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Go by Bicycle to the Reformation on Beautiful East Funen

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GO BY BICYCLE TO THE REFORMATION ON BEAUTIFUL EAST FUNEN In 2017 it is 500 years since monk Martin Luther started the Reforma- tion in Germany. It resulted in ground swells – also in East Fyn, where the royal town of Nyborg was in the centre of the dramatic events. Issued to mark the anniversary of the Reformation, this cycle map is now being reissued in 2020. Join the Museums of Eastern Funen on two different Reformation bicycle tours around the Reformation on East Funen and enjoy the beautiful rolling landscape. From holy, Catholic relics in the parish churches to splendid stately homes to the centre of the royal power in Nyborg – the first Danish reformation capital – with Nyborg Castle as NYBORG WITHIN THE RAMPARTS the starting point of Christian III’s new Protestant realm. (SEE MAP ENLARGEMENT) GPS 55.313061, 10.788570 The Museums of Eastern Funen have published this special route map NYBORG CASTLE (SEE MAP ENLARGEMENT) with bicycle routes and a historical description of all route points. The Nyborg is known as “the heart of the Danish realm”. The town was the whole map is marked with GPS coordinates, so it is easy to find your GPS 55.312701, 10.786876 centre of the realm for many years, where countless major decisions way. You can get really up close and personal to the history at Nyborg with implications for Denmark and Europe were taken. In the 1540s, Castle! Although Nyborg Castle is closed due to restoration, it can be King Christian III turned the town into a powerful royal seat. Admit- Explore the picturesque landscape and get a great insight into the enjoyed from outside. Nyborg Castle played a major role in the Danes’ tedly it was in Wittenberg, Germany that the spiritual Reformation history in a fun and healthy way! NYBORG transition from Catholicism to the Protestant faith, as the stage for the took place, but it was in Nyborg where the worldly Reformation really ØKSENDRUP dynasty, the power and the people who took the decisions. It was the took root. As the first royal town, Nyborg was rebuilt in the new SVINDINGE Read more at www.visitnyborg.com GO BY BICYCLE TO main building in the country’s new Protestant capital, where the new reformatory world view of Christian III in his extensive remodelling of ST. REGISSE HESSELAGERGAARD faith and power was to be staged at the castle, which was the symbol the castle and town. It was also where the Count’s Feud, the bloody HOLCKENHAVN HAVE A GREAT TOUR! THE REFORMATION ON DRIGSTRUP of Danish royal power and the closest we come to medieval Christians- civil war and the war of succession, started in the wake of the Refor- MESINGE borg.Here the country’s first Constitution, Håndfæstningen (“Hand- mation. The inner town of Nyborg lies like the yolk of an egg between KERTEMINDE BEAUTIFUL EAST FUNEN BIRKENDE binding”) 1282, was signed and the Danish Parliament met here to the church and the castle, and it is surrounded by a moat on all sides. discuss and make decisions on behalf of the whole realm. Nyborg This makes the town a perfect stop on your route around the beautiful Castle will be reopened to the public in 2023. East Funen countryside. KORSBRØDREGÅRDEN (SEE MAP ENLARGEMENT) GPS 55.311332, 10.792531 Korsbrødregården was not an actual monastery, but was owned by one of the largest and wealthiest monastic orders, the Order of St. John, from the 1440’s and up to the time of the Reformation. It belon- ged under the order’s headquarters in Denmark in Antvorskov near NYBORG CHURCH (SEE MAP ENLARGEMENT) SVINDINGE CHURCH (9E) Slagelse. Before the Reformation, peasants and citizens could go to the GPS 55.311498, 10.792630 ØKSENDRUP CHURCH (9F) GPS 55.216692, 10.687335 order for alms to the poorest, use its hospitals and get curative herbs Nyborg Church was consecrated in the early 1400’s to the Virgin Mary. GPS 55.219137, 10.733992 Svindinge Church is in an old medieval village, but in fact, Svindinge when sick. Like other monastic orders, the order was dissolved after Before the Reformation, Maria was an important Saint, and it was to There is something very rare to be found inside Øksendrup Church. A Church is from the years just after the Reformation’s introduction in the Reformation, and many monasteries were emptied and the land her you could pray, so she could pass on your request to her son, Jesus. small Catholic relic from before the Reformation consisting of a Denmark. This makes it one of only two Renaissance churches we have sold. The Danish Luther, Hans Tausen, was a Johannite monk in Protestantism broke away from large portions of the cult of the saints lead-encased human tarsal bone. This may not sound like much, but in in Denmark! It was Christoffer Valckendorf, a powerful man, Lord Slagelse when he was young and he had certainly been a guest at in Denmark, and only a few Catholic saints are celebrated today. For the wake of the Reformation, Luther conducted a major purge of Great Chamberlain and the guardian of King Christian IV, who built Korsbrødregården in Nyborg, which lay on the travel routes through example, St. Lucia and St. John. According to tradition, the church Catholic relics. When you can still see a relic such as this in Øksendrup the church. Christian IV was the grandson of Christian III, King of the the country. Korsbrødregården can also boast of being one of Den- was built by Margrethe I to mark the victory over the Swedes in the Church, it is witnesses to the small glimpses of Catholicism that Reformation in Denmark. Valckendorf’s intentions were not necessa- mark’s oldest preserved secular buildings. This is something quite battle of Åsle in 1389, which led to the unification of the three Nordic Protestantism did not completely eradicate. Before Protestantism, rily to underline his King’s Protestant realm, but rather his family’s special, even for an old medieval town like Nyborg. The street network kingdoms of Denmark, Norway and Sweden, in the geographically relics were a coveted goal of pilgrimages. The relics usually belonged to status. Nevertheless, a Renaissance church is an exciting insight into in the town is the same as it was back in the days of Catholicism, while largestkingdom in Europe: The Kalmar Union After the Reformation, or had a connection to a Catholic saint and were therefore attributed the then newly-introduced Protestantism. Here the new Protestant the building facades are new. This is yet another example of the town’s Christian III extended the church with an extra side aisle as part of with great value and power. The relic is set behind a glass plate behind faith’s great noble family staged their power and new faith. You can interesting history being hidden just below the surface! making Nyborg his Protestant Reformation capital. the altar. still see the family memorials and large altarpieces. HESSELAGERGAARD (11G) GPS 55.158452, 10.763734 BIRKENDE (5C) ST. REGISSE SPRING, FRØRUP (9E) The beautifully situated Hesselagergaard dates back to the 13th cen- GPS 55.236926, 10.702011 tury, but not all parts of the building are from that time. The Reforma- GPS 55.381234, 10.564485 Before the Reformation, people travelled far to visit the sacred healing tion also left its mark on the buildings. During the Count’s Feud, Hans Tausen, the ordained reformer known as “the Danish Luther”, DRIGSTRUP CHURCH (2D) spring. Many legends are associated with St. Regisse Spring. One legend Hesselagergaard’s main building burned down. It was Chancellor helped introduce Protestantism in Denmark. He shared Luther’s GPS 55.466268, 10.609045 relates to the murder of the Christian woman, Regisse, by the pagan Johan Friis, an influential and well-travelled man during Christian III’s opinion that the Church did not need to be a connecting link between Drigstrup Church is believed to be built on an ancient holy place in the villagers. When the village was going to bury the woman, her wounds time, who built the new part of the building in the wake of the Count’s God and man. Tausen was born in the East Funen village of Birkende 12th century. Something very special about Drigstrup Church is the were healed and the ground opened up under the killer and he fell Feud. Therefore, the building was also built with an eye on troubled and was a very central figure in the Danish Reformation. He met Danish Reformation King, Christian III’s bible from 1550. The bible straight into hell. Then the spring arose. When the pagan town dwellers times, which, among other things, can be seen in the gate and the Luther at the University in Wittenberg, and when he later returned stands on the altar during church services and religious ceremonies. saw this miracle, they rushed off to become Christians. Even though bridges that have to be scaled before you could get to the building. At home to Denmark, he was sent to Viborg from Antvorskov Monastery The bible disappeared in 1704, but was recovered in 1941, when it the cult of holy springs disappeared after the Reformation, the super- the same time, it is a wonderful representation of the new faith’s and in Slagelse, where he continued preaching, however, his starting point turned up by chance in an antique shop in Haderslev – another of the stition remained with people, especially in the countryside and spring power’s architecture that can also be seen at Nyborg Castle, and which was increasingly more in Luther’s mindset.
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    Dansksproget Digtning Under Frederik II Side 2 Af 16

    D ANSKSPROGET DIGTNING UNDER F REDERIK II Af Flemming Lundgreen-Nielsen Late medieval Catholic poetry and Lutheran pamphlets had made up the bulk of the printed matter that was published in Denmark before 1559. Under Frederik II an artistically valuable secular Danish literature slowly came into being, written by parsons, historians and teachers. Generally combining respect for the culture of ancient Rome and Greece with an eagerness to further Lutheranism, they unfortunately lacked a contemporary poetical idiom and therefore stuck to traditional stylistic devices and old- fashioned medieval metres considered outdated abroad. Anders Sørensen Vedel’s Danish translation of Saxo’s Gesta Danorum (1575) featured prominently, as did his anthology of 100 medieval popular ballads (1591), commissioned by two consecutive chancellors and by the queen respectively. Frederik II hentede gerne dygtige udlændinge til Danmark for at bibringe riget den moderne europæiske renæssances normer – i arkitektur og musik og til organisering af hoflivet. Det kunne han selvsagt ikke gøre, når det drejede sig om dansksproget digtning. Den måtte graves ud af fødelandets egen jord, ressourcerne var indskrænket til hans egne uddannede og dannede undersåtter. Baggrund I 1495 udkom Then danskæ Krønnickæ (oftest kaldt Rimkrøniken) som den første bog på dansk, der også var trykt i Danmark.1 Det er en middelalderlig tekst med uvis oprindelse, som formentlig foreligger redigeret sammen fra 1430’rne, måske ved en broder Niels i Sorø. Værket tjener med sin lange række tilbageskuende monologer af danske konger et nationalhistorisk formål som versificeret lærebog for regenter og deres undersåtter, altså den genre, der hedder speculum regale (Kongespejl). I indledende verslinjer og opsummerende karakteristikker indsættes kristelig moralisme til understregning af, hvor ilde det går konger, som ringeagter kirker, klostre og gejstligheden.