Gender and Sexuality Bibliography

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Gender and Sexuality Bibliography Gender and Sexuality in Pre-Modern China: Bibliography of Materials in Western Languages Paul R. Goldin May 2, 2013 (ca. 1,100 entries) Adamek, Wendi (2003). “Inscriptions for Nuns at Lingquan Temple, Bao Shan.” In Deng et al. (2003), I, 493-518. Ahern, Emily M. (1975). “The Power and Pollution of Chinese Women.” In Wolf and Witke (1975), 193-214. Aijmer, Göran (2010). “Cold Food, Fire and Ancestral Production: Mid-Spring Celebrations in Central China.” Journal of the Royal Asiatic Society 20.3: 319-44. Allen, Sarah M. (2006). “Tales Retold: Narrative Variation in a Tang Story.” Harvard Journal of Asiatic Studies 66.1: 105-43. Alley, Rewi, tr. (1963). The Eighteen Laments . Beijing: New World. Altenburger, Roland (2005). “Is It Clothes That Make the Man? Cross-Dressing, Gender, and Sex in Pre-Twentieth-Century Zhu Yingtai Lore.” Asian Folklore Studies 64.2: 165- 205. Altenburger, Roland (2009). The Sword or the Needle: The Female Knight-Errant (xia ) in Traditional Chinese Narrative . Welten Ostasiens 15. Bern: Peter Lang. Ames, Roger T. (1981). “Taoism and the Androgynous Ideal.” In Guisso and Johannesen (1981), 21-45. Anderson, Mary M. (1990). Hidden Power: The Palace Eunuchs of Imperial China . Buffalo, N.Y.: Prometheus. Ayscough, Florence (1937). Chinese Women, Yesterday & To-Day . Boston: Houghton Mifflin. Baker, Hugh D.R. (1979). Chinese Family and Kinship . New York: Columbia University Press. Bao, Xiaolan (1990). “Integrating Women into Chinese History: Reflections on Historical Scholarship on Women in China.” Chinese Historians 3.2: 3-20. Baptandier, Brigitte (2008). The Lady of Linshui: A Chinese Female Cult . Tr. Kristin Ingrid Fryklund. Stanford: Stanford University Press. Goldin: Gender and Sexuality in Pre-Modern China Baptandier, Brigitte (2012). “Du meurtre symbolique du père et de l’aspect insaisissable du présent.” Extrême-Orient, Extrême-Occident (hors-série): 277-311. Barbieri-Low, Anthony J. (2011). “Craftsman’s Literacy: Uses of Writing by Male and Female Artisans in Qin and Han China.” In Li and Branner (2011), 370-99. Barnes, Nancy Schuster (1985). “Striking a Balance: Women and Images of Women in Early Chinese Buddhism.” Women, Religion, and Social Change . Ed. Yvonne Yazbeck Haddad and Ellison Banks Findly. Albany: State University of New York Press. 87-111. Barr, Allan (1989). “Disarming Intruders: Alien Women in Liaozhai zhiyi .” Harvard Journal of Asiatic Studies 49: 501-18. Barrett, T.H. (2008). The Woman Who Discovered Printing . New Haven and London: Yale University Press. Benard, Elisabeth (2000). “Transformations of Wen Cheng Kongjo: The Tang Princess, Tibetan Queen, and Buddhist Goddess Tara.” In Benard and Moon (2000), 149-64. Benard, Elisabeth, and Beverly Moon, eds. (2000). Goddesses Who Rule . Oxford: Oxford University Press. Berg, Daria (2002). Carnival in China: A Reading of the Xingshi yinyuan zhuan. China Studies 1. Leiden: Brill. Berg, Daria (2004). “Der Kult um die Unsterbliche Tanyangzi: Biographie als Bestseller im China der späten Kaiserzeit.” In Kralle and Schilling (2004), 310. Berg, Daria (2007a). “Female Self-Fashioning in Late Imperial China: How the Gentlewoman and the Courtesan Edited Her Story and Rewrote Hi/s tory.” In Berg, ed. (2007), 238-89. Berg, Daria (2007b). “Negotiating Gentility: The Banana Garden Poetry Club in Seventeenth-Century China.” In Berg and Starr (2007), 73-93. Berg, Daria, ed. (2007). Reading China: Fiction, History and the Dynamics of Discourse: Essays in Honour of Professor Glen Dudbridge . China Studies 10. Leiden and Boston. Berg, Daria, and Chloë Starr, eds. (2007). The Quest for Gentility in China: Negotiations beyond Gender and Class . Routledge Studies in the Modern History of Asia. London and New York. Bernhardt, Kathryn (1995). “The Inheritance Rights of Daughters: The Song Anomaly?” Modern China 21.3: 269-309. Bernhardt, Kathryn (1996). “A Ming-Qing Transition in Chinese Women’s History? 2 Goldin: Gender and Sexuality in Pre-Modern China The Perspective from Law.” In Hershatter et al . (1996), 42-58. Bernhardt, Kathryn (1999). Women and Property in China, 960-1949 . Law, Society, and Culture in China. Stanford: Stanford University Press. Berthier, Brigitte (1988). La Dame-du-bord-de-l’eau . Recherches sur la Haute Asie 8. Nanterre: Société d’ethnologie. Bertholet, Ferdinand M. (2003). Gardens of Pleasure: Eroticism and Art in China . Munich and New York: Prestel. Besio, Kimberly (1994). “In a Woman’s Voice: Portrayals of Heroism in Two zaju on Three Kingdoms Themes.” Ming Studies 32: 7-19. Besio, Kimberly (2007). “A Friendship of Metal and Stone: Representations of Fan Juqing and Zhang Yuanbo in the Ming Dynasty.” Nan Nü 9.1: 111-45. Beurdeley, Michel, ed. (1969). Chinese Erotic Art . Tr. Diana Imber. Secaucus, N.J.: Chartwell. Birdwhistell, Joanne D. (2007). Mencius and Masculinities: Dynamics of Power, Morality, and Maternal Thinking . SUNY Series in Chinese Philosophy and Culture. Albany. Birge, Bettine (1989). “Chu Hsi and Women’s Education.” Neo-Confucian Education: The Formative Stage . Ed. Wm. Theodore de Bary and John W. Chaffee. Studies on China 9. Berkeley: University of California Press. 325-67. Birge, Bettine (1995). “Levirate Marriage and the Revival of Widow Chastity in Yüan China.” Asia Major (third series) 8.2: 107-46. Birge, Bettine (2002). Women, Property and Confucian Reaction in Sung and Yüan China . Cambridge Studies in Chinese History, Literature and Institutions. Birge, Bettine (2003). “Women and Confucianism from Song to Ming: The Institutionalization of Patrilineality.” The Song-Yuan-Ming Transition in Chinese History . Ed. Paul Jakov Smith and Richard von Glahn. Harvard East Asian Monographs 221. Cambridge, Mass. 212-40. Birrell, Anne M. (1985). “The Dusty Mirror: Courtly Portraits of Woman in Southern Dynasties Love Poetry.” In Hegel and Hessney (1985), 33-69. Birrell, Anne [M.] (1995). “In the Voice of Women: Chinese Love Poetry in the Early Middle Ages.” Women, the Book, and the Godly: Selected Proceedings of the St. Hilda’s Conference, 1993 . Ed. Lesley Smith and Jane H.M. Taylor. Woodbridge, U.K., and Rochester, N.Y.: D.S. Brewer. II, 49-59. 3 Goldin: Gender and Sexuality in Pre-Modern China Birrell, Anne [M.] (2002). “Gendered Power: A Discourse on Female-Gendered Myth in the Classic of Mountains and Seas .” Sino-Platonic Papers 120. Birrell, Anne [M.] (2004). Games Poets Play: Readings in Medieval Chinese Poetry . Cambridge: McGuiness China Monographs. Bischoff, Friedrich A. (2002). “Sex Tricks of Chinese Fox-Fiends.” In Walravens (2002), II, 1-6. Bisetto, Barbara (2005). “La tradizione biografica femminile in epoca Ming: Il caso di Tang Guimei.” In Scarpari and Lippiello (2005). 133-44. Bisetto, Barbara (2006). “Perceiving Death: The Representation of Suicide in Ming Vernacular Literature.” In Santangelo and Middendorf, eds. (2006), 151-63. Bisetto Barbara (2010). “Memorie di mondi amorosi: Raccolta letteraria ed enciclopedismo nel Qingshi leilüe .” La Cina e il Mondo: Atti dell’XI Convegno dell’Associazione Italiana Studi Cinesi . Ed. Paolo De Troia. Roma: Edizione Nuova Cultura. 519-30. Bisetto, Barbara (2011), “Emotions and Narrative: Depictions of Love in the Yuan Novella Jiao Hong ji and Its Abridged Version in the Ming Anthology Qingshi leilüe .” Ming Qing Studies : 545-69. Bisetto, Barbara (2012a). “The Composition of Qing shi (The History of Love) in Late Ming Book Culture.” Asiatische Studien 66.4: 915-42. Bisetto, Barbara (2012b). “Fragments of qing 情: The Qingshi leilüe 情史類略 and the Literary Categorization of ‘Love’ in 17th Century China.” In Tamburello (2012). [Not seen.] Bisetto, Barbara (2012c). “Sull’utilita e il danno del suicidio femminile in epoca Ming: Morale e intrattenimento nella novellistica huaben .” In Stafutti and Sabattini (2012), 93- 119. Black, Alison H. (1986). “Gender and Cosmology in Chinese Correlative Thinking.” Gender and Religion: On the Complexity of Symbols . Ed. Caroline Walker Bynum et al . Boston: Beacon. 166-95. Blake, C. Fred (1978). “Death and Abuse in Marriage Laments: The Curse of Chinese Brides.” Asian Folklore Studies 37:13-33. Blake, C. Fred (1994). “Footbinding in Neo-Confucian China and the Appropriation of Female Labor.” Signs 19.3: 676-712. 4 Goldin: Gender and Sexuality in Pre-Modern China Blanchard, Lara C.W. (2007). “A Scholar in the Company of Female Entertainers: Changing Notions of Integrity in Song to Ming Dynasty Painting.” Nan Nü 9.2: 189-246. Bokenkamp, Stephen R. (1998). “A Medieval Feminist Critique of the Chinese World Order: The Case of Wu Zhao (r. 690-705).” Religion 28.4: 383-92. Boltz, Judith Magee (1986). “In Homage to T’ien-fei.” Journal of the American Oriental Society 106.1: 211-32. Boltz, Judith [Magee] (2009). “On the Legacy of Zigu and a Manual on Spirit-Writing in Her Name.” The People and the Dao: New Studies in Chinese Religions in Honour of Daniel L. Overmyer . Ed. Philip Clart and Paul Crowe. Monumenta Serica Monograph Series 60. Sankt Augustin. [Not seen.] Boretti, Valentina (2004). “The Quasi-Genderless Heresy: The Dhutaists and Master Jizhao.” Bulletin of the School of Oriental and African Studies 67.3: 349-68. Bossler, Beverly (1997). “Women’s Literacy in Song China: Preliminary Inquiries.” Qingzhu Deng Guangming jiaoshou jiushi huadan lunwenji 慶祝鄧廣銘敎授九十華誕 論文集 . Shijiazhuang: Hebei jiaoyu. 322-52. Bossler, Beverly (1998). Powerful Relations: Kinship, Status, and the State in Sung China (960-1279) . Harvard-Yenching Institute Monograph Series 43. Cambridge, Mass. Bossler, Beverly (2000). “‘A Daughter Is a Daughter All Her Life’: Affinal Relations and Women’s Networks in Song and Late Imperial China.” Late Imperial China 21.1: 77-106. Bossler, Beverly (2002). “Shifting Identities: Courtesans and Literati in Song China.” Harvard Journal of Asiatic Studies 62.1: 5-39. Bossler, Beverly (2004). “Gender and Empire: A View from Yuan China.” Journal of Medieval and Early Modern Studies 34.1: 197-223. Bossler, Beverly (2008). “Gender and Entertainment at the Song Court.” In Walthall (2008), 261-79. Bossler, Beverly (2011). “Fantasies of Fidelity: Loyal Courtesans to Faithful Wives.” In Judge and Hu (2011), 158-74.
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