Coinage in Early Bengal and Pragjyotish-Kamarupa: a Peep Into Comparative Study
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Lohit District GAZETTEER of INDIA ARUNACHAL PRADESH LOHIT DISTRICT ARUNACHAL PRADESH DISTRICT GAZETTEERS
Ciazetteer of India ARUNACHAL PRADESH Lohit District GAZETTEER OF INDIA ARUNACHAL PRADESH LOHIT DISTRICT ARUNACHAL PRADESH DISTRICT GAZETTEERS LOHIT DISTRICT By S. DUTTA CHOUDHURY Editor GOVERNMENT OF ARUNACHAL PRADESH 1978 Published by Shri M.P. Hazarika Director of Information and Public Relations Government of Amnachal Pradesh, Shillong Printed by Shri K.K. Ray at Navana Printing Works Private Limited 47 Ganesh Chunder Avenue Calcutta 700 013 ' Government of Arunachal Pradesh FirstEdition: 19781 First Reprint Edition: 2008 ISBN- 978-81-906587-0-6 Price:.Rs. 225/- Reprinted by M/s Himalayan Publishers Legi Shopping Corqplex, BankTinali,Itanagar-791 111. FOREWORD I have much pleasure in introducing the Lohit Distri<^ Gazetteer, the first of a series of District Gazetteers proposed to be brought out by the Government of Arunachal Pradesh. A'Gazetteer is a repository of care fully collected and systematically collated information on a wide range of subjects pertaining to a particular area. These information are of con siderable importance and interest. Since independence, Arunachal Pra desh has been making steady progress in various spheres. This north-east frontier comer of the country has, during these years, witnessed tremen dous changes in social, economic, political and cultural spheres. These changes are reflected in die Gazetteers. 1 hope that as a reflex of these changes, the Lohit District Gazetteer would prove to be quite useful not only to the administrators but also to researdi schplars and all those who are keen to know in detail about one of the districts of Arunachal Pradesh. Raj Niwas K. A. A. Raja Itanagar-791 111 Lieutenant Governor, Arunachal Pradesh October 5, i m Vili I should like to take this opportunity of expressing my deep sense of gratitude to Shri K; A. -
Sources of Maratha History: Indian Sources
1 SOURCES OF MARATHA HISTORY: INDIAN SOURCES Unit Structure : 1.0 Objectives 1.1 Introduction 1.2 Maratha Sources 1.3 Sanskrit Sources 1.4 Hindi Sources 1.5 Persian Sources 1.6 Summary 1.7 Additional Readings 1.8 Questions 1.0 OBJECTIVES After the completion of study of this unit the student will be able to:- 1. Understand the Marathi sources of the history of Marathas. 2. Explain the matter written in all Bakhars ranging from Sabhasad Bakhar to Tanjore Bakhar. 3. Know Shakavalies as a source of Maratha history. 4. Comprehend official files and diaries as source of Maratha history. 5. Understand the Sanskrit sources of the Maratha history. 6. Explain the Hindi sources of Maratha history. 7. Know the Persian sources of Maratha history. 1.1 INTRODUCTION The history of Marathas can be best studied with the help of first hand source material like Bakhars, State papers, court Histories, Chronicles and accounts of contemporary travelers, who came to India and made observations of Maharashtra during the period of Marathas. The Maratha scholars and historians had worked hard to construct the history of the land and people of Maharashtra. Among such scholars people like Kashinath Sane, Rajwade, Khare and Parasnis were well known luminaries in this field of history writing of Maratha. Kashinath Sane published a mass of original material like Bakhars, Sanads, letters and other state papers in his journal Kavyetihas Samgraha for more eleven years during the nineteenth century. There is much more them contribution of the Bharat Itihas Sanshodhan Mandal, Pune to this regard. -
Chiipter I Introduction
. ---- -·--··· -··-·- ------ -·-- ·----. -- ---~--- -~----------------~~---- ~-----~--~-----~-·------------· CHIIPTER I INTRODUCTION A Brief Survey of Land and People of the Area Under Study T~e present district of Kamrup, created in 1983, is. bounded by Bhutan on the north~ districts of Pragjyoti~pur and Nagaon on the east, Goalpara and Nalbari on the west and the s t LJ t e of 11 e 9 hal a y a u n t 1'1 e s u u t h . l L tl d s d n d rea of 4695.7 sq.kms., and a population of 11'106861 . Be"fore 1983, Kamrup was comprised of four present districts viz., Kamrup, Nalbari, Barpeta and ~ragjyotispur with a total 2 area of 'l863 sq.kms. and a population of 28,54,183. The density of population was 289 per sq.km. It was then boun- ded by Bhutan on the north, districts of Darrang and Nagaon on the east, district of Goalpara on the west and the state of neghalaya on the south. Lying between 26°52'40n and 92°52'2" north latitude and '10°44'30" and '12°12'20~ east longitude, the great river Brahmaputra divides it into two halves viz., South Kamrup and North Kamrup. The northern 1 statistical Handbook of Assam, Government of Assam, 1987, p.6. 2 Census, 1971·· 2 . 3 portion is about twice the area of the southern port1on . All of the rivers and streams which intersect the district arise in the hills and mountains and flow into the Brahmaputra. The principal northern tributaries are the Manas, the Barnadi and the ?agladia which rise in the Himalaya mountains- These rivers have a tendency to change their course and wander away from the former channels because of the direct push from the Himalayas. -
15 Abhijit Datta* ABSTRACT the Eastern Part of Indian Sub-Continent
- Abhijit Datta* ABSTRACT The eastern part of Indian sub-continent is known as Bengal. It carried different names in different times indicating the whole of Bengal. On the other hand, since ancient times to pre-Mughal period Bengal was divided into different geographical divisions. T P V G R S T V V S H T overlapped with each other in different times. In 1947, P I T V -S Harikela formed a separate entity in eastern side of Bengal, which is situated now in Bangladesh. It played an important role in the social, economic and cultural life of Bengal. Located on the seashore it easily maintained a trade relation with the outside world through the overseas route in the period of feudal system in Bengal. Key words: V -S -Harikela, Ai G J N *Assistant Professor, Islampur College, PO-Islampur, Dt-Uttar Dinajpur, India 15 Jhss, Vol. 10, No. 1 , January to June, 2019 Introduction T ‘ ’ T considered as a ‘ ’ b-continent with distinct geo-features.1 Bengal is the name given to the eastern part of the Indian sub- continent, which I I H I K S S N S 2 The above area was b 27˚9ˡ 20˚50ˡ 86˚35ˡ 92˚30ˡ longitude.3 There were deep forests, highlands and mountains in the east, west and north, and the Bay of Bengal in the South. This way these natural girdles surrounded Bengal. As Niharranjan Roy right “ mountains, at the other the sea, and on both sides the hard hilly country, within, all S ”4 In the early period of Indian history, the region of Bengal covered a large territorial area including the modern state of West Bengal and some parts of the adjoining districts of Assam and Bihar and included the parts of present day of Bangladesh. -
Marginalisation, Revolt and Adaptation: on Changing the Mayamara Tradition*
Journal of Ethnology and Folkloristics 15 (1): 85–102 DOI: 10.2478/jef-2021-0006 MARGINALISATION, REVOLT AND ADAPTATION: ON CHANGING THE MAYAMARA TRADITION* BABURAM SAIKIA PhD Student Department of Estonian and Comparative Folklore University of Tartu Ülikooli 16, 51003, Tartu, Estonia e-mail: [email protected] ABSTRACT Assam is a land of complex history and folklore situated in North East India where religious beliefs, both institutional and vernacular, are part and parcel of lived folk cultures. Amid the domination and growth of Goddess worshiping cults (sakta) in Assam, the sattra unit of religious and socio-cultural institutions came into being as a result of the neo-Vaishnava movement led by Sankaradeva (1449–1568) and his chief disciple Madhavadeva (1489–1596). Kalasamhati is one among the four basic religious sects of the sattras, spread mainly among the subdued communi- ties in Assam. Mayamara could be considered a subsect under Kalasamhati. Ani- ruddhadeva (1553–1626) preached the Mayamara doctrine among his devotees on the north bank of the Brahmaputra river. Later his inclusive religious behaviour and magical skill influenced many locals to convert to the Mayamara faith. Ritu- alistic features are a very significant part of Mayamara devotee’s lives. Among the locals there are some narrative variations and disputes about stories and terminol- ogies of the tradition. Adaptations of religious elements in their faith from Indig- enous sources have led to the question of their recognition in the mainstream neo- Vaishnava order. In the context of Mayamara tradition, the connection between folklore and history is very much intertwined. Therefore, this paper focuses on marginalisation, revolt in the community and narrative interpretation on the basis of folkloristic and historical groundings. -
1 Mapping Monastic Geographicity Or Appeasing Ghosts of Monastic Subjects Indrani Chatterjee
1 Mapping Monastic Geographicity Or Appeasing Ghosts of Monastic Subjects Indrani Chatterjee Rarely do the same apparitions inhabit the work of modern theorists of subjectivity, politics, ethnicity, the Sanskrit cosmopolis and medieval architecture at once. However, the South Asianist historian who ponders the work of Charles Taylor, Partha Chatterjee, James Scott and Sheldon Pollock cannot help notice the apparitions of monastic subjects within each. Tamara Sears has gestured at the same apparitions by pointing to the neglected study of monasteries (mathas) associated with Saiva temples.1 She finds the omission intriguing on two counts. First, these monasteries were built for and by significant teachers (gurus) who were identified as repositories of vast ritual, medical and spiritual knowledge, guides to their practice and over time, themselves manifestations of divinity and vehicles of human liberation from the bondage of life and suffering. Second, these monasteries were not studied even though some of these had existed into the early twentieth century. Sears implies that two processes have occurred simultaneously. Both are epistemological. One has resulted in a continuity of colonial- postcolonial politics of recognition. The identification of a site as ‘religious’ rested on the identification of a building as a temple or a mosque. Residential sites inhabited by religious figures did not qualify for preservation. The second is the foreshortening of scholarly horizons by disappeared buildings. Modern scholars, this suggests, can only study entities and relationships contemporaneous with them and perceptible to the senses, omitting those that evade such perception or have disappeared long ago. This is not as disheartening as one might fear. -
CHAPTER II GEOGRAPHICAL IDENTITY of the REGION Ahom
CHAPTER II GEOGRAPHICAL IDENTITY OF THE REGION Ahom and Assam are inter-related terms. The word Ahom means the SHAN or the TAI people who migrated to the Brahma putra valley in the 13th Century A.D. from their original homeland MUNGMAN or PONG situated in upper Bunna on the Irrawaddy river. The word Assam refers to the Brahmaputra valley and the adjoining areas where the Shan people settled down and formed a kingdom with the intention of permanently absorbing in the land and its heritage. From the prehistoric period to about 13th/l4 Century A.D. Assam was referred to as Kamarupa and Pragjyotisha in Indian literary works and historical accounts. Early Period ; Area and Jurisdiction In the Ramayana and Mahabharata and in the Puranik and Tantrik literature, there are numerous references to ancient Assam, which was known as Pragjyotisha in the epics and Kamarupa in the Puranas and Tantras. V^Tien the stories related to it inserted in the Maha bharata, it stretched southward as far as the Bay of Bengal and its western boundary was river Karotoya. This was then a river of the first order and united in its bed the streams which now form the Tista, the Kosi and the Mahanada.^ 14 15 According to the most of the Puranas dealing with geo graphy of the earlier period, the kingdom extended upto the river Karatoya in the west and included Manipur, Jayantia, Cachar, parts of Mymensing, Sylhet, Rangpur and portions of 2 Bhutan and Nepal. The Yogini Yantra (V I:16-18) describes the boundary as - Nepalasya Kancanadrin Bramaputrasye Samagamam Karotoyam Samarabhya Yavad Dipparavasinara Uttarasyam Kanjagirah Karatoyatu pascime tirtharestha Diksunadi Purvasyam giri Kanyake Daksine Brahmaputrasya Laksayan Samgamavadhih Kamarupa iti Khyatah Sarva Sastresu niscitah. -
The Mirror (Vol-3) ISSN – 2348-9596
The Mirror (Vol-3) ISSN – 2348-9596 1 The Mirror (Vol-3) ISSN – 2348-9596 Edited by Dr. Anjan Saikia Cinnamara College Publication 2 The Mirror (Vol-3) ISSN – 2348-9596 The Mirror Vol-III: A Bilingual Annual Journal of Department of History, Cinnamara College in collaboration with Assam State Archive, Guwahati, edited by Dr. Anjan Saikia, Principal, Cinnamara College, published by Cinnamara College Publication, Kavyakshetra, Cinnamara, Jorhat-8 (Assam). International Advisor Dr. Olivier Chiron Bordeaux III University, France Chief Advisor Dr. Arun Bandopadhyay Nurul Hassan Professor of History University of Calcutta, West Bengal Advisors Prof. Ananda Saikia Indrajit Kumar Barua Founder Principal President, Governing Body Cinnamara College Cinnamara College Dr. Om Prakash Dr. Girish Baruah School of Policy Sciences Ex-Professor, DKD College National Law University, Jodhpur Dergaon, Assam Dr. Daljit Singh Dr. Yogambar Singh Farswan Department of Punjab Historical Deparment of History & Archaeology Studies Punjabi University, Patiala H.N. Bahuguna Garhwal University Dr. Ramchandra Prasad Yadav Dr. Vasudev Badiger Associate Professor, Satyawati Professor, and Department of studies College University of Delhi in Ancient History & Archaeology Dr. Rupam Saikia, Director Kannada University, Karnataka College Development Council Dr. Rup Kumar Barman Dibrugarh University Professor, Department of History Dr. K. Mavali Rajan Jadavpur University, West Bengal Department of Ancient Indian Dr. Suresh Chand History Culture & Archeology Special Officer & Deputy Registrar copyrights Santiniketan Incharge-ISBN Agency Dr. Rahul Raj Ministry of Human Resource Development Department of Ancient Indian Government of India, New Delhi History Culture & Archaeology Dr. Devendra Kumar Singh Banaras Hindu University Department of History Dr. Uma Shanker Singh Indira Gandhi National Tribal University Department of History Madhya Pradesh Dyal Singh College Dr. -
Buddhis Buddhism M in Early Medieval India in Early Medieval
University of Delhi Satyawati College (Evening) Ashok Vihar Phase-III, Delhi-110052 National Seminar on Buddhis m in Early Medieval India Friday, 15th September 2017 Keynote Address: Prof. Baidya Nath Labh Sanchi & Jammu University Member, ICHR Organized by Satyawati College (Eve) (University of Delhi) Ashok Vihar Phase III, Delhi -110052, Web: http: /satyawatievedu.ac.in , Email id- [email protected] 1 University of Delhi Satyawati College (Evening) Ashok Vihar Phase-III, Delhi-110052 About the College Satyawati College (Eve.) takes its name after Behan Satyawati, established in 1973. The college currently has over 2400 students and is committed to providing meaningful education which inculcate students with the spirit of scientific temper and enhance skill base of faculty and researchers to face the challenges of an increasingly competitive world. The college frequently organizes various faculty training programs, seminars and conferences on national and international issues. This academic session 2017 -18, the college has planned to organize one day national seminar on “Buddhism in Early Medieval India” on Friday, 15th September 2017. Background Buddhism is a world religion, which arose in and around the ancient Kingdom of Magadha in Bihar, and is based on the teachings of Gautama Buddha. During Gupta dynasty (~4th to 6th century), due to the growth in Mahayana Buddhism, and the adoption of Buddhist ideas into Hindu schools, the differences between Buddhism and Hinduism blurred. Padmasambhava is said to have brought Tantric Buddhism to Tib et in the 8th century with the help of Santarakshita abbot of Nalanda and founder of the Yogacara-Madhyamika. Atiśa is considered an indirect founder of the Geluk school of Tibetan Buddhism. -
Secondary History.Pdf
Introduction to Social Science MODULE - 1 India and the World through the Ages INTRODUCTION TO SOCIAL SCIENCE Notes Imagine that you owned a time machine and that you travelled back to those days when your great grandparents were children. You found that your home and the surroundings look very different. If you travel back further, you will be even more surprised and fascinated by the food, clothes and even the language that your ancestors were using. Wouldn’t it be interesting to know what happened in the past? Do you realize that we can relate with our past even today. Does it not sound like a mystery that we must solve? In order to do this, we will use sources to understand how human life progressed from pre-historic times till today. OBJECTIVES After studying this lesson you will be able to: establish that study of Social Science includes disciplines like History, Geography, Economics, Political Science and Sociology; appreciate that all these subject areas are interconnected and together form the knowledge mass of Social Science; discuss the different stages through which human societies evolved and identify opportunities and challenges of our present day society. 0.1 SOCIAL SCIENCE AS AN ACADEMIC DISCIPLINE As the name itself suggests, Social Science is concerned about society. It aims at understanding all aspects of society as well as finding solutions to deal with social problems. It is a broad area of knowledge and includes several different disciplines under its domain. The main ones that you need to know at this stage are: History and Archaeology Geography SOCIAL SCIENCE 1 MODULE - 1 Introduction to Social Science India and the World through the Ages Political Science Sociology Economics The various modules and units of this course in Social Science are connected with these very subjects. -
Curriculum Vitae
Curriculum Vitae Name Suchandra Ghosh (Mrs.) (nee Datta Majumdar) Nationality Indian Date of Birth 13/8/1964 Address 1/3, Gopal Chandra Bose Lane, Kolkata-700050, India E-mail [email protected] Telephone +91 9830347484 (mobile) Present professional position Professor, Department of Ancient Indian History & Culture, University of Calcutta. Administrative functions held 2009-2013 Co-ordinator M.Phil Programme. 2008-2010 Chairperson of the Department. Cursus 1984 B.A. (History Honours), 1st class 2nd, Gauhati University. 1987 M.A. Ancient Indian History and Culture, special subject being „Epigraphy and Numismatics‟, 1st class 1st, University of Calcutta. Awarded Gold medal. 1989 Qualified in the National Eligibility Test for Junior Research Fellowship in History, conducted by the University Grants Commission, India. 1991 Completed a Three-Year Diploma course in French (Diplôme de langue française) from the Alliance Française, Calcutta. 1998 Submission of Ph.D. thesis written under the supervision of Prof. B.N. Mukherjee, then Carmichael Professor, Department of Ancient Indian History and Culture, University of Calcutta. Title of the thesis: “The Yavanas in the Indo-Iranian 1 Borderlands – A Socio- Economic and Cultural Study (3rd century BC-1stcentury AD)”. 1998 Stood first in a six-month course in East Indian Palaeography, organized by the Centre for Archaeological Studies and Training, Eastern India, Calcutta. 2000 Joined Calcutta University as Lecturer. 2002 Awarded the Ph.D. Degree. 2006 Appointed as Reader. 2009 Promoted to the rank of Associate Professor. 2016 Promoted to the rank of Professor with effect from 2013. Other professional responsibilities a) Area Editor, The Encyclopedia of Ancient History: Asia and Africa, Wiley Blackwell (2017--. -
History of Medieval Assam Omsons Publications
THE HISTORY OF MEDIEVAL ASSAM ( From the Thirteenth to the Seventeenth century ) A critical and comprehensive history of Assam during the first four centuries of Ahom Rule, based on original Assamese sources, available both in India and England. DR. N.N. ACHARYYA, M.A., PH. D. (LOND.) Reader in History UNIVERSITY OF GAUHATI OMSONS PUBLICATIONS T-7, Rajouri Garden, NEW DELHI-110027 '~istributedby WESTERN BOOK DWT Pan Bazar, Gauhati-78 1001 Assam Reprint : 1992 @ AUTHOR ISBN : 81 -71 17-004-8 (HB) Published by : R. Kumar OMSONS I'UBLICATIONS, T-7,RAJOURl GARDEN NEW DELHI- I 10027. Printed at : EFFICIENT OFFSET PRINTERS 215, Shahrada Bagh Indl. Complex, Phase-11, Phone :533736,533762 Delhi - 11 0035 TO THE SACRED MEMORY OF MY FATHER FOREWORD The state of Assam has certain special features of its own which distinguish it to some extent from the rest of India. One of these features is a tradition of historical writing, such as is not to be found in most parts of the Indian sub-continent. This tradition has left important literary documents in the form of the Buranjis or chronicles, written in simple straightforward prose and recording the historical traditions of the various states and dynasties which ruled Assam before it was incorporated into the domains of the East India Company. These works form an imperishable record of the political history of the region and throw much light also upon the social life of the times. It is probable, though not proven with certainty, that this historical tradition owes its inception to the invasion of the Ahoms, who entered the valley of the Brahmaputra from what is now Burma in 1228, for it is from this momentous year that the Buranji tradition dates.