Acolyte Manual
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Holy Eucharist December 11, 2016 at 9 A.M
Holy Eucharist December 11, 2016 at 9 a.m. Third Sunday of Advent Trinity Church in the City of Boston The Rev. Rainey G. Dankel, Presiding The Rev. Samuel T. Lloyd III, Preaching Welcome to Trinity Church. Listening devices for the hearing impaired and large print bulletins are available from an usher. Gathering Prelude Prière à Notre Dame Leon Boëllmann (1862-1987) Introit Advent Responsory adapted by G. P. da Palestrina (1525-1594) I look from afar: and lo, I see the power of God coming, and a cloud covering the whole earth. Go ye out to meet him and say: Tell us, art thou he that should come to reign over thy people Israel? Please stand and join in singing all hymns. Hymn in Procession 59 Hark! A thrilling voice is sounding (Merton) Opening Acclamation Blessed be God, Father, Son, and Holy Spirit. And blessed be God’s kingdom, now and for ever. Amen. Song of Praise All sing. People, look East Collect of the Day Remain standing. See insert for text. The Lord be with you. And also with you. Let us pray. 9 a.m. — 1 Word of God First Reading Be seated. See insert for text. The Word of the Lord. Thanks be to God. Psalm 146:4-9 Remain seated. All sing as indicated. Cantor Happy are they who have the God of Jacob / for their help, * Whose hope is / in the Lord their God All Who made heaven and earth, the seas, and all that is / in them; * Who keeps his pro/mise for ever; Cantor Who gives justice to those who / are oppressed * and food to / those who hunger. -
St. James Community of Faith the Ministry of Acolyte Fall, 2016
St. James Community of Faith The Ministry of Acolyte Fall, 2016 Ministry, is first of all, receiving God’s blessing from those to whom we minister. What is this blessing? It is a glimpse of the face of God. ~Henri Nouwen Acolyte Ministry You are volunteering as a server at church. You light candles, hold the books, handle the vessels, and arrange the cloths. You help the other ministers focus on their work by simplifying their motions and eliminating distractions. You help the entire community celebrate Eucharist by your humble service. Your actions may seem routine, but everyone depends on you to do them without flash. When you serve well, no one notices you. People only notice when things go awry. Still, the Church relies on the assistance of adult servers. Whether in parishes, convents, monasteries, or chapels, adults serve Mass. They join in the prayer, and they assure the smooth execution of the liturgy. 1. Theology and History of the Server The word Eucharist means "thanksgiving". It comes from a Greek word. To this day, when modern Greeks say, "Thank you," they say Eucharisto." It is one of the most used words in the language. Mass is an act of thanksgiving. Through it we call to mind the great deeds God has done for us, and we express our gratitude for them. We do this especially in the prayers. The word Mass means "sending". It comes from the Latin words that conclude the service: Ite, missa est. It has been translated many ways, such as "Co forth, the Mass is ended." Or, more freely, "Go in peace, glorifying the Lord by your life." "Go, you have been sent." We call this part of Mass the dismissal, but it is not just a "sending from." It is a "sending to." We are not just ending our time of prayer together. -
Smithsonian Institution
*» ^^^ *c^ N"-/^ ' ;.; »-5 . 3VVVV-O. c "Y^^i f . SMITHSONIAN INSTITUTION BUREAU OF AMERICAN ETHNOLOGY: J. W. POWELL, DIRECTOR BULLET IN 27 TSTMSHIAN TEXTS FR^IsTZ BO^S WASHINGTON GOVERNMENT PRINTING OFFICE 1 H U -2 CONTENTS Introduction _ o ' Texts: Txii'msEm and Lognl.iolfi' 7 Txii'msEui 25 Txii'msEni _ 36 The Stone and the Elderberry Bnsh 72 Tlie Porcupine and the Beaver 73 The Wolves and the Deer 83 The Stars 86 Rotten-feathers _ 94 K -'eLk" 1 02 The sealion hunters 108 Smoke-hole 116 Ts'ak- 117 Gro\ving-up-like-one-\vho-has-a-irnindniother_ i:!7 Little-eagle 169 She-\vho-has-a-lal)i'et-on-one-side 1S8 The Grizzly Bear 200 Squirrel 211 Witchcraft 217 Supiilementary stories: The origin of the G'ispawailuwE'da 221 Asi-hwi'l 225 The Grouses 229 TsEgu'ksk" 231 Rotten-feathers i continued from page 100) 234 Abstracts 236 3 TSIMSHIAN TEXTS Nass River Dialect Recorded and translated ])y Franz Boas INTRODUCTION The following texts were coUeeted in Kinkolith, at the mouth of the Nass river, during the months of November and December, 189-i, while I was engaged in researches under the auspices of the British Association for the Advancement of Science. The principa] object of these investigations was a study of the Athapascan tribe of Port- land canal, and the following texts were collected incidentally only. The ethnologic results of these investigations were published in the reports of the Committee on the Northwestern Tribes of Canada of the British Association for the Advancement of Science.' The texts are in the Nass River dialect of the Tsimshian language. -
Epiphany 3 Instructed 10Am Font Change
Third Sunday After Epiphany January 22, 2017 10:00 am Welcome We are delighted that you are here for worship. This bulletin should provide the information you need to participate fully in the service today. The hymn numbers refer to the blue Hym- nal 1982 in the pew rack. If you need additional guidance, just ask someone near you. Please consider coming to coffee hour in the parish hall after the conclusion of worship. At coffee hour we continue our Sunday celebration and get a chance to meet and socialize with each other and with our guests. The parish hall is to the left after you go out the doors at the back of the church, or through one of the doors on the right-hand side of the church as you face the altar. We are a community centered around the Eucharist, the consecrated bread and wine. We believe in the real presence of Christ's body and blood in the bread and wine that we receive at communion. We also believe that Christ is the host at the altar, and we are all his guests. All who seek God and are drawn to Christ are warmly invited to share in this meal, to partake of Christ's body and blood in the bread and wine. An usher will indicate to you when it is time to go forward. Please kneel or stand at the altar rail, and hold out your hands to receive the bread. You may either eat the bread and then drink from the cup, or hold the bread in your hand to dip into the wine. -
Altar Server Instructions Booklet
Christ the King Catholic Church ALTAR SERVER INSTRUCTIONS Revised May, 2012 - 1 - Table of Contents Overview – All Positions ................................................................................................................ 4 Pictures of Liturgical Items ............................................................................................................. 7 Definition of Terms: Liturgical Items Used At Mass ..................................................................... 8 Helpful Hints and Red Cassocks................................................................................................... 10 1st Server Instructions ................................................................................................................. 11 2nd Server Instructions ................................................................................................................ 14 Crucifer Instructions .................................................................................................................... 17 Special Notes about FUNERALS ................................................................................................ 19 BENEDICTION .......................................................................................................................... 23 - 2 - ALTAR SERVER INSTRUCTIONS Christ the King Church OVERVIEW INTRODUCTION First of all, THANK YOU for answering God’s call to assist at Mass. You are now one of the liturgical ministers, along with the priest, deacon, lector and Extraordinary -
Killer Khilats, Part 1: Legends of Poisoned ªrobes of Honourº in India
Folklore 112 (2001):23± 45 RESEARCH ARTICLE Killer Khilats, Part 1: Legends of Poisoned ªRobes of Honourº in India Michelle Maskiell and Adrienne Mayor Abstract This article presents seven historical legends of death by Poison Dress that arose in early modern India. The tales revolve around fears of symbolic harm and real contamination aroused by the ancient Iranian-in¯ uenced customs of presenting robes of honour (khilats) to friends and enemies. From 1600 to the early twentieth century, Rajputs, Mughals, British, and other groups in India participated in the development of tales of deadly clothing. Many of the motifs and themes are analogous to Poison Dress legends found in the Bible, Greek myth and Arthurian legend, and to modern versions, but all seven tales display distinc- tively Indian characteristics. The historical settings reveal the cultural assump- tions of the various groups who performed poison khilat legends in India and display the ambiguities embedded in the khilat system for all who performed these tales. Introduction We have gathered seven ª Poison Dressº legends set in early modern India, which feature a poison khilat (Arabic, ª robe of honourº ). These ª Killer Khilatº tales share plots, themes and motifs with the ª Poison Dressº family of folklore, in which victims are killed by contaminated clothing. Because historical legends often crystallise around actual people and events, and re¯ ect contemporary anxieties and the moral dilemmas of the tellers and their audiences, these stories have much to tell historians as well as folklorists. The poison khilat tales are intriguing examples of how recurrent narrative patterns emerge under cultural pressure to reveal fault lines within a given society’s accepted values and social practices. -
Acolyte Training Information
When you serve God by serving as an acolyte, you are doing more than carrying a flame to the altar candles. You are symbolically bringing the light of Christ’s spirit into the worship service. I hope that by serving as an acolyte, you will be filled with a sense of spiritual meaning and fulfillment. You will make new friends, have fun, and through your commitment grow in service to our church. I hope this manual will provide a quick reference for you as you begin your journey as an acolyte. If you have any questions, please do not hesitate to contact our acolyte coordinator, Jill Ingram @ 650-8607 or [email protected]. You have made an important promise to First United Methodist Church by agreeing to serve as an acolyte. I welcome you and thank you for helping in this very significant position. Background An acolyte is a person who assists in the worship service. Normally, the acolyte serves by lighting and extinguishing the candles on the altar table and by carrying in the cross. Occasionally, an acolyte also may assist in other portions of the worship service. It is the custom in our church for acolytes to be young boys and girls who are in about the third through seventh grades. However, teens and adults also may serve as acolytes. DID YOU KNOW? The acolyte ministry originated from Old Testament times. The Scriptures tell us of the prophet Samuel assisting Eli the priest, and of Elijah being assisted by Elisha. The word “acolyte” comes from the Greek word “akolouthos,” which means a servant or attendant who waits on another. -
Altar Server Words and Objects to Know
Altar Server Words and Objects To Know Acclamation: literally "a holy shout!" We sing the Gospel Acclamation as a way of praising God who is present in the Word. We join more fully during the Church's solemn Eucharistic Prayer when we respond with the eucharistic acclamations it contains. Acolyte: someone who helps prepare for the liturgical ceremony, leads the congregation, and assists the priest as a minister of Communion. The acolyte, one of the Church's ministers, is instituted by the Bishop or his delegate in a special ceremony. Advent: the four weeks before Christmas, during which we prepare for Christ's final coming as well as for the upcoming Christmas feast. The priest wears violet, which is a traditional color of waiting, preparation, anticipation and expectation. Advent Wreath: a festive circular wreath, often made of greens, arranged to hold three violet candles and one pink (or rose) candle. The candles are lighted for the Saturday evening and Sunday Masses of Advent, with one additional candle lighted each week so that the Light of Christ becomes brighter as we approach Christmas. The candles may be changed for white ones, which would burn during the Christmas season until the Baptism of the Lord. Alb: a long, white garment which covers the entire body. This was the clothing that the citizens of ancient Rome wore. The alb is always worn by the priest and deacon. In some parishes, servers and other liturgical ministers also wear albs. Altar: the place where the sacrifice of Jesus is offered to the Father and made present to us. -
Altar Guild Handbook, Rev
HANDBOOK FOR ALTAR GUILDS Revised 2014 (Former versions entitled “Altar Guild Manual”) The Episcopal Diocese of Texas i The National Altar Guild Association (NAGA) The purpose of the National Altar Guild Association (NAGA) is to assist parish, diocesan, and provincial altar guilds through information, resources, and communication, including a quarterly newsletter—the EPISTLE www.nationalaltarguildassociation.org National Altar Guild Prayer Most gracious Father Who has called me Your child to serve in the preparation of Your Altar, so that it may be a suitable place for the offering of Your Body and Blood; Sanctify my life and consecrate my hands so that I may worthily handle Those Sacred Gifts which are being offered to You. As I handle holy things, grant that my whole life may be illuminated and blessed by You, in whose honor I prepare them, and grant that the people who shall be blessed by their use, May find their lives drawn closer to Him Whose Body and Blood is our hope and our strength, Jesus Christ our Lord. AMEN. Oh Padre bondadosa, que has llamado a tu hija(o) a sevir en la preparación de Tu Altar, para que sea un lugar digno para la Ofrenda de Tu Cuerpo y de Tu Sangre; Santifica mi vida y consagra mis manos para que de esta manera yo pueda encargarme dignamente de estos Dones Sagrados que te ofrecemos. Mientras sujeto estos santos objetos, concede que mi vida sea iluminada y santificada por Ti, en cuyo honor los preparo, y permite también que el pueblo bendecido por su participación, se una más a Él, Cuyo Cuerpo y Sangre son nuestra esperanza y nuestra fortaleza, Jesucristo nuestro Señor. -
Procession Guide
Central Lutheran Church Winona, Minnesota Acolytes are ministers in worship. Acolytes help set the mood for worship by lighting of candles, leading processions, and gathering offerings. Other ministers and the entire congregation rely on Acolytes to carry out their ministry with confidence. Typical Duties: LIGHT & EXTINGUISH CANDLES LEAD THE PROCESSIONS HOLD THE PRESIDER BOOK COLLECT OFFERINGS AS THEY ARE PRESENTED ASSIST WITH COMMUNION CLC Acolyte Guide p. 1 3 The Church: One Body, Many Parts 4 Be Reverent 5 Be Responsible 7 Acolyte Words A-Z 11 Order of Worship 12 The Church Year 13 Other Random Stuff to Know 15 Pledge: I Will Serve God With Gladness CLC Acolyte Guide p. 2 The apostle Paul said that the church is like our own bodies. Our bodies each have many parts. We have eyes to see and ears to hear. We have mouths to speak and noses to smell. We have legs to walk, knees to bend, arms to reach, hands to hold. We have brains to think and hearts to love. The church is Christ’s body, made up of many parts. Christ is the head and we are the members. Worship is something that the whole body of Christ does— head and members together. We do some things all together: like sitting, standing, bowing, singing, walking in procession. And different parts of the body do different things so that the whole body can celebrate. One person reads while all listen. Some people play musical instruments while all sing. All of these things are done so that the whole body of Christ can give God thanks and praise. -
Home Collection Fall 2016
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Gambling Case Canine Population Gets Big Boost 12 Million Is Added Robe Reveals to Local Assessments O Local Link in Action by County
*f V Newspaper Devoted Complete News, Pictures |he Community Interest Presented Fairly, Clearly Full Local Coverage - leaber And Impartially Each Week Intend at Second Olau Matter WOODBRIDOE, N. J., THURSDAY, JANUARY 20, 1955 Puhllihsd Brtrj Thursday PRICE EIGHT CENTS lit the Pout One*. WnodbrldKt, N. J, •t II Orwn 8tn«t, WnodDrktm, ". ). gambling Case Canine Population Gets Big Boost 12 Million is Added robe Reveals To Local Assessments o Local Link In Action by County , II ,/c arc Held ^olice Chief 7 to Seek 3 School Board 'Equalization' s Questioned Places; Finn is Candidate t Hits Township 4 WOODtiRIDGE—Seven petitions for the three positions open on By Grand Jury the Board of Education were filed In the office of the Secretary of the Board by/line o'clock last night—the deadline for filing. Critical Blow The election will be held Tuesday, February 8. WpODBRIDGE — With Police ,The three incumbents, Harold Van Ness, Colonia; William J Chief John R. Egan the only lo- O'Neill. laelln, and John J. Csabai, Fords, will seek reelection. WOODBRIDGE—In an effort to al w linens called before the Grand equalize the valuations among the Others who filed are Wlnfleld j —7 -™ my yesterday—and then only for 25 Middlesex County municipali- few minutes—Indication* in J. Finn, Woodbrldge; Mrs. Anna ties and to apportion more fairly C. Calvert, Iselin; Elbur Richards, Casey Condition Better; Ww New Brunswick yesterday were the cost of operating the county Woodbridge; John Tobias, Wood- .hat despite the fact that scores of Injured in Car Crash government, the Middlesex: County bridge.