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Gold and Power in Ancient Costa Rica, Panama, and Colombia
This is an extract from: Gold and Power in Ancient Costa Rica, Panama, and Colombia Jeffrey Quilter and John W. Hoopes, Editors published by Dumbarton Oaks Research Library and Collection Washington, D.C. © 2003 Dumbarton Oaks Trustees for Harvard University Washington, D.C. Printed in the United States of America www.doaks.org/etexts.html The Political Economy of Pre-Colombian Goldwork: Four Examples from Northern South America Carl Henrik Langebaek Universidad de los Andes Introduction: The Problem ome twenty years ago, Alicia Dussán de Reichel (1979: 41) complained that studies that “set out to place the prehistoric metallurgy of Colombia within a wider context Sof cultural development” were not very numerous. Despite a great deal of research on Pre-Columbian goldwork since, the same observation remains true today. One source of frustration comes from the fact that most archaeologists focus on the study of metallurgy as a goal in itself. Although researchers have produced detailed descriptions about the techno- logical characteristics of Pre-Columbian goldwork (Scott 1981), timelines, definitions of “styles” and “traditions,” as well as correlations among styles across Colombia, Lower Central America, and Ecuador (Bray 1981; 1992a; 1997; Plazas and Falchetti 1983), and identifica- tions of plant and animal species represented in ornaments (Legast 1987), they have rarely placed goldwork within a social context (Looper 1996) or incorporated it in models related to social change. Whatever improvement in the research on Pre-Columbian metal objects there has been, further progress will be limited if it is not aimed at understanding the way societies function and change (Lechtman 1984). -
Politics, Land, and Religion in Tierradentro (Colombia), 1905-1950
NEGOTIATING INDIGENOUS AUTONOMY: POLITICS, LAND, AND RELIGION IN TIERRADENTRO (COLOMBIA), 1905-1950 by Alejandra Boza Villarreal Bachelor in History, Universidad de Costa Rica, 2000 M. Sc. in History, Universidad de Costa Rica, 2004 Submitted to the Graduate Faculty of the Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2013 UNIVERSITY OF PITTSBURGH THE DIETRICH SCHOOL OF ARTS AND SCIENCES This dissertation was presented by Alejandra Boza Villarreal It was defended on February 20, 2013 and approved by George Reid Andrews, Distinguished Professor and Chair, Department of History Alejandro de la Fuente, UCIS Research Professor, Department of History Paula M. Kane, Associate Professor and John and Lucine O’Brien Marous Chair of Contemporary Catholic Studies, Department of Religious Studies Dissertation Advisor: Lara Putnam, Associate Professor, Department of History ii Copyright © by Alejandra Boza Villarreal 2013 iii NEGOTIATING INDIGENOUS AUTONOMY: POLITICS, LAND, AND RELIGION IN TIERRADENTRO (COLOMBIA), 1905-1950 Alejandra Boza Villarreal, PhD University of Pittsburgh, 2013 For decades after Independence more than half of continental Latin America’s territory remained beyond the nascent republics’ control. Indigenous populations inhabited most of these regions, and by the late-nineteenth century the Latin American states started to target them in an effort to secure national borders and consolidate territorial control. With only a few exceptions, states turned to international Christian missionary orders to help them in the “civilization” of these indigenous areas, and by the first decade of the twentieth century the missionaries were active in many of them, from Alaska to Tierra del Fuego. -
Man 3Ra Galera-153:Man 3Ra Galera-153
Memoria de la Fundación La Salle de Ciencias Naturales 2007 (“2006”), 166: 7-27 A revision of the South American snake genus Thamnodynastes Wagler, 1830 (Serpentes: Colubridae, Tachymenini). II. Three new species from northern South America, with further descriptions of Thamnodynastes gambotensis Pérez-Santos and Moreno and Thamnodynastes ramonriveroi Manzanilla and Sánchez †Joseph R. Bailey and Robert A. Thomas Abstract. Three new species of the snake genus Thamnodynastes are described from northern South America: T. ceibae from the Lake Maracaibo Basin of Venezuela, T. dixoni from the Llanos of Colombia and Venezuela, and T. paraguanae from the coastal areas of the Guajira Peninsula of Colombia from the northern Lake Maracaibo Basin and Paraguaná Peninsula of Venezuela. Further descriptions are provided for T. gambotensis and the recently described T. ramonriveroi. Key words. Serpentes. Colubridae. Xenodontinae. Tachymenini. Thamnodynastes. Revisión de las serpientes suramericanas del género Thamnodynastes Wagler 1830 (Serpentes: Colubridae, Tachymenini). II. Tres nuevas especies del norte de Suramérica, con descripciones adicionales de Thamnodynastes gambotensis Pérez-Santos y Thamnodynastes ramonriveroi Manzanilla y Sánchez Resumen. Se describen tres especies del género Thamnodynastes del norte de Suramérica: Thamnodynastes ceibae proveniente del sur de la hoya del lago de Maracaibo, T. dixoni de la región llanera de Venezuela y Colombia y T. paraguanae de las áreas costeras de la península de la Guajira en Colombia, norte de la hoya del Lago de Maracaibo y península de Paraguaná en Venezuela. Se presentan descripciones adicionales de Thamnodynastes gambotensis y T. ramonriveroi. Palabras clave. Serpentes. Colubridae. Xenodontinae. Tachymenini. Thamnodynastes. Introduction The herpetological literature of northern South America is liberally sprinkled with specimens identified as “Thamnodynastes sp.” This is due to the fact that Thamnodynastes is among the most misunderstood snake genera in the world, coupled with confusion about the definition of T. -
Gold and Power in Ancient Costa Rica, Panama, and Colombia
This is an extract from: Gold and Power in Ancient Costa Rica, Panama, and Colombia Jeffrey Quilter and John W. Hoopes, Editors published by Dumbarton Oaks Research Library and Collection Washington, D.C. © 2003 Dumbarton Oaks Trustees for Harvard University Washington, D.C. Printed in the United States of America www.doaks.org/etexts.html The Seed of Life: The Symbolic Power of Gold-Copper Alloys and Metallurgical Transformations Ana María Falchetti re-Hispanic metallurgy of the Americas is known for its technical variety. Over a period of more than three thousand years, different techniques were adopted by vari- Pous Indian communities and adapted to their own cultures and beliefs. In the Central Andes, gold and silver were the predominant metals, while copper was used as a base material. Central Andeans developed an assortment of copper-based alloys. Smiths hammered copper into sheets that would later be used to create objects covered with thin coatings of gold and silver. In northern South America and the Central American isth- mus gold-copper alloys were particularly common.1 Copper metallurgy was also important in Western Mexico and farther north. Putting various local technological preferences aside, Amerindians used copper exten- sively as a base material. What then were the underlying concepts that governed the symbol- ism of copper, its combination with other metals, and particular technologies such as casting methods in Pre-Columbian Colombia, Panama, and Costa Rica? Studies of physical and chemical processes are essential to a scientific approach to met- allurgy, but for a fuller understanding, technologies should not be divorced from cultural contexts. -
Structural Evolution of the Northernmost Andes, Colombia
Structural Evolution of the Northernmost Andes, Colombia GEOLOGICAL SURVEY PROFESSIONAL PAPER 846 Prepared in coopeTation ·with the lnstituto Nacional de Investigaciones Geologico-MineTas under the auspices of the Government of Colombia and the Agency for International Development) United States DepaTtment of State Structural Evolution of the Northernmost Andes, Colombia By EARL M. IRVING GEOLOGICAL SURVEY PROFESSIONAL PAPER 846 Prepared in cooperation ·with the lnstituto Nacional de Investigaciones Geologico-Min eras under the auspices of the Government of Colombia and the Agency for International Development) United States Department of State An interpretation of the geologic history of a complex mountain system UNITED STATES GOVERNlVIENT PRINTING OFFICE, vVASHINGTON 1975 UNITED STATES DEPARTMENT OF THE INTERIOR ROGERS C. B. MORTON, Secretary GEOLOGICAL SURVEY V. E. McKelvey, Director Library of Congress Cataloging in Publication Data Irving, Earl Montgomery, 1911- Structural evolution of the northernmost Andes, Columbia. (Geological Survey professional paper ; 846) Bibliography: p Includes index. Supt. of Docs. no.: I 19.16:846 1. Geology-Colombia. 2. Geosynclines----Colombia. I. Instituto Nacional de Investigaciones Geologico Mineras.. II. Title. III. Series: United States. Geological Survey. Professional paper ; 846. QE239.175 558.61 74-600149 For sale by the Superintendent of Documents, U.S. Government Printing Office Washington, D.C. 20402- Price $1.30 (paper cover) Stock Number 2401-02553 CONTENTS Page Pasre Abstract ---------------------------------------- -
Periodic Report (Convention)
Periodic Report (Convention) A. General information Name of State Party Colombia Date of Ratification 2008-03-19 Question A.1 Executive summary Please provide an executive summary of the report that will allow general readers to understand the overall status of legislative, regulatory and other measures taken at the national level to implement the Convention. This should follow the organizational structure of the form. Colombia adopted the Convention for the Safeguarding of the Intangible Cultural Heritage (2003) through Law 1037 of 2006, an instrument of ratification accepted by UNESCO in 2008. Since the adoption, Colombia issued Law 1185 of 2008, which introduces intangible cultural heritage into the national legislative framework and creates the Representative List of Intangible Cultural Heritage (LRPCI) at the national level, the main instrument of inventory and registration of intangible cultural heritage in Colombia, as well as establishing the obligation of identification and safeguarding of ICH, under the leadership of the Ministry of Culture. The List is aimed at promoting the construction of Special Safeguarding Plans (PES) for relevant or at-risk elements throughout the country as instruments built in a participatory manner by the communities. The Special Safeguarding Plans contain a broad characterization of the element, diagnosis of its viability and formulation of measures to guarantee its safeguarding, which is updated periodically through a participatory review and monitoring process every 5 years. This mechanisms is regulated by Decree 1080 of 2015, modified and added by Decree 2358 of 2019. Additionally, in 2009, Colombia adopted, in compliance with the mandates of the Convention, the Safeguarding Policy for Intangible Cultural Heritage. -
Apprentices of the Forest: 2013 Annual Report
Apprentices of the Forest Learning and Teaching to Protect 2013 Annual Report Letter from the President In all of its activities, ACT seeks partners who the old sciences have much to teach the new share this belief. When assessing partnerships sciences about adaptation—in effect, we with indigenous groups, ACT favors those should all be apprentices. communities with the greatest commitment to learning how to adapt and thrive under As the conservation story continues to evolve, rapidly changing ecological, social, and political ACT’s flexible, ambitious, and unwavering contexts. These kind of people possess the commitment to learning and traditional necessary drive to protect their traditional knowledge will ensure that we remain a territory and knowledge, as well as to transmit cutting-edge and resilient organization at the this capacity to future generations and forefront of the battle. neighboring groups. Since its inception, ACT has relied upon the bridging and blending of modern and ancient ways of knowing to forge the most effective solutions in biocultural conservation. In this effort, equally useful information and lessons can be obtained from scientific publications, Mark J. Plotkin, Ph.D., L.H.D. novel technologies, or fireside chats with tribal President and Cofounder In 2013, scientists made a remarkable discovery chieftains. In the example of the olinguito in the cloud forests of Ecuador and Colombia: discovery mentioned previously, the carnivore the first new carnivorous mammalian species would likely have been recognized as unique identified in the Americas in 35 years. years earlier if researchers had consulted more Amazingly, one specimen of this fluffy relative closely with local indigenous groups. -
The Cosmological, Ontological, Epistemological, and Ecological Framework of Kogi Environmental Politics
Living the Law of Origin: The Cosmological, Ontological, Epistemological, and Ecological Framework of Kogi Environmental Politics Falk Xué Parra Witte Downing College University of Cambridge August 2017 This dissertation is submitted for the degree of Doctor of Philosophy in Social Anthropology Copyright © Falk Xué Parra Witte 2018 Abstract Living the Law of Origin: The Cosmological, Ontological, Epistemological, and Ecological Framework of Kogi Environmental Politics This project engages with the Kogi, an Amerindian indigenous people from the Sierra Nevada de Santa Marta mountain range in northern Colombia. Kogi leaders have been engaging in a consistent ecological-political activism to protect the Sierra Nevada from environmentally harmful developments. More specifically, they have attempted to raise awareness and understanding among the wider public about why and how these activities are destructive according to their knowledge and relation to the world. The foreign nature of these underlying ontological understandings, statements, and practices, has created difficulties in conveying them to mainstream, scientific society. Furthermore, the pre-determined cosmological foundations of Kogi society, continuously asserted by them, present a problem to anthropology in terms of suitable analytical categories. My work aims to clarify and understand Kogi environmental activism in their own terms, aided by anthropological concepts and “Western” forms of expression. I elucidate and explain how Kogi ecology and public politics are embedded in an old, integrated, and complex way of being, knowing, and perceiving on the Sierra Nevada. I argue that theoretically this task involves taking a realist approach that recognises the Kogi’s cause as intended truth claims of practical environmental relevance. By avoiding constructivist and interpretivist approaches, as well as the recent “ontological pluralism” in anthropology, I seek to do justice to the Kogi’s own essentialist and universalist ontological principles, which also implies following their epistemological rationale. -
Anthropology
Anthropology Magic, Witchcraft, and Religion: A Reader in the Anthropology of Religion 8th Edition Moro−Myers McGraw-Hill=>? McGraw−Hill Primis ISBN−10: 0−39−021268−7 ISBN−13: 978−0−39−021268−9 Text: Magic, Witchcraft, and Religion: An Anthropological Study of the Supernatural, Eighth Edition Moro−Myers−Lehmann This book was printed on recycled paper. Anthropology http://www.primisonline.com Copyright ©2009 by The McGraw−Hill Companies, Inc. All rights reserved. Printed in the United States of America. Except as permitted under the United States Copyright Act of 1976, no part of this publication may be reproduced or distributed in any form or by any means, or stored in a database or retrieval system, without prior written permission of the publisher. This McGraw−Hill Primis text may include materials submitted to McGraw−Hill for publication by the instructor of this course. The instructor is solely responsible for the editorial content of such materials. 111 ANTHGEN ISBN−10: 0−39−021268−7 ISBN−13: 978−0−39−021268−9 Anthropology Contents Moro−Myers−Lehmann • Magic, Witchcraft, and Religion: An Anthropological Study of the Supernatural, Eighth Edition Front Matter 1 Preface 1 1. The Anthropological Study of Religion 5 Text 5 2. Myth, Symbolism, and Taboo 46 Text 46 3. Ritual 87 Text 87 4. Shamans, Priests, and Prophets 143 Text 143 5. Altered States of Consciousness and the Religious Use of Drugs 188 Text 188 6. Ethnomedicine: Religion and Healing 240 Text 240 7. Witchcraft, Sorcery, Divination, and Magic 280 Text 280 8. Ghosts, Souls, and Ancestors: Power of the Dead 332 Text 332 9. -
About Cesvi Colombia 14 2014 Technical Program 16
September 2014 From the Secretary-General Hello! Welcome to the 2014 RCAR Annual Conference in beautiful Cartagena Colombia! Of Special Interest: Our host, Cesvi Colombia, has been working very hard to ensure that this year’s event is a complete success. From the Secretary-General 1 As usual, part of that effort has involved putting together Dates for your Diary 20 this special edition of the Newsletter, containing all sorts of The RCAR Network 20 useful information to make your visit as special as possible. Important Notice to 20 In addition, our specially-prepared Social and Partner Members Programs have been carefully designed to be both interesting and fun, whether your main interests happen to be in history, culture, or even shopping! The Technical Program is shown on pages 16 to 19 of the Newsletter. As always, particular attention has been shown to make sure the Program adequately reflects our primary interests in vehicle design, material damage, personal injury prevention, and vehicle safety. In addition, the Program includes several Working Group reports on progress in their respective areas since our last Annual Conference. Inside this issue: From what I have seen to date, I am confident that we will once again be treated to an interesting and informative event. This is our opportunity to network with fellow delegates whom we may not have had the privilege of meeting with for some time, as well as to meet Welcome! 2 with new delegates attending their very first RCAR Conference. Regardless of which Meet Your Conference Team 2 category you may fall into, welcome! How to Get Here 3 General Information 4 If you need to contact me for any reason, please use one of the following e-mail addresses: [email protected], or wilf [email protected]. -
Beyond Assimilation Vs. Cultural Resistance
Beyond Assimilation vs. Cultural Resistance Wayuu Market Appropriation in Riohacha, La Guajira, Colombia by David A. Robles B.A., University of Kansas, 2000 Submitted to the Department of Anthropology and the Faculty of the Graduate School of the University of Kansas in partial fulfillment of the requirements for the degree of Master of Arts __________________________ Chair ______________________________ _______________________________ Committee Members June 9, 2008 Date Defended ___________________ Date thesis accepted The Thesis Committee for David Robles certifies that this is the approved Version of the following thesis: Beyond Assimilation vs. Cultural Resistance Wayuu Market Appropriation in Riohacha, La Guajira, Colombia _________________________ Chair _________________________ _________________________ Committee Members _____________ Date approved ii ABSTRACT David A. Robles, May 2008 University of Kansas On the semi-desert Guajira Peninsula of northern Colombia, the Wayuu Indians and the arijuna (non-Wayuu) have shared a long history that includes conflict, acceptance, and exchange. Under constant assimilation forces in the city of Riohacha, Wayuu women vendors have adopted market strategies that draw them nearer to arijuna culture and society and yet enable them to reproduce a distinctive, if altered, Wayuu identity. I explore the motivations that Wayuu women have to participate daily in the market economy, and describe how commerce is both a necessity and opportunity for them. Wayuu vendors both represent and stimulate Wayuu culture and identity by selling products symbolic of their culture and broadening the notion of what it means to be Wayuu. This statement is based on findings from fieldwork at four different kinds of Wayuu marketing sites in Riohacha. In the tradition of economic anthropology, I compare my findings with other case studies of indigenous marketing in Latin America to better understand the regional patterns as they relate to the Wayuu. -
Colombia Virtual Cultural
1 | P a g e COLOMBIA Virtual Cultural Box 2 | P a g e Table of Contents INTRODUCTION ............................................................................................................................................... 4 COLOMBIAN HISTORY AND GENERALITIES ........................................................................................................ 5 STOP # 1: THE HISTORY OF COLOMBIA ............................................................................................................................. 6 STOP # 2: CULTURE, TRADITIONS AND COSTUMBRES ........................................................................................................... 7 THE REGIONS OF COLOMBIA ............................................................................................................................ 8 STOP #3 COLOMBIAN REGIONS ........................................................................................................................................ 8 INSULAR (ISLANDS) REGION .................................................................................................................... 9 Natural Places. ...................................................................................................................................................... 9 Music ................................................................................................................................................................... 11 Gastronomy .......................................................................................................................................................