The Social and Educational History of a Minority Community, 1900-1950 by Vincent P

Total Page:16

File Type:pdf, Size:1020Kb

The Social and Educational History of a Minority Community, 1900-1950 by Vincent P The Education of Black Philadelphia: The Social and Educational History of a Minority Community, 1900-1950 by Vincent P. Franklin Review by: Clayborne Carson The Journal of Negro History, Vol. 66, No. 3 (Autumn, 1981), pp. 262-264 Published by: Association for the Study of African American Life and History, Inc. Stable URL: http://www.jstor.org/stable/2716927 . Accessed: 26/09/2014 18:42 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Association for the Study of African American Life and History, Inc. is collaborating with JSTOR to digitize, preserve and extend access to The Journal of Negro History. http://www.jstor.org This content downloaded from 171.64.248.221 on Fri, 26 Sep 2014 18:42:27 PM All use subject to JSTOR Terms and Conditions 262 JOURNAL OF NEGRO HISTORY Israel's Black Hebrews:Black AmericansIn Search of Identity. By Morris Lounds, Jr. (Washington,D.C.: UniversityPress of America, Incorporated,1981, IX 221 pp. $9.75; $18.25) Israel'sBlack Hebrews: Black Americans In SearchOf Identityis a comparativecase study of the developmentof groupidentity among a segmentof blackAmericans who are affiliated with a religioussect known as the Hebrew-Israelites.The authorstates that this is the first systematicstudy of the black Hebrews.Moreover, his primarypurpose is to find out how the Hebrew Israelites continue to exist and to maintain their cohesiveness despite their disappointmentat the failureof theirmillenium to materializein 1977.The authoralso seeksto determinewhat kinds of conciliationscan be reachedbetween the black Hebrewsand the Israelis. The introductiongives a synopticaccount of what the publicationentails and the research methodsused in collectingdata. It also givesa descriptionof the originand the developmentof the blackJews, the BlackMuslims, and the blackHebrews. Moreover, it givesa portraitof the foundersof eachof thesegroups. The authordeals with the periodfollowing 1977 known as the post-millenialera. The authoruses five sectionsto explainhis study. Sectionsone and two deal with the origin, idealogy,and the formationof group identity respectively.In sections three and four, the author discusses the difference between the Hebrew-Israelites,the Black Muslims,the black Jews of Harlem, and the perceptionof HebrewIsraelites and Israelistoward each other successively.Finally, the last portionof the book gives a summaryand conclusionof the study. Much of the informationdiscussed in this work has been elaboratedupon in some form, particularlyby those who adhere to such beliefs. Nevertheless,there are some interesting thoughtsreemphasized. There is also new information,especially that whichemanated from the interviews.For example, on page52, an explanationis givenby the blackHebrews as to how theirhistory was changedafter being stolen and how a racisthistory began. Another interesting topic in the book is found betweenpages 137-140. This section contrasts Black Muslims, black Jews,and blackHebrew Israelites. And they all claimto be God's chosenpeople. In addition, on page 154, they differ concerningtheir belief to remainor to leave the United States. Finally,perhaps the most interestingof all the examplescited is found in chapterfour which deals with a seriesof interviews.Between pages 167 and 171, when questionedabout their condition in Israel, one HebrewIsraelite responded by comparingtheir lives in the United Stateswith theirexperience in Israel.Hence, he painteda verydismal future for those blacks who remained in the United States. He concluded that they would eventuallydestroy themselves. This studyis well editedand has sufficientdocumentation. Having done some readingand researchin this area, the study was enjoyablefor the reviewerto read. The work is also an invaluableone in thatit maybe utilizedin a numberof waysespecially by thoseinterested in the religiousgroups discussed in the book. MississippiValley State University BufordSatcher The Education of Black Philadelphia: The Social and Educational History of a Minority Community, 1900-1950. By Vincent P. Franklin. (Philadelphia: University of Pennsylvania Press, 1979. xxi, 298 pp., $19.95). Acknowledging his indebtedness to Lawrence A. Cremin's pioneering studies in American educational history, Vincent P. Franklin has produced a work that clearly shows the historical breadth and depth of the best recent scholarship in the field of educational history. Franklin's study of public and community educational activities in Philadelphia's black community This content downloaded from 171.64.248.221 on Fri, 26 Sep 2014 18:42:27 PM All use subject to JSTOR Terms and Conditions BOOK REVIEWS 263 illuminatesthe many facets of the blackexperience in the city from the colonialperiod to the 1970s. His comprehensiveperspective, his deft use of previousscholarly research, and his effortsto revealconnections between educational policies and changingsocial conditions make this an importantcontribution to the literatureof educationalhistory and Afro-American history. Manyperceptive observations are imbeddedin this thoughtfulstudy. Franklin'sdiscussion of th impactof intelligencetesting on black educationduring the early20th Centuryreveals how studiesthat were intendedto measureinnate abilities were actuallyused to providethe veneerof "science" for traditionalanti-black educational policies. In his descriptionof the campaignagainst segregatedpublic schools, Franklinrecognizes the divisions that existed among blacksregarding the issue. Althoughhe generallydownplays the importanceof class divisionswithin the black community,he notes that the group interestsof black teachersled manyof themto opposedesegregation of teachingstaffs duringthe Depressionbecause of their well-foundedbelief that all-blackschools provided better employment opportunities than did integratedschools. Franklin'streatment of the community-wideeducational programs sponsored by black voluntaryorganizations demonstrates the vital role of these programsin contributingto black social advancement.In evaluatingthe role of black political leaders in pursuing racial objectivesin educationalfields, Franklindoes not hesitateto level strong criticismsagains cautiouslocal NAACP officialsand conservativeblack Democratswhose ineffectivenesswas apparentduring the early 1930sor againstblack politiciansof the 1960swho "vied for the supportof the Democraticmachine" and lackedthe leadershipqualities of the "newspaper editors,ministers, and lawyers"(p. 213) of the precedingera. Franklinis also dubiousabout the valueof interracialanti-discrimination efforts during and afterWorld War II, commenting that there was "little evidencethat the campaignsto increaseinterracial understanding and tolerancehad anysignificant impact upon the overallsocial conditions of the majorityof black citizens"(p. 166). Havingconceded the ambitiousscope and incitefulnessof Franklin'swork, however,some concernsremain about the coherenceof his studyand aboutthe futuredirection of workin this field. The initial pages of Franklin'sbook indicatethe superficialitythat may resultwhen a book attemptsto covertoo muchground too quickly.He breathlessly,and I thinkneedlessly, synthesizesprevious studies of Philadelphia'sblack community from the creationof the first Afro-Americanchurches in the late 18thCentury to the emergenceof a blackghetto in the early 20th Century.His penetratingtreatment of the years betweenthe World Wars reachesfar beyondthe publicschool system to examinethe deteriorationof blackeconomic conditions and the impactof New Deal programsin Philadelphiaduring the Depression.His discussionof unemploymentamong black youth duringthe decadesafter 1930includes an examinationof the problemof juvenile delinquency.Though the author clearlyintends to show the inter- relationshipsamong these aspects of black life and changesand continuitiesover time, the connectionsare often implicitrather than well-developed.Thus a sectionthat discussesblack employmentpatterns during the 1920sis followed,without transitional passages, by sectionson housing conditions, crime rates, and then patternsof segregationin the public schools. Relationshipsmay existlinking these phenomena,but they shouldhave been delineated rather than implied. The most convincingand originalpart of Franklin'sbook is his discussionof the black campaignduring the 1930sagainst discriminatory policies in the placementof black school teachers,but evenin thisinstance the analysisis somewhatunclear. Franklin mentions a variety of factors that might have affected the success of the black campaign.These include the depressedeconomic conditions of blacksin generaland blackschool teachers in particular,the desireof both major politicalparties to compete for black votes after 1934, and the limited This content downloaded from 171.64.248.221 on Fri, 26 Sep 2014 18:42:27 PM All use subject to JSTOR Terms and Conditions 264 JOURNAL OF NEGRO HISTORY victoriesof blackplaintiffs in previousanti-discrimination suits. WhenFranklin proceeds with his discussionof the final yearsof the blackcampaign against segregation, however, only the politicalfactors seem centralto
Recommended publications
  • Nonprofit Security Grant Program Threat Incident Report
    Nonprofit Security Grant Program Threat Incident Report: January 2019 to Present November 15, 2020 (Updated 02/22/2021) Prepared By: Rob Goldberg, Senior Director, Legislative Affairs [email protected] The following is a compilation of recent threat incidents, at home or abroad, targeting Jews and Jewish institutions (and other faith-based organization) that have been reported in the public record. When completing the Threat section of the IJ (Part III. Risk): ▪ First Choice: Describe specific terror (or violent homegrown extremist) incidents, threats, hate crimes, and/or related vandalism, trespass, intimidation, or destruction of property that have targeted its property, membership, or personnel. This may also include a specific event or circumstance that impacted an affiliate or member of the organization’s system or network. ▪ Second Choice: Report on known incidents/threats that have occurred in the community and/or State where the organization is located. ▪ Third Choice: Reference the public record regarding incidents/threats against similar or like institutions at home or abroad. Since there is limited working space in the IJ, the sub-applicant should be selective in choosing appropriate examples to incorporate into the response: events that are most recent, geographically proximate, and closely related to their type or circumstance of their organization or are of such magnitude or breadth that they create a significant existential threat to the Jewish community at large. I. Overview of Recent Federal Risk Assessments of National Significance Summary The following assessments underscore the persistent threat of lethal violence and hate crimes against the Jewish community and other faith- and community-based institutions in the United States.
    [Show full text]
  • Black Hebrew Israelites
    BlackChristian Apologetics Hebrew & Research Ministry Israelites by Ryan Turner (/ryan-turner) edited by Matt Slick (/matt-slick) Founder: Various leaders for different sects. There is no primary leader today. First started in the United States before the Civil War. Headquarters: Various major cities across the United States with state chapters. There does not appear to be a central headquarter of leadership for the movement. Membership: Approximately 200,000 among the dozens of offshoot branches. Approximately 50,000 Black Hebrews, while the number who follow some form of Judaism (broadly defined) could be up to 200,000. There is a vast amount of diversity amongst various groups who claim to be descendants of the ancient Israelites. It is difficult to distinguish between all the various offshoots and movements within the broad movement of "Black Jewish Identity." Therefore, the range of possible adherents could be between 40,000-200,000. Origins: One sect originated before the Civil War. There was another sect founded later in 1896, the Church of God and Saints of Christ, by William Crowdy. In the 1980s other sects began to appear, such as those lead by Yahweh Ben Yahweh (1935 - 2007), or Hulon Mitchell, Jr. There are a number of other sects of this broad Hebrew Israelite movement known as the Commandment Keepers, The Law Keepers, House of Judah, and the African Hebrew Israelites of Jerusalem, just to name a few.1 Practices: 1. Some groups stand on the street corners of major cities and condemn people for their allegedly false beliefs while using vulgar language.2 The Hebrew Israelites are very combative and generally do not want to listen when their views are challenged.3 2.
    [Show full text]
  • To Israelite
    From ‘Proud Monkey’ to Israelite Tracing Kendrick Lamar’s Black Consciousness Thesis by Romy Koreman Master of Arts Media Studies: Comparative Literature and Literary Theory Supervisor: Dr. Maria Boletsi Leiden University, April 2019 2 Contents Introduction .................................................................................................................................................. 5 Chapter 1: Theoretical framework ............................................................................................................. 9 W.E.B. Du Bois’ double-consciousness ............................................................................................... 9 Regular and critical double-consciousness ......................................................................................... 13 Chapter 2: To Pimp A Butterfly ................................................................................................................... 17 “Wesley’s Theory”.................................................................................................................................. 18 “Institutionalized” .................................................................................................................................. 20 “Alright” .................................................................................................................................................. 23 “Complexion” ........................................................................................................................................
    [Show full text]
  • Purpose Statement the Purpose of This Briefing Note Is to Examine The
    BLACK HEBREW ISRAELITES: FROM SOFT VIOLENCE TO KINETIC ACTION Date: December 10th, 2019 Disclaimer: This briefing note contains summaries of open sources and does not represent the views of the Canadian Association for Security and Intelligence Studies. Purpose Statement The purpose of this briefing note is to examine the escalation to violence of Violent Transnational Social Movements (VTSM), specifically the Black Hebrew Israelites (BHI). The BHI is a more than 100-year-old group that has arguably been in the political background for the past two decades and appears to have escalated from using soft violence tactics to kinetic violence after the Jersey City Deli Shooting. This briefing note primarily focuses on the BHI and their role as a VTSM that uses soft violence and symbolic power as a means to deliver their message. For further information on VTSMs, please visit the Canadian Centre for Identity-Based Conflict. Security Problem The BHI movement, despite being over 100 years old, has infrequently been publicly studied or reported on for the past twenty years. However, they have now moved into the forefront of the conversation on VTSMs. This is because the BHI arguably uses soft violence and symbolic power to spread their messages. On January 18th, 2019, tensions were inflamed between three groups with distinct identities. The BHI appeared to have used racial slurs based on identity and social hierarchy against the Covington Catholic School boys that were wearing “Make America Great Again” hats (Chappell, 2019). On December 10th, 2019, a shooting in Jersey City resulting in four deaths was allegedly linked to CASIS Vancouver Page 2 the BHI through police investigation.
    [Show full text]
  • How to Get the Daily Stormer Be Found on the Next Page
    # # Publishing online In print because since 2013, offline Stormer the (((internet))) & Tor since 2017. is censorship! The most censored publication in history Vol. 98 Daily Stormer ☦ Sunday Edition 30 Jun–07 Jul 2019 What is the Stormer? No matter which browser you choose, please continue to use Daily Stormer is the largest news publication focused on it to visit the sites you normally do. By blocking ads and track- racism and anti-Semitism in human history. We are signifi- ers your everyday browsing experience will be better and you cantly larger by readership than many of the top 50 newspa- will be denying income to the various corporate entities that pers of the United States. The Tampa Tribune, Columbus Dis- have participated in the censorship campaign against the Daily patch, Oklahoman, Virginian-Pilot, and Arkansas Democrat- Stormer. Gazette are all smaller than this publication by current read- Also, by using the Tor-based browsers, you’ll prevent any- ership. All of these have dozens to hundreds of employees one from the government to antifa from using your browsing and buildings of their own. All of their employees make more habits to persecute you. This will become increasingly rele- than anyone at the Daily Stormer. We manage to deliver im- vant in the years to come. pact greater than anyone in this niche on a budget so small you How to support the Daily Stormer wouldn’t believe. The Daily Stormer is 100% reader-supported. We do what Despite censorship on a historically unique scale, and The we do because we are attempting to preserve Western Civiliza- Daily Stormer becoming the most censored publication in his- tion.
    [Show full text]
  • Of Israel's Seed: the Ethnohistory of Church of God and Saints of Christ
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by DigitalCommons@Florida International University Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-21-2017 Of Israel's Seed: The thnohiE story of Church of God and Saints of Christ and African Hebrew Israelites of Jerusalem Remy Chukwukaodinaka Ilona [email protected] DOI: 10.25148/etd.FIDC001762 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the History Commons Recommended Citation Ilona, Remy Chukwukaodinaka, "Of Israel's Seed: The thnoE history of Church of God and Saints of Christ and African Hebrew Israelites of Jerusalem" (2017). FIU Electronic Theses and Dissertations. 3208. https://digitalcommons.fiu.edu/etd/3208 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida OF ISRAEL’S SEED: THE ETHNO-HISTORY OF CHURCH OF GOD AND SAINTS OF CHRIST AND AFRICAN HEBREW ISRAELITES OF JERUSALEM A thesis in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Remy Ilona 2017 To: Dean John Stack Steven J. Green School of International and Public Affairs This thesis, written by Remy Ilona, and entitled Of Israel’s Seed: The Ethno- history of Church of God and Saints of Christ and African Hebrew Israelites of Jerusalem, having been approved in respect to style and intellectual content, is referred to you for judgment We have read this thesis and recommend that it be approved.
    [Show full text]
  • Sustaining Afrocentric Spiritual Jazz in 21St Century Chicago
    City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 9-2016 Sacred Freedom: Sustaining Afrocentric Spiritual Jazz in 21St Century Chicago Adam Zanolini The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/1617 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] SACRED FREEDOM: SUSTAINING AFROCENTRIC SPIRITUAL JAZZ IN 21ST CENTURY CHICAGO by ADAM ZANOLINI A dissertation submitted to the Graduate Faculty in Music in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2016 © 2016 ADAM ZANOLINI All Rights Reserved ii Sacred Freedom: Sustaining Afrocentric Spiritual Jazz in 21st Century Chicago by Adam Zanolini This manuscript has been read and accepted for the Graduate Faculty in Music in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. _________________ __________________________________________ DATE David Grubbs Chair of Examining Committee _________________ __________________________________________ DATE Norman Carey Executive Officer Supervisory Committee: _________________ __________________________________________ DATE Jeffrey Taylor _________________ __________________________________________ DATE Fred Moten _________________ __________________________________________ DATE Michele Wallace iii ABSTRACT Sacred Freedom: Sustaining Afrocentric Spiritual Jazz in 21st Century Chicago by Adam Zanolini Advisor: Jeffrey Taylor This dissertation explores the historical and ideological headwaters of a certain form of Great Black Music that I call Afrocentric spiritual jazz in Chicago. However, that label is quickly expended as the work begins by examining the resistance of these Black musicians to any label.
    [Show full text]
  • The Sephardi Jewish Orphans of Sao-Tome and the African -American Appropriation of Their Story
    Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-26-2019 Making History: The Sephardi Jewish Orphans of Sao-Tome and the African -American Appropriation of their Story Arinze D. Amanfo Florida International University, [email protected] Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Religion Commons Recommended Citation Amanfo, Arinze D., "Making History: The Sephardi Jewish Orphans of Sao-Tome and the African -American Appropriation of their Story" (2019). FIU Electronic Theses and Dissertations. 3960. https://digitalcommons.fiu.edu/etd/3960 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida MAKIN G HI STORY: THE SEPHA R D I JEWISH ORPH A N S OF S Ã O TO MÉ AND THE AFRICAN-AMERICAN APPROPRIATION OF THEIR STORY A thesis submitted in partial fulfillment of the requirements for the degree of MASTER O F ARTS in RELIGIOUS STUDIES by Arinze Am anfo 2019 To: Dean John F. Stack, Jr. S teven J. G reen S chool of Interna tional and P ublic A ffairs This thesis, written by Arinze Amanfo, and entitled Making History: The Sephardi Jewish Orphans of São Tomé and the African-American Appropriation of Their Story, having been approved in respect to style and intellectual content, is referred to you for judgment.
    [Show full text]
  • Alumni Data Points Important?
    0 | Page TABLE OF CONTENTS ABSTRACT .................................................................................................................. 2 OVERVIEW ................................................................................................................... 3 RAISER’S EDGE DATABASE ..................................................................................... 5 CURRENT ATTRIBUTES ............................................................................................. 7 RECOMMENDED DATA POINTS .............................................................................. 17 ADDED DATA POINTS .................................................................................... 17 REMOVED/CLEANED DATA POINTS ............................................................. 22 IMPORTED DATA TYPES .......................................................................................... 24 UT DALLAS CAREER CENTER (COMET CAREERS) .................................... 24 ORGSYNC ....................................................................................................... 25 ORION APPLICANTCENTER & STUDENT CENTER ..................................... 26 APPLYTEXAS.ORG ......................................................................................... 27 IMPORTING DATA INTO CONSTITUENT RECORDS .............................................. 28 IMPORTING NEW RECORDS ......................................................................... 28 UPDATING EXISTING RECORDS .................................................................
    [Show full text]
  • African American Religious Encounters with Judaism
    Introduction Yvonne Chireau and Nathaniel Deutsch BLACK ZION GROWS out of a joint interest in religious diversity and a deep concern over the absence of religion in conversations involving blacks and Jews in American society. This book addresses shared elements in black and Jewish sa­ cred life, as well as the development and elaboration of new religious identities by African Americans. These essays explore the creative ways that African Americans have interacted with Jewish beliefs, Jewish traditions, and Jewish institutions. Black religious encounters with Judaism-and the contexts and circumstances that have shaped these encounters-have produced a spectrum of forms that are as varied and complex as the religious experience itself. Black Zion does not purport to be a book on "black-Jewish relations" as social scientists, academics, and politicians currently use that phrase. Nor is it particularly concerned with African American and Jewish "dialogues" or "alliances;' which, in our opinion, are paradigms with limited use for comprehending the interactions be­ tween the two groups. Indeed, such paradigms may actually obscure a better under­ standing of the historical relationship between African Americans and Jews. Rather than focus our discussion on dialogues and alliances or, conversely, on any disap­ pointment and anger between blacks and Jews, we seek to explore the critical role of religion in defining and shaping the relationship between the two peoples. 1 Blacks have encountered Jewish traditions in myriad forms and under a number of historical circumstances. Until now, studies concerned with African American re­ ligions and Judaism have dealt primarily with the theological impact of biblical texts on black Christian traditions and, to a lesser degree, on the emergence of "black Jewish" groups in the United States.
    [Show full text]
  • Les Pratiques Musicales Chez Les African Hebrew Israelites À L’Épreuve De La Mutation Culturelle
    Parcours anthropologiques 8 | 2012 Anthropologie des pratiques musicales Les pratiques musicales chez les African Hebrew Israelites à l’épreuve de la mutation culturelle Florian Mazzocut Édition électronique URL : http://journals.openedition.org/pa/99 DOI : 10.4000/pa.99 ISSN : 2273-0362 Éditeur Université Lumière Lyon 2 Édition imprimée Date de publication : 31 octobre 2012 Pagination : 50-78 ISBN : 1634-7706 ISSN : 1634-7706 Référence électronique Florian Mazzocut, « Les pratiques musicales chez les African Hebrew Israelites à l’épreuve de la mutation culturelle », Parcours anthropologiques [En ligne], 8 | 2012, mis en ligne le 20 avril 2013, consulté le 20 avril 2019. URL : http://journals.openedition.org/pa/99 ; DOI : 10.4000/pa.99 Parcours anthropologique 50 ♦ Florian MAZZOCUT Parcours anthropologiques n° 8 ♦ 2012 Les pratiques musicales chez les African Hebrew Israelites à l’épreuve de la mutation culturelle Florian Mazzocut Université Lumière Lyon 2, CREA Les African Hebrew Israelites of Jerusalem sont une communauté afro- américaine originaire de Chicago, qui s’est installée en Israël en 1969 sous la direction d’un leader charismatique reconnu comme le messie envoyé par Dieu pour conduire son peuple vers la liberté et la rédemption. Ils considèrent, à l’instar d’autres groupes religieux afro-américains issus du Black Judaism1 (Landing, 2002), qu’ils représentent les « vrais » israélites du texte biblique et s’efforcent, par une relecture de l’Ancien Testament, de reproduire le mode de vie des Hébreux par le biais de la réinvention d’un cadre culturel qu’ils appellent Divine Life Style. Ce dernier se définit comme un ensemble de règles et de pratiques qui couvrent tous les aspects de la vie individuelle et collective.
    [Show full text]
  • The Revolution Will Not Be Theorized
    The Revolution Will Not Be Theorized Item Type Book Authors Henderson, Errol A. DOI 10.1353/book.67098 Publisher SUNY Press Rights Attribution-NonCommercial 4.0 International Download date 26/09/2021 16:50:36 Item License http://creativecommons.org/licenses/by-nc/4.0/ Link to Item https://www.sunypress.edu/p-6800-the-revolution-will-not-be- theo.aspx THE REVOLUTION WILL NOT BE THEORIZED SUNY series in African American Studies ————— John R. Howard and Robert C. Smith, editors THE REVOLUTION WILL NOT BE THEORIZED Cultural Revolution in the Black Power Era ERROL A. HENDERSON This book is freely available in an open access edition thanks to TOME (Toward an Open Monograph Ecosystem)—a collaboration of the Association of American Universities, the Association of University Presses, and the Association of Research Libraries—and the generous support of The Pennsylvania State University. Learn more at the TOME website, available at: openmonographs.org. DOI: 10.26209/eh19rwnbt The text of this book is licensed under a Creative Commons Attribution- Non Commercial 4.0 International License (CC BY-NC 4.0), available at https://creativecommons.org/licenses/by-nc/4.0 Cover art: iStock by Getty Images. Published by State University of New York Press, Albany © 2019 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher.
    [Show full text]