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Cosmic/Heavenly/Akashic Reading: Accessing the Divine Intelligence
The Master ( Introduction to Tantra Siddha Maha Yogi Shastrishree Paramahamsa Dr.Rupnathji ) *A rare living Avatar from India, Tantra Siddha Maha Yogi Shastrishree Paramahamsa Dr.Rupnathji, is a compelling spiritual force of this millennium. Working and sharing with over 20 million people worldwide every year, Tantra Siddha Maha Yogi Shastrishree Paramahamsa Dr.Rupnathji is committed to help humanity make the next big evolutionary breakthrough: into Superconsciousness. *As a spiritual genius with an enlightened insight into everything from management to meditation, from relationships to religion, and from success to sannyas, Dr.Rupnathji brings to us a wealth of practical wisdom, ancient meditation techniques and powerful tools for lasting inner transformation. An incomparable spiritual healer, Rupnathji has healed thousands of people of diseases ranging from depression to cancer, often with a single touch. Today, Tantra Siddha Maha Yogi Shastrishree Paramahamsa Dr.Rupnathji is currently the most watched spiritual master on youtube, and the bestselling author of over 300 books in 27 languages. *Tantra Siddha Maha Yogi Shastrishree Paramahamsa Dr.Rupnathji is named among the 100 most spiritually influential living personalities on the planet by the world’s largest and oldest esoteric magazine Mind, Body, Spirit – a spiritual magazine published in UK! His name is mentioned along with Nelson Mandela, Oprah Winfrey, Paulo Coelho and others. Cosmic/Heavenly/Akashic reading: Accessing the divine intelligence *As Tantra Siddha Maha Yogi Shastrishree Paramahamsa Dr.Rupnathji read, a number of surprising revelations came to light on topics as diverse as why did Judas betray Jesus and what is the mystery of the Bermuda Triangle, to locating a missing husband. -
AN AKASHIC RECORDS MEDICINE RETREAT with Calista Goh, Claire Eli & Noel Tuan Akashic Records
INNER IlluminationS AN AKASHIC RECORDS MEDICINE RETREAT with Calista Goh, Claire Eli & Noel Tuan akashic records . plant medicine . SHAMANISM . yoga . MOVEMENT Sacred Valley, Peru | 15 - 25 September 2020 BE THE CHANGE THAT CHANGES YOUR BEING Nestled in the stunning foothills of the Andean mountains in Peru, let the forces of nature and ancestral spirit illuminate your magic and uncover your purpose . This is an invitation to discover who you are beyond your persona, to tap into your own wisdom, and come home to your authentic self. You will be guided through an unforgettable 10 day transformational journey of exploration, healing, embodiment, and celebration. Daily workshops will explore the basic elements of shamanism, heart-based tantra and conscious communication. You will learn to access the Akashic Records of yourself and others; as well as receive Guidance on how to navigate within the Akashic Fields. Classes will meet your level regardless if you are a beginner or an advanced practitioner. Your stay will include 2 Ayahuasca ceremonies with an indigenous shaman and healer, who is experienced in holding a safe and traditional ceremonial space. We will also be working with the ancestral wisdom of various other plant medicines to enhance our exploration of self and deepen our connection with Nature. We will be integrating the wisdom and power of these Medicines through the practices of yoga, movement, mantra, meditation and a native Andean Temazcal sweat lodge ceremony. An overnight visit to the sacred site of Machu Picchu will leave plenty of time to reflect amongst the breath-taking views of the sacred valley. -
Akasha (Space) and Shabda (Sound): Vedic and Acoustical Perspectives
1 Akasha (Space) and Shabda (Sound): Vedic and Acoustical perspectives M.G. Prasad Department of Mechanical Engineering Stevens Institute of Technology Hoboken, New Jersey [email protected] Abstract A sequential ordering of five elements on their decreasing subtlety, namely space, air fire, water and earth is stated by Narayanopanishat in Atharva Veda. This statement is examined from an acoustical point of view. The space as an element (bhuta) is qualified by sound as its descriptor (tanmatra). The relation between space and sound and their subtle nature in reference to senses of perception will be presented. The placement of space as the first element and sound as its only property will be discussed in a scientific perspective. Introduction The five elements and their properties are referred to in various places in the Vedic literature. An element is the substance (dravya) which has an associated property (of qualities) termed as guna. The substance-property (or dravya- guna) relationship is very important in dealing with human perception and its nature through the five senses. Several Upanishads and the darshana shastras have dealt with the topic of substance-property (see list of references at the end). The sequential ordering of the five elements is a fundamental issue when dealing with the role of five elements and their properties in the cosmological evolution of the universe. At the same time the order of the properties of elements is also fundamental issue when dealing with the perception of elements is also a through five senses. This paper focuses attention on the element-property (or dravya-guna) relation in reference to space as the element and sound as its property. -
9. Brahman, Separate from the Jagat
Chapter 9: Brahman, Separate from the Jagat Question 1: Why does a human being see only towards the external vishayas? Answer: Katha Upanishad states in 2.1.1 that Paramatma has carved out the indriyas only outwards and therefore human beings see only towards external vishayas. परािच खान यतणृ वयभूतमापरा पयत नातरामन .् Question 2: What is the meaning of Visheshana? What are the two types of Visheshanas of Brahman? Answer: That guna of an object which separates it from other objects of same jati (=category) is known as Visheshana. For example, the ‘blue color’ is guna of blue lotus. This blue color separates this blue lotus from all other lotuses (lotus is a jati). Therefore, blue color is a Visheshana. The hanging hide of a cow separates it from all four-legged animals. Thus, this hanging hide is a Visheshana of cow among the jati of four-legged animals. The two types of Visheshanas of Brahman which are mentioned in Shruti are as follows:- ● Bhava-roopa Visheshana (Those Visheshanas which have existence) ● Abhava-roopa Visheshana (Those Visheshanas which do not exist) Question 3: Describe the bhava-roopa Visheshanas of Brahman? Answer: Visheshana refers to that guna of object which separates it from all other objects of same jati. Now jati of human beings is same as that of Brahman. Here, by Brahman, Ishvara is meant who is the nimitta karan of jagat. Both human being as well as Brahman (=Ishvara) has jnana and hence both are of same jati. However, there is great difference between both of them and thus Brahman (=Ishvara) is separated due to the following bhava-roopa Visheshanas:- ● Human beings have limited power, but Brahman is omnipotent. -
AKASHA-In-English
אקאשה אִמָּ א http://www.morfix.co.il/%D7%90%D6%B4%D7%9E%D6%B8%D7%90 أكاشا http://www.mexat.com/vb/showthread.php?t=580642 ُ أ مّ http://aratools.com/ آکاشا َمادَر https://translate.google.com/#iw/fa/mother अकाश Akāśa http://shabdkosh.raftaar.in/Meaning-of-AKASHA-in-English माता Mātā https://translate.google.com/#auto/hi/mother Akasha - Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Akasha Akasha From Wikipedia, the free encyclopedia Akasha (or Akash , Ākāś a IPA: [a ːka ːʃə ], आकाश ) is the Sanskrit word meaning "æther" in both its elemental and metaphysical senses. Contents 1 Meaning in different philosophies 1.1 Hinduism 1.2 Jainism 1.3 Buddhism 1.4 Cārv ākism 1.5 Theosophy 1.6 Modern Paganism 2 See also 3 References 4 External links Meaning in different philosophies Hinduism In Hinduism, Akasha means the basis and essence of all things in the material world; the first material element created from the astral world, (Akasha (Ether), Earth,Water,Fire,Air,) in sequence). It is one of the Panchamahabhuta , or "five elements"; its main characteristic is Shabda (sound). In Sanskrit the word means "space", the first element in creation. In Hindi, Marathi and Gujarati, and many other Indian languages, the meaning of Akasha has been accepted as sky.[1] The Nyaya and Vaisheshika schools of Hindu philosophy state that Akasha or aether is the fifth physical substance, which is the substratum of the quality of sound. It is the One , Eternal , and All Pervading physical substance, which is imperceptible. -
Theosophy and the Arts
Theosophy and the Arts Ralph Herman Abraham January 17, 2017 Abstract The cosmology of Ancient India, as transcribed by the Theosophists, con- tains innovations that greatly influenced modern Western culture. Here we bring these novel embellishments to the foreground, and explain their influ- ence on the arts. 1. Introduction Following the death of Madame Blavatsky in 1891, Annie Besant ascended to the leadership of the Theosophical Society. The literature of the post-Blavatsky period began with the very influential Thought-Forms by Besant and C. W. Leadbeater, of 1901. The cosmological model of Theosophy is similar to the classical Sanskrit of 6th century BCE. The pancha kosa, in particular, is the model for these authors. The classical pancha kosa (five sheaths or levels) are, from bottom up: physical, vital, mental, intellectual, and bliss. The related idea of the akashic record was promoted by Alfred Sinnett in his book Esoteric Buddhism of 1884. 2. The Esoteric Planes and Bodies The Sanskrit model was adapted and embellished by the early theosophists. 2-1. Sinnett Alfred Percy Sinnett (1840 { 1921) moved to India in 1879, where he was the editor of an English daily. Sinnett returned to England in 1884, where his book, Esoteric 1 Buddhism, was published that year. This was the first text on Theosophy, and was based on his correspondence with masters in India. 2-2. Blavatsky Helena Petrovna Blavatsky (1831 { 1891) { also known as HPB { was a Russian occultist and world traveller, While reputedly in India in the 1850s, she came under the influence of the ancient teachings of Hindu and Buddhist masters. -
Clairvoyance by C.W
Clairvoyance by C.W. Leadbeater Clairvoyance by C.W. Leadbeater Published in 1899 London: The Theosophical Publishing Society 26, Charing Cross, S.W. Chapter -1- WHAT CLAIRVOYANCE IS Chapter -2- SIMPLE CLAIRVOYANCE: FULL Chapter -3- SIMPLE CLAIRVOYANCE: PARTIAL Chapter -4- CLAIRVOYANCE IN SPACE: INTENTIONAL Chapter -5- CLAIRVOYANCE IN SPACE: SEMI-INTENTIONAL Chapter -6- CLAIRVOYANCE IN SPACE: UNINTENTIONAL Chapter -7- CLAIRVOYANCE IN TIME: THE PAST Chapter -8- CLAIRVOYANCE IN TIME: THE FUTURE Chapter -9- METHODS OF DEVELOPMENT Page 1 Clairvoyance by C.W. Leadbeater Chapter -1- WHAT CLAIRVOYANCE IS [Page 5] Clairvoyance means literally nothing more than "clear seeing", and it is a word which has been sorely misused, and even degraded so far as to be employed to describe the trickery of a mountebank in a variety show. Even in its more restricted sense it covers a wide range of phenomena, differing so greatly in character that it is not easy to give a definition of the word which shall be at once succinct and accurate. It has been called "spiritual vision", but no rendering could well be more misleading than that, for in the vast majority of cases there is no faculty connected with it which has the slightest claim to be honoured by so lofty a name. For the purpose of this treatise we may, perhaps, define it as the power to see what is hidden from ordinary physical sight. It will be as well to premise that it is very frequently ( though by no means always ) accompanied by what is called clairaudience, or the power to hear what would be inaudible to the ordinary physical [Page 6] ear; and we will for the nonce take our title as covering this faculty also, in order to avoid the clumsiness of perpetually using two long words where one will suffice. -
Physiology of Muscle Contarctio Understanding International Ayurvedic Medical Journal Muscle Contarction – a Panchabhouthik
INTERNATIONAL AYURVEDIC MEDICAL JOURNAL Review Article ISSN: 2320 5091 Impact Factor: 4.018 PHYSIOLOGY OF MUSCLE CONTARCTION – A PANCHABHOUTHIK UNDERSTANDING Kamath Nagaraj1, Patel Yashesh2 1Asst.Professor, Department of Shareera Kriya, Sri Dharmasthala Manjunatheshwara College of Ayurveda & Hospital, Hassan-573201, Karnataka, India 2Asst.Professor, Department of Shareera Kriya, Shree RMD Ayurvedic College & Hospital, Valsad, Gujarat, India Email: [email protected] ABSTRACT The individual is an epitome of the universe. All the material & spiritual phenomenon of the universe are present in the individual. Similarly all those resent in the individual are also contained in the universe. The body is de- scribed as the modified form of Mahabhutas hence the description of the identity of the individual & the universe relates to Mahabhutic composition only. The multitudes of the human features are ascribed to the proportion of different Bhutas each of different nature. The major function of Prithvi Mahabhuta is it improves the size by so- lidifying the body parts, Jala Mahabhuta confluences the body tissues, Agni Mahabhuta is responsible for meta- bolic activities, Vayu Mahabhuta divides and differentiates the cell and tissues, Akasha Mahabhuta increases the quantity by forming cavities. The solid and tough structures like muscle, muscle fibres, nerve and at microscopic level including other cellular components, structural proteins are the attributes of Prithvi Mahabhuta. The liquid portion present inside the muscle, nerves i.e. intracellular fluid, secretions from structures which helps in lubrica- tion & moistening can be considered as the attributes of Jala Mahabhuta. The Agni Mahabhhuta can be consid- ered as neurotransmitters that are secreted for the initiation & continuation of muscle contraction, Ionic variations, ATP utilisation that occur for muscle contraction. -
Nyaya-Vaisheshika: the Indian Tradition of Physics
Nyaya-Vaisheshika: The Indian Tradition of Physics Roopa Hulikal Narayan 1 Introduction This paper is the first in a series on the Indian tradition of physics that while summarizing the earlier review by Kak [1], [2] will set the stage for a more comprehensive analysis to follow in later papers. In ancient India, the schools of Nyaya and Vaisheshika focused on logic and atomic approach to matter. In this paper, the idea of atomicity and other physical ideas given in Vaisheshika are reviewed in light of the central role the observer plays in Indian thought. We provide introduction to ideas that are described in greater detail in Potter’s text [10], where the focus is not on physical ideas but rather on philosophy. The Rigveda, the oldest of the Vedic texts of India, generally assigned to the early second millennium BC or earlier, is seen within the Indian tradition as the source of its approach to reality. The Vedic sages recognized a binding unity among all that constitutes this universe. They made an attempt to reflect this pattern of interdependence among the entities of the universe including the very structure of universe itself. This may be seen in the structure and symbolic purpose of Vedic altars, approach to language, and so on [3],[4],[5]. The observer or the experiencing subject was given a privileged state in physical thought [6-10]. By the end of nineteenth century, the place of the observer also became a part of the mainstream discourse of academic physics and psychology in the consideration of the dichotomous issues of order and disorder. -
The Secret Doctrine Symposium
The Secret Doctrine Symposium Compiled and Edited by David P. Bruce THE THEOSOPHICAL SOCIETY IN AMERICA P.O. Box 270, Wheaton, IL 60187-0270 www.theosophical.org © 2011 This page was intentionally left blank. Introduction In creating this course, it was the compiler’s intention to feature some of the most com- pelling and insightful articles on The Secret Doctrine published in Theosophical journals over the past several decades. Admittedly, the process of selecting a limited few from the large number available is to some extent a subjective decision. One of the criteria used for making this selection was the desire to provide the reader with a colorful pastiche of commentary by respected students of Theosophy, in order to show the various avenues of approach to Mme. Blavatsky’s most famous work. The sequence of the articles in the Symposium was arranged, not chronologically, nor alphabetically by author, but thematically and with an eye to a sense of balance. While some of the articles are informational, there are also those that are inspirational, historical, and instructional. It is hoped that the Symposium will encourage, inspire, and motivate the student to begin a serious and sustained exploration of this most unusual and important Theosophical work. Questions have been added to each of the articles. When referring to a specific quote or passage within the article, the page number and paragraph are referenced. For instance, (1.5) indicates the fifth paragraph on page one; (4.2) indicates the second paragraph on page four. A page number followed by a zero, i.e ., (25.0) would indicate that something is being discussed in the paragraph carried over from the previous page, in this case, page 24. -
The Secret Doctrine on the Problem and Evolution of Sex No
Blavatsky Pamphlets The Secret Doctrine on the Problem and Evolution of Sex No. 2 The Secret Doctrine on the Problem and Evolution of Sex compiled by Basil Crump of the Middle Temple Barrister-at-Law Published by The H.P.B. Library, Toronto,On. Canada THE following are the principal points in the teaching of the Secret Doctrine (Vol. II Anthropogenesis, 1888 edition) on the origin and evolution of Sex, and the causes which led to the present evils and difficulties connected with the sex appetite in man. An enquirer, in view of the various perverted ideas and teachings now prevailing among Theosophists says: "I am in a fog as to why the division in the sex principle if the end is to he a unification, and creation by Kriyashakti. I should like to hear what the Secret Doctrine says on the matter of sex. Why the division? What of the future?" There must lie many students who, through lack of study of the S. D. (thanks mainly to the deliberate policy of discouraging it in favour of the Besant-Leadbeater perversions) are in the same position. The following is a very brief sketch of the teaching, with the principal passages either quoted or referred to, taken from the notebooks of a Secret Doctrine Study Class conducted by Mrs. Cleather. It must be borne in mind that, like all Occult works, the information is purposely somewhat confused, scattered, and even in places apparently contradictory, so that the student has to use diligence and intuition in order to piece it together and draw correct inferences. -
Krishnamurti and the World Teacher Project: Some Theosophical Perceptions Govert Schüller Theosophical History Occasional Papers, Volume V Editor: James A
Krishnamurti and the World Teacher Project: Some Theosophical Perceptions Govert Schüller Theosophical History Occasional Papers, Volume V Editor: James A. Santucci Theosophical History, Fullerton, Ca., 1997 Foreword (pages i - xiii) James Santucci Clueless we go; but I have beard thy voice Divine Unreason! harping in the leaves, And grieve no more; for wisdom never grieves, And thou hast taught me wisdom; I rejoice. (Aldous Huxley, The Cicadas) On February 17, 1986, the life of one of the great teachers of the twentieth century, Jiddu Krishnamurti, came to an end. No teacher who claimed to give the Truth has done so in so unconventional a manner: so totally contrary to the expectations of his followers, so utterly confusing to his detractors. His was a life that approximated the mystique befitting the archetypal religious teacher. The story of his early life is now familiar to his followers: a portentous birth impressed by his psychic mother's premonition that he, her eighth child, was someone who was not to be like other children (1); the discovery of the adolescent by the clairvoyantly gifted Charles W. Leadbeater (1854-1934) who asserted that K.(2) was to be overshadowed by a great Spiritual force in the person of Lord Maitreya, the World Teacher(3); and the first hint of this Force manifesting itself, in Benares on the 28th of December (1911). Leadbeater described this occurrence in The Herald of the Star(4) as a tremendous power, which was so evidently flowing through Alcyone [K.] that the next member [in line] fell at his feet, overwhelmed by this marvellous rush of force.