Democracy Promotion and Pluralism —Mapping Study
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Religious Democracy
Democracy on the Scale of Islam Religious Democracy www.ziaraat.com Sabeel-e-Sakina Mohammad Bagher Khorramshadi ICRO 1 Presented by Ziaraat.Com Religious Democracy -------------------------------------------- A Collection of Nine Articles About Religious Democracy in Islam Presented to the International Fourum of Religious Democracy- Tehran Mohammad Bagher Khorramshad With www.ziaraat.comDr. Ahmad Va’ezi Sabeel-e-SakinaAbdolhamid Akuchkian Dr. Mohsen Esma’ili Dr. Masood Akhavan Kazemi Dr. Bahram Nawazeni Dr. Ali Larijani Dr. Bahram Akhavan Kazemi 2 Presented by Ziaraat.Com Table of Contents Table of Contents.. … … … … … … … … … … …. … .. .. … .. .. … … .. .. … Intruduction … .. .. … … … .. .. .. … … … .. .. … .. .. .. .. .. .. .. .. … .. .. .. … .. .. Preface:… … … … … … … … .. … .. … … .. … … …. … … … … … …. …. 1- Prelude (By Dr. Mohammad Bagher Khorramshad) …. …. …. ….. …. ….. …. …. …. 2 2- Theocratic Democracy and its Critics (By Dr. Ahmad Va’ezi) … …. …. … …. …. … ...6 .. .. … .. … … … .. … .. …. … ….. .. … … .. .. .. .. .. .. .. .. .. .. .. .. …. … .. ..6 1- General Criticism on Guardianship Governances .. .. … .. … … … .. … .. …. … ….. .. 2 – A Paradoxical Sample of Theocratic Democracy … …. …. …. ….. ….. ….. …. …. ….. … 3 – Contradiction between Democracy and Islam … ….. ….. ….. ….. …. ….. …. …. ….. 4 – Theocratic Democracy and Problem of Legal Equality … …. ….. ….. …. ….. ….. ….. …. … 5- Incompetence of Jurist Management … …. …… ….. ….. ….. ….. ….. ….. ….. …. …. …. …. Afterword .. .. … .. … … … .. … .. …. … ….. .. … … .. .. . -
Guardian Politics in Iran: a Comparative Inquiry Into the Dynamics of Regime Survival
GUARDIAN POLITICS IN IRAN: A COMPARATIVE INQUIRY INTO THE DYNAMICS OF REGIME SURVIVAL A Dissertation submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Government By Payam Mohseni, M.A. Washington, DC June 22, 2012 Copyright 2012 by Payam Mohseni All Rights Reserved ii GUARDIAN POLITICS IN IRAN: A COMPARATIVE INQUIRY INTO THE DYNAMICS OF REGIME SURVIVAL Payam Mohseni, M.A. Thesis Advisor: Daniel Brumberg, Ph.D. ABSTRACT The Iranian regime has repeatedly demonstrated a singular institutional resiliency that has been absent in other countries where “colored revolutions” have succeeded in overturning incumbents, such as Ukraine, Georgia, Serbia, Kyrgyzstan and Moldova, or where popular uprisings like the current Arab Spring have brought down despots or upended authoritarian political landscapes, including Egypt, Tunisia, Yemen, Libya and even Syria. Moreover, it has accomplished this feat without a ruling political party, considered by most scholars to be the key to stable authoritarianism. Why has the Iranian political system proven so durable? Moreover, can the explanation for such durability advance a more deductive science of authoritarian rule? My dissertation places Iran within the context of guardian regimes—or hybrid regimes with ideological military, clerical or monarchical institutions steeped in the politics of the state, such as Turkey and Thailand—to explain the durability of unstable polities that should be theoretically prone to collapse. “Hybrid” regimes that combine competitive elections with nondemocratic forms of rule have proven to be highly volatile and their average longevity is significantly shorter than that of other regime types. -
Religiously Friendly Democracy: Framing Political And
RELIGIOUSLY FRIENDLY DEMOCRACY: FRAMING POLITICAL AND RELIGIOUS IDENTITIES IN CATHOLIC AND MUSLIM SOCIETIES A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Michael Daniel Driessen Frances Hagopian, Director Graduate Program in Political Science Notre Dame, Indiana April 2011 © Copyright 2011 Michael Daniel Driessen RELIGIOUSLY FRIENDLY DEMOCRACY: FRAMING POLITICAL AND RELIGIOUS IDENTITIES IN CATHOLIC AND MUSLIM SOCIETIES Abstract by Michael Daniel Driessen This research project explores the relationship between faith and nation, and the institutional entanglements of religion, state and democracy in Catholic and Muslim societies. It is specifically animated by the following research question: What are the effects of bringing religion into the public sphere in new democracies, especially those whose theological values are considered to be hostile to democratic precepts? My analysis presents a theory for modeling the dynamics which are created when states allow hostile religions more access to the political and public spheres during moments of democratization (or lesser forms of political liberalization) by a) allowing religious political parties to contest elections and b) biasing religion-state arrangements in favor of religion. Drawing from more than eighteen months of field research in Italy and Algeria, I test the mechanisms of my theory through in-depth case studies in both a Catholic and Islamic setting and then use cross-national data on religion-state arrangements by Grim and Finke (2006) and Fox (2008) to statistically explore the theory‟s wider explanatory weight. To all of my teachers who told me to be patient with the wild within and to listen ii CONTENTS Figures............................................................................................................................... -
Finding Shared Values in a Diverse Society: Lessons from the Intelligent Design Controversy
FINDING SHARED VALUES IN A DIVERSE SOCIETY: LESSONS FROM THE INTELLIGENT DESIGN CONTROVERSY Alan E. Garfield∗† If we are to be as a shining city upon a hill, it will be because of our ceaseless pursuit of the constitutional ideal of human dignity.1 INTRODUCTION American society is destined to become dramatically more diverse over the course of this century. The Census Bureau estimates that non- Hispanic Whites will constitute less than half the population by mid- century2 and that foreign-born residents already outnumber the entire population of Canada.3 Although the Census Bureau does not track people’s religious affiliation,4 other surveys indicate that America is also ∗. Professor of Law, Widener University School of Law. This Article is a product of my work as the 2005–2007 H. Albert Young Fellow in Constitutional Law and was originally presented as the 2007 H. Albert Young Lecture at Widener University School of Law on April 25, 2007. †. I am grateful to the Young Foundation for its generous support of my scholarship, and to Erin Daly, Michael Goldberg, Stephen Henderson, Patrick Kelly, Laura Ray, and John Wladis for their valuable comments on earlier versions of this work. 1. Justice William J. Brennan, Jr., Address at the Georgetown University Text and Teaching Symposium (Oct. 12, 1985), in THE GREAT DEBATE: INTERPRETING OUR WRITTEN CONSTITUTION 11, 25 (2005 ed.), available at http://www.fed-soc.org/resources/id.50/default.asp. 2. Press Release, U.S. Census Bureau, An Older and More Diverse Nation by Midcentury (Aug. 14, 2008), available at http://www.census.gov/Press-Release/www/releases/archives/population/012496.html. -
Mormons and Muslims: Lessons from Early Mormonism and the Muslim Travel Ban
UNIVERSITY OF PITTSBURGH LAW REVIEW Vol. 81 ● Fall 2019 NOTES MORMONS AND MUSLIMS: LESSONS FROM EARLY MORMONISM AND THE MUSLIM TRAVEL BAN Aaron Christenson ISSN 0041-9915 (print) 1942-8405 (online) ● DOI 10.5195/lawreview.2019.663 http://lawreview.law.pitt.edu This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 United States License. This site is published by the University Library System of the University of Pittsburgh as part of its D- Scribe Digital Publishing Program and is cosponsored by the University of Pittsburgh Press. NOTES MORMONS AND MUSLIMS: LESSONS FROM EARLY MORMONISM AND THE MUSLIM TRAVEL BAN Aaron Christenson* And if a stranger sojourn with thee in your land, ye shall not vex him. But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself. Leviticus 19:33–34 (King James). [T]o parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side, the traveler, and those whom your right hands possess. Qur’an 4:36 (Sahih International). I. INTRODUCTION It has often been argued that Muslims, as a religious minority in the United States, should bear the burden of assimilating their beliefs to match the expectations of liberal democracies. As some have put it, Muslims can either adopt Western * J.D., 2019, University of Pittsburgh School of Law; B.S. Law and Constitutional Studies, 2014, cum laude, Utah State University. Many thanks to Professors William Carter and Haider Ala Hamoudi for their nuanced teaching, guidance, and support. -
1 THEBUDHHIST LAW 22 and 23 May 2016 in Thailand by Justice
THEBUDHHIST LAW 22nd and 23rd May 2016 in Thailand By Justice Sonam Tobgye, Former Chief Justice of Bhutan Introduction Buddhism is not only a religion and philosophy but includes enlightened laws. They are progressive and modern. They are not restrained by ages, not constrained by geography and not restricted by races (racial feelings - jati-vitakka, national feelings - janapada-vitakka and egotism or personal and national pride - avannatti).The first word of Buddha was: “I shall go to Banaras where I will light the lamp that will bring light unto the world. I will go to Banaras and beat the drums that will awaken humankind. I shall go to Banaras and there I shall teach the Law.”1 What is law? Dynamic intelligence, speculative minds, common misery of pain and shared anguish made the human search for law and justice. Human aspired for salvation and liberation through spiritual, philosophical and intellectual pursuit to unlock the mysteries and expose the truth. The quest for law was one of them. Therefore, the history of natural law enshrines that the Greeks gave a conception of universal law for all mankind under which all men are equal and which is binding on all people. Two trends of thought existed among them. Firstly, the Sophists developed a skepticism in which they recognized the relativity of human ideas and rejected absolute standards. The basis of law was the self-interest of the lawmaker and the only reason for obedience to law was the self-interest of the subject. Secondly, according to other schools of thought, law was guided by uniform principles, which could provide stability. -
The Democratic Legitimacy of WTO Law - on the Dangers of Fast-Food Democracy Samantha Besson
The Democratic Legitimacy of WTO Law - On the Dangers of Fast-food Democracy Samantha Besson To cite this version: Samantha Besson. The Democratic Legitimacy of WTO Law - On the Dangers of Fast-food Democ- racy. 2011. hal-02919045 HAL Id: hal-02919045 https://hal.archives-ouvertes.fr/hal-02919045 Submitted on 21 Aug 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Working Paper No 2011/72| December 2011 The Democratic Legitimacy of WTO Law – On the Dangers of Fast-food Democracy Samantha Besson* Abstract: For the last fifteen years or so, the democratic deficit of Word Trade Organization (WTO)’s law has been a recurrent and dominant concern among international economic lawyers and international relations specialists alike. The impact of those debates on the democratic deficit of the WTO has been surprisingly limited, however. This may be explained, the paper argues, by the way in which the debates have been conducted. To start with, recent discussions of the democratic legitimacy of WTO law have taken place in isolation of those pertaining to that of international law in general, as if it were possible to enhance the democratic legitimacy of the WTO regime without considering that of other international law regimes at the same time. -
The Idea of European Demoicracy
OUP CORRECTED PROOF – FINAL, 24/9/2012, SPi 10 The Idea of European Demoicracy Kalypso Nicolaïdis* Introduction How can an ‘ever-closer union’ between distinct democratic peoples be democratically legitimate? The idea of European ‘demoicracy’ provides a deceptively simple answer: one is not to cross the Rubicon which separates a European Union ruled by and for multiple demoi from a Europe ruled by and for one single demos.1 By crossing the Rubicon in 49 BC, a shallow and red river in northern Italy, Caesar violated the old constitutional rules concerning his own ‘imperium’ and dramatically changed Rome and his own place within it. There has been a strong temptation for Europe to cross its own Rubicon, the point of no return on the road to integration, in search of its own glorious destiny. But this temptation should be resisted. To be sure, the idea of a notional barrier between a Europe of demoi and that grounded on the assumption of a single European demos should not be seen as the familiar story about sovereignty and its denial. Instead, there is enough space to enter * For comments on a previous version of this paper I would like to thank Francis Cheneval, Pavlos Eleftheriadis, Frank Schimmelfennig, Tristan Storme, and Rebecca Welge. I would also like to thank partici- pants in the workshop on ‘Demoicracy: Government of the Peoples’, 22–23 March 2012, University of Zurich. 1 The term ‘demoicracy’ is derived from demoi (äÞìïØ in ancient Greek is the plural form of äÞìïò), meaning peoples, and kratos (ŒæÜôïò), meaning power—or to govern oneself with strength. -
The Case for Demoi-Cracy in the EU
The Case for Demoicracy in the EU Version 3 Francis Cheneval, University of Zurich, [email protected] Frank Schimmelfennig, Center for Comparative and International Studies, ETH Zurich, [email protected] Paper prepared for EUSA Conference Boston, March 2011 Acknowledgments This paper is based on research conducted within the NCCR “Challenges to Democracy in the 21st Century”, Project 2 “Designing Demoicracy in the EU” (directors: Francis Cheneval, Sandra Lavenex, and Frank Schimmelfennig). We gratefully acknowledge funding by the Swiss National Science Foundation. For comments on previous versions, we thank Fritz Scharpf and Hans-Jörg Trenz as well as audiences at the ECPR (standing group on the EU) conference in Porto (2010), the conference of the Austrian, German, and Swiss political science associations in Basel (2011) and our project colleagues. 1 1. Introduction Research on the European Union’s “democratic deficit” usually operates within a strictly national- democratic framework of analysis. When evaluated in direct relation to a specific national model of democracy, the EU scores rather poorly on democratic quality. According to their own national hermeneutics, authors diagnose either a lack of majoritarian (Westminster) parliamentary democracy (Lord and Beetham 2001), a lack of a pre-political “Volk” (Kielmannsegg 1996), a lack of centralistic statehood and universal “citoyenneté” (Manent 2006; 2007), or a lack of direct democracy (Frey 1995). When compared with the state of democracy in international relations at large, the EU scores well as the most advanced structure of democratic government beyond the nation state (Weiler 1999; Moravcsik 2002). However, there is a large consensus among advocates of this position that the EU still lacks political mobilization of citizens on the EU level (Schmitter 2000). -
On Religious Constitutionalism
Please do not remove this page Foreword: On religious constitutionalism Dane, Perry https://scholarship.libraries.rutgers.edu/discovery/delivery/01RUT_INST:ResearchRepository/12663159760004646?l#13663159750004646 Dane, P. (2015). Foreword: On religious constitutionalism. Rutgers Journal Of Law & Religion, 16, 460–. https://doi.org/10.7282/00000103 Document Version: Version of Record (VoR) Published Version: http://www.lawandreligion.com/sites/law-religion/files/Forward-Religious-Dane.pdf This work is protected by copyright. You are free to use this resource, with proper attribution, for research and educational purposes. Other uses, such as reproduction or publication, may require the permission of the copyright holder. Downloaded On 2021/09/25 21:27:46 -0400 460 RUTGERS JOURNAL OF LAW & RELIGION [Vol. 16 FOREWORD: ON RELIGIOUS CONSTITUTIONALISM Perry Dane* Thanks to the generosity of Donald C. Clark, Jr., ’79, the Rutgers Journal of Law and Religion and the Rutgers Law School have over the last seven years sponsored a splendid set of endowed programs on religion and law. Some have been individual lectures. 1 More recently, the Journal has hosted symposia featuring several divergent voices.2 This past year, the Clark lecture took on a new and exciting challenge. I. A. The First Amendment to the United States Constitution forbids Congress from making any law respecting an establishment of religion.3 Our courts have interpreted that clause, in the light of a distinctively American set of experiences and ideas, to prohibit both the federal and state governments from establishing religion.4 * Professor of Law, Rutgers Law School. 1 See, e.g., Douglas Laycock, The Religious Exemptions Debate, 11 RUTGERS J.L. -
International Election Observation and Assessment of Elections
International election observation and assessment of elections Editor: Hans Schmeets Explanation of symbols . data not available * provisional figure ** revised provisional figure x publication prohibited (confidentional figure) – nil – (between two figures) inclusive 0 (0,0) less than half of unit employed a blank category not applicable 2010–2011 2010 to 2011 inclusive 2010/2011 average for the years 2010 up to and including 2011 2010/’11 cropyear, financial year, book year, school year etc., beginning in 2010 and terminating in 2011 2008/’09 –2010/’11 book year etc., 2008/’09 up to and including 2010/’11 Detailed items in tables do not necessarily add to totals because of rounding. Revised figures are not marked as such. Publisher Information Statistics Netherlands Tel. +31 88 570 70 70 Henri Faasdreef 312 Fax +31 70 337 59 94 2492 JP Den Haag Via contact formulier: www.cbs.nl/infoservice Prepress Statistics Netherlands Where to order Grafimedia E-mail: [email protected] Fax +31 45 570 62 68 Print Drukkerij Tuijtel B.V., Hardinxveld-Giesendam Internet www.cbs.nl Cover design Teldesign, Rotterdam Price: € 30.00 (excluding postage) Cover photo ISBN: 978-90-357-1782-4 Caecilia J. van Peski Print run 650 copies © Statistics Netherlands, The Hague/Heerlen, 2011. Reproduction is permitted. ‘Statistics Netherlands’ must be quoted as source. 60238 201101-E-17 Contents 1 Introduction 17 Caecilia van Peski, Hans Schmeets and Valery Shyrokov 1.1 Expert Meeting 18 1.2 International election observation 18 1.3 Aims of the Expert Meeting 20 1.4 This -
Ijtihād and Its Relevance to Muslims in Australia
IJTIHĀD AND ITS RELEVANCE TO MUSLIMS IN AUSTRALIA Thesis submitted to Charles Sturt University for the award of Doctor of Philosophy by Rawaa El Ayoubi Gebara M.A. (Syd), M.Admin. (USEK), Dip.Pract.Mgmt. (UNE) School of Theology Faculty of Arts Charles Sturt University July 2015 TABLE OF CONTENTS CERTIFICATE OF AUTHORSHIP ................................................................................ 5 ACKNOWLEDGEMENTS .............................................................................................. 7 EDITORIAL ASSISTANCE ............................................................................................ 9 TRANSLATION AND TRANSLITERATION ............................................................. 11 GLOSSARY OF KEY TERMS ...................................................................................... 13 ABSTRACT .................................................................................................................... 17 1 INTRODUCTION .................................................................................................... 19 1.1 Background ........................................................................................................ 19 1.2 Review of Existing Literature ............................................................................ 20 1.3 Statement of the Problem and Significance ....................................................... 36 1.4 Objectives of the Study ...................................................................................... 37 1.5 Limitations