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And the Transformation of the Catholic Church in Philadelphia, 1789-1850
Displaced "Pan-Americans" and the Transformation of the Catholic Church in Philadelphia, 1789-1850 HE REVEREND JOHN HUGHES TOLD A GREAT STORY about the construction of the Roman Catholic church of St. John the Evangelist in Philadelphia. Hughes, the project's major fundraiser, St. John's first pastor, and later archbishop of New York, related that his announcement in 1830 of the plan to build a grand new cornerstone of Catholic life garnered only a lukewarm response from his congregation. Days went by before he received his first donation, from a humble ser- vant, who delivered to the priest a few precious cents from her meager wages. From that moment on, Hughes "never had a doubt of the success" of the building project.1 This lovely anecdote, redolent of New Testament teachings, burnishes one of the principal and lasting images of the Catholic Church in the United States, but it obscures crucial aspects of St. John's construction and the Catholic Church's broader institutional development. From the 1780s to the mid-nineteenth century, a small group of "Pan-Americans," men and women with extensive ties to Latin America and the Caribbean, played a determinative role in the church's transformation in Philadelphia and, as a result, the nation as a whole. Some, their lives thrown into disarray by internecine warfare and eco- nomic upheaval, came to Philadelphia for short periods of time, while others made a permanent home in the city. Here, they met residents with an existing network of economic, political, and cultural ties to the region. This group became embroiled in an intense confrontation over the future of American Catholicism. -
Volume 24 Supplement
2 GATHERED FRAGMENTS Leo Clement Andrew Arkfeld, S.V.D. Born: Feb. 4, 1912 in Butte, NE (Diocese of Omaha) A Publication of The Catholic Historical Society of Western Pennsylvania Joined the Society of the Divine Word (S.V.D.): Feb. 2, 1932 Educated: Sacred Heart Preparatory Seminary/College, Girard, Erie County, PA: 1935-1937 Vol. XXIV Supplement Professed vows as a Member of the Society of the Divine Word: Sept. 8, 1938 (first) and Sept. 8, 1942 (final) Ordained a priest of the Society of the Divine Word: Aug. 15, 1943 by Bishop William O’Brien in Holy Spirit Chapel, St. Mary Seminary, Techny, IL THE CATHOLIC BISHOPS OF WESTERN PENNSYLVANIA Appointed Vicar Apostolic of Central New Guinea/Titular Bishop of Bucellus: July 8, 1948 by John C. Bates, Esq. Ordained bishop: Nov. 30, 1948 by Samuel Cardinal Stritch in Holy Spirit Chapel, St. Mary Seminary Techny, IL The biographical information for each of the 143 prelates, and 4 others, that were referenced in the main journal Known as “The Flying Bishop of New Guinea” appears both in this separate Supplement to Volume XXIV of Gathered Fragments and on the website of The Cath- Title changed to Vicar Apostolic of Wewak, Papua New Guinea (PNG): May 15, 1952 olic Historical Society of Western Pennsylvania — www.catholichistorywpa.org. Attended the Second Vatican Council, Sessions One through Four: 1962-1965 Appointed first Bishop of Wewak, PNG: Nov. 15, 1966 Appointed Archbishop of Madang, PNG, and Apostolic Administrator of Wewak, PNG: Dec. 19, 1975 Installed: March 24, 1976 in Holy Spirit Cathedral, Madang Richard Henry Ackerman, C.S.Sp. -
Glossary, Bibliography, Index of Printed Edition
GLOSSARY Bishop A member of the hierarchy of the Church, given jurisdiction over a diocese; or an archbishop over an archdiocese Bull (From bulla, a seal) A solemn pronouncement by the Pope, such as the 1537 Bull of Pope Paul III, Sublimis Deus,proclaiming the human rights of the Indians (See Ch. 1, n. 16) Chapter An assembly of members, or delegates of a community, province, congregation, or the entire Order of Preachers. A chapter is called for decision-making or election, at intervals determined by the Constitutions. Coadjutor One appointed to assist a bishop in his diocese, with the right to succeed him as its head. Bishop Congregation A title given by the Church to an approved body of religious women or men. Convent The local house of a community of Dominican friars or sisters. Council The central governing unit of a Dominican priory, province, congregation, monastery, laity and the entire Order. Diocese A division of the Church embracing the members entrusted to a bishop; in the case of an archdiocese, an archbishop. Divine Office The Liturgy of the Hours. The official prayer of the Church composed of psalms, hymns and readings from Scripture or related sources. Episcopal Related to a bishop and his jurisdiction in the Church; as in "Episcopal See." Exeat Authorization given to a priest by his bishop to serve in another diocese. Faculties Authorization given a priest by the bishop for priestly ministry in his diocese. Friar A priest or cooperator brother of the Order of Preachers. Lay Brother A term used in the past for "cooperator brother." Lay Dominican A professed member of the Dominican Laity, once called "Third Order." Mandamus The official assignment of a friar or a sister to a Communit and ministry related to the mission of the Order. -
Diocese of San Diego Oe Erected Fed. 3
DIOCESE OF SAN DIEGO OE ERECTED FED. 3 rh« RagUtar Hat tha Intaraatlonal Newa Sarvica (Wlra and M allJ, tha N . C. W. C. Nawa Sarrfca ( l a d ^ u 9**’';* ’ * i Churches, Convents Its Owm ^ • c U l Sanricc* AU tha SmalW Catholic Sorvicos, talOnuitioBal Illustnited Now*, oad Na C Wa C. Plctura Sarvico. i BISHOP BUDDY Local Local “ Pax,” a new society sug Edition Edition ENTHRONEMENT, gested by The Catholic Sacked, Burned in Worker, is termed “an or THE ganization of Ciif^olics who, while they cannot join any Spain Are 20,000 PLANS LISTED of the existing pacifist \ ■" ■ ...I.. I .1 ■ groups, nevertheless feel 1,400 Priests Killed in Barcelona Alone; Tentative Arrangements Show Archbishop that they cannot, in con science, take any part in a Religion Conies to Life Under REGISTER(Name Registered in the U. S. Patent Office) John J. Cantwell Presiding, modem war.” The Catholic Delivering Sermon Worker says: “When the Rightists VOL. XIII No. 2 DENVER, COLO., SUNDAY, JAN. 10, 1937 T W O CENTS next war comes along, and it Paris.— Twenty thousand churches and convents have San Diego, Calif.— (Special 'Telephone Interview)— will. Catholic conscientious ■been sacked or burned in Spain according to documented The solemn erection of the new Diocese of San Diego and objectors will have no stand Faithful Pray in Rain for Pope’s Recovery reports published by La Croix du Midi, which is published the enthronement of the Most Rev. Charles F. Buddy will ing with or recognition by at Toulouse and which made use of information obtained be held Feb. -
The Church of St. Philip Neri Jim Roese, 2006
The Church of St. Philip Neri Jim Roese, 2006 A History About the Church of St. Philip Neri Beginnings Founded in 1840, the Church of St. Philip Neri became the ninth Catholic church in Philadelphia and its neighboring districts, Our parish is situated in the oldest part of Philadelphia, settled even before the arrival of William joining Old St. Joseph (1733), Old St. Mary (1763), Holy Trinity (1788), St. Augustine (1796), St. John the Evangelist (1830), Penn (1644-1718) on Oct. 28, 1682. The area surrounding the Church of St. Philip Neri became St. Michael (1831), St. Francis Xavier (1839) and St. Patrick (1839). It is one of the most historic institutions in the city of Phila- the new home of Swedish immigrants in the early 1600s, who serviced the burgeoning shipping delphia: industry at the city’s port as shipbuilders, rope and sail makers, chandlers, outfitters and other trades. Its earliest recorded name is Weccacoe (also spelled Wiacacoa, Wicaco, Wicoco) — from • The first church in the Philadelphia Archdiocese to be founded as a free church — relying on freewill contributions instead of pew rentals and annual fees, which were customarily collected from parishioners at other Catholic and Protestant churches the Lenni Lanape tribe’s word for “peaceful place.” Its name has changed twice since then. both in Europe and America. In 1762, this fast-growing suburb was annexed as a new municipality of the city. The area was • The first free Catholic school in the Philadelphia Archdiocese — one of the seeds of what would later become the parochial informally named Southwark, in remembrance of a London neighborhood on the south bank school system in the United States — was opened at the Church of St. -
MEDIA GUIDE Apostolic Journey of Pope Francis to the United States of America September 22-27, 2015
MEDIA GUIDE Apostolic Journey of Pope Francis to the United States of America September 22-27, 2015 United States Conference of Catholic Bishops Washington, DC #PopeInUS #PapaEnUSA MEDIA GUIDE Apostolic Journey of Pope Francis to the United States of America September 22-27, 2015 United States Conference of Catholic Bishops Washington, DC #PopeInUS #PapaEnUSA Copyright © 2015, United States Conference of Catholic Bishops, Wash- ington, DC. All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright holder. All information in this guide was accurate at the time of printing. Times are Eastern standard Time. For up-to-date information, please visit media.uspapalvisit.org. Note: All media with access inside the venues or secured areas must arrive at the sites with appropriate credentials. Security will not allow access unless you are accompanied by staff or the US Secret Service. Contents Background . 1 Pope Francis .................................. 3 U.S. Conference of Catholic Bishops ............... 5 U.S. Cardinals ................................. 7 USCCB Staff ................................. 10 Selected Members of the Papal Entourage .......... 13 Others Involved in the Papal Visit ................ 14 Archdiocese of Washington ..................... 15 Archdiocese of New York ....................... 17 Archdiocese of Philadelphia ..................... 20 Schedule of Activities . 22 Tuesday, September 22—Washington, DC ......... 23 Wednesday, September 23—Washington, DC ....... 25 Thursday, September 24—Washington, DC ........ 30 Thursday, September 24—New York .............. 32 Friday, September 25—New York ................ 34 Saturday, September 26—Philadelphia ............ 37 Sunday, September 27—Philadelphia ............. 42 USCCB Subject Experts . -
Historical Writings 384 Important Notices
383 II HISTORICAL WRITINGS 384 IMPORTANT NOTICES INTRODUCTION This document is contained in a booklet used by De Andreis from 1815 to three months before his death in 1820. It presents an account ofhis journey, notes taken mainly on the spot, and at times related in the first person, and sometimes dated. Part travel ditlry, part record book, it has an immeditlcy that his other narrative, the "Itinerary," lacks. Although the "Itinerary" is more polished, "Important Notices" contains details that he did not copy into the later work and are not available elsewhere. This document is divided into five sections. It opens with an historical account ofthe events in Rome leading up to the departure ofthe Vincentians for the American mission. De Andreis kept rough financitll accounts in section two, along with details of the voyage. Section three recounts their ocean crossing and gives the text of the vow taken by the missioners as they feared for their lives. A lengthy fourth section follows, written by someone else, clearly a French missionary to America, as a memoritll to attract missionary vocations and financitll support. Dated 2 July 1815, this insert predates the rest of the materitll. This probably means that De Andreis had it copied, probably at Baltimore. Section five is a short account ofthe rest of the trip to Saint Louis. The author finished the last page in July 1820 with some reflections on the successes of the missionaries. This little booklet, 3 1/2" by 2 1/4" (9 by 5.5 em), is small enough to be slipped into a breast pocket for reference. -
"With a Pure Intention of Pleasing and Honouring God": How the Philadelphia Laity Created American Catholicism, 1785-1
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ScholarlyCommons@Penn University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 1-1-2013 "With a Pure Intention of Pleasing and Honouring God": How the Philadelphia Laity Created American Catholicism, 1785-1850 Jennifer Schaaf University of Pennsylvania, [email protected] Follow this and additional works at: http://repository.upenn.edu/edissertations Part of the History of Religion Commons, Religion Commons, and the United States History Commons Recommended Citation Schaaf, Jennifer, ""With a Pure Intention of Pleasing and Honouring God": How the Philadelphia Laity Created American Catholicism, 1785-1850" (2013). Publicly Accessible Penn Dissertations. 925. http://repository.upenn.edu/edissertations/925 This paper is posted at ScholarlyCommons. http://repository.upenn.edu/edissertations/925 For more information, please contact [email protected]. "With a Pure Intention of Pleasing and Honouring God": How the Philadelphia Laity Created American Catholicism, 1785-1850 Abstract This dissertation explores how Philadelphia Catholics of the early national period sought to reconcile the conflicting forces of spiritual expression, American citizenship, and Protestant antipathy in their quest to establish an American Catholic identity. Previous historians have posited that, by the middle of the nineteenth century, a colonial and early national Catholic identity, articulated by mostly native-born American laypeople and rooted in Enlightenment and republican values, yielded to a European, Ultramontane vision of Catholic community life. It has been assumed that clergy succeeded in squelching lay-led campaigns for ecclesiastical democracy and achieved widespread acquiescence to a more elaborate, authoritarian Church hierarchy as well as a more separatist orientation to the broader Protestant American culture. -
Theocratic Governance and the Divergent Catholic Cultural Groups in the USA Charles L
Eastern Michigan University DigitalCommons@EMU Master's Theses, and Doctoral Dissertations, and Master's Theses and Doctoral Dissertations Graduate Capstone Projects 3-19-2012 Theocratic governance and the divergent Catholic cultural groups in the USA Charles L. Muwonge Follow this and additional works at: http://commons.emich.edu/theses Part of the Education Commons Recommended Citation Muwonge, Charles L., "Theocratic governance and the divergent Catholic cultural groups in the USA" (2012). Master's Theses and Doctoral Dissertations. 406. http://commons.emich.edu/theses/406 This Open Access Dissertation is brought to you for free and open access by the Master's Theses, and Doctoral Dissertations, and Graduate Capstone Projects at DigitalCommons@EMU. It has been accepted for inclusion in Master's Theses and Doctoral Dissertations by an authorized administrator of DigitalCommons@EMU. For more information, please contact [email protected]. Theocratic Governance and the Divergent Catholic Cultural Groups in the USA by Charles L. Muwonge Dissertation Submitted to the Department of Leadership and Counseling Eastern Michigan University in partial fulfillment of the requirements for the degree of DOCTOR OF EDUCATION Dissertation Committee: James Barott, PhD, Chair Jaclynn Tracy, PhD Ronald Flowers, EdD John Palladino, PhD Ypsilanti, Michigan March 19, 2012 Dedication My mother Anastanzia ii Acknowledgments To all those who supported and guided me in this reflective journey: Dr. Barott, my Chair, who allowed me to learn by apprenticeship; committee members Dr. Jaclynn Tracy, Dr. Ronald Flowers, and Dr. John Palladino; Faculty, staff, and graduate assistants in the Department of Leadership and Counseling at EMU – my home away from home for the last ten years; Donna Echeverria and Norma Ross, my editors; my sponsors, the Roberts family, Horvath family, Diane Nowakowski; and Jenkins-Tracy Scholarship program as well as family members, I extend my heartfelt gratitude. -
The Archdiocese Collection
THE ARCHIVE OF THE ARCHDIOCESE OF ARMAGH The Archdiocesan Archive of Armagh holds the personal and work archives of the successive archbishops and cardinals from 1787 until 1963. Most Rev. Richard O Reilly, Archbishop of Armagh (1787-1818) Most Rev. Patrick Curtis, Archbishop of Armagh (1819-1832) Most Rev. Thomas Kelly, Archbishop of Armagh (1828-1835) Most Rev. William Crolly, Archbishop of Armagh (1835-1848) His Eminence, Cardinal Paul Cullen (1849-1852) Most Rev. Joseph Dixon, Archbishop of Armagh (1852-1866) Most Rev. Michael Kieran, Archbishop of Armagh (1866-1869) Most Rev. Daniel McGettigan, Archbishop of Armagh (1870-1887) His Eminence, Cardinal Michael Logue (1887-1924) His Eminence, Cardinal Patrick O’Donnell (1924-1927) His Eminence, Cardinal Joseph MacRory (1928-1945) His Eminence, Cardinal John D’Alton (1946-1963) Irish College Richard O Reilly (1787-1818) Biographical History Dr Richard O Reilly was inducted coadjutor to Primate Anthony Blake on 5 June 1782 in Drogheda. After the death of the latter, O Reilly succeeded him and was primate until his own death in 1818. He lived in Drogheda and was in constant correspondence with his vicar-general Dr Henry Conwell of Dungannon. Scope and content: Correspondence to his vicar general Dr. Conwell, 1793-1817 Patrick Curtis (1819-1832) Archive of most reverend Patrick Curtis, Archbishop of Armagh and Primate of all Ireland 1819-1832 Biographical History On 28 October 1819 Patrick Curtis was appointed Archbishop of Armagh, in which capacity he died on 26 July 1832. Scope and content: Hierarchy (1820-1832) Archdiocese of Armagh Archdiocese of Dromore Archdiocese of Meath Archdiocese of Dublin Government Government 1829-1831 Catholic Emancipation Act 1829 Political Elections Seminaries English College, Valladolid (1816-1819) Dr Blake, rector Irish College Rome (1825-1828) Irish College Rome (1828-1830) Irish College Salamanca (1784-1830) St. -
Download the Worship
GUIDELINES FOR THE RECEPTION of HOLY COMMUNION For Catholics As Catholics, we fully participate in the celebration of the Eucharist when we receive Holy Communion. We are encouraged to receive Communion devoutly and frequently. In or- der to be properly disposed to receive Communion, participants should not be conscious of grave sin and normally should have fasted for one hour. A person who is conscious of grave sin is not to receive the Body and Blood of the Lord without prior sacramental con- fession except for a grave reason where there is no opportunity for confession. In this case, the person is to be mindful of the obligation to make an act of perfect contrition, including the intention of confessing as soon as possible (canon 916). A frequent reception of the Sacrament of Penance is encouraged for all. For our fellow Christians We welcome our fellow Christians to this celebration of the Eucharist as our brothers and sisters. We pray that our common baptism and the action of the Holy Spirit in this Eucharist will draw us closer to one another and begin to dispel the sad divisions which separate us. We pray that these will lessen and finally disappear, in keeping with Christ’s prayer for us “that they may all be one” (Jn 17:21). Because Catholics believe that the celebration of the Eucharist is a sign of the reality of the oneness of faith, life, and worship, members of those churches with whom we are not yet fully united are ordinarily not admitted to Holy Communion. Eucharistic sharing in exceptional circumstances by other Christians requires permission according to the direc- tives of the diocesan bishop and the provisions of canon law (canon 844 § 4). -
Next Sunday's Liturgy-May 9 Presider Schedule for Masses Mass
AUGUST 29, 2021 TWENTY-SECOND SUNDAY IN ORDINARY TIME Mass Intentions NextNext Sunday’sSunday’s LiturgyLiturgy --MaySept. 9 5 MONDAY, AUGUST 30, 2021 Luke 4:16-30 Readings for the 23rd Sunday in Ordinary Time 8:30am Daniel & Florence O’Connor 1st Reading: Isaiah 35:4-7a God restores all that has 12:10pm Private Intention been lost and makes the barren situation fertile. Psalm 146:7, 8-9, 9-10 God is on the side of the hungry TUESDAY, AUGUST 31, 2021 Luke 4:31-37 and oppressed, and champions the just and the needy. 8:30am Elizabeth Vera 2nd Reading: James 2:1-5 Worldly folk favor the rich 12:10pm Elizabeth Paggioli & John P. Costello over the poor, but God gives the Kingdom to the lowly. Gospel: Mark 7:31-37 Jesus restores both hearing and WEDNESDAY, SEPTEMBER 1, 2021 Luke 4:38-44 speech, which astonishes the crowds. 12:10pm Richard Gotthard FOCUS: God comes to heal His people. Dante Lazo Looking at the world, there is no doubt about the need for 7:30pm Claire Kernizan-Faroul healing. The people in the district of the Decapolis knew that the deaf man needed healing, and so they brought THURSDAY, SEPTEMBER 2, 2021 Luke 5:1-11 him to Jesus. As those who also know the healer-who 8:30am Melissa Sipkin-Ortiz know our Lord-let us bring our needs to Him. Geoffrey O’Connell, Sr. 12:10pm Private Intention Music for the 23rd Sunday in Ordinary Time FRIDAY, SEPTEMBER 3, 2021 Luke 5:33-39 Entrance Song: #26 Praise To the Lord St.