Fifth Sunday of Easter | May 2, 2021

Total Page:16

File Type:pdf, Size:1020Kb

Fifth Sunday of Easter | May 2, 2021 FIFTH SUNDAY OF EASTER | MAY 2, 2021 May is Mary’s month, and I Muse at that and wonder why: Her feasts follow reason, Dated due to season— Candlemas, Lady Day; But the Lady Month, May, Why fasten that upon her, With a feasting in her honour? . Their magnifying of each its kind With delight calls to mind How she did in her stored Magnify the Lord. Well but there was more than this: Spring's universal bliss Much, had much to say To offering Mary May. Fr. Gerard Manley Hopkins 1844-1889 CATHEDRAL OF SAINT PAUL NATIONAL SHRINE OF THE APOSTLE PAUL 239 Selby Avenue, Saint Paul, Minnesota 55102 651.228.1766 | www.cathedralsaintpaul.org Rev. John L. Ubel, Rector Priests In Residence: Rev. Mark Pavlak & Rev. Joseph Bambenek Deacons Phil Stewart, Ron Schmitz & Nao Kao Yang ARCHDIOCESE OF SAINT PAUL AND MINNEAPOLIS Most Rev. Bernard A. Hebda, Archbishop Most Rev. Andrew H. Cozzens, Auxiliary Bishop LITURGY GUIDE FOR THE FIFTH SUNDAY OF EASTER Congregational singing is being re-introduced in stages, out boldly in the name of Jesus. He moved about freely with them in Jerusalem, and spoke out boldly in the name of the Lord. He also let us rejoice and be glad! spoke and debated with the Hellenists, but they tried to kill him. THE INTRODUCTORY RITES And when the brothers learned of this, they took him down to Sung by Cantor/Schola as needed INTROIT Caesarea and sent him on his way to Tarsus. The church throughout Cantate Domino Gregorian Missal, Mode VI all Judea, Galilee, and Samaria was at peace. It was being built up Cantáte Dómino cánticum novum, allelúia: quia mirabília fecit Dóminus, allelúia: ante conspéctum géntium revelávit iustítiam suam, allelúia, and walked in the fear of the Lord, and with the consolation of the allelúia. Ps. Salvávit sibi déxtera eius: et bráchium sanctum eius. Ps 98:1, 2 Holy Spirit it grew in numbers. Sing to the Lord a new song, alleluia; for the Lord has accomplished Reader: The word of the Lord. wondrous deeds, alleluia; he has revealed his justice in the sight of the Assembly: Thanks be to God. Gentiles, alleluia, alleluia. ℣. His right hand and his holy arm have given RESPONSORIAL PSALM USCCB/NAB him victory. Psalm 22:26-27, 28, 30, 31-32 Richard Proulx, E.C. Bairstow GREETING ANTIPHON Cantor/Schola, then Assembly: Celebrant: In the name of the Father, and of the Son, and of the Holy Spirit. Assembly: Amen. Celebrant: The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be My vows I will pay before those who fear him. with you all. (or similar greeting) The poor shall eat and shall have their fill. Assembly: And with your spirit. They shall praise the LORD, those who seek him PENITENTIAL ACT (Omit at 10:00) Confiteor “May their hearts live for ever and ever!” confess to almighty God and to you, my brothers and sisters All the earth shall remember and return to the LORD, that I have greatly sinned, in my thoughts and in my words, all families of the nations worship before him. in what I have done and in what I have failed to do, They shall worship him, all the mighty of the earth; And striking the breast, say: before him shall bow all who go down into the dust. through my fault, through my fault, And my soul shall live for him, my children serve him. through my most grievous fault; They shall tell of the LORD to generations yet to come. therefore I ask blessed Mary ever-Virgin, declare his faithfulness to people yet unborn; all the Angels and Saints, and you, my brothers and sisters, “These things the LORD has done.” All repeat Antiphon. to pray for me to the Lord our God. SECOND READING 1 John 3:18-24 KYRIE Cantor Missa I, (Lux et origo) hildren, let us love not in word or speech but in deed and Kyrie, eleison. Christe, eleison, Kyrie, eleison. truth. Now this is how we shall know that we belong to the Lord, have mercy. Christ, have mercy. Lord, have mercy. truth and reassure our hearts before him in whatever our hearts BLESSING WITH EASTER WATER (10:00 a.m.) Vidi aquam condemn, for God is greater than our hearts and knows everything. Cantor and Assembly: Leo Nestor Beloved, if our hearts do not condemn us, we have confidence in God and receive from him whatever we ask, because we keep his commandments and do what pleases him. And his commandment is this: we should believe in the name of his Son, Jesus Christ, and love one another just as he commanded us. Those who keep his GLORIA Cantor: A Community Mass, Richard Proulx commandments remain in him, and he in them, and the way we Schola: (10:00) Missa Brevis, G. P. da Palestrina know that he remains in us is from the Spirit he gave us. lory to God in the highest, Reader: The word of the Lord. and on earth peace to people of good will. Assembly: Thanks be to God. We praise you, we bless you, we adore you, we glorify you, GOSPEL ACCLAMATION Festival Alleluia, James Chepponis we give you thanks for your great glory, Cantor, then Assembly: Lord God, heavenly King, O God, almighty Father. Lord Jesus Christ, Only Begotten Son, Lord God, Lamb of God, Son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, Remain in me as I remain in you, says the Lord. with the Holy Spirit, in the glory of God the Father. Amen. Whoever remains in me will bear much fruit. Jn 15:4a, 5b COLLECT (OPENING PRAYER) GOSPEL (Assembly sings when chanted) John 15:1-8 Assembly (sings when chanted): Amen. Deacon: The Lord be with you. THE LITURGY OF THE WORD Assembly: FIRST READING Acts 9:26-31 hen Saul arrived in Jerusalem he tried to join the disciples, but they were all afraid of him, not believing that he was a Deacon: A reading from the Holy Gospel according to John. disciple. Then Barnabas took charge of him and brought him to the Assembly: apostles, and he reported to them how he had seen the Lord, and that he had spoken to him, and how in Damascus he had spoken esus said to his disciples: “I am the true vine, and my Father is ORATE, FRATRES the vine grower. He takes away every branch in me that does Celebrant: Pray brothers and sisters, that my sacrifice and not bear fruit, and every one that does he prunes so that it bears yours may be acceptable to God, the almighty Father. more fruit. You are already pruned because of the word that I spoke Assembly: May the Lord accept the sacrifice at your hands for to you. Remain in me, as I remain in you. Just as a branch cannot the praise and glory of his name, for our good and bear fruit on its own unless it remains on the vine, so neither can the good of all his holy Church. you unless you remain in me. I am the vine, you are the branches. SANCTUS Assembly: A Community Mass, Richard Proulx Whoever remains in me and I in him will bear much fruit, because without me you can do nothing. Anyone who does not remain in me will be thrown out like a branch and wither; people will gather them and throw them into a fire and they will be burned. If you remain in me and my words remain in you, ask for whatever you want and it will be done for you. By this is my Father glorified, that you bear much fruit and become my disciples.” Deacon: The Gospel of the Lord. Assembly: HOMILY PROFESSION OF FAITH Nicene Creed believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible. I believe in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. MEMORIAL ACCLAMATIION Sung by Assembly: For us men and for our salvationhe came down from heaven, We proclaim your Death, O Lord, All bow while saying: and profess your Resurrection until you come again. and by the Holy Spirit was incarnate of the Virgin Mary, AGNUS DEI Cantor: Missa I, (Lux et origo) and became man. Schola: (10:00) Missa Secunda, Hans Leo Hassler For our sake he was crucified under Pontius Pilate, amb of God, you take away the sins of the world, he suffered death and was buried, have mercy on us. and rose again on the third day in accordance with the Scriptures. Lamb of God, you take away the sins of the world, He ascended into heaven have mercy on us. and is seated at the right hand of the Father. Lamb of God, you take away the sins of the world, He will come again in glory to judge the living and the dead grant us peace. and his kingdom will have no end. ECCE AGNUS DEI I believe in the Holy Spirit, the Lord, the giver of life, Celebrant: Behold the Lamb of God, behold him who takes who proceeds from the Father and the Son, away the sins of the world.
Recommended publications
  • Mary, Blessed Virgin and World Mother John F
    Winter 2010 Mary, Blessed Virgin and World Mother John F. Nash Summary not support the self-concept to which modern women aspire.1 his article examines the enigmatic figure Tof Mary, the mother of Jesus, in scripture, Esotericists also seem reluctant to discuss religious devotion and doctrine, and modern Mary. Of the 83 articles published in the first esoteric teachings. Medieval Christianity built four volumes of The Esoteric Quarterly, no the “Blessed Virgin,” pure in body and soul, more than two have been related, even indi- into a model of dutiful self-sacrifice and de- rectly, to this subject. Perhaps fearful of being clared her to be the “Mother of God.” Reac- relegated to the path of aspiration, esoteric stu- tion to the “cult of Mary” called her status into dents distance themselves from topics associ- question during and after the Reformation, but ated too closely with Christianity. Esoteric Mary’s exalted position continues to be af- teachers eagerly discuss the Jewish Shekinah, firmed in the Eastern Orthodox, Roman Catho- the Gnostic Sophia, and the Tara of Mahayana lic and Anglican traditions. Buddhism. But they rarely mention Mary, giv- ing the impression that the subject lies below Esotericists—those who do not ignore Mary the level of useful discourse. Meanwhile Mary altogether—also differ in their estimates. stubbornly refuses to go away. She continues However, Mary’s strongest supporters view to occupy a most conspicuous position in her as a manifestation of the World Mother, western spirituality. exalted not just through her association with Christ but in her own right.
    [Show full text]
  • This Month at Country Manor: St. Patrick's Day Celebration March
    March 2020 Country Manor Memory Care Name of your community * Address * Phone number * Fax number * Other information This Month at Country Manor: Celebrating March St. Patrick’s Day Irish American Heritage Month Celebration Women’s History Month March Birthday Party March 12 Movie & Popcorn March 6th & 20th St. Patrick’s Day March 17 Support Group March 23rd March 17th at 12pm The Fabulous Ones March 24th Please join us at noon Make Stress Balls for Corned Beef & Cabbage with March 31st a party at 2pm with music! March 2020 Mirthful Medicine Istanbul Not Constantinople March was declared International On March 28, 1930, the city of Constantinople, Mirth Month by self-proclaimed Turkey, changed its name to Istanbul, a “jollytologist” Allen Klein. Klein’s change famously celebrated by the Four interest in the healing power of Lads in their 1953 novelty song “Istanbul mirth came in 1974 when his young (Not Constantinople),” a song that enjoyed a wife died of liver disease. Despite resurgence in 1990 thanks to a cover by the her deteriorating health, Klein’s wife band They Might Be Giants. Why did Turkey kept her sense of humor to the end. She inspired change the name of its most important city? Klein to give up his career in the theater and In AD 330, the city, then called Byzantium, was become a crusader for the stress-relieving the world’s hub of culture and trade. Emperor benefits of humor. Constantine declared the city the capital of the Eastern Roman Empire and changed its name Whether facing sicknesses or enduring other to Constantinople.
    [Show full text]
  • Liturgical Calendar for the Ordinariate of Our Lady of Walsingham
    Liturgical Calendar for the Ordinariate of Our Lady of Walsingham Temporale The date of Easter being moveable, Sundays marked * are not needed in every annual cycle. Advent First Sunday of Advent Second Sunday of Advent Third Sunday of Advent From 17 December (O Sapientia) begin the eight days of prayer before Christmas Day Fourth Sunday of Advent Christmas Eve Christmas THE NATIVITY OF THE LORD (Christmas) Sunday within the Octave of the Nativity: The Holy Family of Jesus, Mary and Joseph (if there is no Sunday, 30 December) THE OCTAVE DAY OF CHRISTMAS: SOLEMNITY OF MARY, THE HOLY MOTHER OF GOD *Second Sunday after Christmas Epiphany THE EPIPHANY OF THE LORD (The Manifestation of Christ to the Gentiles) – (6 January or, as permitted or required by authority, the Sunday between 2 and 8 January) The Baptism of the Lord - Sunday after Epiphany (or, if the Epiphany is celebrated on Sunday 7 or 8 January, on Monday 8 or 9 January) Time after Epiphany Time after Epiphany begins usually with Monday of Week 1 on the day following the Baptism of the Lord. For the weekdays following the Baptism of the Lord, the propers for the Week after Epiphany (Week 1) are used. Even when the Baptism of the Lord is transferred to the Monday, the Sunday after the Baptism of the Lord is observed as the Second Sunday after Epiphany. For the purposes of the lectionary, this is Sunday 2 in Ordinary Time and the Sundays thereafter Sundays 3, 4, 5 &c. until Lent begins. Second Sunday after Epiphany * Third Sunday after Epiphany * Fourth Sunday after Epiphany * Fifth
    [Show full text]
  • Prayer & Pilgrimage
    Mary Prayer & Pilgrimage 0 1 In S1 we learned about the historical person of Mary who appears in the gospels. We saw how she is an amazing role model for us because of her faith, courage, determination, love and commitment to Jesus her son. Because of this Mary is very important to Christians – especially Catholics. In this unit you will learn… how she is honoured and celebrated by them how she is prayed to by Catholics how to pray the rosary how Catholics go on pilgrimage to places where Mary is believed to have appeared A reminder: Mary played a very important role in the life of Jesus. She was his mother and there at all the key moments And at the Wedding feast at Cana she speaks to Jesus to get him to help the young couple avoid embarrassment. Catholics believe that she still speaks to Jesus to get his help for those in need. 2 Can you remember Have a quick conversation with the people next to you and try to remember as much as you can from the course on Mary you did in S1. Create a mind map or a list of everything you can remember. Mary 3 Praying to Mary One of the most important things about Catholic Christianity is the fact that they pray to Mary a lot. Usually they will pray in front of a statue to help them focus their minds and thoughts. One prayer to Mary children learn to say very early on the Hail Mary. It starts by reminding us that Mary is blessed because her child Jesus is blessed.
    [Show full text]
  • The Calendar
    Ift* (tokaflar. Golden Number 12 Dominical Letter E. Bpact J Roman Indiction '. 1 Solar Cycle o Julian Period 6586 FIXED AND MOVEABLE FESTIVALS, ANNIVERSARIES, &C. NewYear'sDay Jan. 1 The feasts and anniversaries marked with Epiphany " 6 an asterisk (*), as well as thanksgiving or Septuagesima Sunday Feb. 9 fast days fixed by proclamation, are legal (iuinquagesima—Shrove Sunday " 23 holidays in the province of Quebec. Ash Weduesday " 26 The only legal holidays in the Province of St.David March 1 Ontario are New Year's Day, Christmas Quadragesima—1st Sun. in Lent. " 2 Day, Good Friday, Easter Monday, the St.Patrtck " 17 Queen's Birth-day, and any day set apart Annunciation—Lady Day " 25 by proclamation. PalmSunday April 6 The year 5634 of the Jewish Era commen­ Good Friday " 11 ces on October 3, 1873. Easter Sunday " 13 The year 1290 of the Mohammedan Era Low Sunday " 2fl commences on March 11,1873. St. George " 23 The 37th year of Queen Victoria's reign Rogation Sunday May 18 commences on June 20, 1873. Ascension Day—Holy Thursday. " 21 The 7th year of the Dominion of Canada Birth of Queen Victoria " 24 commences July 1, 1873. Pentecost^ Whit Sunday June 1 The 98t,h year of the Independence of the Trinity Sunday " 8 United States commences July 4, 1873. Corpus Christi •' 12 On pp. 6, 7, 8 of the Calendar are given Accession of Queen Victoria " 20 the local civil times at which the upper limb Proclamation " 21 of the sun appears to rise and set at a cen­ St.
    [Show full text]
  • OUR TAINTED NATURE's SOLITARY BOAST Mary, the Mother Of
    Lesson 4 OUR TAINTED NATURE’S SOLITARY BOAST Mary, the Mother of God “Mary’s uter willingness to magnify the Lord made of her a matrix of life. Te spring itself, in all its wild fecundity, is but a hint of the vitality that she unleashes.” - Bishop Robert Barron La Virgen Blanca. Fourteenth Century. Cathedral of Saint Mary of Toledo. Spain. ! MARY, THE MOTHER OF GOD Episode 4, Part 1 OUTLINE (Tracks 1-4 on DVD) I. The Annunciation A. The angel Gabriel: “Hail, O favored one, the Lord is with you!” (Lk. 1:28) B. Mary called to be the new Ark of the Covenant C. Mary’s response is her fiat, her humble and holy “Yes” (Lk. 1:38) D. Mary is the New Eve; she was conceived without sin, filled with divine life E. The Ave reverses Eva: the attitude of fiat (“let it be”) II. Mary and Zion A. The Bridge between Old & New Covenant B. Chartres Cathedral: Body of Mary C. Mary is a daughter of Israel, a true Jew D. Mary personifies Israel, the bridal people of God, faithful to the covenant E. Mary responded to God’s call, promptly, quickly, and obediently LESSON LESSON F. The model disciple III. The Mother of God 4 A. The Council of Ephesus (A.D. 431) PART , 1. Convened to combat Nestorius, the Patriarch of Constantinople 2. Christotokos (Christ-bearer) vs. Theotokos (God-bearer) 1 3. Twelve anathemas proposed by St. Cyril of Alexandria B. Jesus Christ is one Person with two natures, human and divine C.
    [Show full text]
  • Measuring Time in Ancient Days the Seasons of the Year the Seasons of the Year Are Listed Below in Old English, Latin, and Then Modern English
    Measuring Time In Ancient Days The Seasons of the Year The seasons of the year are listed below in Old English, Latin, and then modern English. Our ancestors divided the seasons in ways that are more logical than we do today, because in reality, spring does not wait for the vernal equinox, but begins long before, during Lent. And summer doesn’t begin in late June at the equinox — by then, we are already halfway through summer. The old way of marking the changing seasons was closer to what we actually experience. The Months (or Moons) Our ancestors began the new year in March (named for Mars, the god of war). They named the next five months April (Aphrodite), May (Maia), June (Juno), July (Julius Caesar), and August (Augustus Caesar) after gods or emperors. The next four months, they named for the number (in Latin) of that month: September (septem — the seventh month), October (octo — the eighth month), November (novem — the ninth month), and December (decem — the tenth month). January they named after the god Janus (who was depicted as look- ing both backwards and forwards). Finally, they named February after an ancient festival (februa) held on the 15th of that month. Lenten / Ver / Spring Haerfest / Autumus / Fall Candlemas falls on the 2nd of February. This is the Feast of the Purifi- August 1st was Lammas (‘Loaf Mass’), the Second Cross-Quarter Day, cation of Mary (she had completed the forty days required after child- which was the Feast of Saint Peter in Chains, commemorating St. Pe- birth to be considered ‘clean’ or ‘pure’ enough to enter the Temple), First Quarter Day ter’s deliverance from prison.
    [Show full text]
  • Calendar Changes – Julian to Gregorian
    Calendar Changes – Julian to Gregorian Today we are accustomed to a calendar beginning on 1st January and ending on 31st December. This is based on the earth's rotation around the sun. However, that system was not adopted in England and its colonies until 1752. Hence as family historians it is important to understand why there are year variations in many early records. Back in 45 BC Julius Caesar ordered a calendar to be based on a solar year and to consist of 12 months totalling 365 days for 3 years and 1 year of 366 days. As a result, the beginning of the year was moved from March 1st to January 1st. After the fall of the Roman Empire in the 5th century the new year was gradually changed to coincide with Christian festivals so that by the 7th century the beginning of the new year was Christmas Day. By the 9th century some parts of southern Europe were beginning to observe the new year as March 25th. This coincided with the church holiday 9 months prior to Christmas to celebrate Angel Gabriel’s revelation to Virgin Mary that she was to become the mother of Jesus. Thus, the last day of the year was March 24th. In many parish registers March 25th is marked as ‘Lady Day’. However, this change was not adopted in England until late in the 12th century. By 1582 the seasonal equinox was occurring too early, by about 10 days, meaning that some church holidays, such as Easter, were no longer falling in the right season.
    [Show full text]
  • True Devotion to the Blessed Virgin
    St Louis Marie de Montfort True Devotion to the Blessed Virgin Text copyright © Montfort Missionaries 1987 This edition copyright © Montfort Missionaries 2002-06-30 True Devotion to the Blessed Virgin TREATISE ON TRUE DEVOTION TO THE BLESSED VIRGIN INTRODUCTION OF SAINT LOUIS MARIE 1. It was through the Blessed Virgin Mary that Jesus came into the world, and it is also through her that he must reign in the world. 2. Because Mary remained hidden during her life she is called by the Holy Spirit and the Church "Alma Mater", Mother hidden and unknown. So great was her humility that she desired nothing more upon earth than to remain unknown to herself and to others, and to be known only to God. 3. In answer to her prayers to remain hidden, poor and lowly, God was pleased to conceal her from nearly every other human creature in her conception, her birth, her life, her mysteries, her resurrection and assumption. Her own parents did not really know her; and the angels would often ask one another, "Who can she possibly be?", for God had hidden her from them, or if he did reveal anything to them, it was nothing compared with what he withheld. 4. God the Father willed that she should perform no miracle during her life, at least no public one, although he had given her the power to do so. God the Son willed that she should speak very little although he had imparted his wisdom to her. Even though Mary was his faithful spouse, God the Holy Spirit willed that his apostles and evangelists should say very little about her and then only as much as was necessary to make Jesus known.
    [Show full text]
  • And 'Church Trimmers': the Liturgical Legacy of Restoration Anglicanism
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Digital Commons @ Butler University Butler University Digital Commons @ Butler University Scholarship and Professional Work - LAS College of Liberal Arts & Sciences 1995 'Conformists' and 'Church Trimmers': the Liturgical Legacy of Restoration Anglicanism John D. Ramsbottom Butler University, [email protected] Follow this and additional works at: https://digitalcommons.butler.edu/facsch_papers Part of the European History Commons, and the Political History Commons Recommended Citation Ramsbottom, John D., "'Conformists' and 'Church Trimmers': the Liturgical Legacy of Restoration Anglicanism" Anglican and Episcopal History / (1995): 17-36. Available at https://digitalcommons.butler.edu/facsch_papers/714 This Article is brought to you for free and open access by the College of Liberal Arts & Sciences at Digital Commons @ Butler University. It has been accepted for inclusion in Scholarship and Professional Work - LAS by an authorized administrator of Digital Commons @ Butler University. For more information, please contact [email protected]. "Conformists" and "Church Trimmers": The Liturgical Legacy of Restoration Anglicanism by JohnD. Ramsbottom attentionpaid to religion in recent accounts of Restoration The England has had the refreshingresult of adding complexityto the traditionallyone-dimensional image of the established Church in this period. No longer is "Anglicanism"seen as synonymouswith the reactionarycreed of countrygentlemen.
    [Show full text]
  • Annunciation 1 Annunciation
    Annunciation 1 Annunciation For other uses, see Annunciation (disambiguation). Annunciation by Paolo de Matteis, 1712. The white lily in the angel's hand is symbolic of [1] [2] Mary's purity in Marian art. A series of articles on Roman Catholic Mariology General articles • Mariology • Encyclicals • History • Popes • Saints • Societies • Veneration of the Blessed Virgin Devotions • Acts of Reparation • Consecration to Mary • First Saturdays • Hearts of Jesus and Mary Annunciation 2 • Immaculate Heart • Rosary • Scapular • Seven Joys • Seven Sorrows Dogmas and doctrines • Assumption • Co-Redemptrix • Immaculate Conception • Mediatrix • Mother of God • Mother of the Church • Perpetual virginity • Queen of Heaven Expressions of devotion • Art • Churches • Hymns • Music Key Marian apparitions • (approved or worthy of belief) • Banneux • Beauraing • Fátima • Guadalupe • La Salette • Laus • Lourdes • Miraculous Medal • Pontmain • v • t [3] • e The Annunciation (anglicised from the Latin Vulgate Luke 1:26-39 Annuntiatio nativitatis Christi), also referred to as the Annunciation to the Blessed Virgin Mary, the Annunciation of Our Lady or Annunciation of the Lord, is the Christian celebration of the announcement by the angel Gabriel to the Virgin Mary that she would conceive and become the mother of Jesus, the Son of God, marking his Incarnation. Gabriel told Mary to name her son Jesus, meaning "Saviour". Many Christians observe this event with the Feast of the Annunciation on 25 March, nine full months before Christmas, the ceremonial birthday of Jesus. According to Luke 1:26 [4], the Annunciation occurred "in the sixth month" of Elizabeth's pregnancy with John the Baptist.[5] Irenaeus (c.130-202) of Lyon regarded the conception of Jesus as 25 March coinciding with the Passion.[6] Approximating the northern vernal equinox, the date of the Annunciation also marked the New Year in many places, including England, where it is called Lady Day.
    [Show full text]
  • The Family Zone Newsletter
    M A R C H 2 9 . 2 0 2 0 , I S S U E 1 THE FAMILY ZONE A FAITH-FILLED NEWSLETTER TO BUILD YOUR DOMESTIC CHURCH AND SUPPORT YOUR HOUSEHOLD DURING OUR TIME AT HOME INTRODUCTIONS FROM OUR HOME OFFICE TO YOURS Dear Families, With our churches temporarily closed, for the safety of WHAT'S INSIDE THIS ISSUE: all, it might be hard to feel a connection to your parish. However, we need our faith now, more than ever, so we 1. THIS WEEK'S GOSPEL are sending you this newsletter each week to give you an opportunity to share faith in your own "domestic ACTIVITY church." The domestic church is the church of the 2. A PRAYER FOR YOUR home and it is a very important place for your child to FAMILY TABLE grow in faith. You may remember at your child's baptism, that you 3. ACTIVITIES FOR were told you were the primary catechist of your child. CREATIVE FAMILY TIME Because you are the most important person to your 4. GET MOVING! child, it is logical that what you do, makes a big impact on them. 5. A RECIPE FROM YOUR While these days at home can try our patience, they are PANTRY also a great opportunity to embrace new traditions for 6. VIDEO OF THE WEEK your family. In the pages that follow, you will find some wonderful 7. CATHOLIC CONNECTIONS opportunities to share time with your child. We hope 8. LINKS FOR YOUR FAMILY you will enjoy! With prayers to your family for hope and courage in difficult days, The Office of Evangelization and Catechesis "DID I NOT TELL YOU THAT IF YOU BELIEVE, YOU WILL SEE THE GLORY OF GOD?" JOHN 11:1-45 THE RAISING OF LAZARUS This Week's Gospel Activity You can access this Sunday's gospel by visiting: http://www.usccb.org/bible/readings/032920.cfm (An audio version is also available) and https://www.pflaum.com/bonus-resources-files/sunday-readings/CC_OnlineReadings_03-29- 20%20FInal.pdf The Power of Jesus gives us HOPE In the Gospel story this week, we are reminded of the great power of Jesus.
    [Show full text]