Desire and Symbol: Two Aspects of the Cloud of Unknowing
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ABSTRACT Love Itself Is Understanding: Balthasar, Truth, and the Saints Matthew A. Moser, Ph.D. Mentor: Peter M. Candler, Jr., P
ABSTRACT Love Itself is Understanding: Balthasar, Truth, and the Saints Matthew A. Moser, Ph.D. Mentor: Peter M. Candler, Jr., Ph.D. This study examines the thought of Hans Urs von Balthasar on the post-Scholastic separation between dogmatic theology and the spirituality of Church, which he describes as the loss of the saints. Balthasar conceives of this separation as a shattering of truth — the “living exposition of theory in practice and of knowledge carried into action.” The consequence of this shattering is the impoverishment of both divine and creaturely truth. This dissertation identifies Balthasar’s attempt to overcome this divorce between theology and spirituality as a driving theme of his Theo-Logic by arguing that the “truth of Being” — divine and creaturely — is most fundamentally the love revealed by Jesus Christ, and is therefore best known by the saints. Balthasar’s attempted re-integration of speculative theology and spirituality through his theology of the saints serves as his critical response to the metaphysics of German Idealism that elevated thought over love, and, by so doing, lost the transcendental properties of Being: beauty, goodness, and truth. Balthasar constructively responds to this problem by re-appropriating the ancient and medieval spiritual tradition of the saints, as interpreted through his own theological master, Ignatius of Loyola, to develop a trinitarian and Christological ontology and a corresponding pneumatological epistemology, as expressed through the lives, and especially the prayers, of the saints. This project will follow the structure and rhythm of Balthasar’s Theo-Logic in elaborating the initiatory movement of his account of truth: phenomenological, Christological, and pneumatological. -
Thomas Merton and Zen 143
Thomas Merton and Zen 143 period of years I talked with Buddhists, with and without interpreters, as well as with Christian experts in Buddhist meditation, in Rome, Tokyo, Kyoto, Bangkok, and Seoul. Then, in 1992, I came across a book on Korean Zen. I do not have the patience for soto Zen. And I had dab bled in rinzai Zen, with the generous and kind help of K. T. Kadawoki at Sophia University in Tokyo; but I was a poor pupil, got nowhere, and gave up quickly. Thomas Merton and Zen I found Korean Zen, a form of rinzai, more aggressive; it insists on questioning. Sitting in the Loyola Marymount University library in Los Angeles, reading a book on Korean Zen, I experienced en Robert Faricy lightenment. And it lasted. Later, my library experience was verified independently by two Korean Zen masters as an authentic Zen en lightenment experience. In the book Contemplative Prayer 1 Thomas Merton presents his In the spring of 1993, after several months of teaching as a mature thought on Christian contemplation. The problem is this: visiting professor at Sogang University in Seoul, I went into the moun Merton's last and most important writing on contemplation can be, tains not far inland from Korea's southern coast to a hermitage of the and often is, misunderstood. Contemplative prayer, as described by main monastery of the Chogye order, Songwang-sa, for three weeks of Merton in the book, can appear solipsistic, self-centered, taking the Zen meditation. It was an intensive and profound experience. Among center of oneself as the object of contemplation, taking the same per other things, it brought me back to another reading of Contemplative son contemplating as the subject to be contemplated. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
PDF Download Christian Spirituality in the Catholic Tradition
CHRISTIAN SPIRITUALITY IN THE CATHOLIC TRADITION PDF, EPUB, EBOOK Jordan Aumann | 326 pages | 01 Aug 1985 | Ignatius Press | 9780898700688 | English | San Francisco, United States Christian Spirituality in the Catholic Tradition PDF Book Hammond C. William James popularized the use of the term "religious experience" in his book The Varieties of Religious Experience. How do you imagine the world? In particular, Philo taught that allegorical interpretations of the Hebrew Scriptures provides access to the real meanings of the texts. Jesuit Missionaries to North America. The matter was referred to the Inquisition. Into Your Hands, Father. Christianity portal Book Category. The Rosary: A Path into Prayer. University of California Press. Click here to sign up. Legend has it that Mary herself gave the Rosary to Dominic. Help Learn to edit Community portal Recent changes Upload file. Each of the religious orders and congregations of the Catholic church, as well as lay groupings, has specifics to its own spirituality — its way of approaching God in prayer to foster its way of living out the Gospel. By: Sohrab Ahmari. Mysticism is not so much a doctrine as a method of thought. Ignatius Loyola. Pastoral Spirituality The monasteries became places of public scandal and the spirituality was measured in terms of worldly pleasure, riches and honour. What was part and parcel of royal court culture was adopted into religious practice. Liberative spirituality centres on the Exodus experience of the people of Israel who encounter Yahweh as the Liberator. Today, the same Christ is in people who are unwanted, unemployed, uncared for, hungry, naked, and homeless. -
The Cloud of Unknowing Pdf Free Download
THE CLOUD OF UNKNOWING PDF, EPUB, EBOOK Anonymous | 138 pages | 20 May 2011 | Aziloth Books | 9781908388131 | English | Rookhope, United Kingdom The Cloud of Unknowing PDF Book He writes in Chapter But again, in this very failure of understanding, in the Dionysian formula, we know by unknowing. A similar image is used in the Cloud line and Book Three, poem 9, of Boethius's Consolation of Philosophy, where the First Mover calls back the souls scattered throughout the universe "like leaping flames" trans. In the end, as The Cloud's author insists: " If you want to find your soul, look at what your love"--and, I would add, at who loves you! Nought occurs also in Chapter Eighteen, lines , as a term derogatorily applied to contemplation by those who do not understand it; and, in Chapter Forty-four, by recommending to the contemplative a sorrow connected with the fact that he simply exists or is line , the author evokes a deeply ontological variation of this "nothing" that suggests the longing of contingency for absolute being. Perhaps my favorite thing about this book, however, is the anonymous writer. The analysis of tempered sensuality, motivated by reflections on the resurrection and ascension, is the author's last treatment of the powers of the soul, knowledge of which keeps the contemplative from being deceived in his effort to understand spiritual language and experience lines In the first mansion of the Temple of God which is the soul, understanding and affectivity operate naturally in the natural sphere, although helped by illuminating grace. Whether we prefer Ignatius' way of images or the image-less way of The Cloud, all prayer is a simple reaching out to God what The Cloud calls ' a naked intent for God' and allowing God to reach back to us. -
“This Translation—The First Into English—Of the Life of Jesus Christ By
“This translation—the first into English—of The Life of Jesus Christ by Ludolph of Saxony will be welcomed both by scholars in various fields and by practicing Christians. It is at the same time an encyclopedia of biblical, patristic, and medieval learning and a compendium of late medieval spirituality, stressing the importance of meditation in the life of individual believers. It draws on an astonishing number of sources and sheds light on many aspects of the doctrinal and institutional history of the Church down to the fourteenth century.” — Giles Constable Professor Emeritus Princeton University “Milton T. Walsh has taken on a Herculean task of translating The Life of Christ by the fourteenth-century Carthusian, Ludolph of Saxony. He has more than risen to the challenge! Ludolph’s text was one of the most widely spread and influential treatments of the theme in the later Middle Ages and has, until now, been available only in an insufficient late nineteenth-century edition (Rigollot). The manuscript tradition of The Life of Christ (Vita Christi) is extremely complex, and Walsh, while basing his translation on the edition, has gone beyond in providing critical apparatus that will be of significant use to scholars, as well as making the text available for students and all interested in the theology, spirituality, and religious life of the later Middle Ages. His introduction expertly places Ludolph’s work in the textual tradition and is itself a contribution to scholarship. Simply put, this is an amazing achievement!” — Eric Leland Saak Professor of History Indiana University “Walsh has done pioneering work unearthing the huge range of patristic, scholastic, and contemporary sources that Ludolph drew upon, enabling us to re-evaluate the Vita as an encyclopedic compilation, skillfully collating a range of interpretations of the gospel scenes to meditational ends. -
Spiritual Struggle and Gregory of Nyssa's Theory of Perpetual Ascent
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Spring 5-10-2019 Spiritual Struggle and Gregory of Nyssa’s Theory of Perpetual Ascent: An Orthodox Christian Virtue Ethic Stephen M. Meawad Follow this and additional works at: https://dsc.duq.edu/etd Part of the Christianity Commons, and the Ethics in Religion Commons Recommended Citation Meawad, S. M. (2019). Spiritual Struggle and Gregory of Nyssa’s Theory of Perpetual Ascent: An Orthodox Christian Virtue Ethic (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/1768 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. SPIRITUAL STRUGGLE AND GREGORY OF NYSSA’S THEORY OF PERPETUAL ASCENT: AN ORTHODOX CHRISTIAN VIRTUE ETHIC A Dissertation Submitted to the McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the Degree of Doctor of Philosophy By Stephen M. Meawad May 2019 Copyright by Stephen Meawad 2019 SPIRITUAL STRUGGLE AND GREGORY OF NYSSA’S THEORY OF PERPETUAL ASCENT: AN ORTHODOX CHRISTIAN VIRTUE ETHIC By Stephen M. Meawad Approved December 14, 2018 _______________________________ _______________________________ Darlene F. Weaver, Ph.D. Elizabeth A. Cochran, Ph.D. Professor of Theology Associate Professor of Theology Director, Ctr for Catholic Intellectual Tradition Director of Graduate Studies (Committee Chair) (Committee Member – First Reader) _______________________________ _______________________________ Bogdan G. Bucur, Ph.D. Marinus C. Iwuchukwu, Ph.D. Associate Professor of Theology Associate Professor of Theology (Committee Member – Second Reader) Chair, Department of Theology Chair, Consortium Christian-Muslim Dial. -
Spiritual Practice – Centering Prayer
CHRIST CHURCH CHRISTIANA HUNDRED Lent in Youth Ministry LENT 2021: THE WAY www.christchurchde.org/lent Week of 2/17-23: The Way of Lament Spiritual Practice – Centering Prayer The Method of Centering Prayer by Thomas Keating Centering Prayer is a method of silent prayer that prepares us to receive the gift of contemplative prayer, prayer in which we experience God’s presence within us, closer than breathing, closer than thinking, closer than consciousness itself. This method of prayer is both a relationship with God and a discipline to foster that relationship. Centering Prayer is not meant to replace other kinds of prayer. Rather, it adds depth of meaning to all prayer and facilitates the movement from more active modes of prayer—verbal, mental, or affective prayer—into a receptive prayer of resting in God. Centering Prayer emphasizes prayer as a personal relationship with God and as a movement beyond conversation with Christ to communion with Him. The source of Centering Prayer, as in all methods leading to contemplative prayer, is the Indwelling Trinity: Father, Son, and Holy Spirit. The focus of Centering Prayer is the deepening of our relationship with the living Christ. The effects of Centering Prayer are ecclesial, as the prayer tends to build communities of faith and bond the members together in mutual friendship and love. Wisdom Saying of Jesus Centering Prayer is based on the wisdom saying of Jesus in the Sermon on the Mount: “When you pray, go to your inner room, close the door and pray to your Father in secret. And your Father, who sees in secret, will reward you” – Matthew 6:6. -
Ordo Virtutum a Musical and Metaphysical Analysis
Hildegard von Bingen’s Ordo Virtutum A Musical and Metaphysical Analysis Michael C. Gardiner VOUCHERS First published 2019 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN and by Routledge 711 Third Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business © 2019 Michael C. Gardiner The right of Michael C. Gardiner to be identified as author of this work has been asserted by him in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988. All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Trademark notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging-in-Publication Data A catalog record has been requested for this book ISBN: 978-1-138-28858-4 (hbk) ISBN: 978-1-315-26781-4 (ebk) Typeset in Times by Florence Production Ltd, Stoodleigh, Devon VOUCHERS 1 A metaphysical medieval assemblage Introduction At first glance the book in front of you is perhaps an odd, seemingly incongruous amalgam of perspectives: part music theory, part Neoplatonic philosophy, part theology, and equal parts critical theory, phenomenology, and contemporary philosophy. -
Mary and the Rosary Extract
MARY AND THE ROSARY in the light of the Apostolic Letter ‘Rosarium Virginis Mariae’ of Pope John Paul II October 16th, 2002 Hugh Clarke, O.Carm. MARY AND THE ROSARY in the light of the Apostolic Letter Rosarium Virginis Mariae of Pope John Paul II October 16th, 2002 Hugh Clarke, O. Carm. SAINT ALBERT’S PRESS Mary and the Rosary Cover image: The Coronation of the Virgin ceramic by Adam Kossowski, in the Rosary Way at The Friars, Aylesford, Kent. Scripture readings taken from The Jerusalem Bible published and copyright 1966, 1967 and 1968 by Darton, Longman and Todd Ltd., and used by permission of the publishers. Printed in England by Inc Dot Seafire Close, Clifton Moor, York, YO30 4UU First published 2003 Saint Albert’s Press Whitefriars, 35 Tanners Street Faversham, Kent, ME13 7JN, U.K. © British Province of Carmelites ISBN: 0-904849-22-8 Hugh Clarke, O. Carm. CONTENTS Introduction 4 Chapter 1 Prayer 6 The Five S-s 7 Contemplative Prayer 9 Mary — Model of Contemplation 10 Lectio Divina 11 Chapter 2 The Rosary 14 The Year of the Rosary 14 Memories 16 Chapter 3 Rosary Reflections 19 The Joyful Mysteries 20 The Mysteries of Light 22 The Sorrowful Mysteries 25 The Glorious Mysteries 27 The Recitation of the Rosary 29 A Treasure to be Rediscovered 31 Other Suggested Mysteries 33 Distribution of the Mysteries 35 Appendix 1 Pope Leo XIII & Bl. Bartoli Longo 36 Sources and Suggested Reading 38 Notes 39 Mary and the Rosary INTRODUCTION Many people will remember the 1960s, the years of strikes and demonstrations. -
The Complete Cloud of Unknowing Paraclete Giants
THE COMPLETE CLOUD OF UNKNOWING PARACLETE GIANTS About This Series: Each Paraclete Giant presents collected works of one of Christianity’s great- est writers—“giants” of the faith. These essential volumes share the pivotal teachings of leading Christian figures throughout history with today’s theological students and all people seeking spiritual wisdom. Also in this Series… THE COMPLETE FÉNELON Edited with translations by Robert J. Edmonson, cj and Hal M. Helms THE COMPLETE JULIAN OF NORWICH Translation and commentary by Father John-Julian, ojn THE COMPLETE THÉRÈSE OF LISIEUX Edited with translations by Robert J. Edmonson, cj THE COMPLETE MADAME GUYON Edited with translations by the Rev. Nancy C. James, PhD THE COMPLETE IMITATION OF CHRIST Translation and commentary by Father John-Julian, ojn THE COMPLETE FRANCIS OF ASSISI Edited, translated, and introduced by Jon M. Sweeney For more information, visit www.paracletepress.com. PARACLETE GIANTS The C OMPLETE OF OF with The Letter of Privy Counsel Translation and Commentary by Father John-Julian, OJN Paraclete Press BREWSTER, MASSACHUSETTS For John Patrick Hedley Clark, d who best knows The Cloud, and for James Hogg, who has told the rest of the world. 2015 First Printing The Complete Cloud of Unknowing: with The Letter of Privy Counsel Copyright © 2015 by The Order of Julian of Norwich ISBN 978-1-61261-620-9 The Paraclete Press name and logo (dove on cross) are trademarks of Paraclete Press, Inc. Library of Congress Cataloging-in-Publication Data The complete Cloud of unknowing : with the Letter of privy counsel / translation and commentary by Father John-Julian, OJN. -
“Guigo II and the Development of Lectio Divina”
“Guigo II and the Development of Lectio Divina” (by Joe Colletti, PhD, July, 2011) Guigo II was a Carthusian monk who died several centuries ago in 1193. His two most renowned writings are the Ladder of Monks and the Twelve Meditations. The Ladder of Monks, which is subtitled "a letter on the contemplative life," is considered one of the first, if not the first, description of the four steps that make up the mystical tradition of Lectio Divina as we know it today. His ladder consists of four rungs termed in Latin as lectio, meditatio, oratio, and contemplatio. According to Guigo, “Reading seeks, meditation finds, prayer asks, contemplation feels.” He further notes that “Reading puts as it were whole food into your mouth; meditation chews it and breaks it down; prayer finds its savour; contemplation is the sweetness that so delights and strengthens. Reading is like the bark, the shell; meditation like the pith, the nut; prayer is in the desiring asking; and contemplation is in the delight of the great sweetness. Reading is the first ground that that precedes and leads one into meditation; meditation seeks busily, and also with deep thought digs and delves deeply to find that treasure; and because it cannot be attained by itself alone, then he sends us into prayer that is mighty and strong. And so prayer rises to God, and there one finds the treasure one so fervently desires, that is the sweetness and delight of contemplation. And then contemplation comes and yields the harvest of the labour of the other three through a sweet heavenly dew, that the soul drinks in delight and joy.” An on-line version of the Ladder of Monks can be found at http://www.umilta.net/ladder.html.