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Esoteric Versus Tantric Tattvas (Table) V

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Esoteric Versus Tantric Tattvas (Table) V BUDDHAS AND INITIATES SERIES Esoteric and Tantric Tattvas, and their correspondences with states of matter, body parts, and colours 1 Esoteric Tattvas — Principles or Forces in Nature and Man Tantric Tattvas Tattvas Principles States of Matter Body Parts Colours Tattvas States of Matter Body Parts Colours Primordial, Spiritual Substance; Envelops the whole body and Blue 1 Adi Auric Egg Akasha; substratum of the penetrates it. Reciprocal emana- Entire prismatic Ignored Ignored Ignored Ignored Spirit of Ether. tion, endosmotic and exosmotic. septenary “Primordial Waters of the Deep.” Third Eye, 2 Anupapadaka Buddhi Yellow Ignored Ignored Ignored Ignored Spiritual Essence, or Spirit. or Pineal Gland Ether of Space, or Akasha Akasha, Black, or 3 Manas Ego in its third differentiation. Head Indigo Akasha Ether Head Alaya colourless Critical State of Vapour. 4 Vayu Kama-Manas Critical State of Water. Throat to Navel Green Vayu Gas Navel Blue Essence of gross water; Shoulders and arms, Heated 5 Tejas Kama (Rupa) Red Tejas Shoulders Red correspond to Ice. to thighs [Matter] 6 Apas Linga-Sharira Gross Ether or Liquid Air. Thighs to knees Violet Apas Liquid Knees White Living body in Prana, 2 3 7 Prithivi Solid and Critical State. Knees to feet Orange red Prithivi Solid Feet Yellow or animal life. 1 Excerpted from Blavatsky Collected Writings, (E.S. INSTRUCTION No. III) XII p. 614. For an in-depth analysis, see “Principles and Forces in Nature and Man – Instructions” in the same series. 2 One may see at a glance how reversed in their colours are the Tattvas, as reflected in the Astral Light, when we find the indigo called black. 3 The colours, I say again, do not here follow the prismatic scale — red, orange, yellow, green, blue, indigo, and violet — because: (a) the latter is false reflection, a true Maya; and (b) the order of our scale is that of the spiritual spheres, or seven planes of the Macrocosm. Esoteric versus Tantric Tattvas (Table) v. 15.10, first published by www.philaletheians.co.uk 17 November 2015 .
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