1. Red Skeletons Perform This Action in Front of a Blue Background in a Painting by Henri Matisse
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New Books Added 3/25 to 3/31/2014 1 Title
New Books added 3/25 to 3/31/2014 Title Author Published Call Number Location Date Added Enumeration Carrying the war to the enemy : Matheny, Michael 2011 U153 .M38 2011 BkTower (no-circ) 3/28/2014 American operational art to 1945 / R., 1950- Level 3 Oxford dictionary of the Christian 2005 BR95 .O8 2005 BkTower (no-circ) 3/28/2014 Church / Terrace Haggai, Zechariah / Boda, Mark J. 2004 BS1655.53 .B63 Book Tower Level 1 3/27/2014 2004 4 Maccabees / DeSilva, David 1998 BS1825.2 .D457 Book Tower Level 1 3/25/2014 Arthur. 1998 On being a disciple of the crucified Käsemann, Ernst. 2010 BS2290 .K3713 Book Tower Level 1 3/27/2014 Nazarene : unpublished lectures and 2010 sermons / Fortress introduction to the New Theissen, Gerd. 2003 BS2330.3 .T4813 Book Tower Level 1 3/31/2014 Testament / 2003 New Testament theology : Esler, Philip 2005 BS2397 .E85 2005 Book Tower Level 1 3/27/2014 communion and community / Francis. Paul, a Jew on the margins / Roetzel, Calvin J. 2003 BS2506.3 .R64 Book Tower Level 1 3/27/2014 2003 Gospel and the land of promise : 2011 BS2545.P43 G67 Book Tower Level 1 3/31/2014 Christian approaches to the land of 2011 the Bible / No longer male and female : Hogan, Pauline 2008 BS2545.S37 H64 Book Tower Level 1 3/27/2014 interpreting Galatians 3:28 in early Nigh. 2008 Christianity / Jesus and Gospel / Stanton, Graham. 2004 BS2555.52 .S74 Book Tower Level 1 3/31/2014 2004 Nature and demands of the Hannan, Margaret. 2006 BS2575.52 .H35 Book Tower Level 1 3/27/2014 sovereign rule of God in the Gospel 2006 of Matthew / Matthew's trilogy of parables : the Olmstead, Wesley 2003 BS2575.52 .O51 Book Tower Level 1 3/27/2014 nation, the nations, and the reader G. -
Augustine of Hippo City of God Pdf
Augustine of hippo city of god pdf Continue Early Catholic theologian, philosopher, church father, bishop and Christian Saint Augustine, St. Augustine and Augustine are redirected here. For other uses, see Augustine (disambigation), St. Augustine (disambigation) and Augustine (disambigation). SaintAugustine of HippoBishop Hippo Regius Triumph of St. Augustine written by Claudio Coello, about. 1664Bishop and The Church DoctorBorn13 AD 354 AD, Numidia Tsirtensis, Western Roman Empire (modern Suk Ahras, Algeria)Died28 August 430 AD (age 75)Hippo Regis, Numidia Tsirtensis, Western Roman Empire (modern Annaba, Algeria) Resting PlacePavia, ItalyBased in All Christian denominations that revere the saintsCunianized PrecticaMajor shrineSan Pietro in Ciel d'Oro, Pavia, Italy 28 August (Latin church, Western Christianity)15 June (Eastern Christianity)4 November (Assyrian)AttributesChildDovePenEGeShell , Printers, Theologians, Eye PainBridgeport, Connecticut, Cagayan de Ano, Philippines, San Agustin, Isabella, Mendes, Cavita, Tanza, Cavite Augustine HippoPortite St. Augustine Hippo receiving the most sacred heart of Jesus, Philippe de Champaign, c. 17th CenturyBornAurelius AugustinusNationalityRoman AfricanNage workConfe Christian DoctrineOn TrinityCity GodEraAncient PhilosophyMediaregionWestern PhilosophyThe West PhilosophySchool AugustinianIsm Famous StudentsPaul Orosius (Basic Interests Anthropology Biblical Criticism Epistemology Ethics Metaphysics Pedagogy Philosophy of Religion Theology Theology Famous Ideas Filioque Theory of War No Good 2 -
THE CATHOLIC UNIVERSITY of AMERICA Doctrina Christiana
THE CATHOLIC UNIVERSITY OF AMERICA Doctrina Christiana: Christian Learning in Augustine's De doctrina christiana A DISSERTATION Submitted to the Faculty of the Department of Medieval and Byzantine Studies School of Arts and Sciences Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Philosophy © Copyright All Rights Reserved By Timothy A. Kearns Washington, D.C. 2014 Doctrina Christiana: Christian Learning in Augustine's De doctrina christiana Timothy A. Kearns, Ph.D. Director: Timothy B. Noone, Ph.D. In the twentieth century, Augustinian scholars were unable to agree on what precisely the De doctrina christiana is about as a work. This dissertation is an attempt to answer that question. I have here employed primarily close reading of the text itself but I have also made extensive efforts to detail the intellectual and social context of Augustine’s work, something that has not been done before for this book. Additionally, I have put to use the theory of textuality as developed by Jorge Gracia. My main conclusions are three: 1. Augustine intends to show how all learned disciplines are subordinated to the study of scripture and how that study of scripture is itself ordered to love. 2. But in what way is that study of scripture ordered to love? It is ordered to love because by means of such study exegetes can make progress toward wisdom for themselves and help their audiences do the same. 3. Exegetes grow in wisdom through such study because the scriptures require them to question themselves and their own values and habits and the values and habits of their culture both by means of what the scriptures directly teach and by how readers should (according to Augustine) go about reading them; a person’s questioning of him or herself is moral inquiry, and moral inquiry rightly carried out builds up love of God and neighbor in the inquirer by reforming those habits and values out of line with the teachings of Christ. -
The Ineffectiveness of Hermeneutics. Another Augustine's Legacy In
The ineffectiveness of hermeneutics. Another Augustine’s legacy in Gadamer Alberto Romele To cite this version: Alberto Romele. The ineffectiveness of hermeneutics. Another Augustine’s legacy in Gadamer. International Journal of Philosophy and Theology, Taylor & Francis, 2015, 75 (5), pp.422-439. 10.1080/21692327.2015.1027789. hal-01303281 HAL Id: hal-01303281 https://hal.archives-ouvertes.fr/hal-01303281 Submitted on 17 Apr 2016 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. The Ineffectiveness of Hermeneutics. Another Augustine’s Legacy in Gadamer Alberto Romele Institute of Philosophy, University of Porto COSTECH Laboratory, University of Technology of Compiègne This article builds on Gadamer’s rehabilitation of the Augustinian concept of inner word (ver- bum in corde). Unlike most interpretions, the thesis is that the Augustinian inner word does not show the potentialities, but rather the ineffectiveness of ontological hermeneutics. In the first section, it is argued that for the later Augustine the verbum in corde is the consequence of a Word- and Truth- event. In the second section, the author suggests that Gadamer has properly understood the verbum in corde as a matter of faith. -
The Rhetoric(S) of St. Augustine's Confessions
University of New Hampshire University of New Hampshire Scholars' Repository Communication Scholarship Communication 2008 The Rhetoric(s) of St. Augustine's Confessions James M. Farrell University of New Hampshire, [email protected] Follow this and additional works at: https://scholars.unh.edu/comm_facpub Part of the Christianity Commons, Classical Literature and Philology Commons, Ethics in Religion Commons, History of Christianity Commons, Medieval History Commons, Medieval Studies Commons, and the Rhetoric Commons Recommended Citation James M. Farrell, "The Rhetoric(s) of St. Augustine's Confessions," Augustinian Studies 39:2 (2008), 265-291. This Article is brought to you for free and open access by the Communication at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Communication Scholarship by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. The Rhetoric(s) of St. Augustine’s Confessions. James M. Farrell University of New Hampshire Much of the scholarship on Augustine’s Confessions has consigned the discipline of rhetoric to the margins. Rhetoric was Augustine’s “major” in school, and his bread and bacon as a young adult. But in turning to God in the garden at Milan, Augustine also turned away from his profession. Rightly so, the accomplishment of Augustine’s conversion is viewed as a positive development. But the conversion story also structures the whole narrative of the Confessions and thus rhetoric is implicated in that narrative. It is the story of “Latin rhetorician turned Christian bishop.”1 Augustine’s intellectual and disciplinary evolution is mapped over a story of spiritual ascent. -
20 Timothy George: Luther Vs
10 Questions: Greg Gilbert 7 / Q & A: Thomas Nettles 15 / Greg Forster: Joy of Calvinism 10 CredoVol. 2, Issue 3 - May 2012 Chosen by Grace 20 TIMOTHY GEORGE: Luther vs. Erasmus 27 PAUL HELM: Calvin vs. Bolsec 36 MATTHEW BARRETT: Unconditional Election 46 BRUCE WARE: Suffering and the Elect 55 FRED ZASPEL: Warfield and Predestination Timothy Paul Jones | KY Director of the Doctor of Education program We are Serious about the Gospel he Southern Seminary Doctor Our Ed.D. will provide a practical yet of Education degree will equip theologically-grounded curriculum that you to serve as a leader in can be completed in 30-months from Christian educational institutions or in anywhere. For more information see the educational ministries of the church. www.sbts.edu/edd Visit us at sbts.edu INTRODUCING the Reformation Commentary on Scripture from InterVarsity Press “ e Reformation Commentary on Scripture is a major publishing event—for those with historical interest in the founding convictions of Protestantism, but even more for those who care about understanding the Bible.” —Mark A. Noll, Francis A. McAnaney Professor of History, University of Notre Dame Ezekiel, Daniel Edited by Carl L. Beckwith Discover fi rsthand the Reformers’ also available innovative readings of the Old Testament prophets Ezekiel and Daniel. Familiar passages like Ezekiel’s vision of the wheels or Galatians, Daniel’s four beasts are revital- Ephesians ized as they take the stage at this Edited by Gerald L. Bray pivotal moment in history. 978-0-8308-2973-6, $50.00 978-0-8308-2962-0, $50.00 scan here for a video introduction to the rcs! For information on how you can subscribe to the Reformation Commentary on Scripture and be the fi rst to receive new volumes, visit ivpress.com/rcsad. -
Analysis of Justice in St. Augustine's Political Philosophy and Nigerian
International Journal of Education and Human Developments, Vol. 6 No 2; July 2020 ISSN 2415-1270 (Online), ISSN 2415-1424 (Print) Published by Center for Global Research Development Analysis of Justice in St. Augustine’s Political Philosophy and Nigerian Political System ONUCHE, Joseph PhD. Department of Philosophy Kogi State University Anyigba, Kogi State Nigeria Abstract St Augustine of Hippo (354-430CE) is the most influential Christian philosopher in western Christianity after Paul the Apostle. This paper analyses justice in Augustine‟s political philosophy as contained in His „City of God‟. It will be argued that, we could learn from his answers to bad politicking which resulted in destruction of State. His answers on various theological and philosophical issues have continued to be relevant in modern theological and philosophical debate. A lot can still be learnt from him even in the area of Church‟s response to bad governance. Augustine‟s argument is that Kingdoms (Countries, nations) without justice are robberies, as Kings (Governors) of such are robbers. This supposition is illustrated with three historical allusions namely: the encounter of Alexander the Great with a Pirate, the establishment of Roman Empire by Romulus, and the establishment of Assyrian Empire by Ninus. Contextually, Nigeria as it is today falls into this category of robberies as the British colonial masters forced this unequal union for their personal, self-seeking and self-interest, to satisfy their libido dominandi. An analysis of what Augustine meant by justice will be carried out. Philosophically, Augustine evaluated justice from Neo-Platonic background and theologically from Pauline concept of justice. -
Freedom from Passions in Augustine
UNIVERSITY OF HELSINKI FACULTY OF THEOLOGY FINLAND FREEDOM FROM PASSIONS IN AUGUSTINE Gao Yuan 高 源 ACADEMIC DISSERTATION To be publicly discussed, by due permission of the Faculty of Theology at the University of Helsinki in Lecture Hall 13, University Main Building, on 4 November 2015, at 12 noon Helsinki 2015 ISBN 978-951-51-1625-3 (paperback) ISBN 978-951-51-1626-0 (PDF) Copyright © Gao Yuan (高源) https://ethesis.helsinki.fi/en Cover: Wang Rui and Gao Yuan Juvenes Print Oy Helsinki 2015 ABSTRACT This study presents a general overview of Augustine’s insights into passions as well as his approach to the therapy of emotions and their sanctification. Attending to various phases of his writings, this work explores the systematic structure of Augustine’s tenets on passions and on the freedom from passions in the context of his philosophical and theological convictions on the issue of amor sui and amor Dei. The analysis begins by examining Augustine’s language of passions and the doctrinal connections between Augustine and his predecessors. I provide a survey of Augustine’s usage of emotional terms and criticise the position that Augustine suggested a dichotomy between passio and affectus as well as the claim that none of Augustine’s Latin terms can be justifiably translated by the modern term “emotion”. On the basis of terminological and doctrinal observations, I clarify the general features of Augustine’s psychology of passions in Chapter 2. In addressing the issue of how Augustine transformed his predecessors’ therapy of passions and their ideal of freedom from emotion into his theological framework in Chapter 3, I examine a series of related concepts, such as propatheia, metriopatheia, apatheia and eupatheia, to determine how he understood them in various stages of his philosophical and theological thinking. -
Echoes of Repentance
Echoes of Repentance Sunday Advent 2, Year B Isaiah 40: 1 – 11; 2 Peter 3: 8 – 14; Mark 1: 1 – 8 December 6, 2020 Grace, mercy and peace to you from God our Father and our Lord and Savior, Jesus Christ. Amen. You may not be aware, but today once had great significance in the Church. It was a day celebrated by many, and in some places, is still a day of celebration. This is the day that children used to get gifts, before that tradition was moved to Christmas Day. This is the day that a great man of the Church was celebrated, before he was turned into the guy that brought those Christmas gifts. This is the Feast of St. Nicholas, a fourth century bishop. Not only is he known as a pastor and a man of great generosity, but he was also a staunch defender of the Trinity, even in the face of fierce opposition. He was at the Council of Nicaea and may have had a hand in writing the Nicene Creed. The very Creed that we will recite together today. Because of his voice, defending the doctrine of the Trinity, we join our voices with his in that creed that has been on the lips of the faithful for some 1700 years. But, while today is St. Nicholas’ feast day, I want to turn to another voice. This one didn’t echo in the halls of a council, but was alone in the wilderness. We hear about this voice today in the Gospel of St. -
From Luther to Levinas and Arendt
Open Theology 2018; 4: 428–449 Rethinking Reformation Claudia Welz* Freedom, Responsibility, and Religion in Public Life: From Luther to Levinas and Arendt https://doi.org/10.1515/opth-2018-0034 Received May 17, 2018; accepted August 3, 2018 Abstract: While Luther affirmed the believer’s freedom in relation to the world, he described the human being as unfree in relation to God from whom we receive everything and without whom we can achieve nothing good. This article reconsiders the relation between autonomy and heteronomy in the context of a phenomenology of listening: if faith comes from listening (ex auditu) and auditus is not a human capacity, but rather the effect of God’s Word that operates within the human being, how is our (un)freedom to be understood? Further, if a human being’s self-relation is expressed by the ‘voice’ of conscience, which can be ignored only at the cost of losing the unity with oneself, how is responsibility to be conceptualized when the call comes both from ‘within’ and from ‘without’? Finally, what are the implications of this view of the person for the role of religion in public life and the ways in which religious conflicts can be resolved? In an anachronistic thought experiment, Luther is brought into a posthumous dialogue with those that he excluded from the discussion: the Jews. In particular, his view concerning the just- mentioned questions is contrasted with insights by Emmanuel Levinas and Hannah Arendt. Keywords: Autonomy/heteronomy, faith, sin, doubt, listening, obedience, responsiveness, conscience, God’s Word The present article1 focuses on three interrelated themes, which concern a person’s God-relationship, self-relation, and relations to others: (1) Commenting on Genesis 22, Martin Luther points out that God contradicts Himself when commanding Abraham to ‘bind’ and sacrifice his only son. -
The Forgotten Three Decades and Book IV of Augustine's on Christian
Colloquy Vol. 8, Fall 2012, pp. 86-101 The Forgotten Three Decades and Book IV of Augustine’s On Christian Doctrine Rensi Ke Augustine’s On Christian Doctrine (De Doctrina Christiana) is a treatise on how to teach and interpret the Scriptures (Williams 449). While previous research tended to consider the three decades that elapsed after the completion of the first three booKs of On Christian Doctrine as merely a literary fact, this paper aims to study the writing process of Augustine’s text with a specific focus on the thirty-year lapse between the first part (BooKs I-III) and the last part (BooK IV) of the work. Employing textual analysis and constant comparison method in the Grounded Theory, this paper concludes that as is demonstrated in Book I and restated in BooK IV, the writing of the BooK IV was planned in advance. Between 397 and 427, Augustine was involved in intensive writing tasKs and ecclesiastical responsibilities. Augustine’s writing was closely related with his debates with Manichees, Donatists, and Pelagius. These debates not only provided Augustine with an opportunity to enhance his own understanding of the Scriptures, which he focused on in Books I-III, but also offered a springboard for the development of his insights about Christian rhetoric in Book IV. The state of rhetoric at the end of the Classical Period was highlighted by Aurelius Augustinus, or Augustine (c. 354-430 AD), a saint of the Roman Catholic Church who “transformed rhetoric into an apparatus for biblical hermeneutics” (Williams 416). Among works of his maturity is On Christian Doctrine (De Doctrina Christiana), a treatise on how to teach and interpret the Scriptures (Williams 449). -
Introduction to De Doctrina Christiana St
Summer Institute Dallas Baptist University in Christian Scholarship Dr. Davey Naugle Introduction to De Doctrina Christiana St. Augustine (354-430) I. Aim and Circumstances 1. Augustine spent half his life in philosophical and rhetorical studies and there is a great deal of the ancient school master and professor in Augustine--a conviction of the importance of detail, devotion to consistency of interpretation, reverence for canonical texts as authorities, esp. Scripture, and to a lesser extent, classic texts from antiquity. Augustine owed a lot to his former training and career. In DDC, the old education and his proposals for a distinctively Christian one meet. It is where the ancient liberal tradition or classical culture meets Christianity and is modified, elevated, and reformed for Christian purposes. 2. The purpose of DDC, on which Augustine worked for some 30 years, is to systematize for the benefit of others, especially young preachers as well as laity, the observations and principles that had become apparent to him in his study of the Bible and to enable readers of it to be their own interpreters. He wishes to provide fundamental instructions so one may pick up the Bible and read it wisely. He wants to help Christians learn from the Bible. 3. The title of the book indicates that it applies to the task of teaching Christianity first to oneself and then to others. It also embraces the basic teachings of Christianity (mere Christianity) which can be drawn from Scripture. See also here his Enchiridion (Handbook). DDC is a guide to the discovery and communication of what is taught in the Bible.