Moroccan Architecture of the 20Th Century” Title and Public Space -A Viewpoint for Localizing Colonial Heritage
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Architecture and Urbanism in the Middle East
Viewpoints Special Edition Architecture and Urbanism in the Middle East The Middle East Institute Middle East Institute The mission of the Middle East Institute is to promote knowledge of the Middle East in Amer- ica and strengthen understanding of the United States by the people and governments of the region. For more than 60 years, MEI has dealt with the momentous events in the Middle East — from the birth of the state of Israel to the invasion of Iraq. Today, MEI is a foremost authority on contemporary Middle East issues. It pro- vides a vital forum for honest and open debate that attracts politicians, scholars, government officials, and policy experts from the US, Asia, Europe, and the Middle East. MEI enjoys wide access to political and business leaders in countries throughout the region. Along with information exchanges, facilities for research, objective analysis, and thoughtful commentary, MEI’s programs and publications help counter simplistic notions about the Middle East and America. We are at the forefront of private sector public diplomacy. Viewpoints is another MEI service to audiences interested in learning more about the complexities of issues affecting the Middle East and US relations with the region. To learn more about the Middle East Institute, visit our website at http://www.mideasti.org Cover photos, clockwise from the top left hand corner: Abu Dhabi, United Arab Emirates (Imre Solt; © GFDL); Tripoli, Libya (Patrick André Perron © GFDL); Burj al Arab Hotel in Dubai, United Arab Emirates; Al Faisaliyah Tower in Riyadh, Saudi Arabia; Doha, Qatar skyline (Abdulrahman photo); Selimiye Mosque, Edirne, Turkey (Murdjo photo); Registan, Samarkand, Uzbekistan (Steve Evans photo). -
Thesis Final Copy V11
“VIENS A LA MAISON" MOROCCAN HOSPITALITY, A CONTEMPORARY VIEW by Anita Schwartz A Thesis Submitted to the Faculty of The Dorothy F. Schmidt College of Arts & Letters in Partial Fulfillment of the Requirements for the Degree of Master of Art in Teaching Art Florida Atlantic University Boca Raton, Florida May 2011 "VIENS A LA MAlSO " MOROCCAN HOSPITALITY, A CONTEMPORARY VIEW by Anita Schwartz This thesis was prepared under the direction of the candidate's thesis advisor, Angela Dieosola, Department of Visual Arts and Art History, and has been approved by the members of her supervisory committee. It was submitted to the faculty ofthc Dorothy F. Schmidt College of Arts and Letters and was accepted in partial fulfillment of the requirements for the degree ofMaster ofArts in Teaching Art. SUPERVISORY COMMIITEE: • ~~ Angela Dicosola, M.F.A. Thesis Advisor 13nw..Le~ Bonnie Seeman, M.F.A. !lu.oa.twJ4..,;" ffi.wrv Susannah Louise Brown, Ph.D. Linda Johnson, M.F.A. Chair, Department of Visual Arts and Art History .-dJh; -ZLQ_~ Manjunath Pendakur, Ph.D. Dean, Dorothy F. Schmidt College ofArts & Letters 4"jz.v" 'ZP// Date Dean. Graduate Collcj;Ze ii ACKNOWLEDGEMENTS I would like to thank the members of my committee, Professor John McCoy, Dr. Susannah Louise Brown, Professor Bonnie Seeman, and a special thanks to my committee chair, Professor Angela Dicosola. Your tireless support and wise counsel was invaluable in the realization of this thesis documentation. Thank you for your guidance, inspiration, motivation, support, and friendship throughout this process. To Karen Feller, Dr. Stephen E. Thompson, Helena Levine and my colleagues at Donna Klein Jewish Academy High School for providing support, encouragement and for always inspiring me to be the best art teacher I could be. -
The Architectural Representation of Islam Tural This Book Is a Study of Dutch Mosque Designs, Objects of Heated Public Debate
THE ARCHI THE R EPRESEN tat T EC THE ARCHITECTURAL REPRESentatION OF ISlam T ION OF OF ION This book is a study of Dutch mosque designs, objects of heated public UR debate. Until now, studies of diaspora mosque designs have largely A consisted of normative architectural critiques that reject the ubiquitous L ‘domes and minarets’ as hampering further Islamic-architectural evolution. I The Architectural Representation of Islam: Muslim-Commissioned Mosque SL Design in The Netherlands represents a clear break with the architectural A critical narrative, and meticulously analyzes twelve design processes M for Dutch mosques. It shows that patrons, by consciously selecting, steering and replacing their architects, have much more influence on their mosques than has been generally assumed. Through the careful transformation of specific building elements from Islamic architectural history to a new context, they literally aim to ‘construct’ the ultimate Islam. Their designs thus evolve not in opposition to Dutch society, but to those versions of Islam that they hold to be false. ERIC ROOSE THE ARCHITECTURAL Eric Roose (1967) graduated with M.A. degrees in Public International Law, Cultural Anthropology, and Architectural History (the latter cum laude) from REPRESENtatION OF ISLAM Leiden University. Between 2004 and 2008 he conducted PhD research at Leiden University, and between 2005 and 2008 was also an Affiliated PhD Fellow at the International Institute for the Study of Islam in the Modern MUSLIM-COMMISSIONED World (ISIM) in Leiden. He is currently a Postdoctoral Fellow at the Amsterdam School for Social Science Research (ASSR) of the University of Amsterdam. MOSQUe DeSIGN ISBN 978 90 8964 133 5 ERIC ERIC IN THe NetHERLANDS R OOS E Eric Roose ISIM ISIM DISSERTATIONS ISIM EBSCO Publishing : eBook Collection (EBSCOhost) - printed on 10/15/2020 10:54 AM via MAASTRICHT UNIVERSITY AN: 324550 ; Roose, Eric.; The Architectural Representation of Islam : Muslim-commissioned Mosque Design in the Netherlands Copyright 2009. -
A Design Research Journal of the Moorish Influence of Art and Design in Andalusia Written and Designed by Breanna Vick
FOLD UN - A design research journal of the Moorish influence of art and design in Andalusia written and designed by Breanna Vick. This project is developed as a narrative report describing personal interactions with design in southern Spain while integrating formal academic research and its analysis. Migration of Moorish Design and Its Cultural Influences in Andalusia Migration of Moorish Design and Its Cultural Influences in Andalusia UROP Project - Breanna Vick Cover and internal design by Breanna Vick. Internal photos by Breanna Vick or Creative Commons photo libraries. All rights reserved, No part of this book may be reproduced in any form except in case of citation or with permission in written form from author. Printed and bound in the United States of America. Author Bio Breanna Vick is a Graphic Designer based in Minneapolis, Minnesota. She is interested in developing a deeper understanding of different methods of design research. On a site visit to Morocco and Spain in May through June of 2017, Breanna tested her knowledge of design research by observing Moorish design integrated in Andalusia. By developing a research paper, establishing sketchbooks, collecting photographs, and keeping journal entries, she was able to write, design and construct this narrative book. With Breanna’s skill-set in creating in-depth research, she has a deep understanding of the topics that she studies. With this knowledge, she is able to integrate new design aesthetics into her own work. Project Objective My undergraduate research project objective is to advance my understanding of how Moorish design appears in cities located throughout the southern territory of Spain. -
Naser Hassan AI-Rifaei
The Principle of Movement in Moroccan Design; as a source of inspiration for contemporary artistic applications Practice-based research in Art and Design Naser Hassan AI-Rifaei A thesis submitted in partial fulfilment of the requirements of the University of Brighton for the degree of Doctor of Philosophy March 2009 University of Brighton Abstract This project focuses on utilizing the principle of movement contained in traditional Moroccan design (PMMD) for the production of new and inventive artworks. The PMMD is one of the main concepts that rules the creation and construction of design elements; it consists of a group of advanced technical procedures applied to achieve the highest levels of unity, harmony, variation and rhythm between lines and shapes. Great consideration in the PMMD is given to the viewer's perception, as all parts are formed to be equally interesting and to work harmoniously together suggesting ways for the viewer's eye to interact with and move in and throughout the composition. The purpose of this research is to examine viable methods for stimulating new ideas by taking the aesthetic and technical significances of the PMMD as a source of creative inspiration. The work involved analyzing the relationship between form, method and perception in traditional compositions by exploring the role of PMMD in 1) the process of creating and shaping design elements separately, 2) methods of relating the lines and shapes of different design components. Data on PMMD was collected from recent literature on Islamic art and Moroccan design, from interviews with master-craftsmen, and from my personal analyses and observations. -
Andalusian Roots and Abbasid Homage in the Qubbat Al-Barudiyyin 133
andalusian roots and abbasid homage in the qubbat al-barudiyyin 133 YASSER TABBAA ANDALUSIAN ROOTS AND ABBASID HOMAGE IN THE QUBBAT AL-BARUDIYYIN IN MARRAKECH Without any question, I was attracted to the fi eld of Andalusian artisans are known to have resettled in Islamic architecture and archaeology through Oleg Morocco—it seems anachronistic in dealing with peri- Grabar’s famous article on the Dome of the Rock, ods when Andalusia itself was ruled by dynasties from which I fi rst read in 1972 in Riyadh, while contemplat- Morocco, in particular the Almoravids (1061–1147) ing what to do with the rest of my life.1 More specifi cally and the Almohads (1130–1260). More specifi cally, to the article made me think about domes as the ultimate view Almoravid architecture from an exclusively Cor- aesthetic statements of many architectural traditions doban perspective goes counter to the political and and as repositories of iconography and cosmology, cultural associations of the Almoravids, who, in addi- concepts that both Grabar and I have explored in different ways in the past few decades. This article, on a small and fragile dome in Marrakech, continues the conversation I began with Oleg long before he knew who I was. The Qubbat al-Barudiyyin in Marrakech is an enig- matic and little-studied monument that stands at the juncture of historical, cultural, and architectural trans- formations (fi g. 1). Although often illustrated, and even featured on the dust jacket of an important sur- vey of Islamic architecture,2 this monument is in fact very little known to the English-speaking scholarly world, a situation that refl ects its relatively recent dis- covery and its location in a country long infl uenced by French culture. -
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Advances in Social Science, Education and Humanities Research, volume 232 4th International Conference on Arts, Design and Contemporary Education (ICADCE 2018) “Geometric Power” The Aesthetic Logic of Zellige Guanghui Chen Shanghai Academy of Fine Arts Shanghai University Shanghai, China Abstract—Zellige is a specific Moroccan ceramic mosaic, usage, it appears in Moroccan structure with traces of Spanish normally in geometric design. It is not only the decorative Muslims, etc. The Moroccan ceramic mosaic is a diverse feature of Islamic Moroccan buildings, but also the peak of the information combination of ceramics in material, mosaic building decoration worldwide. Since almost all the literatures patchwork in European style and Islamized geometrical on the world history of arts and craft and of building have decorative functions. overlooked the art in North Africa consciously or unconsciously, the author intends to find out the origin and the aesthetic Compared with the quadrel drawing and tiling in typical appreciation of Zellige through the field trip and research. The Islamic architectures, it seems that Zellige belongs to Islamic author realizes that the research on Zellige requires the culture. However, seen from the size and arrangement style, it background and difficulty analysis on the mixed culture of Islam is obviously closer to the mosaic in Mediterranean cultural and Morocco. For this, the author accepted professional Zellige circle. But, seen from the mosaic itself, Zellige is the product geometric training in the institute of Zellige in Tetuan of of Islamic culture, because its strict geometrical pattern and Morocco. As the research goes further, we can take the history of continuous structure have nothing to do with the Romanesque European, Asian and African culture and civilization and mosaic images composed by the curves. -
06 CAPITOLO.Pdf
POLITECNICO DI TORINO Repository ISTITUZIONALE Un modo della visione tra passato e futuro: Rilievo, conoscenza e rappresentazione dell’ornatus in architettura Original Un modo della visione tra passato e futuro: Rilievo, conoscenza e rappresentazione dell’ornatus in architettura / Tizzano, Antonella. - (2012). Availability: This version is available at: 11583/2497377 since: Publisher: Politecnico di Torino Published DOI:10.6092/polito/porto/2497377 Terms of use: Altro tipo di accesso This article is made available under terms and conditions as specified in the corresponding bibliographic description in the repository Publisher copyright (Article begins on next page) 05 October 2021 Motivi ornamentali 995 6 Motivi ornamentali 996 Motivi ornamentali Motivi ornamentali 997 6.1 Icone e figure Nel corso della sua storia, l'Islam ha spesso manifestato, per voce dei suoi giuristi, una certa diffidenza nei confronti delle figure. Basandosi sull'interpretazione di alcuni passi del Corano e facendo riferimento agli hadith, i discorsi del Profeta, alcuni dottori della legge hanno sviluppato un'argomentazione secondo la quale la raffigurazione di esseri viventi, essendo contraria alla volontà divina, fosse da condannare. Questo atteggiamento dipende dall'opinione dei giuristi, secondo i quali, riprodurre un'immagine di un essere vivente dotato del soffio vitale, significherebbe contraffare l'opera divina della creazione1. E' probabile che un tale atteggiamento dogmatico abbia distolto gli artisti dalle arti figurative anche se non risulta che questa legge sia mai stata formulata, né che sia stata rispettata con lo stesso rigore in ogni epoca e in ogni luogo. I resti archeologici omayyadi conservano molte tracce di una decorazione architettonica di natura figurativa2 ed esistono testimonianze appartenenti alle epoche abbaside e ghaznavide ma sono tutte collocate in residenze reali, cioè in edifici che diversamente dai luoghi di culto, sfuggono ad implicazioni di tipo religioso3. -
Andalusian Roots and Abbasid Homage in the Qubbat Al-Barudiyyin 133
andalusian roots and abbasid homage in the qubbat al-barudiyyin 133 YASSER TABBAA ANDALUSIAN ROOTS AND ABBASID HOMAGE IN THE QUBBAT AL-BARUDIYYIN IN MARRAKECH Without any question, I was attracted to the fi eld of Andalusian artisans are known to have resettled in Islamic architecture and archaeology through Oleg Morocco—it seems anachronistic in dealing with peri- Grabar’s famous article on the Dome of the Rock, ods when Andalusia itself was ruled by dynasties from which I fi rst read in 1972 in Riyadh, while contemplat- Morocco, in particular the Almoravids (1061–1147) ing what to do with the rest of my life.1 More specifi cally and the Almohads (1130–1260). More specifi cally, to the article made me think about domes as the ultimate view Almoravid architecture from an exclusively Cor- aesthetic statements of many architectural traditions doban perspective goes counter to the political and and as repositories of iconography and cosmology, cultural associations of the Almoravids, who, in addi- concepts that both Grabar and I have explored in different ways in the past few decades. This article, on a small and fragile dome in Marrakech, continues the conversation I began with Oleg long before he knew who I was. The Qubbat al-Barudiyyin in Marrakech is an enig- matic and little-studied monument that stands at the juncture of historical, cultural, and architectural trans- formations (fi g. 1). Although often illustrated, and even featured on the dust jacket of an important sur- vey of Islamic architecture,2 this monument is in fact very little known to the English-speaking scholarly world, a situation that refl ects its relatively recent dis- covery and its location in a country long infl uenced by French culture. -
Moroccan Architecture, Traditional and Modern
Moroccan Architecture, traditional and modern - A field study in Casablanca, Morocco LTH School of Engineering at Campus Helsingborg Housing Development & Management Bachelor thesis: Tove Brunzell Sanaa Duric Copyright Tove Brunzell, Sanaa Duric LTH School of Engineering Lund University Box 882 SE-251 08 Helsingborg Sweden LTH Ingenjörshögskolan vid Campus Helsingborg Lunds universitet Box 882 251 08 Helsingborg Printed in Sweden Media-Tryck Biblioteksdirektionen Lunds universitet Lund 2012 Abstract This thesis is about traditional and modern architecture in Casablanca, Morocco. Morocco is located in north-western Africa and Casablanca is the country's largest city with a population of 3.3 million (2011). Morocco has a long history with many different rulers which have left its mark on the country's architecture. The old, traditional architecture of Casablanca is in the old medina, Medina Qdima, which was built in the late 18th and early 19th century. The medina and the traditional Arabic houses that it is composed of are very similar to those in other Arab countries, and the structure of the medina and the houses follow the Islamic laws on private and public areas. The public areas are commercial streets and squares and the private are residential blocks, all the streets in the medina are narrow and winding and the size of the streets varies with how private or public they are. The buildings in the Medina stand very dense and the residential areas are built around a street from where dead-end alleyways go out, along these alleyways are clusters of dwellings. The traditional Arabic houses are perhaps better known as houses with courtyards, but they are also called dar. -
The Persistence of the Andalusian Identity in Rabat, Morocco
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 1995 The Persistence of the Andalusian Identity in Rabat, Morocco Beebe Bahrami University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ethnic Studies Commons, European History Commons, Islamic World and Near East History Commons, Social and Cultural Anthropology Commons, and the Sociology Commons Recommended Citation Bahrami, Beebe, "The Persistence of the Andalusian Identity in Rabat, Morocco" (1995). Publicly Accessible Penn Dissertations. 1176. https://repository.upenn.edu/edissertations/1176 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/1176 For more information, please contact [email protected]. The Persistence of the Andalusian Identity in Rabat, Morocco Abstract This thesis investigates the problem of how an historical identity persists within a community in Rabat, Morocco, that traces its ancestry to Spain. Called Andalusians, these Moroccans are descended from Spanish Muslims who were first forced to convert to Christianity after 1492, and were expelled from the Iberian peninsula in the early seventeenth century. I conducted both ethnographic and historical archival research among Rabati Andalusian families. There are four main reasons for the persistence of the Andalusian identity in spite of the strong acculturative forces of religion, language, and culture in Moroccan society. First, the presence of a strong historical continuity of the Andalusian heritage in North Africa has provided a dominant history into which the exiled communities could integrate themselves. Second, the predominant practice of endogamy, as well as other social practices, reinforces an intergenerational continuity among Rabati Andalusians. Third, the Andalusian identity is a single identity that has a complex range of sociocultural contexts in which it is both meaningful and flexible. -
Triumphant Towers and Sites of Spolia in Almohad Spain And
TRIUMHANT TOWERS AND SITES OF SPOLIA IN ALMOHAD SPAIN AND MOROCCO: THE CASE OF THE SEVILLIAN MINARET by Nausheen Hoosein APPROVED BY SUPERVISORY COMMITTEE: ___________________________________________ Sarah Kozlowski, Chair ___________________________________________ Ali Asgar Alibhai ___________________________________________ Maximilian Schich ___________________________________________ Rebecca Quinn Teresi Copyright 2019 Nausheen Hoosein All Rights Reserved To Kabeer & Albus. TRIUMHANT TOWERS AND SITES OF SPOLIA IN ALMOHAD SPAIN AND MOROCCO: THE CASE OF THE SEVILLIAN MINARET by NAUSHEEN HOOSEIN, BA, MA, MTEACH THESIS Presented to the Faculty of The University of Texas at Dallas in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS IN ART HISTORY THE UNIVERSITY OF TEXAS AT DALLAS December 2019 ACKNOWLEDGMENTS I take this opportunity to express my gratitude to the people who have been instrumental in the successful completion of this project. This research endeavor would not have been possible without the Teaching Assistantship from the School of Arts and Humanities. I would like to also extend my special gratitude to the Edith O’Donnell Institute of Art History for their generous support in funding my research travel. I am most grateful to my academic committee. Dr. Sarah Kozlowski, for your constructive advice and your profound belief in my work. Dr. Ali Alibhai, for your expertise in the field and in the Arabic language. Dr. Maximilian Schich, for allowing me to begin my work on minarets in your spring seminar. Rebecca Quinn Teresi, for your insightful feedback and recommendations for travel in Spain. Lastly, my acknowledgments would be incomplete if not for the mention of my loving family. Mom and Dad, for believing in me.