Afikoman: the Reason Behind Its Name Contributed by Source

Total Page：16

File Type：pdf, Size：1020Kb

Afikoman: The reason behind its name Contributed by Source: Afikoman: The Reason For It’s Name According to Rashi, quoted in the The Shirat Miriam Haggadah by: Rabbi Yosef Zvi Rimon, Afikoman is obligatory because of the verse “On the evening you shall eat matzah.” What is the significance of the word Afikoman. What does it mean? We already know that afikoman is dessert, so while you're enjoying your dessert hear this lovely Dvar Torah written by me, which will explain the meaning of the word Afikoman We came up with answers. Even though each haggadah says that Afikoman means dessert they each have a different reason why. The first answer is from the the Shirat Miriam Haggadah. It says that Afikoman means take out the dessert because in Mishnah 119b it states that on the seder night there is no last course, because one does not eat after the Pesach sacrifice. Nowadays we used this term as a foreign word, as one is not allowed to eat after the matzah that is at the end of the meal. That is considered to be the last course and that's why the last matzah of the seder night is now referred to the afikoman. We found the second answer in the Little Midrash Says Haggada. It says that Afikoman is the “dessert” on Pesach night ,בית המקדש delivered from a Greek word meaning dessert. In the time of the was the piece of meat of the korban Pesach. ``The Afikoman is a piece of matzah, that reminds us of the korban Pesach. Matzah is the key to a good seder. The third answer is from The Seder Night An Exalted Evening By: Rav Soloveitchik and edited by Rabbi Menachem D. Genack. It’s another commentary from Rashi. Rashi (Pesachim 119b) sees the Afikoman as the core fulfillment of the mitzvah of matzah. The fact that the bracha over the matzah is not recited on that portion, the Afikoman, is only a consequence is the fact that the bracha was recited earlier on the initial eating of the matzah. Rosh (Pesachim 10:34) sees the Afikoman as representing the Korban Pesach. The actual mitzvah of matzah is fulfilled with the initial eating of the matzah earlier in the evening..

Copy Link

Recommended publications

SEDER Activities 2014
SEDER Activities 2014 Assignments to Prepare in advance: a.What the seder means to me in 6 words. Deposit in basket and pull out. Someone reads it and others guess to who wrote it. b. Write up two questions each about Pesach ritual, about Exodus and about Judaism – one simple fact question and one one-ended thought question. Deposit in basket and ask child to pick out four. c. This is your journey: Freedom from and freedom to: From what this year have you freed yourself and toward what new goals have you progressed. d. Dayenu. What have you experiences where yopu were so grateful you said: Dayenu. This is so satisfying that it has made my life worthwhile and me overjoyed. f. Shifra and Puah Award. Pick story of resistance to tyranny like midwives. g. Bring prop to tell one episode of Exodus (like backback, boots, basket). Then arrange all props in order of episodes from Biblical tale and and ask each person to retell their part in order. h. Nahshon Award. When did I stand up or see someone stand up to show courage against conformity or take first step in difficult process. i. Miracle. When did I experience that I felt was miraculous in colloquial usage (not necessarily supernatural) j.Favorite Peach memory or most bizarre seder. k. Choose quote about freedom and slavery that you agree with. Read outloud. Why did you choose it? l. What part of haggadah gives a message you think relevant to the President or prime Minister for his next term? m.
[Show full text]
How to Run a Passover Seder
How to Run a Passover Seder Rabbi Josh Berkenwald – Congregation Sinai We Will Cover: ´ Materials Needed ´ Haggadah ´ Setting up the Seder Plate ´ What do I have to do for my Seder to be “kosher?” ´ Music at the Seder ´ Where can I find more resources? Materials Needed – For the Table ü A Table and Tablecloth ü Seder Plate if you don’t have one, make your own. All you need is a plate. ü Chairs – 1 per guest ü Pillows / Cushions – 1 per guest ü Candles – 2 ü Kiddush Cup / Wine Glass – 1 per guest Don’t forget Elijah ü Plate / Basket for Matzah ü Matzah Cover – 3 Compartments ü Afikomen Bag ü Decorations Flowers, Original Art, Costumes, Wall Hangings, etc., Be Creative Materials Needed - Food ü Matzah ü Wine / Grape Juice ü Karpas – Leafy Green Vegetable Parsely, Celery, Potato ü Salt Water ü Maror – Bitter Herb Horseradish, Romaine Lettuce, Endive ü Charoset Here is a link to four different recipes ü Main Course – Up to you Gefilte Fish, Hard Boiled Eggs, Matzah Ball Soup Haggadah If you need them, order quickly – time is running out Lots of Options A Different Night; A Night to Remember https://www.haggadahsrus.com Make Your Own – Print at Home https://www.haggadot.com Sefaria All English - Jewish Federations of North America For Kids – Punktorah Setting Up the Seder Plate Setting Up the Matzah Plate 3 Sections Conducting the Seder 15 Steps of the Seder Kadesh Maror Urchatz Korech Karpas Shulchan Orech Yachatz Tzafun Magid Barech Rachtza Hallel Motzi Nirtza Matza Conducting the Seder 15 Steps of the Seder *Kadesh Recite the Kiddush *Urchatz Wash hands without a blessing *Karpas Eat parsley or potato dipped in salt water *Yachatz Break the middle Matza.
[Show full text]
Hosting a Passover Seder 101
Hosting a Passover Seder 101 Stephanie Grossman via JewishColumbus 1 Many people are going to be leading Passover seders for the first time this year. You might be used to attending an extended family or community seder and just bringing a side dish, leaving all the prepration to the hosts. If being the host of the seder is new to you, here's a quick guide with some tips to help keep your Passover easy and stress-free. Inside this booklet, you’ll find information about the seder plate and what goes on the seder plate, other items you should have at your seder, the order of the seder, and how to pick the right Haggadah. Please note that this is only to serve as a guide! One of the beauties of Judaism is the freedom to customize your seder however you want. If you have any questions, please do not hesitate to reach out to us. Young Jewish Columbus and JewishColumbus are here to help you as much as we can. We wish you a safe, healthy, and a happy Passover. Chag Pesach Sameach! Stephanie Grossman via JewishColumbus 2 What goes on a seder plate? Two different kinds of bitter herbs. (Hebrew: maror and chaz eret) Most people use grated horseradish and either romaine A hard-boiled lettuce or endive. egg. (Hebrew: beitzah) A roasted lamb shank Many people like to give bone. (Hebrew: zeroa) the egg a roasted Some prefer to use a appearance. chicken neck. A green Apple nut vegetable. (Hebrew: kar paste. (Hebrew: charos pas) Parsley is the most et) This is a mushy common, but celery is mixture of chopped apples, nuts, and wine.
[Show full text]
Shiurim for the Pesach Seder
Shiurim for the Pesach Seder What shiur do we have to eat or drink in order to fulfill the mitzvah of the four cups, matzah, marror and afikomen? In this article we will present a practical guide to the correct amount that one should eat and the allotted time frame (see page 3) in which it should be eaten. The Four Cups The amount that one must drink is a reviis,1 which ranges from 3 oz. to 5.3 oz.2 Initially, one should drink the whole reviis.3 This applies to the first three cups. One must drink the whole reviis of the fourth cup in order to recite the beracha achrona.4 A beracha achrona is only said after the fourth cup.5 If the cup holds more than a reviis, one should, l’chatchilah, drink all the wine in the cup.6 However, drinking most of the reviis even in this situation is sufficient.7 In order to fulfill all the shitos, the poskim suggest that one use a cup that only holds a reviis and drinks the entire cup.8 A child does not have to drink a reviis. He may drink the amount that fills up his cheek.9 One should drink the reviis without a hefsek.10 If it took longer than kedei achilas peras to drink, you have to drink the shiur again.11 1 Shulchan Aruch 472:9, Shulchan Aruch Harav 17, Mishnah Berurah 28-29, Aruch Ha’shulchan 12. 2 Refer to Horav Eider Shlita on Hilchos Pesach 2:page 229.
[Show full text]
Pesach Candle-Lighting for the Second Night of Yom Tov Should Not Be Before 8.12Pm
31 March 2018 15 Nissan 5778 Volume 30 No. 28 Pesach Candle-lighting for the second night of Yom Tov should not be before 8.12pm. Yom Tov ends in London on Sunday night at 8.22pm. Shabbat and Yom Tov end in Jerusalem at 7.34pm. In loving memory of Harav Yitzchak Yoel ben Shlomo Halevi The Birds' Head Haggadah, Southern Germany circa 1300 “This is the bread of poverty that our ancestors ate in the land of Egypt. Anyone who is hungry should come and eat, anyone who needs should come and partake of the Pesach sacrifice” (Pesach Haggadah). 1 Sidrah Summary: Pesach Days 1 & 2 First Day Torah Reading (Shemot 12:21-51) lasts seven days, we eat matzot. The first and last This reading is a section of parashat Bo, in which days are Yom Tov, on which we refrain from Moshe relates the laws of the Pesach offering. specific prohibited activity (melacha). The blood on the door frame will ‘indicate’ to God On the second day of Pesach, the barley Omer to ‘pass over’ the Israelite houses and only smite offering is brought. There is a mitzvah (Sefirat the Egyptians. HaOmer) to count 49 days from 16 Nisan (the The tenth plague strikes Egypt at midnight, second night of Pesach) until the night before leaving no house without a death. Pharaoh Shavuot. The mention of Sefirat HaOmer is why searches frantically for Moshe and Aharon (Rashi) this section from parashat Emor was chosen for and tells them to leave. The Jews take their the second day reading.
[Show full text]
The Wandering Is Over Haggadah Page | 1 АГАДА
The Wandering Is Over Haggadah Page | 1 АГАДА -ИСТОРИЯ ИСХОДА НА ИВРИТЕ, АНГЛИЙСКОМ И РУССКОМ ЯЗЫКАХ The Wandering Is Over Haggadah Page | 2 This version of the JewishBoston.com Haggadah was especially created for the JF&CS Friendly Visitor Passover Seder, and includes Russian translations. Эта версия JewishBoston.com Агады была специально создана для Пасхального Седера в программе JF&CS Friendly Visitor и включает в себя перевод на русский язык. The Friendly Visitor Passover Seder is made possible through the generosity of the George and Beatrice Sherman Family Charitable Trust. There’s really no one right way to do Passover; It is all about exploring the story, asking questions and sharing the experience with others. В действительности не существует единого, правильного способа проведения Пасхального Седера – праздника, во время которого изучается история, задаются вопросы и происходит обмен опытом между участниками. The Wandering Is Over Haggadah Page | 3 JF&CS Betty Ann Greenbaum Miller Center for Jewish Healing Friendly Visitor Passover Seder THE WANDERING IS OVER HAGGADAH Today we gather together to celebrate Passover, our holiday of freedom. We will eat a great meal together and tell the story of our ancestors’ liberation from slavery. We welcome our friends from other backgrounds to reflect with us on the meaning of freedom in all our lives and histories. We will consider the blessings in our lives, pledge to work harder at freeing those who still suffer, and begin to cast off the things in our own lives that oppress us. АГАДА – ЭТО ИСТОРИЯ ИСХОДА Сегодня мы собрались вместе, чтобы отпраздновать Пасху, наш праздник свободы.
[Show full text]
The Sandwich of the Future the Judaism Site
Torah.org The Sandwich of the Future The Judaism Site https://torah.org/learning/yomtov-pesach-tav/ THE SANDWICH OF THE FUTURE by Rabbi Yehudah Prero "A reminder of the Bais HaMikdosh, like Hillel. So Hillel did at the time the Bais HaMikdosh existed. He used to fold together Matza and Maror and eat them together, to fulfill that which it says â??and eat it with matza and bitter herbs.'" After eating Matza and Maror separately during the Seder, we have the step of Korech. For Korech, we make a sandwich of sorts from the matza and the maror, and prior to eating this sandwich, we recite the above pronouncement. The Minchas Yitzchok notes that the verse we recite does not appear to correspond with our actions on this evening. In the pronouncement, we are recalling a practice that Hillel observed when the Bais HaMikdosh existed. This practice is based on the literal reading of a verse. One might assume that the verse quoted concerns the consumption of the Korbon Pesach, the Paschal offering. However, that is not the case. That verse states "And they shall eat the meat in that night, roasted with fire, and unleavened bread; and with bitter herbs they shall eat it (Shemos 12:8)." The verse quoted in the pronouncement comes from the portion of the Torah that discusses Pesach Sheni. What is Pesach Sheni? One who was ritually unclean, ta'mai, was not allowed to bring and partake of the Korban Pesach. In Bamidbar 9:6-8, we find that a group of people approached Moshe and Aharon at the time the first Korbon Pesach was brought after the exodus.
[Show full text]
Barcelona Haggadot
MUHBA LLIBRETS DE SALA, 22 BARCELONA HAGGADOT The Jewish Splendour of Catalan Gothic BARCELONA HAGGADOT The Jewish Splendour of Catalan Gothic Barcelona, the seat of a monarchy and a hub of Mediterranean trade, had an urban ethos that was receptive to the most innovative artistic in- fluences in the opening decades of the 14th cen- tury. At this juncture in the Gothic era, the city’s workshops constituted a highly active centre for the production of Haggadot, manuscripts that contain the ritual of the Passover meal, which were commissioned by families living in the Call (Jewish quarter) in Barcelona and in other Jewish communities. Jews and Christians alike worked on Haggadot and shared the same style and iconographic models. The Museu d’Història de Barcelona reunites in the exhibition Barcelona Haggadot, for the first time in more than six centuries, an extensive se- lection of these splendid works of the Catalan Gothic period that were dispersed around the world when the Jews were expelled. Barcelona Haggadah. The British Library, London, f. 28v Fringe areas where The Barcelona Call. Barcelona’s THE BARCELONA Jewish and Christian Jewish community lived in the properties neigh- western quarter of the city during boured each other the High Middle Ages. This area, JEWISH COMMUNITY IN or Call, as Jewish quarters were Roman-county Main Call known in Catalonia, was defined THE 14TH CENTURY wall in the late 11th century. In re- sponse to the rise in the number of inhabitants in the Call, King Jaume I authorised Jews to settle Second on land near the Castell Nou (new Call castle) outside the old defensive 1 Door walls.
[Show full text]
DEIB Passover.Pub
RADIOLOGY DIVERSITY, EQUITY, INCLUSION & BELONGING PROGRAM March 27th—April 4th Sundown to Sundown The date of Passover changes each year. Passover takes place in early spring during the Hebrew calendar month of Nisan, as prescribed in the book of Exodus. Exodus 12:18 commands that Passover be celebrated, “from the fourteenth day of the month at evening, you shall eat unleavened bread until the twenty-first day of the month at evening.” Why is Passover Celebrated? Passover, or Pesach in Hebrew, is one of the Jewish religion’s most sacred and widely observed holidays. It is centered around the retelling of the Biblical story of Exodus, where God freed the Israelites from slavery in Egypt. The celebration of Passover is prescribed in the book of Exodus in the Old Testament (in Judaism, the first five books of Moses are called the Torah). Often celebrated for eight days (seven in Israel), and in- corporates themes of springtime, a Jewish homeland, fam- ily, remembrance of Jewish history, social justice and free- dom, including recognizing those who are still being op- pressed today. All of these aspects are discussed, if not symbolically represented, during the Passover seder. Seder Meaning: The Hebrew word “seder” translates to “order” or “arrangement” referring to the very specific order of the ritual. The Passover seder is a home ritual blending religious ritu- als, food, song and storytelling. It is traditional for Jewish families to gather on the first night of Passover (first two nights in Orthodox and Conservative communities outside Israel) for a religious feast known as a se- der for the Jewish holiday.
[Show full text]
Archetype and Adaptation: Passover Haggadot from the Stephen P
Archetype and Adaptation: Passover Haggadot from the Stephen P. Durchslag Collection The week-long, springtime Jewish holiday of Pesach, or Passover, is beloved for its symbolic meaning and joyous customs. Passover marks the freeing of the Israelites from slavery in Egypt, a narrative with universal appeal as a paradigm for collective and, according to some traditions, personal liberation. The Haggadah (plural: Haggadot), or “telling,” is the collection of prayers, legends, and stories recited on the eve of Passover. The basic text derives from the biblical instruction to retell the story of the Exodus each year during Passover in conjunction with a ritual meal called the Seder, or “order” (Exodus 13:8). Over the centuries songs and illustrations have been added to engage children, to whom the story was to be told, and some passages are given added prominence when they resonate with contemporary concerns. Illustrations in medieval manuscripts depict scenes from Exodus, the life of Moses, and Jewish Patriarchs. Many of these scenes continue to appear in early printed Haggadot, but the emphasis shifts to passages drawn directly from the text. The Haggadah has shown remarkable stability and flexibility: thousands of editions in all languages testify to its central role in Jewish life and its ability to incorporate new themes and respond to changing conditions. This exhibition is drawn entirely from the private collection of Stephen P. Durchslag, the largest known collection of Haggadot in private hands. “Archetype and Adaptation” explores the enduring influence of early printed Haggadot as well as the ability of modern versions to reflect political and social developments such as the Holocaust, Zionism, gay rights, and feminism.
[Show full text]
Reclining at the Seder
Pesach April 18, 2019 Vol. I, Issue 20 RECLINING AT THE SEDER Rabbi Mordechai Fleisher The opening mishna in the final chapter of Tractate Pesachim some mandatory exemptions, some optional – such as a (99b) teaches regarding the Seder night, “Even the poor person mourner (see Mishna Berurah 492:12) and a student before his in Israel may not eat until he reclines.” The obligation to recline rebbi (see Shulchan Aruch ibid.:5). A halachic authority should (or, as it is often expressed, “lean”) during the Seder is one of be consulted in such cases. the defining characteristics of the Seder, earning it a question of How?: The Gemara (108a) states that reclining in a prakdun its own in the Ma Nishtana. Reclining was the position of choice position or to the right is not considered reclining. The Gemara for the free upper class while eating, and was therefore explains that doing so may cause one to choke. The Tur (ibid.:3) mandated by our Sages as a means of displaying our status as a quotes an opinion that prakdan means leaning forward. The free nation on Pesach (see Rashi and Rashbam ibid. s.v. va’afilu). Rashbam (ibid. s.v. shema yakdim) cites Rashi who understands This article will explore the who, how, and when associated with prakdan to mean leaning backwards, and explains that the this obligation, as well as what to do if one failed to recline. concern of choking is associated with reclining on one’s back There is an important, albeit minority, opinion of the Ra’avyah, while leaning.
[Show full text]
Daf Ditty Pesachim 121: Pesachim/Chagigah
Daf Ditty Pesachim 121: Pesachim/Chagigah After midnight the paschal lamb transfers ritual impurity to the hands. [Sacrifices that are in a state of] 'pigul' or 'notar' [also] transfer ritual impurity to the hands. If one recites the benediction over the paschal lamb one need not recite one over the 'chagigah', but if one recited the benediction over the 'chagigah' one must still recite the benediction over the paschal lamb. This is the view of Rabbi Yishmael; Rabbi Akiva [however] says that neither [benediction] removes the necessity for the other. Rabbi Simchah Roth writes:1 We now come to the seifa of our mishnah, which is concerned with the blessings recited over the various kinds of meat served at the Seder meal. 6: When we studied 6:3 we learned that quite often a second offering was sacrificed at the same time as the paschal lamb. This second offering was called 'chagigah', a 'celebratory' offering. It seems that this additional offering was a kind of safety precaution 'just in case' there was not enough meat 1 http://www.bmv.org.il/shiurim/pesachim/pes10.html 1 from the paschal lamb itself to serve all the company that had subscribed to the lamb. The 'celebratory' chagigah was eaten at the Seder before the roast lamb so that the lamb would not be eaten greedily on an empty stomach, but gracefully, elegantly. 7: Our mishnah brings two views concerning the benedictions to be recited before eating these viands. According to Rabbi Yishmael, when the custom mentioned above was followed first of all some meat from the 'celebratory' was eaten preceded by a special benediction; when the paschal lamb was subsequently eaten it too was preceded by its special benediction.
[Show full text]