Chapter I State Formation: a Theoretical Overview
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The First Mohammedan Invasion (1206 &1226 AD) of Kamrupa Took
The first Mohammedan invasion (1206 &1226 AD) of Kamrupa took place during the reign of a king called Prithu who was killed in a battle with Illtutmish's son Nassiruddin in 1228. During the second invasion by Ikhtiyaruddin Yuzbak or Tughril Khan, about 1257 AD, the king of Kamrupa Saindhya (1250-1270AD) transferred the capital 'Kamrup Nagar' to Kamatapur in the west. From then onwards, Kamata's ruler was called Kamateshwar. During the last part of 14th century, Arimatta was the ruler of Gaur (the northern region of former Kamatapur) who had his capital at Vaidyagar. And after the invasion of the Mughals in the 15th century many Muslims settled in this State and can be said to be the first Muslim settlers of this region. Chutia Kingdom During the early part of the 13th century, when the Ahoms established their rule over Assam with the capital at Sibsagar, the Sovansiri area and the area by the banks of the Disang river were under the control of the Chutias. According to popular Chutia legend, Chutia king Birpal established his rule at Sadia in 1189 AD. He was succeeded by ten kings of whom the eighth king Dhirnarayan or Dharmadhwajpal, in his old age, handed over his kingdom to his son-in-law Nitai or Nityapal. Later on Nityapal's incompetent rule gave a wonderful chance to the Ahom king Suhungmung or Dihingia Raja, who annexed it to the Ahom kingdom.Chutia Kingdom During the early part of the 13th century, when the Ahoms established their rule over Assam with the capital at Sibsagar, the Sovansiri area and the area by the banks of the Disang river were under the control of the Chutias. -
Marginalisation, Revolt and Adaptation: on Changing the Mayamara Tradition*
Journal of Ethnology and Folkloristics 15 (1): 85–102 DOI: 10.2478/jef-2021-0006 MARGINALISATION, REVOLT AND ADAPTATION: ON CHANGING THE MAYAMARA TRADITION* BABURAM SAIKIA PhD Student Department of Estonian and Comparative Folklore University of Tartu Ülikooli 16, 51003, Tartu, Estonia e-mail: [email protected] ABSTRACT Assam is a land of complex history and folklore situated in North East India where religious beliefs, both institutional and vernacular, are part and parcel of lived folk cultures. Amid the domination and growth of Goddess worshiping cults (sakta) in Assam, the sattra unit of religious and socio-cultural institutions came into being as a result of the neo-Vaishnava movement led by Sankaradeva (1449–1568) and his chief disciple Madhavadeva (1489–1596). Kalasamhati is one among the four basic religious sects of the sattras, spread mainly among the subdued communi- ties in Assam. Mayamara could be considered a subsect under Kalasamhati. Ani- ruddhadeva (1553–1626) preached the Mayamara doctrine among his devotees on the north bank of the Brahmaputra river. Later his inclusive religious behaviour and magical skill influenced many locals to convert to the Mayamara faith. Ritu- alistic features are a very significant part of Mayamara devotee’s lives. Among the locals there are some narrative variations and disputes about stories and terminol- ogies of the tradition. Adaptations of religious elements in their faith from Indig- enous sources have led to the question of their recognition in the mainstream neo- Vaishnava order. In the context of Mayamara tradition, the connection between folklore and history is very much intertwined. Therefore, this paper focuses on marginalisation, revolt in the community and narrative interpretation on the basis of folkloristic and historical groundings. -
1 Mapping Monastic Geographicity Or Appeasing Ghosts of Monastic Subjects Indrani Chatterjee
1 Mapping Monastic Geographicity Or Appeasing Ghosts of Monastic Subjects Indrani Chatterjee Rarely do the same apparitions inhabit the work of modern theorists of subjectivity, politics, ethnicity, the Sanskrit cosmopolis and medieval architecture at once. However, the South Asianist historian who ponders the work of Charles Taylor, Partha Chatterjee, James Scott and Sheldon Pollock cannot help notice the apparitions of monastic subjects within each. Tamara Sears has gestured at the same apparitions by pointing to the neglected study of monasteries (mathas) associated with Saiva temples.1 She finds the omission intriguing on two counts. First, these monasteries were built for and by significant teachers (gurus) who were identified as repositories of vast ritual, medical and spiritual knowledge, guides to their practice and over time, themselves manifestations of divinity and vehicles of human liberation from the bondage of life and suffering. Second, these monasteries were not studied even though some of these had existed into the early twentieth century. Sears implies that two processes have occurred simultaneously. Both are epistemological. One has resulted in a continuity of colonial- postcolonial politics of recognition. The identification of a site as ‘religious’ rested on the identification of a building as a temple or a mosque. Residential sites inhabited by religious figures did not qualify for preservation. The second is the foreshortening of scholarly horizons by disappeared buildings. Modern scholars, this suggests, can only study entities and relationships contemporaneous with them and perceptible to the senses, omitting those that evade such perception or have disappeared long ago. This is not as disheartening as one might fear. -
CHAPTER II GEOGRAPHICAL IDENTITY of the REGION Ahom
CHAPTER II GEOGRAPHICAL IDENTITY OF THE REGION Ahom and Assam are inter-related terms. The word Ahom means the SHAN or the TAI people who migrated to the Brahma putra valley in the 13th Century A.D. from their original homeland MUNGMAN or PONG situated in upper Bunna on the Irrawaddy river. The word Assam refers to the Brahmaputra valley and the adjoining areas where the Shan people settled down and formed a kingdom with the intention of permanently absorbing in the land and its heritage. From the prehistoric period to about 13th/l4 Century A.D. Assam was referred to as Kamarupa and Pragjyotisha in Indian literary works and historical accounts. Early Period ; Area and Jurisdiction In the Ramayana and Mahabharata and in the Puranik and Tantrik literature, there are numerous references to ancient Assam, which was known as Pragjyotisha in the epics and Kamarupa in the Puranas and Tantras. V^Tien the stories related to it inserted in the Maha bharata, it stretched southward as far as the Bay of Bengal and its western boundary was river Karotoya. This was then a river of the first order and united in its bed the streams which now form the Tista, the Kosi and the Mahanada.^ 14 15 According to the most of the Puranas dealing with geo graphy of the earlier period, the kingdom extended upto the river Karatoya in the west and included Manipur, Jayantia, Cachar, parts of Mymensing, Sylhet, Rangpur and portions of 2 Bhutan and Nepal. The Yogini Yantra (V I:16-18) describes the boundary as - Nepalasya Kancanadrin Bramaputrasye Samagamam Karotoyam Samarabhya Yavad Dipparavasinara Uttarasyam Kanjagirah Karatoyatu pascime tirtharestha Diksunadi Purvasyam giri Kanyake Daksine Brahmaputrasya Laksayan Samgamavadhih Kamarupa iti Khyatah Sarva Sastresu niscitah. -
Trade Relationship Between Naga and Ahom Thesis
TRADE RELATIONSHIP BETWEEN NAGA AND AHOM THESIS SUBMITED IN PARTIAL FULFILMENT OF THE REQUIREMENT FOR THE DEGREE OF DOCTOR OF PHILOSOPHY TO NAGALAND UNIVERSTY Supervisor Research Scholar Prof. N.VENUH LICHUMO ENIE Department of History & Archaeology Nagaland University Kohima campus, Meriema. 2016 I dedicate this work to Almighty God My Father Shoshumo Enie and Mother Amhono Enie My wife Dr Hannah Enie and Son Mhajamo Enie My pillars of strength DECLARATION I, Shri. Lichumo Enie (PhD/433/2011) do hereby declare that the thesis entitled ‘Trade Relationship Between Naga and Ahom’ submitted by me under the guidance and research supervision of Professor N.Venuh, Department of History & Archaeology, Nagaland University is original and independent research work. I also declare that, it has not been submitted in any part or in full to this University or institution for the Award of any degree part or in full to this University or institution for the award of any degree. The thesis is being submitted to Nagaland University for the degree of Doctor of Philosophy in History and Archaeology. Prof. N.Venuh Prof. Y. Ben Lotha Lichumo Enie Supervisor Head Candidate CERTIFICATE This is to certify that the thesis ‘Trade Relationship Between Naga and Ahom’ bearing Regd. No. 433/2011 has been prepared by Lichumo Enie under my supervision. I certify that Lichumo Enie has fulfilled all norms required under the PhD regulations of Nagaland University for the submission of thesis for the Degree of Doctor of Philosophy of History & Archaeology. The thesis is original work based on his own research and analysis of materials. -
Empire's Garden: Assam and the Making of India
A book in the series Radical Perspectives a radical history review book series Series editors: Daniel J. Walkowitz, New York University Barbara Weinstein, New York University History, as radical historians have long observed, cannot be severed from authorial subjectivity, indeed from politics. Political concerns animate the questions we ask, the subjects on which we write. For over thirty years the Radical History Review has led in nurturing and advancing politically engaged historical research. Radical Perspec- tives seeks to further the journal’s mission: any author wishing to be in the series makes a self-conscious decision to associate her or his work with a radical perspective. To be sure, many of us are currently struggling with the issue of what it means to be a radical historian in the early twenty-first century, and this series is intended to provide some signposts for what we would judge to be radical history. It will o√er innovative ways of telling stories from multiple perspectives; comparative, transnational, and global histories that transcend con- ventional boundaries of region and nation; works that elaborate on the implications of the postcolonial move to ‘‘provincialize Eu- rope’’; studies of the public in and of the past, including those that consider the commodification of the past; histories that explore the intersection of identities such as gender, race, class and sexuality with an eye to their political implications and complications. Above all, this book series seeks to create an important intellectual space and discursive community to explore the very issue of what con- stitutes radical history. Within this context, some of the books pub- lished in the series may privilege alternative and oppositional politi- cal cultures, but all will be concerned with the way power is con- stituted, contested, used, and abused. -
A Study Into the Ahom Military System in Medieval Assam
International Journal of Humanities and Social Science Invention ISSN (Online): 2319 – 7722, ISSN (Print): 2319 – 7714 www.ijhssi.org Volume 4 Issue 6 ǁ June. 2015ǁ PP.17-22 A study into the Ahom Military System in Medieval Assam Nilam Hazarika Naharkatiya College, Dibrugarh University ABSTRACT: A study into the Ahom Military System in Medieval Assam Assam since the coming of the Ahoms and the establishment of the state in the north eastern region of India experienced a number of invasions sponsored by the Muslim rulers of Bengal and in the first half of the 16th century by the Mughals a numerous times in their six hundred years of political existence. In almost all the invasions the Ahoms forces could stand before the invading forces with much strength except one that of Mir Jumla. This generates a general interest into the military system and organization of the Ahoms. Interestingly during the medieval period the Mughals could easily brought about a political unification of India conquering a vast section of the Indian subcontinent. Ahoms remarkably could manage to keep a separate political identity thwarting all such attempts of the Mughals to invade and subjugate the region. This generates an enquiry into the Ahom military administration, its discipline, ways of recruitment, weapons and method of maintaining arsenals and war strategy. Keywords: Paik, Gohains, Buragohain, Phukons, Hazarika, Saikia, Bora, Hilioi I. A STUDY INTO THE AHOM MILITARY SYSTEM IN THE MEDIEVAL TIMES Assam since the coming of the Ahoms and the establishment of the state in the north eastern region of India experienced a number of invasions sponsored by the Muslim rulers of Bengal and in the first half of the 16th century by the Mughals a numerous times in their six hundred years of political existence. -
History of North East India (1228 to 1947)
HISTORY OF NORTH EAST INDIA (1228 TO 1947) BA [History] First Year RAJIV GANDHI UNIVERSITY Arunachal Pradesh, INDIA - 791 112 BOARD OF STUDIES 1. Dr. A R Parhi, Head Chairman Department of English Rajiv Gandhi University 2. ************* Member 3. **************** Member 4. Dr. Ashan Riddi, Director, IDE Member Secretary Copyright © Reserved, 2016 All rights reserved. No part of this publication which is material protected by this copyright notice may be reproduced or transmitted or utilized or stored in any form or by any means now known or hereinafter invented, electronic, digital or mechanical, including photocopying, scanning, recording or by any information storage or retrieval system, without prior written permission from the Publisher. “Information contained in this book has been published by Vikas Publishing House Pvt. Ltd. and has been obtained by its Authors from sources believed to be reliable and are correct to the best of their knowledge. However, IDE—Rajiv Gandhi University, the publishers and its Authors shall be in no event be liable for any errors, omissions or damages arising out of use of this information and specifically disclaim any implied warranties or merchantability or fitness for any particular use” Vikas® is the registered trademark of Vikas® Publishing House Pvt. Ltd. VIKAS® PUBLISHING HOUSE PVT LTD E-28, Sector-8, Noida - 201301 (UP) Phone: 0120-4078900 Fax: 0120-4078999 Regd. Office: 7361, Ravindra Mansion, Ram Nagar, New Delhi – 110 055 Website: www.vikaspublishing.com Email: [email protected] About the University Rajiv Gandhi University (formerly Arunachal University) is a premier institution for higher education in the state of Arunachal Pradesh and has completed twenty-five years of its existence. -
History of Assam Upto the 16Th Century AD
GHT S5 01(M/P) Exam Code : HTP 5A History of Assam upto the 16th Century AD SEMESTER V HISTORY BLOCK 1 KRISHNA KANTA HANDIQUI STATE OPEN UNIVERSITY History of Assam up to the 16th century A.D.(Block 1) 1 Subject Experts 1. Dr. Sunil Pravan Baruah, Retd. Principal, B.Barooah College, Guwahati 2. Dr. Gajendra Adhikari, Principal, D.K.Girls’ College, Mirza 3. Dr. Maushumi Dutta Pathak, HOD, History, Arya Vidyapeeth College, Guwahati Course Coordinator : Dr. Priti Salila Rajkhowa, Asst. Prof. (KKHSOU) SLM Preparation Team UNITS CONTRIBUTORS 1,2,3,4 Muktar Rahman Saikia, St. John College Dimapur, Nagaland 5 Dr. Mridutpal Goswami, Dudhnoi College 6& 7 Dr. Mamoni Sarma, LCB College Editorial Team Content (English Version) : Prof. Paromita Das, Deptt. of History, GU Language (English Version) : Rabin Goswami, Retd. Professor, Deptt. of English, Cotton College Structure, Format & Graphics : Dr. Priti Salila Rajkhowa, KKHSOU June, 2019 © Krishna Kanta Handiqui State Open University This Self Learning Material (SLM) of the Krishna Kanta Handiqui State University is made available under a Creative Commons Attribution-Non Commercial-Share Alike 4.0 License (International) : http.//creativecommons.org/licenses/by-nc-sa/4.0 Printed and published by Registrar on behalf of the Krishna Kanta Handiqui State Open University. Head Office : Patgaon, Rani Gate, Guwahati-781017; Web : www.kkhsou.in City Office: Housefed Complex, Dispur, Guwahati-781006 The University acknowledges with thanks the financial support provided by the Distance Education Bureau, UGC -
Court Intrigues in the Ahom Court
International Journal of Humanities and Social Science Invention ISSN (Online): 2319 – 7722, ISSN (Print): 2319 – 7714 www.ijhssi.org Volume 4 Issue 2 ǁ February. 2015 ǁ PP.56-59 Court Intrigues in the Ahom Court Nilam Hazarika Naharkatiya College, Dibrugarh University ABSTRACT : Court Intrigues in the Ahom Court The Ahoms belong to the Shan branch of mighty Tai or Thais of the South-East Asia. They entered into north eastern part of India, Assam in the first Quarter of the 13th Century in 1228 A.D. and ruled up to 1826 A.D. till the signing of the Treaty of Yandaboo between the British East India company and the Burmese kingdom and in according to the same passing of Assam from the Burmese Imperial authority to the British East India Company. The Ahoms ruled over Assam for about 600 years. In this period of their political authority, the Ahom court politics experienced conspiracies and intrigues which played an important part in the Ahom politics. These intrigues and conspiracies posed serious threats weakening the Ahom monarchy and in the later period specially in the early 19th century even led to the downfall of their political authority. KEYWORDS: Raja, , Buragohain, Barbaruah, Barphukon, Juboraj, Tungkhungia I. INRODUCTION The Ahoms belong to the Shan branch of mighty Tai or Thais of the South-East Asia. They entered into Assam in the first Quarter of the 13th Century in 1228 A.D. and ruled up to 1826 A.D. till the signing of the Treaty of Yandaboo between the British East India company and the Burmese kingdom and in according to the same passing of Assam from the Burmese Imperial authority to the British East India Company. -
The Ghanashyam Dol in Sivasagar, Assam and the Temples of Bishnupur in Bankura, West Bengal: Establishing a Cultural Linkage
International Journal of Interdisciplinary Research in Science Society and Culture(IJIRSSC) Vol: 1, No.:1, 2015 ISSN 2395-4335, © IJIRSSC www. ijirssc.in ________________________________-________________ The Ghanashyam Dol in Sivasagar, Assam and the Temples of Bishnupur in Bankura, West Bengal: Establishing a Cultural Linkage Dipamjyoti Buragohain Assistant Professor, Department of History, Bihpuria College, Assam, India ABSTRACT : The Ahoms were a small branch of the Tai race that expanded all over Southeast Asia. During early medieval period they established a powerful kingdom around the Brahmaputra Valley and ruled the region for about six hundred years successfully till 1826 CE. They not only politically united the region but also took initiative for its socio-cultural expansion. The period is also known for the growth and expansion of art and architecture, representing the influence of contemporary Hindu and Islamic architecture. The present paper tries to study the historicity and architecture of one of the unique temples of the Ahom period in Sivasagar District, Assam known as the Ghanashyam Dol. With the context of the temples of Bishnupur in Bankura District, West Bengal, an attempt is made to study the structural and ornamental aspects of the Ghanashyam Dol and the influence of contemporary Bengali architecture on it. Keywords - Architecture, Dol , Religion, Sivasagar, Terracotta art. I.Introduction: The Ghanashyam Dol is located in the historical city of Sivasagar, Assam. It is located at 26°57´´41´ N and 94°36´´08´ E. The district of Sivasagar has a unique place in the history of Assam. It is here Chao-Lung Siu-Ka-Pha, the Tai prince established the foundation of the Ahom kingdom with its first permanent capital at Charaideo. -
MORE on “KAMARUPAN” Robbins Burling University of Michigan
Linguistics of the Tibeto-Burman Area Volume 36.1 — April 2013 DISCUSSION NOTE: MORE ON “KAMARUPAN”* Robbins Burling University of Michigan “Kamarupan” is the name that Jim Matisoff bestowed on a somewhat scattered and certainly disparate group of Tibeto-Burman languages. It includes the Tibeto- Burman languages that are spoken in northeast India and others from adjacent regions. I have long felt that the name is inappropriate for northeast Indian languages and I would like all Tibeto-Burmanists to understand why the name is so problematic. The term is derived, ultimately, from “Kamarupa”, the name of an ancient Hindu Kingdom that flourished about a thousand years ago and had its capital in the lower Assam Valley. Today, “Kamrup” is the name of a “district” (a political subdivision of a state, similar to an American “county”) of the lowland state of Assam. Both ancient Kamarupa and the name of the modern Kamrup district are indelibly associated in the minds of all who live or work in northeastern India with the non-tribal, Indo-Aryan speaking, segment of the population. Historically, “Kamrup” and “Kamarupa” have had nothing at all to do with Tibeto-Burman speakers. Kamrup District probably has a higher proportion of Indo-Aryan speakers and a correspondingly lower proportion of Tibeto-Burman speakers than any other district in Northeast India except, perhaps, for the Khasi Hills, where Mon-Khmer languages predominate. As a linguistic term, “Kamarupan” has two problems. The first, and less serious, one is that it is not a genetic term at all, but simply a catch-all geographical label under which to include otherwise uncategorized languages.