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{DOWNLOAD} Cross
CROSS PDF, EPUB, EBOOK James Patterson | 464 pages | 29 Apr 2010 | Headline Publishing Group | 9780755349401 | English | London, United Kingdom Cross Pens for Discount & Sales | Last Chance to Buy | Cross The Christian cross , seen as a representation of the instrument of the crucifixion of Jesus , is the best-known symbol of Christianity. For a few centuries the emblem of Christ was a headless T-shaped Tau cross rather than a Latin cross. Elworthy considered this to originate from Pagan Druids who made Tau crosses of oak trees stripped of their branches, with two large limbs fastened at the top to represent a man's arm; this was Thau, or god. John Pearson, Bishop of Chester c. In which there was not only a straight and erected piece of Wood fixed in the Earth, but also a transverse Beam fastened unto that towards the top thereof". There are few extant examples of the cross in 2nd century Christian iconography. It has been argued that Christians were reluctant to use it as it depicts a purposely painful and gruesome method of public execution. The oldest extant depiction of the execution of Jesus in any medium seems to be the second-century or early third-century relief on a jasper gemstone meant for use as an amulet, which is now in the British Museum in London. It portrays a naked bearded man whose arms are tied at the wrists by short strips to the transom of a T-shaped cross. An inscription in Greek on the obverse contains an invocation of the redeeming crucified Christ. -
Saints, Signs Symbols
\ SAINTS, SIGNS and SYMBOLS by W. ELLWOOD POST Illustrated and revised by the author FOREWORD BY EDWARD N. WEST SECOND EDITION CHRIST THE KING A symbol composed of the Chi Rho and crown. The crown and Chi are gold with Rho of silver on a blue field. First published in Great Britain in 1964 Fourteenth impression 1999 SPCK Holy Trinity Church Acknowledgements Marylebone Road London NW1 4DU To the Rev. Dr. Edward N. West, Canon Sacrist of the Cathedral Church of St. John the Divine, New York, who has © 1962, 1974 by Morehouse-Barlow Co. graciously given of his scholarly knowledge and fatherly encouragement, I express my sincere gratitude. Also, 1 wish to ISBN 0 281 02894 X tender my thanks to the Rev. Frank V. H. Carthy, Rector of Christ Church, New Brunswick, New Jersey, who initiated my Printed in Great Britain by interest in the drama of the Church; and to my wife, Bette, for Hart-Talbot Printers Ltd her loyal co-operation. Saffron Walden, Essex The research material used has been invaluable, and I am indebted to writers, past and contemporary. They are: E. E. Dorling, Heraldry of the Church; Arthur Charles Fox-Davies, Guide to Heraldry; Shirley C. Hughson of the Order of the Holy Cross, Athletes of God; Dr. F. C. Husenbeth Emblems of Saints; C. Wilfrid Scott-Giles, The Romance of Heraldry; and F. R. Webber, Church Symbolism. W. ELLWOOD POST Foreword Contents Ellwood Post's book is a genuine addition to the ecclesiological library. It contains a monumental mass of material which is not Page ordinarily available in one book - particularly if the reader must depend in general on the English language. -
Travel Guide
TRAVEL GUIDE Traces of the COLD WAR PERIOD The Countries around THE BALTIC SEA Johannes Bach Rasmussen 1 Traces of the Cold War Period: Military Installations and Towns, Prisons, Partisan Bunkers Travel Guide. Traces of the Cold War Period The Countries around the Baltic Sea TemaNord 2010:574 © Nordic Council of Ministers, Copenhagen 2010 ISBN 978-92-893-2121-1 Print: Arco Grafisk A/S, Skive Layout: Eva Ahnoff, Morten Kjærgaard Maps and drawings: Arne Erik Larsen Copies: 1500 Printed on environmentally friendly paper. This publication can be ordered on www.norden.org/order. Other Nordic publications are available at www.norden.org/ publications Printed in Denmark T R 8 Y 1 K 6 S 1- AG NR. 54 The book is produced in cooperation between Øhavsmuseet and The Baltic Initiative and Network. Øhavsmuseet (The Archipelago Museum) Department Langelands Museum Jens Winthers Vej 12, 5900 Rudkøbing, Denmark. Phone: +45 63 51 63 00 E-mail: [email protected] The Baltic Initiative and Network Att. Johannes Bach Rasmussen Møllegade 20, 2200 Copenhagen N, Denmark. Phone: +45 35 36 05 59. Mobile: +45 30 25 05 59 E-mail: [email protected] Top: The Museum of the Barricades of 1991, Riga, Latvia. From the Days of the Barricades in 1991 when people in the newly independent country tried to defend key institutions from attack from Soviet military and security forces. Middle: The Anna Akhmatova Museum, St. Petersburg, Russia. Handwritten bark book with Akhmatova’s lyrics. Made by a GULAG prisoner, wife of an executed “enemy of the people”. Bottom: The Museum of Genocide Victims, Vilnius, Lithuania. -
The Memory of Christmas Past the Harmony of Cultural and Religious Christmas and the Realisation of the Past in a Christmas Caro
Rood, 1 The Memory of Christmas Past The Harmony of Cultural and Religious Christmas and the Realisation of the Past in A Christmas Carol, The Box of Delights and The Dark Is Rising Lukas Rood S1551531 First Reader: Dr. M.S. Newton Second Reader: Dr. E.J. van Leeuwen Date: 9 June 2020 Leiden University, Faculty of Humanities Rood, 2 Contents Introduction Page 3 Chapter 1: Historical Background Page 11 Chapter 2: A Christmas Carol Page 17 Chapter 3: The Box of Delights Page 32 Chapter 4: The Dark Is Rising Page 43 Conclusion Page 54 Works Cited Page 58 Rood, 3 Introduction Christmas is a unity of pagan and Christian elements. This unity stems from its roots which, most likely, lie in pagan Roman winter festivals that were assimilated by the early Christian church in order to baptise the Roman ceremonies. Due to this mix of older pagan customs and traditions with Christian theology, Christmas is a celebration which predominantly deals with cultural memory. Legendary figures like Father Christmas stem from earlier cultural traditions and archetypes. Literary realisations of Christmas also incorporate this harmonising of cultural and religious components. This thesis analyses Charles Dickens’ A Christmas Carol (1843), John Masefield’s The Box of Delights (1935), and Susan Cooper’s The Dark Is Rising (1973). The analysis focusses on how these three books embody the afore-mentioned unity. Another aspect which this thesis explores is how these texts make use of memory, both cultural and personal, in relation to Christmas. Christmas is one of the most popular holidays, with celebrations taking place worldwide and well beyond traditionally Christian countries, such as Sudan (BBC) and Japan (“Christmas” 42-43). -
The Sign of the Cross on the Early Medieval Axes – a Symbol of Power, Magic Or Religion?
PIOTR N. KOTOWICZ THE SIGN OF THE CROSS ON THE EARLY MEDIEVAL AXES – A SYMBOL OF POWER, MAGIC OR RELIGION? INTRODUCTION The tradition of adorning of weapons goes back In comparison to the total number of early medi- into the distant past. In the early Middle Ages people eval axes found in the territory of Europe, the arte- also tried to make their weapons look impressive. facts marked with the sign of the cross are very rare. Among numerous motifs used to decorate swords, It is clearly visible for example in Poland, where over spears, spurs and others military accessories, a special 900 battle-axes and axes are known from the period position is held by the sign of the cross (Kurasiński of the 6th–the 1st half of the 13th cent.,2 but only 2006). The main aim of this paper is the analysis of 27 specimens were ornamented (Kotowicz 2011). a group of early medieval axes marked with this sign Among these artefacts only four were marked with and discovered in the territory of Europe. Then, it the sign of the cross. It is only 0.45% of all the axes would be explained why this holy symbol was put discovered in Poland. on such a murderous weapon as the axe.1 The chronology of this group of items encom- Among several dozens of ornamented early me- passes almost the whole early medieval period. The dieval axes, the group decorated with the signs of the earliest specimen with this type of ornamentation cross is not very impressive. The general number of comes from Horland in Norway. -
Ing Items Have Been Registered
ACCEPTANCES Page 1 of 38 December 2018 LoAR THE FOLLOWING ITEMS HAVE BEEN REGISTERED: ÆTHELMEARC Æthelmearc, Kingdom of. Badge. Azure, in cross an axe and a knife argent, a bordure Or. Æthelmearc, Kingdom of. Badge. Gules, in cross an axe and a knife argent, a bordure Or. Æthelmearc, Kingdom of. Badge. Purpure, in cross an axe and a knife argent, a bordure Or. Æthelmearc, Kingdom of. Badge. Sable, in cross an axe and a knife argent, a bordure Or. Æthelmearc, Kingdom of. Badge. Vert, in cross an axe and a knife argent, a bordure Or. Anna Leigh. Badge. (Fieldless) On a rose gules a wolf’s head cabossed argent. Masina d’Alessandro. Device. Per bend gules and sable, in sinister chief a cross bottony argent. This device does not conflict with the badge of David of Moffat, (Fieldless) A cross-crosslet argent quarter-pierced gules. There is one DC for fieldlessness. The quarter-piercing of David’s badge is the equivalent of a tertiary delf, which provides the necessary second DC. AN TIR Adele Marie Purrier. Name. The Letter of Intent documented the given name Adele in 16th Switzerland. However, Adele is the likely vernacular form of the Latinized English given name Adela, which was documented in commentary. Therefore, the name is entirely English. Aonghus Keith. Device. Per bend sinister gules and sable, a winged sea-unicorn and a chief rayonny argent. Bella Valencia. Name. Bran Dubh Ua Mic Raith. Name. Submitted as Bran Dubh Ua Mac Raith, the byname was not correctly formed. Gaelic grammar requires the ancestor’s name to be in the genitive form following Ua. -
Antique French Altar Corpus Christi Hardwood Cross & Base
anticSwiss 01/10/2021 06:45:41 http://www.anticswiss.com Antique French Altar Corpus Christi Hardwood Cross & Base FOR SALE ANTIQUE DEALER Period: 20° secolo - 1900 Regent Antiques London Style: Altri stili +44 2088099605 447836294074 Height:28cm Width:18cm Depth:9cm Price:300€ DETAILED DESCRIPTION: This is a distinctive antique French dark patinated altar Corpus Christi of Christ crucified on a hardwood cross, circa 1900 in date. The details are very impressive, the Corpus Christi is very life-like, wearing a flowing linen cloth, his eyes closed and head upper-turned. The hardwood cross and stepped base are highly evocative featuring suggestive stylized thorns - hence, recalling the woven crown of thorns that was placed on the head of Jesus during the events leading up to the crucifixion. Pieces like these really are in a class of their own, as such, work beautifully anywhere. The craftsmanship is second to none throughout all aspects of this magnificent altar Corpus Christi which is sure to add an unparalleled touch of sacred art to your home. Condition: In excellent condition, please see photos for confirmation. Dimensions in cm: Height 28 x Width 18 x Depth 9 Dimensions in inches: Height 11.0 x Width 7.1 x Depth 3.5 The Christian cross, seen as a representation of the instrument of the crucifixion of Jesus, is the best-known symbol of Christianity. It is related to the crucifix (a cross that includes a corpus, usually a three-dimensional representation of Jesus' body) and to the more general family of cross symbols, the term cross itself being detached from the original specifically Christian meaning in modern English (as in many other western languages). -
The False Cross by Nathaniel Burson
The False Cross By Nathaniel Burson When Adam and Eve were kicked out of the Garden, they faced an enormous challenge. They were facing a life where they made their own destiny – for better or worse. They didn’t know what they were doing, any more than any of us – less than us, since they were the first people to face problems! All they knew was that they didn’t want God to decide for them. Adam and Eve were suddenly faced with the great questions that their children have been trying to find answers to ever since; Who am I? Why am I here? How can I live after death? How can I be blessed without repenting and obeying the God who drove me from Eden? So try to picture yourself as an intelligent, reasoning individual seeking meaning for your life. What causes drought? What causes disease? You obviously know nothing of germs and hygiene, weather patterns and sunspots. All you know is that sometimes bad things happen and sometimes good things happen. More importantly, what happens when you die? Put yourself in Adam’s shoes. How do you find hope for your eternal future without God? To answer these questions, they had only the world around them, things they could see and touch. And if you stop and think about it, putting aside religion, mysticism, and tradition, all good things in our universe can ultimately be traced to a single source. A source clearly and demonstrably good, scientifically provable in a way God never was. God is not here. -
R-7538 G.Qs a ? / T'
GIBBON, John Introducilo ad latìnam blasoniam : an essay to a more correct blason in latine than formerly hath been used... / authore Johanne Gibbono... - London : Printed by J.M... : And are tobe sold by J. Crump... [et al.], 1682 [15], 165, [3] p., A-L8, M4 : il. ; g o Port, fileteada. — Esc. xil. intercalados en el texto 1. Heráldica 2. Heraldika I. Titulo R-7538 g.qs a ? / t' * £ iteratura, Heráldica pracipuè , necnon Hi* jiorica, admodum ftudiofis , fequens Tra= LBatus, cui Titulm, Introduco ad Latinam plafoniam, obnixé recommendatur per Gulielmum Dugdale, Eq. Aur. (Prinápalem Armorum $(egem, cognomento Garter. Hen. S. George, Eq. Aur. Clarenceux ${egem Armorum. J Tho. S. George, Eq. Aur. “Morroy I(egem Armorum. Eliam Afhmole Arnig. * { * * Quem, TraBatm Ordinis Georgiani An glicani (<vulgo Garteriani diBi) apud Europeos aterno nomine beaYtt, <£?* qui non ita pridem fuit fécialis Windjorienjìs. “ -T t- ■ * I N TR O D U CTIO AD Latinam Blafoniam. AN' Eflay to a more Correft BLASON In Latine than formerly hath been ufed.' COLLECTED Out o f Approved Modern Authors, and de- icribing the Arms of all the Kingdoms o f Europe, and of many ofthe greateft Princes! ■ and Potentates thereof: Together with many other Illuftrious and Ancient Houfes both of England and other Countries. No Work of this Nature extant in our Engliih Tongue, nor (abfit glorUri) of its Method and ; Circumftances in any Foreign Language what- foever. — -------------- -— — ----------------------------------------------------- 1— Authore J O H ANNE, (j IB BO NO Armorttm Servulo, quern a Mrnelio dicunt C&rnUo. LONDON, Printed by J. M, for the Author, and are to be fold by J. -
Contemporary Flags of the Ukrainian Regions: Old Traditions and New Designs
Contemporary flags of the Ukrainian regions: Old traditions and new designs Andriy Grechylo Abstract Ukraine consists of the Autonomous Republic of Crimea and 24 oblasts (regions or provinces). The new law on local self-governments, adopted by the Verkhovna Rada (Parliament) of Ukraine in 1997, allowed local authorities to confirm the coats of arms, flags, and other symbols of oblasts, rayons (districts), cities, towns, and villages. Over the last six years, all oblasts have adopted their own symbols. Most of them have already adopted regional flags. Many of these flags have old historical signs and colours (Volyn, Ivano-Frankivsk, Lviv, etc.), but some oblasts have chosen new designs (Donetsk, Cherkasy, Kherson, and others). Ukraine is divided into 25 administrative territories — 24 oblasts (provinces or re- gions) and the Autonomous Republic of Crimea. Two cities, Kyiv and Sevastopol, have a special, national status. The oblast borders have remained unchanged since 1959, when Drohobych oblast was joined to the Lviv oblast (Fig. 1). After the disintegration of the Ruthenian Kingdom (Galician-Volynian State) in the middle of the 14th c., the Ukrainian lands were divided among various neighbour- ing countries. During this time the arms of separate administrative territories were used. When Ukraine was absorbed into the USSR, none of the oblasts possessed their own arms or flag. Only after the collapse of the Soviet Union and the declaration of Ukrainian independence did a process of the formation of symbols of administrative territories begin. The first regional coat of arms was ratified for the Transcarpathian (Zakarpattya) oblast in December 1990. In 1992 the symbols of Crimea, which received the status of an autonomous republic, were adopted. -
F Ai Th from Generation to Generation
• Sy1nbols of our---------- F ai th from generation to generation 1952 - 1992 St. Michael's in the Hills Episcopal Church 4718 Brittany Road -------- Toledo, Ohio 43615 The Reverend Paul E. Hannaford, Rector ,- . Symb{)ls of our Faith 50th Anniversary Celebration Edition 1952-2002 St. Michael's in the Hills Episcopal Church 4718 BrittanyRd. Toledo, Oh 43615 The Reverend Gregory Sammons, Rector The Reverend MargaretH. Sammons, Associate Rector The Reverend Collins E. Asonye, Assistant Rector • SYMBOLS OF OUR FAITH FROM GENERATION TO GENERATION 1952 - 1992 PRESENTED TO SAINT MICHAEL'S IN THE HILLS EPISCOPAL CHURCH BY THE ALTAR GUILD IN RECOGNITION OF THE 40th ANNIVERSARY OF THE CHURCH, MAY 17, 1992. Betty Stykemain, Director Virginia Ryan, Assistant Director Isabelle Carter, Chairperson Editor and Photographer Isabelle Carter Cover Design Patricia Eckhart I CONTENTS INTRODUCTION ••••••••• ii BRIEF HISTORY OF THE KNEELERS . iii FROM GENERATION TO GENERATION, 1952-1992 v SYMBOLS 1. ANGELS, EVANGELISTS, SAINTS • 1 2. ANIMALS, BIRDS, INSECTS • 7 3. APOSTLES •••••• 13 18 4. CROSSES • 5. EARTH AND SKY • 39 41 6. FLOWERS, PLANTS, TREES 7. GEOMETRIC IMAGES .•••• 49 8. HUMAN BODY 55 9. LETTERS, NUMBERS 57 64 10. PRAYER ANO PR�ISE ••. 11. RELIGIOUS OBJECTS 71 RESOURCES 80 i I INTRODUCTION Canon Edward N. West of New York 1s Cathedral of St. John the Divine has referred to symbols for Christians as 11the shorthand of their faith. 11 He also says that 11symbolism is so powerful that if one takes two sticks to form a cross, the whole message, including the theology, is conveyed. 11 At Saint Michael 1s Church, whenever we are gathered for worship in the nave, we find ourselves in the midst of hundreds of symbols of our faith. -
Swastikas and Other Hate Symbols
LESSON PLAN Swastikas and Other Hate Symbols Compelling Question: What is the impact of hate symbols? Grade Level Time Common Core Standards K-2 3-5 Reading: R1, R2 45–60 Writing: W1, W5 Minutes MS HS Language: L1, L2 Web Related Connections Lessons LESSON OVERVIEW Responding to Hate We see symbols every day in all aspects of our lives. Symbols are used to Violence convey ideas, qualities, emotions, material objects/products, opinions and Challenging Antisemitism: beliefs. Unfortunately, symbols are also used to convey hate and bias. Lately, we Debunking the Myths and have seen a lot of hate symbol graffiti in public spaces and specifically the Responding with Facts swastika, which in most circumstances is understood as an expression of Antisemitic Incidents: Being antisemitism. There has reportedly been an increase in antisemitic incidents, an Ally, Advocate and including the display of swastikas on school and college campuses, sidewalks, Activist places of worship, online, on doors, buildings, dorm rooms, buses, school and Antisemitism Around the public bathrooms, vehicles and other places. The proliferation of other hate World: Global 100® symbols is also of increasing concern. Addressing Hate Online: Countering Cyberhate with This lesson provides an opportunity for students to reflect on the importance of Counterspeech symbols in our society, understand more about specific hate symbols, and identify strategies for responding to and eliminating hate symbols. Tools & Resources Hate on Display™ Hate [Note to Teacher: Since this lesson focuses on the swastika and other hate symbols—hate symbols that target a range of identity groups including Jewish Symbols Database people, people of color, etc.—it is important to be mindful that seeing and discussing these symbols could be upsetting for some or many of your students.