SHIPWRECK and PROVIDENCE the Mission Programme of Acts 27-28
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1 2 2/3/08 Acts 27 Paul the Apostle Had Appealed to Caesar, After Two
1 2 2/3/08 the record we have, they are J. Smith, The Voyage and Shipwreck of St. Paul and Sir William Acts 27 Ramsey, St. Paul, The Traveler and Roman citizen. Paul the apostle had appealed to Caesar, after two 27:1-8 The departure of Paul to Rome. years of being a political ploy of Felix and Festus, so Paul was going to be sent to Rome to stand 27:1 The boarding of the ship to Rome. before Caesar Nero. 1) The plural "we" last appeared six chapters before. vs. 1a God had told Paul that he was going to go to Rome * Acts 21:18 and bear witness of Him but the timing and the 2) Their port of arrival was to be Italy and way he was going to get there, was without doubt the word sail “apopleo” is a nautical not the way he had though it would take place. term, which appears six times in the remainder of the Acts. vs. 1a If we are committed to study the works of God, * Acts 27:4, 12, 21; 28:10-11 then the ways of God will never offend us, because 2) The apostle Paul was entrusted to a we know that He is just and righteous, therefore I centurion name Julius, along with other can not judge the ways of God by my prisoner. vs. 1b circumstances or emotions, only by His word! a) The Centurion Julius was in charge of 100 men Chapter 27-28:16 records for us the voyage to b) Those prisoners could of been for the Rome and the various details and could be gladiator shows or other cases to be compared to God’s promises to us, of one day presented before Caesar. -
Aliyah and Settlement Process?
Jewish Women in Pre-State Israel HBI SERIES ON JEWISH WOMEN Shulamit Reinharz, General Editor Joyce Antler, Associate Editor Sylvia Barack Fishman, Associate Editor The HBI Series on Jewish Women, created by the Hadassah-Brandeis Institute, pub- lishes a wide range of books by and about Jewish women in diverse contexts and time periods. Of interest to scholars and the educated public, the HBI Series on Jewish Women fills major gaps in Jewish Studies and in Women and Gender Studies as well as their intersection. For the complete list of books that are available in this series, please see www.upne.com and www.upne.com/series/BSJW.html. Ruth Kark, Margalit Shilo, and Galit Hasan-Rokem, editors, Jewish Women in Pre-State Israel: Life History, Politics, and Culture Tova Hartman, Feminism Encounters Traditional Judaism: Resistance and Accommodation Anne Lapidus Lerner, Eternally Eve: Images of Eve in the Hebrew Bible, Midrash, and Modern Jewish Poetry Margalit Shilo, Princess or Prisoner? Jewish Women in Jerusalem, 1840–1914 Marcia Falk, translator, The Song of Songs: Love Lyrics from the Bible Sylvia Barack Fishman, Double or Nothing? Jewish Families and Mixed Marriage Avraham Grossman, Pious and Rebellious: Jewish Women in Medieval Europe Iris Parush, Reading Jewish Women: Marginality and Modernization in Nineteenth-Century Eastern European Jewish Society Shulamit Reinharz and Mark A. Raider, editors, American Jewish Women and the Zionist Enterprise Tamar Ross, Expanding the Palace of Torah: Orthodoxy and Feminism Farideh Goldin, Wedding Song: Memoirs of an Iranian Jewish Woman Elizabeth Wyner Mark, editor, The Covenant of Circumcision: New Perspectives on an Ancient Jewish Rite Rochelle L. -
Brutus, Cassius, Judas, and Cremutius Cordus: How
BRUTUS, CASSIUS, JUDAS, AND CREMUTIUS CORDUS: HOW SHIFTING PRECEDENTS ALLOWED THE LEX MAIESTATIS TO GROUP WRITERS WITH TRAITORS by Hunter Myers A thesis submitted to the faculty of The University of Mississippi in partial fulfillment of the requirements of the Sally McDonnell Barksdale Honors College. Oxford, Mississippi May 2018 Approved by ______________________________ Advisor: Professor Molly Pasco-Pranger ______________________________ Reader: Professor John Lobur ______________________________ Reader: Professor Steven Skultety © 2018 Hunter Ross Myers ALL RIGHTS RESERVED ii ACKNOWLEDGMENTS Dr. Pasco-Pranger, For your wise advice and helpful guidance through the thesis process Dr. Lobur & Dr. Skultety, For your time reading my work My parents, Robin Myers and Tracy Myers For your calm nature and encouragement Sally-McDonnell Barksdale Honors College For an incredible undergraduate academic experience iii ABSTRACT In either 103 or 100 B.C., a concept known as Maiestas minuta populi Romani (diminution of the majesty of the Roman people) is invented by Saturninus to accompany charges of perduellio (treason). Just over a century later, this same law is used by Tiberius to criminalize behavior and speech that he found disrespectful. This thesis offers an answer to the question as to how the maiestas law evolved during the late republic and early empire to present the threat that it did to Tiberius’ political enemies. First, the application of Roman precedent in regards to judicial decisions will be examined, as it plays a guiding role in the transformation of the law. Next, I will discuss how the law was invented in the late republic, and increasingly used for autocratic purposes. The bulk of the thesis will focus on maiestas proceedings in Tacitus’ Annales, in which a total of ten men lose their lives. -
“At the Sight of the City Utterly Perishing Amidst the Flames Scipio Burst Into
Aurelii are one of the three major Human subgroups within western Eramus, and the founders of the mighty (some say “Eternal”) “At the sight of the city utterly perishing Aurelian Empire. They are a sturdy, amidst the flames Scipio burst into tears, conservative group, prone to religious fervor and stood long reflecting on the inevitable and philosophical revelry in equal measure. change which awaits cities, nations, and Adding to this a taste for conquest, and is it dynasties, one and all, as it does every one any wonder the Aurelii spread their of us men. This, he thought, had befallen influence, like a mighty eagle spreading its Ilium, once a powerful city, and the once wings, across the known world? mighty empires of the Assyrians, Medes, Persians, and that of Macedonia lately so splendid. And unintentionally or purposely he quoted---the words perhaps escaping him Aurelii stand a head shorter than most unconsciously--- other humans, but their tightly packed "The day shall be when holy Troy shall forms hold enough muscle for a man twice fall their height. Their physical endurance is And Priam, lord of spears, and Priam's legendary amongst human and elf alike. folk." Only the Brutum are said to be hardier, And on my asking him boldly (for I had and even then most would place money on been his tutor) what he meant by these the immovable Aurelian. words, he did not name Rome distinctly, but Skin color among the Aurelii is quite was evidently fearing for her, from this sight fluid, running from pale to various shades of the mutability of human affairs. -
Handout Name Yourself Like a Roman (CLAS 160)
NAME YOURSELF LIKE A ROMAN Choose Your Gender 0 Roman naming conventions differed for men and women, and the Romans didn’t conceive of other options or categories (at least for naming purposes!). For viri (men): Choose Your Praenomen (“first name”) 1 This is your personal name, just like modern American first names: Michael, Jonathan, Jason, etc. The Romans used a very limited number of first names and tended to be very conservative about them, reusing the same small number of names within families. In the Roman Republic, your major options are: Some of these names (Quintus, Sextus, • Appius • Manius • Servius Septimus, etc.) clearly originally referred • Aulus • Marcus • Sextus to birth order: Fifth, Sixth, Seventh. Others are related to important aspects of • Decimus • Numerius • Spurius Roman culture: the name Marcus probably • Gaius • Postumus • Statius comes from the god Mars and Tiberius from the river Tiber. Other are mysterious. • Gnaeus • Publius • Tiberius But over time, these names lost their • Lucius • Quintus • Titus original significance and became hereditary, with sons named after their • Mamercus • Septimus • Vibius father or another male relative. Choose Your Nomen (“family name”) 2 Your second name identifies you by gens: family or clan, much like our modern American last name. While praenomina vary between members of the same family, the nomen is consistent. Some famous nomina include Claudius, Cornelius, Fabius, Flavius, Julius, Junius, and Valerius. Side note: if an enslaved person was freed or a foreigner was granted citizenship, they were technically adopted into the family of their “patron,” and so received his nomen as well. De Boer 2020 OPTIONAL: Choose Your Cognomen (“nickname”) Many Romans had just a praenomen and a nomen, and it was customary and polite to address a 3 person by this combo (as in “hello, Marcus Tullius, how are you today?” “I am well, Gaius Julius, and you?”). -
In the Midst of the Storm” Acts 27:1–44 Previous Message Summary: Paul, Still B
b. How many people were aboard the ship and how many made it ashore? See Acts 27:37, 44. Small Group Questions 4. In Acts 27:3, the ship travels up the coast to Sidon “The Church Afire:”In the Midst of the Storm” where Julius frees Paul to go to his friends to provide Acts 27:1–44 for his needs. Previous Message Summary: Paul, still being held a. From verses 1-3 and 43, what do you know about captive by Governor Festus, had the opportunity to speak Julius? before King Agrippa and Bernice. Governor Festus was trying to come up with some reasonable charges against b. Why do you think a Roman soldier responsible for Paul. Paul gave us a great example of the different parts his prisoner’s captivity would let Paul go freely to of a testimony. his friends? We learned that: c. If you were the centurion, would you let your a. God is in the “story changing” business. prisoner have so much freedom? b. We need to carefully think through how to tell our story. c. We need to pray that God uses our story to help spread d. Can you share a time when you trusted someone His story. with a big responsibility? Did it pay off or were you disappointed? As you begin, you may want to read this passage in its entirety. 5. Paul warned the crew that the ship was headed for disaster if the voyage continued. Julius chose to listen Introduction to the ship’s pilot and owner. -
The Conversion of Paul Acts 8:26-40
Acts 2:1-15 - The coming of the Holy Spirit Acts 3:1-10 - Peter heals a crippled beggar Acts 4:1-21 - The apostles are imprisoned Acts was written by a chap called Luke, yes the same guy who wrote Luke’s Gospel. In fact, Acts is kind of like a part 2, picking up the story where the Gospel ends. Acts 8:26-40 - Philip preaches to the Ethiopian We think Luke was a doctor – Paul calls him doctor in his letter to the Colossians and the way Luke describes some of the healings and other Acts 9:1-19 - The conversion of Paul events makes us think he was an educated man and most likely a doctor. Acts 9:19-25 - Paul in Damascus Our best guess is that it was written between AD63 and AD70 – that’s Acts 9:32-43 - Aeneas healed & Dorcas brought back to life more than 1,948 years ago. It was written not long after the events described in the book and about 30 years after Jesus died and was raised Acts 10:19-48 - Peter and Cornelius to life again. Acts 12:4-11 - Peter arrested and freed by an angel Luke himself tells us at the beginning of his Gospel that he wanted to write about everything that had happened – he was actually with Paul Acts 13:1-3 - Paul and Barnabas sent off on a few of his journeys. He says that the book is for Theophilus (easy for you to say!), we think he was a wealthy man, possibly a Roman Acts 14:8-18 - Paul heals the crippled man in Lystra official. -
The Persecution of Christians in the First Century
JETS 61.3 (2018): 525–47 THE PERSECUTION OF CHRISTIANS IN THE FIRST CENTURY ECKHARD J. SCHNABEL* Abstract: The Book of Acts, Paul’s letters, 1 Peter, Hebrews, and Revelation attest to nu- merous incidents of persecution, which are attested for most provinces of the Roman empire, triggered by a wide variety of causes and connected with a wide variety of charges against the fol- lowers of Jesus. This essay surveys the twenty-seven specific incidents of and general references to persecution of Christians in the NT, with a focus on geographical, chronological, and legal matters. Key words: persecution, mission, hostility, opposition, Jerusalem, Rome, Peter, Paul, Acts, Hebrews, Revelation This essay seeks to survey the evidence in the NT for instances of the perse- cution of Jesus’ earliest followers in their historical and chronological contexts without attempting to provide a comprehensive analysis of each incident. The Greek term diōgmos that several NT authors use, usually translated as “persecu- tion,”1 is defined as “a program or process designed to harass and oppress some- one.”2 The term “persecution” is used here to describe the aggressive harassment and deliberate ill-treatment of the followers of Jesus, ranging from verbal abuse, denunciation before local magistrates, initiating court proceedings to beatings, flog- ging, banishment from a city, execution, and lynch killings. I. PERSECUTION IN JUDEA, SYRIA, AND NABATEA (AD 30–38/40) 1. Persecution in Jerusalem, Judea (I). Priests in Jerusalem, the captain of the tem- ple, and Sadducees arrested the apostles Peter and John who spoke to a crowd of * Eckhard J. -
ACTS 27 : Experiencing the Holy Spirit’S Peace in the Storm
ACTS 27 : Experiencing the Holy Spirit’s Peace in the Storm At times you see the storm coming and sometimes you do not. In this chapter of Acts we find Paul serene in the midst of not only a brutal storm but a disastrous shipwreck, as he rises from a prisoner on board to the acting, de-facto captain of the ship when others look to him for leadership. God enables His ambassadors1 to rise to any occasion, confident and filled with His peace2-- a fruit of the Holy Spirit which God knows His beloved need in turbulent times. “People should be able to see by the way we behave and think that God is real.”3 Let’s climb aboard and enter into this next stormy adventure with Paul, where he perseveres in sharing the faith in spite of the most dire of circumstances. Luke, a physician and most assuredly not a seasoned sailor, records each detail to chronicle Paul’s reaction and challenge each of us to stay afloat by means of our steadfast faith as well. In Acts 19:21, Paul confidently declared: “I must also see Rome.” Little did he know that he would travel 2,000 miles as a prisoner and survive surging ocean waves several stories high, a harrowing shipwreck, and poisonous snakes. Through it all, he held tightly to God’s promise in Acts 23:11, where the “Lord stood by him and said: __________________________________ ____________________________________________________________________________.” 27:2 What portrait of friendship is found in Paul’s relationship with Luke and Aristarchus in Colossians 4:10, 14 and Philemon 23-24? ____________________________________________ ______________________________________________________________________________ ______________________________________________________________________________ Life Application: Ponder Aristarchus, who “undertook a dangerous journey at the worst time of the year for sea voyages, simply to serve Paul—an example of friendship made stronger and deeper by faith in Christ. -
Paul Sails for Rome Acts 27 Characters: Narrator, Paul, Julius
1 Paul Sails for Rome Acts 27 Characters: Narrator, Paul, Julius, Ship Captain, Angel, Roman soldier Narrator: Paul and Silas have been thrown in jail a few times for preaching the Gospel. God provided Paul and Silas with a way out on both occasions. Once again though, Paul had been arrested for preaching about Jesus’ saving grace. Instead of stand trial in Jerusalem, Paul chose to have his trial in Rome, in front of the Roman Emperor Nero, which was his right to do because he was a Roman citizen. God had told Paul to go to Rome, to preach the Gospel, and Paul followed through. Paul and Silas were sailing to Rome on a Roman ship, which carried cargo, prisoners, and travelers. On the way, the ship encountered a very severe winter storm. Paul: Julius, we must dock at once. This storm will become very severe, and I can see this voyage killing many and destroying the cargo if we continue it. Narrator: Julius was the centurion in charge of bringing Paul to Rome for his trial. Because he wasn’t sure if Paul was telling the truth, he asked the ship’s captain. Julius: Captain, what do you think of this storm? Can we sail through it? Ship Captain: We must continue sailing—we are not able to stay the winter at Crete if we turn around, because our ship is too big. We will have to continue on, and dock at Phoenix. Narrator: The Centurion followed the captain’s advice, and allowed him to continue sailing the ship to Rome, instead of turning around. -
Reading 1 Corinthians with the Augustan Marriage Laws
Paul on Marriage and Singleness: Reading 1 Corinthians with the Augustan Marriage Laws by David Alan Reed A thesis submitted to the Faculty of Theology of the University of St. Michael’s College and the Biblical Department of the Toronto School of Theology in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael’s College © David Alan Reed 2013 Paul on Marriage and Singleness: Reading 1 Corinthians 7 with the Augustan Marriage Laws David Wheeler-Reed Doctor of Philosophy in Theology University of St. Michael’s College 2013 Abstract This thesis examines what happens if Paul’s directives to married and single persons in 1 Corinthians 7 are read in light of Corinth’s Roman cultural context. It seeks to make analogical comparisons between Paul’s directives in 1 Corinthians 7 and the Augustan Marriage Laws known as the Lex Iulia and Lex Papipa Poppaea. When Paul’s directives are read with the Augustan marriage laws, a very complex picture of Paul develops. First of all, against “empire- critical” readers of Paul, the apostle is not entirely against all aspects of the Roman empire. Instead, this thesis demonstrates that as a colonized individual himself, Paul was a “hybrid” figure, who simultaneously borrowed from and fought against many of the ideas of Roman imperialism. Second, this work shows that when Paul disagreed with the Augustan marriage legislation, he did so mainly with respect to what it had to say about widows. In fact, Paul’s directives to widows are very similar to the thoughts of many other Roman moralists in the first- century CE. -
New Chapter for the 27Th Annual Jewish
Washtenaw Jewish News Presort Standard In this issue… c/o Jewish Federation of Greater Ann Arbor U.S. Postage PAID 2939 Birch Hollow Drive Ann Arbor, MI Ann Arbor, MI 48108 Permit No. 85 2014 Apples & Year in Maccabi Honey Review Games Photo Album Page 14 Page 17 Page 18 October 2014 Tishrei/Cheshvan 5775 Volume XXXIX Number 2 FREE New chapter for the 27th Annual Jewish Book Festival Clara Silver, special to the WJN he 27th Annual Jewish Book Festi- book Writing in Tongues: women/trailblazing, sports, humor, politics, val promises to be one of the most Translating Yiddish in history, biography, music, entertainment, Is- T enriching and memorable cultural the 20th Cen- rael, the Holocaust, and more. Featured visit- events of the year hosted by the Jewish Com- tury, by Tikva ing authors will include Gail Sheehy, Oliver munity Center of Greater Ann Arbor and Frymer-Kensky Horovitz, Zieva Konvisser, Ayelet Waldman, co-hosted this year by the Ann Arbor District Collegiate Pro- Yochi Dreazen, Liel Leibowitz, Barbara Win- Library. The Festival will run from Wednes- fessor Dr. Anita ton, James Grymes, Dori Weinstein, P’ninah day, November 5, to Sunday, November 16. Norich. Opening and Karl Kanai, Dina Shtull, and Annabelle In addition to the variety of visiting authors night, Saturday, Gurwitch. and the in-house book and gift store, the November 8, will Special events this year will include mu- Book Festival will host lunch events, music, include a dinner sic nights on Wednesday, November 12, at 7 and film events. The Book Festival will be- for Book Festi- p.m., featuring A Broken Hallelujah, by Liel gin with two preview events showcasing both val sponsors at 6 Leibowitz chronicling the life of musician visiting and local scholars from the Universi- p.m.