Movement Empowers Women Leaders
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The Dark Age Church Period of Barbarian Invasions
Scholars Crossing History of Global Missions Center for Global Ministries 2009 The Dark Age Church Period of Barbarian Invasions Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Recommended Citation Fanning, Don, "The Dark Age Church Period of Barbarian Invasions" (2009). History of Global Missions. 3. https://digitalcommons.liberty.edu/cgm_hist/3 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Middle Ages 500-1000 1 3 The Dark Age Church Period of Barbarian Invasions AD 500—1000 Introduction With the endorsement of the Emperor and obligatory church membership for all Roman citizens across the empire, Roman Christianity continued to change the nature of the Church, in stead of visa versa. The humble beginnings were soon forgotten in the luxurious halls and civil power of the highest courts and assemblies of the known world. Who needs spiritual power when you can have civil power? The transition from being the persecuted to the persecutor, from the powerless to the powerful with Imperial and divine authority brought with it the inevitable seeds of corruption. Some say that Christianity won the known world in the first five centuries, but a closer look may reveal that the world had won Christianity as well, and that, in much less time. The year 476 usually marks the end of the Christian Roman Empire in the West. -
Divinity School 2013–2014
BULLETIN OF YALE UNIVERSITY BULLETIN OF YALE BULLETIN OF YALE UNIVERSITY Periodicals postage paid New Haven ct 06520-8227 New Haven, Connecticut Divinity School 2013–2014 Divinity School Divinity 2013–2014 BULLETIN OF YALE UNIVERSITY Series 109 Number 3 June 20, 2013 BULLETIN OF YALE UNIVERSITY Series 109 Number 3 June 20, 2013 (USPS 078-500) The University is committed to basing judgments concerning the admission, education, is published seventeen times a year (one time in May and October; three times in June and employment of individuals upon their qualifications and abilities and a∞rmatively and September; four times in July; five times in August) by Yale University, 2 Whitney seeks to attract to its faculty, sta≠, and student body qualified persons of diverse back- Avenue, New Haven CT 0651o. Periodicals postage paid at New Haven, Connecticut. grounds. In accordance with this policy and as delineated by federal and Connecticut law, Yale does not discriminate in admissions, educational programs, or employment against Postmaster: Send address changes to Bulletin of Yale University, any individual on account of that individual’s sex, race, color, religion, age, disability, or PO Box 208227, New Haven CT 06520-8227 national or ethnic origin; nor does Yale discriminate on the basis of sexual orientation or gender identity or expression. Managing Editor: Kimberly M. Go≠-Crews University policy is committed to a∞rmative action under law in employment of Editor: Lesley K. Baier women, minority group members, individuals with disabilities, and covered veterans. PO Box 208230, New Haven CT 06520-8230 Inquiries concerning these policies may be referred to the Director of the O∞ce for Equal Opportunity Programs, 221 Whitney Avenue, 203.432.0849. -
Abbess-Elect Envisions Great U. S. Benedictine Convent Mullen High to Take Day Pupils Denvircatholic Work Halted on Ten Projects
Abbess-Elect Envisions Great U. S. Benedictine Convent Mother Augustina Returns to Germany Next Month But Her Heart Will Remain in Colorado A grgantic Benedioine convent, a St. Walburga’s of ser of Eichstaett. That day is the Feast of the Holy Name In 1949 when Mother Augustina visited the German as Abbess will be as custodian and distributor of the famed the West, is the W jo c h o p e envisioned by Mother M. of Mary, a name that Mother Augustina bears as'' a nun. mother-house and conferred with the late Lady Abbess Ben- St. Walburga oil. This oil exudes from the bones of the Augustina Weihermuellcrp^perior of St. Walbutga’s con The ceremony will be held in St. Walburga’s parish church edicta, whom she has succeeejed, among the subjects con saint, who founded the Benedictine community and lived vent in South Boulder, as she prepares to return to Ger and the cloistered nuns of the community will witness it sidered wJs the possibility of transferring the heart of the 710-780. Many remarkable cures have been attributed many to assume her position as, Lady Abbess at the mother- ffom their private choir. order to America if Russia should:overrun Europe! to its use while seeking the intercession o f St. Walburga. house of her community in Eidistaett, Bavaria. That day, just two months hence, will mark the first At the great St. Walburga’s mother-house in Eich 'Those who have heard Mother Augustina in one of her Mother Augustina’s departure for Europe is scheduled time that an American citizen ,has returned to Europe to staett, she will be superior of 130 sisters. -
Illinois Statewide Delivery Directory
ILLINOIS STATEWIDE DELIVERY DIRECTORY Institution City Delivery Code A. Herr Smith & E.E. Smith Loda Township Library Loda ZCH A. T. Kearney, Incorporated Chicago XBR AbbVie North Chicago XWH Abingdon-Avon SD #276 Abingdon XEP Abraham Lincoln Presidential Library Springfield ALP A-C Central C.U.S.D. #262 Ashland XEP Acorn Public Library District Oak Forest XBR Addison Public Library Addison XGV Addison School District #4 Addison XGV Adlai E. Stevenson High School District #125 Lincolnshire XWH Adler Planetarium and Astronomy Museum Chicago XBR Adler University Chicago ADL Adventist Hinsdale Hospital Hinsdale XBR Adventist LaGrange Memorial Hospital LaGrange XBR Advocate Christ Medical Center Oak Lawn XBR Advocate Illinois Masonic Medical Center Chicago XBR Albion Public Library Albion ZCA Alden-Hebron Community Consolidated Unit #19 Hebron XRF Alexian Brothers Medical Center Elk Grove Village XWH Algonquin Area Public Library District Algonquin XWH Alleman High School Rock Island XCV Allendale CCSD #17 Allendale ZCA Allerton Public Library District Monticello ZCH Alliance Francaise de Chicago Chicago XBR Allin Township Library Stanford XEP Allstate Insurance Company Northbrook XWH Alpha Park Public Library District Bartonville XEP Alsip, Hazelgreen & Oak Lawn District #126 Alsip XBR Alsip-Merrionette Park Public Library District Alsip XBR Altamont CUSD #10 Altamont ZCA Altamont Public Library Altamont ZCA Althoff Catholic High School Belleville ZED Alton CUSD #11 Alton ZED ILLINOIS STATEWIDE DELIVERY DIRECTORY AlWood CUSD #225 Woodhull -
Christian Monastic Communities Living in Harmony with the Environment: an Overview of Positive Trends and Best Practices 1
Christian monastic communities living in harmony with the environment: an overview of positive trends and best practices 1 Abstract This paper explores the relationship between Christian monastic communities and nature and the natural environment, a new field for this journal. After reviewing their historical origins and evolution, and discussing their key doctrinal principles regarding the environment, the paper provides an overview of the best practices developed by these communities of various sizes that live in natural surroundings, and reviews promising new trends. These monastic communities are the oldest self-organised communities in the Old World with a continuous history of land and environmental management, and have generally had a positive impact on nature and landscape conservation. Their experience in adapting to and overcoming environmental and economic crises is highly relevant in modern-day society as a whole and for environmental managers and policy makers in particular. This paper also argues that the efforts made by a number of monastic communities, based on the principles of their spiritual traditions, to become more environmentally coherent should be encouraged and publicized to stimulate more monastic communities to follow their example and thus to recapture the environmental and spiritual coherence of their ancestors. The paper concludes that the best practices in nature conservation developed by Christian 1 This paper is a substantial development, both in content and scope, of a previous paper written by one of us (JM) for the Proceedings of the Third workshop of The Delos Initiative, which took place in Lapland, Finland, in 2010. A certain number of the experiences discussed here comes from case studies prepared during the last nine years in the context of The Delos Initiative, jointly co-ordinated by two of us (TP, JM), within the IUCN World Commission of Protected Areas. -
Total Consecration to Jesus Through Mary
Saint Louis-Marie de Montfort’s Total Consecration to Jesus Through Mary Choose a day for the Consecration To begin, choose the date of a Marian Feast on which to make the consecration. Whichever Feast you choose will determine the date to begin a 33-day period of spiritual preparation, i.e., you follow spiritual exercises for 33 days, and the next day will be the Marian Feast on which you consecrate yourself. Below is a list of Marian Feasts which are the same on both the traditional and Novus Ordo calendars: Feast / Start of Marian Feast You've Chosen Consecration 33-day Plan Day Apparition of the Immaculate 9 Jan 11 Feb Virgin Mary at Lourdes 20 Feb 1 The Annunciation 25 Mar 13 Jun Our Lady of Mt. Carmel 16 Jul 13 Jul The Assumption 15 Aug 6 Aug Nativity of the Blessed Virgin Mary 8 Sep 13 Aug Our Lady of Sorrows 15 Sep 19 Oct Presentation of the Blessed Virgin Mary 21 Nov 5 Nov Immaculate Conception 8 Dec 9 Nov Our Lady of Guadalupe 12 Dec 1 21 Feb when February has 29 days. The Feast of the Annunciation is the Feast that St. Louis de Montfort recommends most of all as it is this Feast that commemorates God Himself taking on flesh and, thereby, subjecting even Himself to trust in and dependency on Our Lady Recommendation: To read St. Louis de Montfort’s True Devotion to Mary either before beginning the Consecration or in conjunction with it. Begin the 33-Day Preparation for Consecration Now begins the 33-day period of exercises. -
Justifying Religious Freedom: the Western Tradition
Justifying Religious Freedom: The Western Tradition E. Gregory Wallace* Table of Contents I. THESIS: REDISCOVERING THE RELIGIOUS JUSTIFICATIONS FOR RELIGIOUS FREEDOM.......................................................... 488 II. THE ORIGINS OF RELIGIOUS FREEDOM IN EARLY CHRISTIAN THOUGHT ................................................................................... 495 A. Early Christian Views on Religious Toleration and Freedom.............................................................................. 495 1. Early Christian Teaching on Church and State............. 496 2. Persecution in the Early Roman Empire....................... 499 3. Tertullian’s Call for Religious Freedom ....................... 502 B. Christianity and Religious Freedom in the Constantinian Empire ................................................................................ 504 C. The Rise of Intolerance in Christendom ............................. 510 1. The Beginnings of Christian Intolerance ...................... 510 2. The Causes of Christian Intolerance ............................. 512 D. Opposition to State Persecution in Early Christendom...... 516 E. Augustine’s Theory of Persecution..................................... 518 F. Church-State Boundaries in Early Christendom................ 526 G. Emerging Principles of Religious Freedom........................ 528 III. THE PRESERVATION OF RELIGIOUS FREEDOM IN MEDIEVAL AND REFORMATION EUROPE...................................................... 530 A. Persecution and Opposition in the Medieval -
Celebrating 90 Years of Monastic Life. 1927-2017
LENSTAL ABBEY CHRONICLE Celebrating 90 years of GLENSTAL ABBEY monastic life. Murroe, Co Limerick www.glenstal.org 1927-2017 www.glenstal.com (061)621000 S T A Y I N TOUCH WITH G L E N S T A L ABBEY If you would like to receive emails from Glenstal about events and other goings on please join our email list on our website. You can decide what type of emails you will receive and can change this at any stage. Your data will not be used for any other purpose. 1 | P a g e CELEBRATING 90 YEARS OF MONASTIC LIFE 1 9 2 7 - 2 0 1 7 Welcome Contents On the 90th anniversary of our foundation it is our pleasure to share Where in the World…… page 3 with you, friends, benefactors, Oblates at Glenstal….. page 6 parents, students, colleagues and School Choir…………… page 8 visitors, something of the variety and richness of life here in Glenstal Out of Africa…………… page 10 Abbey. In the pages of this My Year in Glenstal Chronicle we hope to bring alive and UL…………………… page 13 the place which we are privileged Glenstal Abbey Farm… page 14 to call home. Thinking of Monastic Life……………………….. page 15 We have come a very long Life as a Novice……….. page 15 way from those early days when the first Belgian monks arrived here Malartú Daltaí le back in 1927. What has been Scoileanna thar Lear…. page 18 achieved is thanks in no small Guest House……………. page 19 measure to the kindness and Retreat Days……………. -
A Brief Introduction to Orthodox Monastic Life (Monks and Nuns)
Monasticism By Fr. John Hopko Each year on May 15, Orthodox Christians commemorate the memory of Saint Pachomius the Great, the founder of cenobitic monasticism. Cenobitic is an English word that has its roots in a Greek compound word that means “life in common.” So, cenobitic monasticism is, in fact, the kind of monastic life with which we are most familiar today—life lived by monks or nuns, in common, together in a monastery. For most of us, that is about as much as we know about the life of monks and nuns—that they are religious people who live in communal life together in a monastery. So, the question is raised, what is day-to-day life like in a monastic community? Who are the monastics? They are Orthodox Christian people who have decided to fully and formally commit themselves to a way of life that leaves behind worldly pursuits and concentrates on spiritual work. In a monastery at any given time you have living there a variety of people ranging from “seekers,” through “novices”, to the “clothed” and “professed”, and on to the “elders.” Seekers are those who have come to live in the monastery with the idea that they might have a calling to live in a monastery as a monk or nun. But, they have made no permanent commitment and they are not yet clothed in monastic clothes (the “habit”). Novices are those who truly believe they have a calling to live in the monastery, and who are blessed to wear a portion of the monastic habit, usually the basic black robe and belt and a monastic head-covering. -
Transforming Our World in Harmony with Nature
TRANSFORMING OUR WORLD IN HARMONY WITH NATURE Integrating Nature while Implementing the UN's 2019 Sustainable Development Goals TRANSFORMING OUR WORLD IN HARMONY WITH NATURE Integrating Nature while Implementing the UN’s Sustainable Development Goals CHIEF AUTHORS OF THE ENCLOSED REPORTS Marilyn Fowler, MA, PhD., Department of Consciousness and Sustainable Development John F. Kennedy University Joan Kehoe, MSC Maia Kincaid, PhD. Founder of the Sedona International School for Nature and Animal Communication Consultant and International Lecturer Jill Lauri, MBA, MSW Lee Samatowic, ND Lisinka Ulatowska, MA, PhD. UN Representative, AWN, AWC, IPS Coordinator, Commons Cluster of the UN NGO Major Group Rob Wheeler Main UN Representative, Global Ecovillage Network Produced by the Commons Cluster of the UN NGO Major Group for the Partnership on the Right of Nature. Integrating Nature into the Implementation of the SDGs. LAYOUT AND FORMATTING Tonny van Knotsenburg COVER AND CHAPTER DESIGN Devin Lafferty, CreativSense CONTACT Lisinka Ulatowska, Coordinator [email protected] CONTENTS Introduction 5 Executive Summary: Transforming our World in Harmony with Nature, Integrating Nature while Implementing the SDGs 6 Part I: Integrating Nature with the UN’s 2019 Sustainable Development Goals 37 SDG 4: Ensure Inclusive and Equitable Quality Education and Promote Lifelong Learning Opportunities for All...............................................................38 Introduction Targets SDG 8: Promote Sustained, Inclusive and Sustainable Economic -
Constantine's Effect on Early Christianity
Constantine’s Effect on Early Christianity Jo Ann Shcall Constantine! When you hear his name, do you think of the power and brutality of the Roman Empire, or do you think of the founding of formalized Christianity? Was Constantine good, bad, a mixture? There’s evidence for each position. Why Consider Constantine? The Orthodox Church regards Constantine as Saint Constantine the Great. He did much for the early Christian church from 306 to 337 while he was the Roman Emperor. Constantine was the first Roman Emperor to claim conversion to Christianity. His declaration of the Edict of Milan in 313 is one of his most important early contributions. This edict declared that Christians (and all other religions) would be tolerated throughout the empire, bringing an end to religious persecution. Constantine called together the first council of Nicaea in 325 with 250 mostly Eastern bishops1 resulting in the Nicene Creed, a statement of faith that attempted to unite disparate Christian communities.2 Constantine built the Church of the Holy Sepulcher at the purported site of Jesus’ tomb, which became the holiest site in Christendom. During his reign, he built many basilicas, repaired churches throughout the empire, relieved clergy of some taxes, supported the Christian church financially3 and saw that Sunday was designated as a day of rest for all citizens. He promoted Christians into political offices. Constantine decided his capitol should be moved to Byzantium. He did extensive building in this city, then renamed it Constantinople. This “new city” was said to be protected by relics of the True Cross, the Rod of Moses, and other holy relics. -
Meeting of Pope Francis with the Superiors General
Vincentiana, January-March 2014 Meeting of Pope Francis with the Superiors General Vatican Press Offi ce The Union of Superiors General held its 82nd General Assembly in the Salesianum in Rome from November 27-29, 2013. The story of three experiences provided the basis for refl ections and encounters of the various linguistic groups. Fr. Janson Hervé of the Little Brothers of Jesus spoke of “the light that helps me be at the service of my brothers and how Pope Francis strengthens my hope”. Br. Mauro Jöhri, Capu- chin, explained “how Pope Francis is an inspiration to me and a chal- lenge for the offi ce I hold within my Order” Finally, Fr. Hainz Kulüke, of the Society of the Divine Word, spoke about “leadership within a religious missionary congregation against the background of an international and inter-cultural context following the example of Pope Francis”. The Holy Father chose to meet with the Superiors in the Vatican for three hours, rather than the short encounter normally foreseen: no address was prepared in advance, but instead a long, informal and fraternal discussion took place, composed of questions and answers. Various aspects and problems of the religious life were tackled. The Pope often interspersed his speech with personal stories taken from his pastoral experience. The fi rst set of questions related to the identity and mission of consecrated life. What kind of consecrated life do we expect today? One which offers a special witness was the answer. “You must truly be witnesses of a different way of doing and being. You must embody the values of the Kingdom”.