Lesson 8: CREATION of the FIRST MAN
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Prophet Mohammed's (Pbuh)
1 2 3 4 ﷽ In the name Allah (SWT( the most beneficent Merciful INDEX Serial # Topic Page # 1 Forward 6 2 Names of Holy Qur’an 13 3 What Qur’an says to us 15 4 Purpose of Reading Qur’an in Arabic 16 5 Alphabetical Order of key words in Qura’nic Verses 18 6 Index of Surahs in Qur’an 19 7 Listing of Prophets referred in Qur’an 91 8 Categories of Allah’s Messengers 94 9 A Few Women mentioned in Qur’an 94 10 Daughter of Prophet Mohammed - Fatima 94 11 Mention of Pairs in Qur’an 94 12 Chapters named after Individuals in Qur’an 95 13 Prayers before Sleep 96 14 Arabic signs to be followed while reciting Qur’an 97 15 Significance of Surah Al Hamd 98 16 Short Stories about personalities mentioned in Qur’an 102 17 Prophet Daoud (David) 102 18 Prophet Hud (Hud) 103 19 Prophet Ibrahim (Abraham) 103 20 Prophet Idris (Enoch) 107 21 Prophet Isa (Jesus) 107 22 Prophet Jacob & Joseph (Ya’qub & Yusuf) 108 23 Prophet Khidr 124 24 Prophet Lut (Lot) 125 25 Luqman (Luqman) 125 26 Prophet Musa’s (Moses) Story 126 27 People of the Caves 136 28 Lady Mariam 138 29 Prophet Nuh (Noah) 139 30 Prophet Sho’ayb (Jethro) 141 31 Prophet Saleh (Salih) 143 32 Prophet Sulayman Solomon 143 33 Prophet Yahya 145 34 Yajuj & Majuj 145 5 35 Prophet Yunus (Jonah) 146 36 Prophet Zulqarnain 146 37 Supplications of Prophets in Qur’an 147 38 Those cursed in Qur’an 148 39 Prophet Mohammed’s hadees a Criteria for Paradise 148 Al-Swaidan on Qur’an 149۔Interesting Discoveries of T 40 41 Important Facts about Qur’an 151 42 Important sayings of Qura’n in daily life 151 January Muharram February Safar March Rabi-I April Rabi-II May Jamadi-I June Jamadi-II July Rajab August Sh’aban September Ramazan October Shawwal November Ziqad December Zilhaj 6 ﷽ In the name of Allah, the most Merciful Beneficent Foreword I had not been born in a household where Arabic was spoken, and nor had I ever taken a class which would teach me the language. -
Interpretation of the Quran- Surat Al-A'raf (7)- Lesson(12): Satan Has No Influence on Mankind- Some Characters of Jinn
Interpretation of the Quran- Surat Al-A'raf (7)- Lesson(12): Satan has no Influence on Mankind- Some Characters of Jinn Praise be to Allah, the Lord of Creations, and Peace and blessings be upon our prophet Muhammad, the faithful and the honest. Oh, Allah, w e know nothing but w hat You teach us. You are the All- Know er, the Wise. Oh Allah, teach us w hat is good for us, and benefit us from w hat You taught us, and increase our know ledge. Show us the righteous things as righteous and help us to do them, and show us the bad things as bad and help us to keep aw ay from them. O Allah our Lord, lead us out from the depths of darkness and illusion, unto the lights of erudition and know ledge, and from the muddy shallow s of lusts unto the heavens of Your Vicinity. Dear brothers, w e w ill start lesson 12 of Surat Al Araaf interpreting the Ayah (verse) 27: ”O Children of Adam! Let not Shaitan (Satan) deceive you, as he got your parents [Adam and Haw w a (Eve)] out of Paradise, stripping them of their raiments, to show them their private parts. Verily, he and Qabiluhu (his soldiers from the jinns or his tribe) see you from where you cannot see them. Verily, We made the Shayatin (devils) Auliya' (protectors and helpers) for those who believe not.” [Surat Al-A’raf 7, verse 27] Kinds of Objects in Terms of Methods of Perception Dear brothers, it is a revelation matter in regard of Jinn, w hile all the materialistic objects that have entity and trace, are perceived by the five senses or their extensions such as Telescopes and Microscopes. -
Breaking Shackles of Shaitan the Isti’Adha
Isti’adha: Breaking Shackles of Shaitan The Isti’adha • Weapon for believer • The two types of Satanic Attack in Salah: Instant v Escalation • Importance of on-going protection outside Salah Tips: 1. Do opposite 2. Don’t let Satan enter! The Bismillah • The Slogan of the Quran • The Necessary Existent • Unable to pray properly without it • Should be recited clearly (no hidden) • Source of barakah (blessing) Key themes in Al-Fateha • Unconditional gratitude • Lordship and servitude • Mercy and compassion • Ownership and submission • Complete reliance and worship • The single path • Wilayah and bara’a Some tips… • Say Alhamdulillah Rab Al- Alameen • Alternate Suras after Fateha • Pause after each ayeh • Say: Kathalika Allahu Rabbi after Ikhlas The Ruku: A definer The Ruku • First part of 2-steps to Humility • Less distraction! • Willing to be beheaded for God • Synchronized glorification of Allah: The tasbeeh • Means of Istighfar • Angels in constant Ruku Some Recommendations • Open arms wide (Men) • Hands on knees • Spread fingers • Spread legs a bit (men) • Look at place of sajda or between legs • Salawat and dikr Sajda: The best state! Sajda (Prostration) • Everything does Sujood • Forehead tranquility with God • Prolonging Sajda • The Meaning of Two sajdas: The story of creation • The aspect of humility • The Turba of Imam Hussain (a): Principles • Total annihlation of self • Tasbeeh: The story of need Qunoot (Supplication) • Humbly be obedient • In Arabic • Hand position: beggar • The Quranic duas Why units of Salah repeated? • Life -
Stories of the Prophets
Stories of the Prophets Written by Al-Imam ibn Kathir Translated by Muhammad Mustapha Geme’ah, Al-Azhar Stories of the Prophets Al-Imam ibn Kathir Contents 1. Prophet Adam 2. Prophet Idris (Enoch) 3. Prophet Nuh (Noah) 4. Prophet Hud 5. Prophet Salih 6. Prophet Ibrahim (Abraham) 7. Prophet Isma'il (Ishmael) 8. Prophet Ishaq (Isaac) 9. Prophet Yaqub (Jacob) 10. Prophet Lot (Lot) 11. Prophet Shuaib 12. Prophet Yusuf (Joseph) 13. Prophet Ayoub (Job) 14 . Prophet Dhul-Kifl 15. Prophet Yunus (Jonah) 16. Prophet Musa (Moses) & Harun (Aaron) 17. Prophet Hizqeel (Ezekiel) 18. Prophet Elyas (Elisha) 19. Prophet Shammil (Samuel) 20. Prophet Dawud (David) 21. Prophet Sulaiman (Soloman) 22. Prophet Shia (Isaiah) 23. Prophet Aramaya (Jeremiah) 24. Prophet Daniel 25. Prophet Uzair (Ezra) 26. Prophet Zakariyah (Zechariah) 27. Prophet Yahya (John) 28. Prophet Isa (Jesus) 29. Prophet Muhammad Prophet Adam Informing the Angels About Adam Allah the Almighty revealed: "Remember when your Lord said to the angels: 'Verily, I am going to place mankind generations after generations on earth.' They said: 'Will You place therein those who will make mischief therein and shed blood, while we glorify You with praises and thanks (exalted be You above all that they associate with You as partners) and sanctify You.' Allah said: 'I know that which you do not know.' Allah taught Adam all the names of everything, then He showed them to the angels and said: "Tell Me the names of these if you are truthful." They (angels) said: "Glory be to You, we have no knowledge except what You have taught us. -
A Remedy for Illnesses, Evil Eye, Magic and Jinn from the Qur'ān And
A Remedy for Illnesses, Evil Eye, Magic and Jinn from the Qur’ān and Sunnah UWT.ORG RUQYAH IN THE QUR’ĀN & SUNNAH ‘Ruqyah’ is the practice of treating illnesses through Qur’ānic āyāt and invocations as It provides a cure for evil eye, magic and .ﷺ prescribed by the Messenger of Allah physical ailments. The Qur’ān offers perfect solace to a believer - both spirtually and physically. Ruqyah says: “And say: The truth ﷻ should therefore play an essential role in our lives. Allah has come, and falsehood has vanished. Surely falsehood is ever bound to vanish by its very nature. And We send down in the Qur’ān that which is a cure and a mercy for the believers.” (17:81-2) As well providing a cure, Ruqyah is an excellent way for the believers to build their Indeed seeking treatment through the .ﷻ Imān and reaffirm their tawhīd for Allah .ﷻ Qur’ān demonstrates complete belief in the Book of Allah said: “Make good use of the two cures: honey and the ﷺ The Messenger of Allah Qur’ān.” (Ibn Mājah) was ill, Jibrīl ؑ performed Ruqyah ﷺ Ā’ishah said: “When the Messenger of Allah‘ on him.” (Muslim) entered upon ﷺ In another hadith, ‘Ā’ishah informs us that the Messenger of Allah her and found a woman treating her with Ruqyah (through other than the words of :Ibn Hibbān) She also said) ”.ﷻ said: “Treat her with the book of Allah ﷺ He .(ﷻ Allah used to command me to perform Ruqyah from the evil ﷺ The Messenger of Allah“ eye.” (Muslim) saw a girl whose face had changed colour in the ﷺ Once the Messenger of Allah said: “Seek Ruqyah for her, because she has ﷺ house of Umm Salamah , so he been affected by the evil eye.” (Bukhārī) would become sick, he ﷺ Ā’ishah narrated that whenever the Messenger of Allah‘ would recite [the last 3 Sūrahs of the Qur’ān] and then blow over his body. -
Iblees Meaning Iblees Is the Name for the Devil in the Qur'an. Although The
Iblees Meaning Iblees is the name for the devil in the Qur'an. Although the term "devil" comes from the Greek diabolos, the Muslims derived the name from the Arabic, balasa, "he despaired," which can be interpreted "despaired of the mercy of God" but he is also al-Shairan, Satan, and "the enemy of God." The latter aspect of Satan is a commonly shared belief of both Muslims and Christians meaning "he ,سبسل سس The word "Iblis" may be derived from the Arabic verbal root balasa despaired"; therefore, the linguistic meaning of Iblis would be "he/it that causes despair". However, some maintain an etymological derivation from the Greek "Diabolos", from which the English word "Devil" is derived as well. is both a noun and an adjective. As (ش-ط-ن from the root šṭn ,شيطان) "Shayṭān" "Satan" a noun it means "mischief" and as an adjective it means "adversarial," "opposing," or "evil." In popular Islamic culture, Shaitan is often simply translated as "The Devil," but can refer to any of the beings who rebelled against God. Shaytan has a similar meaning and origin to the English word Satan. Family Of iblees 1.Iblees' Wife name is Tartaba and she is with him since beginning. 2. Iblis also doesn't know how many children he has 3. 5 of his sons are Tabar, Aawar, Masaout, Waasim and Zakanbar Tabar puts disorder, confusion, intricacy and distraction of mind in the minds of people. Aawar temps people to do evil things. Masaout tempts people to lie and decieve Waasim puts figts between relationships & families and puts fitna in society. -
Hajj English Complete Book
HAJJ JOURNEY PROBLEMS AND THEIR EASY SOLUTIONS Author: Qamaruddin S. Khan Name of Book: Hajj- Journey problems and their easy solutions. Ó Copy Right Reserved by Q. S. Khan. (Anyone can copy and re-print it with prior written permission). First Edition 2007 Written by: Q. S. Khan. B.E. ( Mech) Published by: TANVEER PUBLICATION Hydro-Electric Machinery, 12/A, Ram Rahim Udyog Nagar, Bus Stop Lane, L.B.S. Marg, Sonapur, Bhandup (West), Mumbai - 400078. INDIA E-mail : [email protected] Website of this book: www.hajjbook.in Printed at: Classic Publication. 244, Gali Gadhaiya, Jama Masjid Bazar, Matya Mahal, Delhi - 110006 Tel: 011-2326 1481 / 2352 8638 Note: If you found any mistake in this book please let us know, we will correct it in next edition. I.S.B.N. No.: 978-81-904591-2-9 9 7 8 8 1 9 0 4 5 9 1 2 9 Table of Content Sr. No. Content Pg. No. Sr. No. Content Pg. No. 1. Foreword, Preface, Glossary of 21. Discussion on Tawaf..............................34 Islamic Terms...........................................4 22. Rites of Umrah and Hajj.........................35 2. Identity Cards and Their Importance...........5 23. Preparations before Starting 3. Journey Provision.....................................7 for Hajj...............................................36 4. The Problem of Getting Lost During 24. Performing Intention Before Hajj......................................................11 Embarking on Hajj Journey.....................36 5. Building Paradise....................................12 25. Start of the Journey of Hajj....................37 6. Air Travel..............................................13 26. Air Travel and Arriving in Mecca..............39 7. Problems of Transportation During 27. Details of Masjid-e-Haram......................40 Special Days of Hajj................................14 28. -
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CHAPTER 3 From Space to Place The Quranic Infernalization of the Jinn Simon O’Meara The aim of this paper is to outline how autochthonous spirits and demons of central Arabia were infernalized by the Quran as a part of the Islamization of the region. The method to achieve this is ostensibly straightforward, namely, compare and contrast the nature of the region’s supernatural beings before and after the coming of Islam. However, as is well known, almost all the knowl- edge concerning the pre-Islamic period comes from Muslim authors;1 the authenticity and date of so-called “pre-Islamic” Arabic poetry are not beyond doubt;2 and even situating the Prophet’s career in central Arabia, as Islamic tradition asserts, is nowadays a scholarly decision, not an inevitability.3 In view of these difficulties, this paper proposes to consider only the representation of the autochthonous supernatural entities of central Arabia before and after the advent of Islam, without asking if this representation is a true record of any historical reality. In other words, in what follows the question of the historicity of this representation is postponed. For the most part, the Quran serves as the principal source of this represen- tation, because not only does it describe the allegedly degenerate world into which the Prophet was born, namely, the world of the pre-Islamic period; but it also sets forth a corrected version of that world, namely, the world of the prophetically-led Islamic period. As indicated by its title, the paper’s underly- ing argument is that the Islamization of central Arabia was coterminous with a reconfigured hierarchy of the spiritual entities believed to exist there, the lowest rank of which were the spirits and demons, the jinn, who were put in, or became associated with, hell.4 1 A growing body of scholarship is slowly altering this situation, as succinctly discussed in Von Sivers, Origins 1–14. -
Prophet Aadam (A) - Part 1
TAREEKH SYLLABUS - CLASS 5 Lesson Topic LESSON 1 - PROPHET AADAM (A) - PART 1 LESSON 2 - PROPHET AADAM (A) - PART 2 LESSON 3 - PROPHET AADAM (A) - PART 3 LESSON 4 - PROPHET IDRIS (A) LESSON 5 - PROPHET NUH (A) LESSON 6 - PROPHET HUD (A) LESSON 7 - PROPHET SALIH (A) LESSON 8 - PROPHET IBRAHIM(A) - PART 1 LESSON 9 - PROPHET IBRAHIM(A) - PART 2 LESSON 10 - PROPHET IBRAHIM(A) - PART 3 LESSON 11 - PROPHET ISMA’IL (A) LESSON 12 - PROPHET YA'QUB (A) LESSON 13 - PROPHET AYYUB (A) LESSON 14 - PROPHET DAWUD (A) LESSON 15 – PROPHET SULAYMAN (A) LESSON 16 - PROPHET YUNUS (A) Tareekh Page 5.1 www.madressa.net PROPHET AADAM PROPHET PROPHET YUNUS IDRIS PROPHET PROPHET SULAYMAN NUH CLASS 5 PROPHET Prophets of PROPHET DAWUD HUD Allah (SWT) PROPHET PROPHET AYYUB SALIH PROPHET PROPHET YA’QUB IBRAHIM PROPHET ISMA’IL Tareekh Page 5.2 www.madressa.net LESSON 1: PROPHET AADAM (A) - PART 1 Prophet Aadam (A) was the first man ever to be created. After Allah had created the earth, the heavens, the sun and the moon, He created angels and the jinn. Finally, He created Prophet Aadam (A) and then Bibi Hawwa (A). When Allah informed the angels that He was going to make a new creation that would live on earth, they were surprised and said, "O Allah, why are you creating new creatures while we are already busy worshipping You and are reciting Your Names all the time? These creatures will fight amongst themselves over the blessings of the earth and kill each other". The angels said this because they had seen the jinn act in this way on the earth. -
Angels and Jinn, Page 1
C.T.R. Hewer GCSE Islam: Transcript, Beliefs, Angels and Jinn, page 1 Transcript: Beliefs, Angels and Jinn Angels and Jinn Angels are spirit beings ‘created of light’. They can take on different forms, appearing and disappearing. They do not eat, drink or reproduce [Q. 19:64, 35:1].1 They don’t have free will, which means that they are always completely muslim, and so this makes them ideally suited to carrying out the tasks set for them by God [Q. 66:6].2 One of their most important tasks is to act as messengers from God’s world to the created world. Because they do not have the capacity to disobey God, they are able to deliver God’s messages in a complete and unadulterated form. We do not know how many angels there are in total, but there are Hadith that state that they are more than any other kind of creature. Some of them are identified in the Qur'an and Islamic tradition, e.g. Jibril, the carrier of messages; Mika'il, who guards places of worship; Israfil, who will sound the trumpet on the Day of Resurrection; Izra'il, the bringer of death; Ridzwan, the guardian of Heaven; Malik, the guardian of Hell; and Munkar and Nakir, who interrogate the souls in the grave. In addition to these named angels, according to the Qur'an, there are two which accompany each of us through life (Kiraman and Katibin) [Q. 6:61, 50:17-18].3 One records all our good deeds; the other all the bad things we do. -
Muhammad, the Messenger of Islam
www.islamhouse.com محمد رسول الله Muhammad, the Messenger of Allah May Allah Exalt his Mention Written by: Abdurrahman al-Sheha Translated by: Abdurrahmaan Murad __________________________________________________ 1 www.islamhouse.com Copyright © This book is not copyrighted. Any or all parts of this book may be used for educational purposes as long as the information used is not in any way quoted out of context or used for profit. This material has been reviewed and forwarded for publishing and distribution by the English language section of the Department of Islamic Resources. Form #: 3787 Date: 30/1/2006 If you have any corrections, comments, or questions about this publication, please feel free to contact us at: [email protected] www.islamhouse.com __________________________________________________ 2 www.islamhouse.com Terminology used in this Book (Taken from Sheik Mahmoud Murad's book 'Common mistakes in Translation') 1. Rubb: Some prefer to translate the term 'Rubb' into 'Lord.' Beside the fact that the latter is a Biblical term referring to the alleged lordship of the slave of Allah, Prophet Jesus, the word ‘lord’ which is limited to ‘master', 'chief', ‘proprietor’, or 'ruler', can never convey the conclusive signification of the term 'Rubb'. Among other signification, the term 'Rubb' means, the Creator, the Fashioner, the Provider, the One upon Whom all creatures depend for their means of subsistence, and the One Who gives life and causes death. 2. Deen: The word translated as religion is 'Deen', which in Arabic commonly refers to a way of life, which is both private and public. It is an inclusive term meaning: acts of worship, political practice, and a detailed code of conduct, including hygiene or etiquette matters. -
Makkah Mukarramah Introduction
Facts and information on places of historical importance in Makkah Mukarramah Introduction In the name of Allah, the most Compassionate, the most Merciful This ziyarah guide has been produced to provide facts and details on major landmarks in the city of Makkah and the surrounding area. It is intended to help Muslims gain more awareness on the history and significance behind these places, particularly for those embarking for Hajj or Umrah. The content has been sourced from www.islamiclandmarks.com; a website that brings together information on places of historical Islamic importance from around the world. The aims of the site are to revive interest in the Ummah about our history and the relevance of past personalities and places. Although many places have been shown in this guide, it is by no means a complete list of important landmarks in Makkah. Insha’Allah, we hope to update the guide in the future with additional content and resources. All the information in this guide has been checked and verified by several scholars in the UK, including graduates from Darul Uloom Bury. References have been provided towards the end of this guide. IslamicLandmarks.com is a non-profit making organisation and is not affiliated with any sponsorship or commercial interests. We thank Allah ( ) for giving us this opportunity to serve His deen. May He bless and abundantly reward all the people involved in putting together this guide and pardon any errors (Ameen). Readers are kindly requested to remember us and our families in your duas when visiting the holy city of Makkah.