DOCSLIB.ORG

Devarim; Shabbat Chazon 5781; Tisha B’Av 9 Av

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Devarim; Shabbat Chazon 5781; Tisha B’Av 9 Av BS”D July 16, 2021 7 Av 5781 Potomac Torah Study Center Vol. 8 #39, July 16, 2021; 7 Av 5781; Devarim; Shabbat Chazon 5781; Tisha B’Av 9 Av NOTE: Devrei Torah presented weekly in Loving Memory of Rabbi Leonard S. Cahan z”l, Rabbi Emeritus of Congregation Har Shalom, who started me on my road to learning 50 years ago and was our family Rebbe and close friend until his untimely death. ____________________________________________________________________________________ Devrei Torah are now Available for Download (normally by noon on Fridays) from www.PotomacTorah.org. Thanks to Bill Landau for hosting the Devrei Torah. New: a limited number of copies of the first attachment will now be available at Beth Sholom on the Shabbas table! ______________________________________________________________________________ Am HaTorah Congregation in Bethesda, MD invites the public to join a special SEED program, two weeks of classes, lectures, and panel discussions appropriate to the season (no charge). Schedule: https://www.amhatorah.org/docs/AmHaTorah-SEED%20Schedule-5781-2021.pdf All programs except over Shabbat are available over Zoom at https://zoom.us/j/9446820075. To join by phone,call 301-715-8592 and enter meeting ID 944 682 0075#. Meeting password is 009445#. __________________________________________________________________________________ We always read Parashat Devarim the Shabbat before Tisha B’Av. Moshe laments “Eicha,” wondering how he could cope with the laments and complaints of B’Nai Yisrael (1:12). Jeremiah repeats this moan in Megillat Eicha, which we read on Tisha B’Av, as we moan the destruction of the Holy Temple and exile of survivors to Babylon. Rabbi David Fohrman astutely observes that Megillat Eicha has a chiastic structure. For example, in chapter 1, the first half (through the first half of verse 11) has Jeremiah moaning about the destruction of the Temple and Jerusalem. From the middle of verse 11, however, the rest of chapter 1 has Jerusalem moaning about the its pain in losing the Temple and Jews. The pain in Eicha, and the pain of Tisha B’Av, go two ways. We mourn our losses, and God moans about His loss of His special nation and His special place to dwell among His people. To understand Tisha B’Av, we must understand that God also mourns on this day. Rabbi Fohrman brings the parallel of Eicha back to Gan Eden. After Chava and Adam sin by eating the fruit from Hashem’s tree, they realize that they are naked and hide. God calls ”Ayyekah,” His moan of pain when Adam hides from Him. God knows that Adam and Chava have disobeyed Him and that He must banish them from His special garden. Many years later, God returns His voice, this time to the Jews at Har Sinai. To replace God’s special tree in Gan Eden, God gives B’Nai Yisrael His Etz Chaim, the Torah. By following His mitzvot and studying the Torah, we can bring God into our lives and come as close to God’s presence as a human may and survive. The Haftorah this Shabbat, Isaiah 1:1-27, expresses God’s disgust with the Jews, who observe the rituals of their religion while ignoring behavior that reflect’s God’s attribute of Divine Mercy (Hashem). Isaiah had a vision of the destruction of Israel and exile of the Jews, with God refusing to listen to our prayers. Isaiah warns that the people would need to wash, purify themselves, and re-direct their society to do good, seek justice, and care for victims, orphans, and widows. Only once Jews reformed their society on the basis of caring for the weak and unfortunate would God forgive our sins and listen to our prayers. At that point, God would return our judges and restore Jerusalem. Rabbi Fohrman observes that much of the weekday Shmoneh Esrei comes from this chapter, both in sentiment and in direct quotes. (For example, bracha 11, calling for God to restore our judges, essentially quotes from 1:26). 1 The Jews during the times of Isaiah and Jeremiah should have known that God would reject a society that ignored the most disadvantaged citizens. Immediately after the Revelation (Yitro), the next parsha (Mishpatim) translates Aseret Dibrot into specific mitzvot – virtually all based on protecting the members of society most at risk of falling behind. These themes return numerous times, so we can understand the disgust of God and the prophets when they see Jews failing to care for unfortunate fellow Jews. We must understand compassion for the unfortunate in a proper light. Too many radicals (let alone non-Jews throughout the world) blame Israel and those who love our country for defending ourselves from attacks of anti-Semites who wish to murder us. Unfortunately, too many schools, including some that take money from the Jewish Federation, teach our young people that Israel is evil because we defend ourselves from those who attack us. One result is an atmosphere where college students who go to Hillel for Kosher food service are afraid to identify themselves on campus as Jews, and high school students, even at some Jewish day schools, are afraid to let others know that they support Israel. Those who condemn Israel encourage the gangs who attack Jews in Los Angeles, New York, Chicago, and other communities. If we want God to listen to and answer our prayers, then we must do our part as well. Encouraging enemies to attack Jews, and blaming Israel for protecting our people from those trying to murder us, are not what God wants, absolutely not the reason why Tisha B’Av is still a fast day. We must continue to oppose anti-Semites wherever threaten us – while we also show compassion for friendly but unfortunate members of society. Too many anti-Semitic teachers confuse our young people by calling Israel a nation of vicious thugs. They then label those who send thousands of rockets a week into Israel as freedom fighters. We have a sacred duty to stop this dangerous misinformation. My beloved Rebbe, Rabbi Leonard Cahan, z”l, devoted his adult life to teaching Jews to follow the teachings of the Torah and our prophets. He understood the difference between compassion for worthy unfortunate members of society and whitewash for anti-Semites. His diligence in opposing those who deny God by opposing His people was as vigorous as his compassion for those who truly deserved our help. Unfortunately, anti-Semites, including Jews whose views are essentially anti-Semitic, are making the world increasingly dangerous for Jews – in our country as well as everywhere else in the world. May our readings and reflections over Tisha B’Av help us understand the difference – and may we do our part to correct this dangerous misinformation campaign. Shabbat Shalom, Hannah & Alan ________________________________________________________________________________ Much of the inspiration for my weekly Dvar Torah message comes from the insights of Rabbi David Fohrman and his team of scholars at www.alephbeta.org. Please join me in supporting this wonderful organization, which has increased its scholarly work during the pandemic, despite many of its supporters having to cut back on their donations. ________________________________________________________________________________ Please daven for a Refuah Shlemah for Mordechai ben Chaya, Hershel Tzvi ben Chana, David Leib ben Sheina Reizel, Uzi Yehuda ben Mirda Behla, Dovid Meir ben Chaya Tzippa; Zvi ben Sara Chaya, Eliav Yerachmiel ben Sara Dina, Reuven ben Masha, Meir ben Sara, Ramesh bat Heshmat, and Regina bat Allegra, who need our prayers. I have removed a number of names that have been on the list for a long time. Please contact me for any additions or subtractions. Thank you. _____________________________________________________________________________ Hannah & Alan 2 Drasha: Devarim: Speaking Louder By Rabbi Mordechai Kemenetzky © 1997 [Please remember Mordechai ben Chaya ( Rabbi Mordechai Kamenetzky) for a Mishebarach!] Moshe is saying his last good-byes to his beloved nation. He stands at Israel’s border and reviews forty years of trials and tribulations, the good times and the bad, and how his nation Israel matured to become the inheritor of the Promised Land. The first verse in this week’s portion alludes to the ensuing topics of discussion. The Golden Calf, the incident with the spies, and the time when Israel faltered at the idol Ba’al Pe’or are amongst the many issues that are re-examined. But the Torah defines Moshe’s rebuke by confining it to a specific time frame. The Torah tells us that only “after smiting Sichon, king of the Amorites, and (the giant) Og, king of Bashan, did Moshe begin explaining this Torah (rebuke) to them.” (Deuteronomy 1:4) The fact that the Torah makes a point of stating that the reproofs occurred only after Moshe smote two powerful enemies has obvious connotations. Rashi explains: “if the Jews were to say, ‘what has Moshe done for us? Has he brought us into the Land? How does he have the right to rebuke us?’ Moshe thus waited until the defeat of the last two major enemies before rebuking the nation.” Perhaps Moshe wanted to tell us a bit more. Reb Mendel Kaplan (1913-1985) was a Rebbe at the Talmudical Yeshiva of Philadelphia from 1965 until he passed away. In the later years, he would conduct an early morning class with a select group of students. He would study with them Daas Chachma U’Mussar, the magnum opus of his Rebbe, Rabbi Yeruchum Levovitz, the Mashgiach of the Mirrer Yeshiva of Europe and later Shanghai. Each day the group would meet before Shacharis (morning prayers) and listen to their elderly Rebbe discuss deep philosophical issues concerning the nature of man and the profound eternal struggle he faces.
Load more

Recommended publications
  • Aliyah and Settlement Process?
    Jewish Women in Pre-State Israel HBI SERIES ON JEWISH WOMEN Shulamit Reinharz, General Editor Joyce Antler, Associate Editor Sylvia Barack Fishman, Associate Editor The HBI Series on Jewish Women, created by the Hadassah-Brandeis Institute, pub- lishes a wide range of books by and about Jewish women in diverse contexts and time periods. Of interest to scholars and the educated public, the HBI Series on Jewish Women fills major gaps in Jewish Studies and in Women and Gender Studies as well as their intersection. For the complete list of books that are available in this series, please see www.upne.com and www.upne.com/series/BSJW.html. Ruth Kark, Margalit Shilo, and Galit Hasan-Rokem, editors, Jewish Women in Pre-State Israel: Life History, Politics, and Culture Tova Hartman, Feminism Encounters Traditional Judaism: Resistance and Accommodation Anne Lapidus Lerner, Eternally Eve: Images of Eve in the Hebrew Bible, Midrash, and Modern Jewish Poetry Margalit Shilo, Princess or Prisoner? Jewish Women in Jerusalem, 1840–1914 Marcia Falk, translator, The Song of Songs: Love Lyrics from the Bible Sylvia Barack Fishman, Double or Nothing? Jewish Families and Mixed Marriage Avraham Grossman, Pious and Rebellious: Jewish Women in Medieval Europe Iris Parush, Reading Jewish Women: Marginality and Modernization in Nineteenth-Century Eastern European Jewish Society Shulamit Reinharz and Mark A. Raider, editors, American Jewish Women and the Zionist Enterprise Tamar Ross, Expanding the Palace of Torah: Orthodoxy and Feminism Farideh Goldin, Wedding Song: Memoirs of an Iranian Jewish Woman Elizabeth Wyner Mark, editor, The Covenant of Circumcision: New Perspectives on an Ancient Jewish Rite Rochelle L.
    [Show full text]
  • Black-Jewish Coalition” Unraveled: Where Does Israel Fit?
    The “Black-Jewish Coalition” Unraveled: Where Does Israel Fit? A Master’s Thesis Presented to The Faculty of the Graduate School of Arts and Sciences Brandeis University Hornstein Jewish Professional Leadership Program Professors Ellen Smith and Jonathan Krasner Ph.D., Advisors In Partial Fulfillment of the Requirements for the Degree Master of Arts by Leah Robbins May 2020 Copyright by Leah Robbins 2020 Acknowledgements This thesis was made possible by the generous and thoughtful guidance of my two advisors, Professors Ellen Smith and Jonathan Krasner. Their content expertise, ongoing encouragement, and loving pushback were invaluable to the work. This research topic is complex for the Jewish community and often wrought with pain. My advisors never once questioned my intentions, my integrity as a researcher, or my clear and undeniable commitment to the Jewish people of the past, present, and future. I do not take for granted this gift of trust, which bolstered the work I’m so proud to share. I am also grateful to the entire Hornstein community for making room for me to show up in my fullness, and for saying “yes” to authentically wrestle with my ideas along the way. It’s been a great privilege to stretch and grow alongside you, and I look forward to continuing to shape one another in the years to come. iii ABSTRACT The “Black-Jewish Coalition” Unraveled: Where Does Israel Fit? A thesis presented to the Faculty of the Graduate School of Arts and Sciences of Brandeis University Waltham, Massachusetts By Leah Robbins Fascination with the famed “Black-Jewish coalition” in the United States, whether real or imaginary, is hardly a new phenomenon of academic interest.
    [Show full text]
  • Encyclopedia of Jews in the Islamic World
    EJIW Encyclopedia of Jews in the Islamic World 5 volumes including index Executive Editor: Norman A. Stillman Th e goal of the Encyclopedia of Jews in the Islamic World is to cover an area of Jewish history, religion, and culture which until now has lacked its own cohesive/discreet reference work. Th e Encyclopedia aims to fi ll the gap in academic reference literature on the Jews of Muslims lands particularly in the late medieval, early modern and modern periods. Th e Encyclopedia is planned as a four-volume bound edition containing approximately 2,750 entries and 1.5 million words. Entries will be organized alphabetically by lemma title (headword) for general ease of access and cross-referenced where appropriate. Additionally the Encyclopedia of Jews in the Islamic World will contain a special edition of the Index Islamicus with a sole focus on the Jews of Muslim lands. An online edition will follow aft er the publication of the print edition. If you require further information, please send an e-mail to [email protected] EJIW_Preface.indd 1 2/26/2009 5:50:12 PM Australia established separate Sephardi institutions. In Sydney, the New South Wales Association of Sephardim (NAS), created in 1954, opened Despite the restrictive “whites-only” policy, Australia’s fi rst Sephardi synagogue in 1962, a Sephardi/Mizraḥi community has emerged with the aim of preserving Sephardi rituals in Australia through postwar immigration from and cultural identity. Despite ongoing con- Asia and the Middle East. Th e Sephardim have fl icts between religious and secular forces, organized themselves as separate congrega- other Sephardi congregations have been tions, but since they are a minority within the established: the Eastern Jewish Association predominantly Ashkenazi community, main- in 1960, Bet Yosef in 1992, and the Rambam taining a distinctive Sephardi identity may in 1993.
    [Show full text]
  • Modern Judaism and Historical Consciousness Wiese-Vrw CS2.Indd Lxxii 1-2-2007 14:24:55 Modern Judaism and Historical Consciousness
    Modern Judaism and Historical Consciousness wiese-vrw_CS2.indd lxxii 1-2-2007 14:24:55 Modern Judaism and Historical Consciousness Identities, Encounters, Perspectives Edited by Andreas Gotzmann and Christian Wiese LEIDEN • BOSTON 2007 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Modern Judaism and historical consciousness : identities, encounters, perspectives / edited by Andreas Gotzmann and Christian Wiese. p. cm. Includes bibliographical references and index. ISBN-13: 978-90-04-15289-2 (hardcover : alk. paper) ISBN-10: 90-04-15289-X (hardcover : alk. paper) 1. Jews—Historiography. 2. Judaism—Historiography. 3. Jewish learning and scholarship. 4. Rabbinical literatu- re—History and criticism. 5. Reform Judaism. 6. Antisemitism—History. 7. Jewish literature—History and criticism. 8. Jews—Emancipation. 9. Holocaust, Jewish (1939- 1945)—Historiography. 10. Zionism—Historiography. 11. Orthodox Judaism. 12. Jewish women—Historiography. I. Gotzmann, Andreas. II. Wiese, Christian, 1961- III. Title. DS115.5.M64 2006 909’.04924—dc22 2006037244 ISBN-13: 978 90 04 15289 2 © Copyright 2007 by Koninklijke Brill NV, Leiden, The Netherlands Koninklijke Brill NV incorporates the imprints Brill Academic Publishers, Martinus Nijhoff Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photo- copying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910 Danvers, MA 01923, USA.
    [Show full text]
  • • Tell Us What You Want to Do • Establish Goal
    • Tell us what you want to do • Establish goal using ABCD • Environmental scan • Research - find out if others have done this • Create tentative plan for the creation of the project with dates • Flesh out things that need to be done for each of the deadlines • Create outline for each of the steps • Fill in details of the outline - abcd • List resources and outline of session • Develop an evaluation tool Jewish Home Funeral L.A.’s only family-participatory tahara – an inexpensive, healing, and very green Jewish death care option. PROJECT STEPS TAKEN SO FAR STEPS YET TO BE TAKEN Establish a business I own a Business called - Investigate liaBility and LA Community Chaplaincy Services, a legal issues (to confirm referral agency for myself and other funeral director claims chaplains in private practice. It has that they will carry - a Bank account these responsiBilities. - a Business license, and - Consider getting - mental health counselors bonded insurance - Consider becoming a Jewish Home Funeral will Be a non-profit service of this company. Marketing WeB Site - Bought the domain - Write, design & puBlish “JewishHomeFuneral. - Market it online com” - Make a video and post - Added a WeB site on my it business account Brochure - Write, design & print Price List Wrote first draft - Get input from Funeral Directors - Finalize and puBlish as a brochure insert Business Card Design & print Build visibility - Establish referral - DistriBute Brochure to relationships with all Jewish area mortuaries & cemeteries cemeteries - Call my contacts at the
    [Show full text]
  • SHIPWRECK and PROVIDENCE the Mission Programme of Acts 27-28
    SHIPWRECK AND PROVIDENCE The Mission Programme of Acts 27-28 Inauguraldissertation Zur Erlangung der Wurde eines Doktors Der Katholisch- Theologischen Fakultät Der Ludwig-Maximilians-Universität München Vorgelegt von P. Dominic Mendonca O.P. München 2004 Thesis directed by: Prof. Hans-Joseph Klauck The second reader and the examiner: Prof. Haefner Date of the Oral Examination: 26th January 2004 Preface "All flesh shall see the salvation of God". These words of Isaiah which Luke puts on the lips of John the Baptist at the beginning of his Ministry provide a key to understanding Luke-Acts. The salvation which Jesus has brought in to the world must go beyond the confines of Jewish nation and reach the Gentiles as well. In the voyage narrative, the Gentiles benefit from the salvation without being converted to Christianity. The voyage narrative highlights the kind and hospitable behavior between Paul and the Gentiles. Such relationship is important for the rescue of all from the death by shipwreck, and in a symbolic way, for the salvation of all humanity. Living with the people of other Faiths in India has inspired me to study this issue of universal salvation in Acts 27-28. I am deeply grateful to Prof. Hans-Josef Klauck who encouraged me to explore this possibility. It is because of his guidance and timely suggestions that I have been able to complete my work. My gratitude extends to my Dominican Brothers of both Indian and South-German Province. I wish and pray that the message of kindness which Luke brings out so emphatically in the voyage narrative may reach all humanity.
    [Show full text]
  • The Iranian Jewish Family in Transition
    THE IRANIAN JEWISH FAMILY IN TRANSITION BRUCE A. PHILLIPS, PH.D. Professor of Jewish Communal Studies, Hebrew Union College, Los Angeles, California and MiTRA KAHRIZI KHALILI, M.S.W., M.A.J.C.S. U.C. Irvine Medical Center, Los Angeles, California The Iranian family in America is in transition between the traditional and American models offamily life, and the difficulties of coping with this transition will remain a reality for Iranian Jews. Iranian young people want more independence and envy the open com­ munication and fi-eedom of American families, yet they still value the support and close in­ volvement of the traditional Iranian family. n the introduction to her influential col- and even some important monographs have Iection of studies. Ethnicity and Family been published on Israelis and Russians Therapy, Monica McGoldrick called atten­ (Gold, 1992; Shokeid, 1988; Simon, 1985). tion to the importance of understanding eth­ About Iranian Jews, however, little research nic background when doing therapy with has been published. families: "Ethnicity relates family pro­ In a Jewish community such as Los An­ cesses to the broader context in which it geles, research on Iranian Jews is particu­ evolves" (McGoldrick, 1982, p. 9). Differ­ larly important. "Irangeles," as it is nick­ ent ethnic groups have different values and named by Iranians, is a major Jewish and styles, and ethnic differences can persist for non-Jewish Iranian population center several generations beyond the initial mi­ (Bozorgmehr & Sabagh, 1988, 1989). In gration (p. 10). Thus, she argues (p. 4): this article we make a modest contribution to understanding Iranian Jews by examin­ Just as family therapy itself grew out of the ing the impact of migration on what is ar­ myopia of the intrapsychic view and con­ guably the most important institution in the cluded that human behavior could not be un­ Iranian Jewish community: the family.
    [Show full text]
  • Jewish Migration in Postwar America: the Case of Miami and Los Angeles
    Jewish Migration in Postwar America Handlin's trenchant reflections not only tion, seeing them as a continuum, but m. both. Jewish Migration in Postwar America: The mobilization of the war years drew neighborhoods of their childhood and sen The Case of Miami and Los Angeles out the South and West. Most of the Jewis not strayed far from their home towns duri sion. 5 Now, en route to the Pacific war the Deborah Dash Moore of them passed through Los Angeles and \ (VASSAR COLLEGE) and easy way of life that they saw. Othe found themselves stationed in one of the war. When their wives came down to visit city. 6 Smaller numbers went to bases near Even a small city such as Tucson, Arizona of its base for training bombardiers and P' offered excited them. "You betcha, Ilovel The Second World War and its aftennath ushered in a period of enonnous changes friends in Philadelphia and said there's n· for American Jews. The destruction of European Jewry shattered the familiar con­ down here and anything I'd tell you wou) tours of the Jewish world and transfonned American Jews into the largest, that I'm here there's no way that I'll ever wealthiest, most stable and secure Jewish community in the diaspora. American He married a native Dallas Jew and sIX Jews' extensive participation in the war effort at home and abroad lifted them out of community that reflected some of the va their urban neighborhoods into the mainstream of American life. 1 In the postwar delphia.
    [Show full text]
  • Black-Jewish Tensions and Modern Antisemitism in America David Michael Wieczorek University of Wisconsin - Milwaukee, [email protected]
    University of Wisconsin Milwaukee UWM Digital Commons History and Urban Studies 971: Seminar on the History Capstone and Course Research History of American Urban Problems 12-18-2017 Black-Jewish Tensions and Modern Antisemitism in America David Michael Wieczorek University of Wisconsin - Milwaukee, [email protected] Follow this and additional works at: https://dc.uwm.edu/history_hist97 Part of the United States History Commons, and the Urban Studies and Planning Commons Recommended Citation Wieczorek, David Michael, "Black-Jewish Tensions and Modern Antisemitism in America" (2017). History and Urban Studies 971: Seminar on the History of American Urban Problems. 2. https://dc.uwm.edu/history_hist97/2 This Article is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in History and Urban Studies 971: Seminar on the History of American Urban Problems by an authorized administrator of UWM Digital Commons. For more information, please contact [email protected]. Black-Jewish Tensions and Modern Antisemitism in America David Michael Wieczorek Page 1 of 20 Antisemitism, while on the decline in America since the end of WWII, has persisted through the present. “White man are you sick and tired of the Jews destroying your country through mass immigration and degeneracy? Join us in the struggle for global white supremacy.”1 This statement, flanked by swastikas, adorned posters that were printed at both UW-Milwaukee and UW-Madison in 2016.2 The poster was created by the Daily Stormer, a neo-Nazi organization in America, which received significant attention in the aftermath of an attack in Charlottesville, Virginia by a right-wing demonstrator against counter-protesters which resulted in the death of a 32-year-old woman and more than a dozen injured.
    [Show full text]
  • New Chapter for the 27Th Annual Jewish
    Washtenaw Jewish News Presort Standard In this issue… c/o Jewish Federation of Greater Ann Arbor U.S. Postage PAID 2939 Birch Hollow Drive Ann Arbor, MI Ann Arbor, MI 48108 Permit No. 85 2014 Apples & Year in Maccabi Honey Review Games Photo Album Page 14 Page 17 Page 18 October 2014 Tishrei/Cheshvan 5775 Volume XXXIX Number 2 FREE New chapter for the 27th Annual Jewish Book Festival Clara Silver, special to the WJN he 27th Annual Jewish Book Festi- book Writing in Tongues: women/trailblazing, sports, humor, politics, val promises to be one of the most Translating Yiddish in history, biography, music, entertainment, Is- T enriching and memorable cultural the 20th Cen- rael, the Holocaust, and more. Featured visit- events of the year hosted by the Jewish Com- tury, by Tikva ing authors will include Gail Sheehy, Oliver munity Center of Greater Ann Arbor and Frymer-Kensky Horovitz, Zieva Konvisser, Ayelet Waldman, co-hosted this year by the Ann Arbor District Collegiate Pro- Yochi Dreazen, Liel Leibowitz, Barbara Win- Library. The Festival will run from Wednes- fessor Dr. Anita ton, James Grymes, Dori Weinstein, P’ninah day, November 5, to Sunday, November 16. Norich. Opening and Karl Kanai, Dina Shtull, and Annabelle In addition to the variety of visiting authors night, Saturday, Gurwitch. and the in-house book and gift store, the November 8, will Special events this year will include mu- Book Festival will host lunch events, music, include a dinner sic nights on Wednesday, November 12, at 7 and film events. The Book Festival will be- for Book Festi- p.m., featuring A Broken Hallelujah, by Liel gin with two preview events showcasing both val sponsors at 6 Leibowitz chronicling the life of musician visiting and local scholars from the Universi- p.m.
    [Show full text]
  • Rabbis’ Hanukkah: Rabbinic Reflections on the Warrior, the Zealot, the Martyr, the Peacemaker, and the Believer in Miracles
    CHAPTER IV The Rabbis’ Hanukkah: Rabbinic Reflections on the Warrior, the Zealot, the Martyr, the Peacemaker, and the Believer in Miracles The Menorah in the Modern Temple. This modern German rabbi, dressed in clerical robes, is lighting the synagogue Hanukkah menorah. (J. Tolmann, Frankfurt, 1899) TABLE OF CONTENTS, CHAPTER IV The Rabbis’ Hanukkah: Rabbinic Reflections on the Warrior, the Zealot, the Martyr, the Peacemaker, and the Believer in Miracles 1. The Rabbinic Ideal of the Family Peacemaker: Preferring Shabbat Candles over Hanukkah Candles. 144 by Noam Zion I “Spit in My Eye” — Rabbi Meir’s Marital Counseling 2. Mattathias the Priestly Zealot: A Freedom Fighter to be Praised or a Fanatic to be Censured? . 151 by Noam Zion Proverbs on Zeal and Fanaticism I Appendix: Our Western Ambivalence About Fanatics: Three Definitions of the Zealot 3. How Hanukkah became a Home Holiday: The Rabbis Transform the Day of the Dedication of the Temple into the Evening of the Rededication of the Home . 164 by Noam Zion 4. To be a Warrior or a Martyr? Self-Defense and Warfare on Shabbat: The Conflict Between Sanctity of Shabbat and Sanctity of Life . 168 by David Dishon Insights on War and Jewish Ethics 5. The Martyr’s Conviction: A Sociological Analysis . 176 by Eugene Wiener Maimonides on Martyrdom: When to Defy and When to Compromise 6. Al HaNissim: Do I Really Believe in Miracles?. 185 by Noam Zion David Hartman, The God of Surprise Chaim Potok, Miracles for a Broken Planet 142 INTRODUCTION THE RABBIS’ HANUKKAH: REFLECTIONS ON THE WARRIOR, THE MARTYR, THE ZEALOT, THE PEACEMAKER AND THE BELIEVER IN MIRACLES he inspirational power of the Maccabean Revolt and of the effacing family peacemaker over the military miracle we celebrate on Hanukkah has been seriously effort to defend the dignity of one’s holy sites Tundermined in the contemporary world.
    [Show full text]
  • Cynthia Ozick, Critic
    Joseph Epstein When Jews Boxed JEWISH REVIEW OF BOOKS Volume 7, Number 3 Fall 2016 $10.45 Dara Horn Cynthia Ozick, Critic Shoshana Olidort Jonathan Safran Foer’s Midlife Doorstop Plus Elliott Horowitz Caffeinated Mysticism Alvin H. Rosenfeld Primo Levi’s Achievement Allan Arkush Kirsch’s Canon Rafael Medoff Zion and the American Election, 1944 Jonathan Sacks and Shlomo Riskin On Jewish Power: An Exchange Editor JEWISH REVIEW BOOKS Abraham Socher Senior Contributing Editor Allan Arkush Art Director Betsy Klarfeld Please join us Managing Editor Amy Newman Smith Editorial Assistant Sunday, November 6, 2016 Kate Elinsky Editorial Board Our 2nd Annual Conference Speakers Robert Alter Shlomo Avineri Leora Batnitzky Ruth Gavison Moshe Halbertal Jon D. Levenson Anita Shapira Michael Walzer J. H.H. Weiler Leon Wieseltier Ruth R. Wisse Steven J. Zipperstein Publisher Eric Cohen Eliot Cohen Moshe Halbertal Shai Held Johns Hopkins University NYU Law School and Rosh Yeshiva Associate Publisher & The Hebrew University Mechon Hadar Director of Marketing Lori Dorr Advancement Officer Malka Groden JRB Publication Committee Anonymous Marilyn and Michael Fedak Dara Horn Meir Soloveichik Bret Stephens Martin J. Gross Distinguished novelist Congregation Shearith Israel Wall Street Journal and Yeshiva University Pulitizer Prize recipient Susan and Roger Hertog Roy J. Katzovicz Judy and Leonard Lauder Steven Price George Rohr Daniel Senor Judy and Michael Steinhardt The Jewish Review of Books (Print ISSN 2153-1978, Online Joseph H. H. Weiler Leon Wieseltier Ruth R. Wisse ISSN 2153-1994) is a quarterly publication of ideas and NYU Law School and The Brookings Institution Harvard University criticism published in Spring, Summer, Fall, and Winter, European University Institute and The Tikvah Fund by Bee.Ideas, LLC., 745 Fifth Avenue, Suite 1400, New York, NY 10151.
    [Show full text]