Waitara Endowments Interim Report (Draft)
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TSB COMMUNITY TRUST REPORT 2016 SPREAD FINAL.Indd
ANNUAL REPORT 2016 CHAIR’S REPORT Tēnā koutou, tēnā koutou, tēnā koutou katoa Greetings, greetings, greetings to you all The past 12 months have been highly ac ve for the Trust, As part of the Trust’s evolu on, on 1 April 2015, a new Group marked by signifi cant strategic developments, opera onal asset structure was introduced, to sustain and grow the improvements, and the strengthening of our asset base. Trust’s assets for future genera ons. This provides the Trust All laying stronger founda ons to support the success of with a diversifi ca on of assets, and in future years, access to Taranaki, now and in the future. greater dividends. This year the Trust adopted a new Strategic Overview, As well as all this strategic ac vity this year we have including a new Vision: con nued our community funding and investment, and To be a champion of posi ve opportuni es and an agent of have made a strong commitment to the success of Taranaki benefi cial change for Taranaki and its people now and in communi es, with $8,672,374 paid out towards a broad the future range of ac vi es, with a further $2,640,143 commi ed and yet to be paid. Our new Vision will guide the Trust as we ac vely work with others to champion posi ve opportuni es and benefi cial Since 1988 the Trust has contributed over $107.9 million change in the region. Moving forward the Trust’s strategic dollars, a level of funding possible due to the con nued priority will be Child and Youth Wellbeing, with a focus on success of the TSB Bank Ltd. -
Pastoralist and Maoris, Frederick Weld
Pastoralist and Maoris FREDERICK WELD AT WHAREKAKA TRAVELLERS motoring into present-day Martinborough and taking time to observe the countryside traversed by the main road may pause to read an Historic Places Trust sign some ten kilometres south of the township. The placard marks the site of Wharekaka, the first sheep station to be established in the Wairarapa valley and the first of three properties belong- ing to one of the most successful pastoral partnerships in early New Zealand history. This article seeks to examine one of the least well docu- mented aspects of early pastoralism in the Wairarapa, the nature of rela- tions between the squatters and the local Maori people, the Ngati Kahungungu. by focussing in some detail on Frederick Weld's experiences and reactions during his first year in the valley. The study is important, first, for the insight it gives into a relatively neglected area of cultural contact in early New Zealand history. Second, the experiences and atti- tudes formulated during the first year in the valley help to explain the native policy pursued by Weld when minister of native affairs and premier, and the origin of the 'self-reliant' defence policy which marked his premiership in 1864-65. Weld was a most unlikely pioneer. Born into a prominent West Country Catholic family, twenty-year-old Frederick had arrived in Port Nicholson on St George's Day 1844 with a modest sum of gold sovereigns, and New Zealand Company land orders for one town and one hundred country acres in the settlement. In outward appearance this genteel and devout 'handsome blue-eyed aristocrat',1 with his long brown curling hair, slim build and history of delicate health, seemed singularly ill-fitted for the rigours of any kind of rough pioneering life. -
The Story of the Treaty Part 1 (Pdf
THE STORY OF THE TREATY Introduction This is the story of our founding document, the Treaty agreement contained within it. At the outset it of Waitangi. It tells of the events leading up to the should be noted that, while the steps leading to the Treaty at a time when Mäori, far outnumbering Treaty are well known and have been thoroughly Päkehä, controlled New Zealand. It describes the studied, historians do differ in what they see as the The Treaty of Waitangi is New Zealand’s founding document. Over 500 Mäori chiefs and essential bargain that was struck between Mäori main developments and trends. Some historians, for representatives of the British Crown signed the Treaty in 1840. Like all treaties it is an exchange and the British Crown and what both sides hoped example, emphasise the humanitarian beliefs of the of promises; the promises that were exchanged in 1840 were the basis on which the British to obtain by agreeing to it. However, it does not tell 1830s; others draw attention to the more coercive Crown acquired New Zealand. The Treaty of Waitangi agreed the terms on which New Zealand the full story of what has happened since the signing aspects of British policy or take a middle course would become a British colony. of the Treaty in 1840: of the pain and loss suffered of arguing that while British governments were by Mäori when the Treaty came to be ignored concerned about Mäori, they were equally concerned This is one of a series of booklets on the Treaty of Waitangi which are drawn from the Treaty of by successive settler-dominated governments in about protecting the interests of Britain and British Waitangi Information Programme’s website www.treatyofwaitangi.govt.nz. -
New Zealand Experience: the Twaty of Waitangi
New Zealand Experience: The Twaty Of Waitangi Alan Ward The main point The main point I wish to advance in this paper is that no matter how finely worded a treaty might be, it will not be effective unless there is a broad political consensus to make it effective. Professor Brij La1 has shown in his paper that despite the meticulous care and widespread consulta- tion that underlay the making of the 1997 Fijian constitution, it was abro- gated by force by sections of Fijian society who were not fundamentally in sympathy with it. Much the same can be argued in respect of the Treaty of Waitangi in New Zealand. When proposals for a treaty with the Aboriginal people began to be mooted in the 1970s it was commonly argued in Australia (as indeed it still is) that the situation of Maori in New Zealand was markedly better than that of Aborigines in Australia, because Maori had the benefit of a treaty their chiefs signed with the British in 1840, the Treaty of Waitangi. In contrast, many New Zealanders, including many Maori, were quite cynical, in the light of their experience, about what a treaty might achieve for Aborigines. As recently as 1983, the New Zealand Maori Council, the senior Maori representative body, established (like ATSIC) under an act of parliament, stated as follows: "In the treatment and handling of Maori claims the Treaty of Waitangi has been sadly denigrated. Unlike many other countries where treaties and the facts of prior occupation have been regarded by the Courts as proper sources of domestic law resulting in a body of court laws on treaty and indigenous rights, the New Zealand courts have consistently denied that the Treaty fo Waitangi forms part of our domestic law or that such sources of law could exist. -
Symond Street Cemetery: Hobson Walk
Symonds Street Cemetery Hobson Walk Key D St Martins Lane Walkway 15 Trail guide for the Anglican andKarangahape General/Wesleyan Road sections Informal route Symonds Street14 Hobson Walk 1 Site in this trail guide 16 E B Cemetery entrance Known grave C 17 Grafton Cycleway/ walkway B 1 18 13 2 12 Upper Queen Street Grafton Bridge 3 4 Panoramic view looking along Grafton Gully from Symonds Street Cemetery, c1869. Sir George Grey Special Collections, 5 Auckland Libraries, 4-319. F The Hobson Walk - explore Symonds Street 6 11 our oldest public cemetery This trail guide will introduce you to some interesting parts of the Anglican and General/Wesleyan sections of the Symonds Street Cemetery. The Anglican Cemetery 7 was the first to be established here, so contains the oldest graves, and those of many prominent people. To do the Hobson Walk will take about 45 minutes. 10 Follow the blue markers. So Some of this trail does notu followth formed paths. Make ern 9 m sure you wear appropriate footwear,M especially in winter, a o e to r and please do not walk across the graves. rw t a S y 8 u r u From this trail, you can link to two more walks in r a p the lower section of the cemetery and gully - Bishop ai Selwyn’s Walk and the Waiparuru Nature Trail. W You can access more information on our mobile app (see back page). 25-9-19 S o u th e Alex Evans St rn M Symonds Street o to rw a y Their influence meant the Anglicans were given what was considered to be the best location in this multi- denominational cemetery site, with the most commanding views of the Waitematā Harbour and Rangitoto Island and beyond. -
Taranaki Iwi Claims Settlement Act 2016
Reprint as at 1 September 2017 Taranaki Iwi Claims Settlement Act 2016 Public Act 2016 No 95 Date of assent 5 December 2016 Commencement see section 2 Contents Page 1 Title 8 2 Commencement 8 Part 1 Preliminary matters, acknowledgements and apology, and settlement of historical claims Preliminary matters 3 Purpose 8 4 Provisions to take effect on settlement date 8 5 Act binds the Crown 8 6 Outline 8 Summary of historical account, acknowledgements, and apology of the Crown 7 Summary of historical account, acknowledgements, and apology 10 8 Summary of historical account 10 9 Acknowledgements 11 10 Apology 15 Note Changes authorised by subpart 2 of Part 2 of the Legislation Act 2012 have been made in this official reprint. Note 4 at the end of this reprint provides a list of the amendments incorporated. This Act is administered by the Ministry of Justice. 1 Reprinted as at Taranaki Iwi Claims Settlement Act 2016 1 September 2017 Interpretation provisions 11 Interpretation of Act generally 16 12 Interpretation 16 13 Meaning of Taranaki Iwi 19 14 Meaning of historical claims 21 Historical claims settled and jurisdiction of courts, etc, removed 15 Settlement of historical claims final 22 Amendment to Treaty of Waitangi Act 1975 16 Amendment to Treaty of Waitangi Act 1975 22 Resumptive memorials no longer to apply 17 Certain enactments do not apply 23 18 Resumptive memorials to be cancelled 23 Miscellaneous matters 19 Rule against perpetuities does not apply 24 20 Access to deed of settlement 24 21 Provisions that have same effect 24 Part 2 -
Todd Mckee Production Station and Power Plant Monitoring Report
Todd Petroleum Mining Company Limited McKee Production Station and Power Plant Annual Report 2014-2015 Technical Report 2015-83 Taranaki Regional Council ISSN: 1178-1467 (Online) Private Bag 713 Document: 1629095 (Word) STRATFORD Document: 1659519 (Pdf) May 2016 Executive summary Todd Petroleum Mining Company Limited (the Company) operates a petrochemical production station and adjacent power plant located on Otaraoa Road near Tikorangi, bridging the Waitara and Onaero catchments. The McKee Production Station processes oil and gas from the Company’s McKee and Mangahewa groups of wellsites and includes electricity generation and LPG production facilities. Located to the south of the production station, the McKee Power Plant was completed and commissioned during the 2012-2014 period. This 100 MW electricity generating facility provides both peak and base load power for the national grid. This report for the period July 2014 to June 2015 describes the monitoring programme implemented by the Taranaki Regional Council (the Council) to assess the Company’s environmental performance during the period under review, and the results and environmental effects of the Company’s activities. The Company’s subsidiaries, Todd Energy Limited and Nova Energy Limited, hold fifteen resource consents for the sites, which include a total of 144 conditions setting out the requirements that the Company must satisfy. The subsidiaries hold two consents to allow for the take and use water, five consents to discharge stormwater and wastewater, four consents to discharge emissions into the air, one consent to allow the diversion of unnamed tributaries of the Mangahewa Stream, and three consents regarding the installation and use of structures. -
Te Ua Haumene Horpapera Tuwhakararo, Te Kooti and Others Who Saw Visions in the Maori Wars of the 1860S
chapter 14 Te Ua Haumene Horpapera Tuwhakararo, Te Kooti and Others who saw Visions in the Maori Wars of the 1860s What Governor Eyre had feared in Jamaica in the early 1860s actually came to pass in New Zealand. Large numbers of Maori evangelists, teachers and assis- tants chose to fight the British army rather than see more of their land seized by white settlers and the colonial government. Some of them claimed the authority of God and the Bible for their cause. Many held denominationally orthodox Sunday services throughout the conflict. Others claimed inspiration from heavenly messengers who commanded them to preach new versions of Christianity. Atrocities and murders carried out by prophets and their acolytes shocked white New Zealanders and called the whole missionary endeavour into question. However, because they were not perceived as an existential chal- lenge to colonial authority, they did not provoke anything like the extreme reactions against indigenous evangelism seen in Jamaica. Causes of the Wars and Maori Christian Involvement Christianity and Maori evangelists are everywhere to be seen during the New Zealand wars that dragged on without a decisive resolution right into the early 1870s. The conflict originated in 1860 over a land dispute in Taranaki on the North Island. Governor Gore Browne had become concerned that the Maori King movement launched in 1858, which aimed to stem the tide of Maori land alienation by establishing a single authority to deal with the British Queen, would become an insuperable obstacle to legitimate land transfers from will- ing Maori sellers to eager colonial buyers. -
Meet the Brigade
The Oakura PostSeptember 2020 Meet The Brigade Hello from The Editor TOP Notices This is the first 20 page issue of The Ōākura Post and brought about because of the number of stories, articles and information that has come across the Website TOP desk. I always knew we had a lot going on in our community and this Know of people outside of the village validated it. I will always welcome your ideas and contributions because this is a that would like to be kept updated? Share the website and at the combined community effort that strengthens our connections. bottom of the page they can click I hope you enjoy this issue. Tracey on a button to subscribe. Got a burning question? Morning Talk Coffee Send it in and we will Group on Thursday endeavour to find the answer. 17 September is pleased to have Jen Harries as Got a story idea? our guest. Jen will share Make contact with us by ‘World Car Free Day - phone or email the editor. Go by bus for free’ concept with us. Let’s Go and . Kaitake Community Board Next Issue Withers Coachlines have ell, it certainly looks like the wet viewed every ten years. The proposed District Deadline for content come together to offer this weather is going to be around by Doug Hislop Plan intends to make it easier to know where Monday 21st September. opportunity. for some time yet. We get one you can build, where you can do business and For more details on the gloriousW day and then back it comes. -
English Law and the Mäori Response: a Case Study from the Runanga System in Northland, 1861-65
ENGLISH LAW AND THE MÄORI RESPONSE: A CASE STUDY FROM THE RUNANGA SYSTEM IN NORTHLAND, 1861-65 VINCENT O’MALLEY HistoryWorks, Wellington Examples of the genuine devolution of state authority to Mäori tribal communities are few in New Zealand history until at least the late 20th century. Sir George Grey’s 1861 “plan of native government”, usually described as the “new institutions” or “runanga system” (Ward 1974:125), is often cited as one of the earliest efforts in this direction. Yet there was never any intention of allowing the runanga (tribal councils or assemblies) established under this system to develop into state-sanctioned instruments of genuine self-government. The extension of English law into what were perceived to be ungovernable Mäori districts remained the priority throughout. With unofficial runanga already widely established in many Mäori communities, officials saw an opportunity to harness the energies of these in pursuit of government objectives (O’Malley 2004:47). Widespread suspicion of Crown intentions in the wake of the first Taranaki War saw Grey’s plans flatly rejected in many areas (Ward 1974:132-33). Meanwhile, chiefs in those districts where the runanga system was most fully implemented proved no more willing to be duped into enforcing Päkehä laws against their own communities. Government officials, who had hoped to appropriate for their own ends the aspirations of Mäori in such districts for state recognition of existing tribal governance structures, instead found the new runanga system reappropriated by iwi (‘tribal’) leaders in pursuit of their own, rather different objectives. An assertion of British sovereignty from one perspective was thus viewed from another as belated recognition of the right of Mäori communities to manage their own affairs in accordance with their own customs, as had been widely understood by many chiefs to have been promised to them under the Treaty of Waitangi signed in 1840. -
Agenda Extraordinary (10 March 2020) - Agenda
Council agenda Extraordinary (10 March 2020) - Agenda MEETING AGENDA EXTRAORDINARY COUNCIL Tuesday 10 March 2020 (at the conclusion of the Strategy and Operations Committee) COUNCIL CHAMBER LIARDET STREET NEW PLYMOUTH Chairperson: Mayor Neil Holdom Members: Cr Tony Bedford Cr Sam Bennett Cr Gordon Brown Cr David Bublitz Cr Anneka Carlson Cr Murray Chong Cr Amanda Clinton-Gohdes Cr Harry Duynhoven Cr Richard Handley Cr Stacey Hitchcock Cr Colin Johnston Cr Richard Jordan Cr Dinnie Moeahu Cr Marie Pearce 1 Council agenda Extraordinary (10 March 2020) - Agenda Purpose of Local Government The reports contained in this agenda address the requirements of the Local Government Act 2002 in relation to decision making. Unless otherwise stated, the recommended option outlined in each report meets the purpose of local government and: Promote the social, economic, environmental, and cultural well-being of communities in the present and for the future. Would not alter significantly the intended level of service provision for any significant activity undertaken by or on behalf of the Council, or transfer the ownership or control of a strategic asset to or from the Council. END 2 Council agenda Extraordinary (10 March 2020) - Health and Safety Health and Safety Message In the event of an emergency, please follow the instructions of Council staff. Please exit through the main entrance. Once you reach the footpath please turn right and walk towards Pukekura Park, congregating outside the Spark building. Please do not block the foothpath for other users. Staff will guide you to an alternative route if necessary. If there is an earthquake – drop, cover and hold where possible. -
The Climate and Weather of Taranaki
THE CLIMATE AND WEATHER OF TARANAKI 2nd edition P.R. Chappell © 2014. All rights reserved. The copyright for this report, and for the data, maps, figures and other information (hereafter collectively referred to as “data”) contained in it, is held by NIWA. This copyright extends to all forms of copying and any storage of material in any kind of information retrieval system. While NIWA uses all reasonable endeavours to ensure the accuracy of the data, NIWA does not guarantee or make any representation or warranty (express or implied) regarding the accuracy or completeness of the data, the use to which the data may be put or the results to be obtained from the use of the data. Accordingly, NIWA expressly disclaims all legal liability whatsoever arising from, or connected to, the use of, reference to, reliance on or possession of the data or the existence of errors therein. NIWA recommends that users exercise their own skill and care with respect to their use of the data and that they obtain independent professional advice relevant to their particular circumstances. NIWA SCIENCE AND TECHNOLOGY SERIES NUMBER 64 ISSN 1173-0382 Note to Second Edition This publication replaces the first edition of the New Zealand Meteorological Service Miscellaneous Publication 115 (9), written in 1981 by C.S. Thompson. It was considered necessary to update the second edition, incorporating more recent data and updated methods of climatological variable calculation. THE CLIMATE AND WEATHER OF TARANAKI 2nd edition P.R. Chappell 4 CONTENTS SUMMARY 6 INTRODUCTION