United States of America. By agreement with the donor the following classes of documents will be withheld from research use: 1. Papers and other historical materials the disclosure of which would constitute a clearly unwarranted invasion of personal privacy of a living person. 2. Papers and other historical materials that are specifically authorized under criteria established by statute or executive order to be kept secret in the interest of national defense or foreign policy, and are in fact properly classified pursuant to such statute or executive order. SCOPE AND CONTENT NOTE The Papers of Ezra Taft Benson, Secretary of Agriculture during the Eisenhower Administration, span the years 1936-1961. The collection consists of correspondence, memoranda, reports, publications, statements, outlines, notes, articles, book drafts, legislative bills and acts, agendas, press releases, and speeches relating to Benson’s activities during his tenure as Secretary of Agriculture as well as his work with farm cooperatives in the 1930’s and 40’s and the effects of the New Deal and World War II on farm programs, food supplies, and farm prices. -
David O. Mckay S Confrontation with Communism
The Red Peril, the Candy Maker, and the Apostle: David O. McKay s Confrontation with Communism Gregory A. Prince THROUGHOUT HIS LONG TENURE as a General Authority, David O. McKay was consistently opposed to Communism, as were his fellow General Au- thorities. Ironically, once he had become president of the Church, opposi- tion to Communism became a seriously divisive issue among the Mormons. On the one hand, McKay gave his special blessing to Ezra Taft Benson as an opponent of Communism, enabling this strong-willed apos- tle to propagate his ultra-right-wing views among Church members—views that included an endorsement of the John Birch Society, founded by candy maker Robert Welch. On the other hand, McKay also responded to Gen- eral Authorities who, despite their own opposition to Communism, took exception to the extremism of Benson and the John Birch Society. These included Apostles Joseph Fielding Smith and Harold B. Lee, as well as Hugh B. Brown and N. Eldon Tanner, McKay's counselors in the First Presidency. Neither the strong-willed Benson nor his protesting colleagues among the apostles ever achieved a clear upper hand with the aging prophet. As a result, Latter-day Saints who endorsed the extreme views of GREGORY A. PRINCE is CEO ofVirion Systems, Inc., a Maryland biotechnol- ogy company. He has published one book, Power from On High: The Development of Mormon Priesthood (Salt Lake City: Signature Books, 1995), and has been research- ing the life of David O. McKay for the past decade. This article is a chapter in his forth- coming biography of President McKay from the University of Utah Press. -
The Spirit World ______
Teachings Concerning The Spirit World ___________________ Spirit World - The Next Phase of Existence Joseph Smith returns to the earth or the elements from which it was The righteous and the wicked [upon death] all go to created, and the spirit goes into the world of spirits -- the same world of spirits until the resurrection. there to wait the day of resurrection. (Teachings of Ezra (Teachings of the Prophet Joseph Smith, p.310) Taft Benson, p.30) Brigham Young Orson F. Whitney • When you lay down this tabernacle, where are you • That there is a Spirit World, and that it is closely going? Into the spiritual world. Are you going into connected with the material world—the one we now Abraham’s bosom. No, not any where nigh there, but inhabit—has been a tenet in the religious philosophy into the spirit world. Where is the spirit world? It is of wise and good men all down the ages. In the minds right here. Do the good and evil spirits go together? of many people, the Spirit World and Heaven are Yes, they do. Do they both inhabit one kingdom? synonymous terms, indicating one and the same Yes, they do. Do they go to the sun? No. Do they go place. But in reality there is a wide difference beyond the boundaries of this organized earth? No, between them. A State of rest, such as the spirit life is they do not. They are brought forth upon this earth, understood to be for the righteous—though “rest” for the express purpose of inhabiting it to all eternity.