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Translation of Malik's Muwatta

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In the Name of Allah, the Most Compassionate, the Most Merciful Translation Of Malik's Muwatta Translators: `A'isha `Abdarahman at- Tarjumana and Ya`qub Johnson Please read our introduction to this collection (listed below by book). 1. The Times of Prayer 2. Purity 3. Prayer 4. Forgetfulness in Prayer 5. Jumu'a 6. Prayer in Ramadan 7. Tahajjud 8. Prayer in Congregation 9. Shortening the Prayer 10. The Two 'Ids 11. The Fear Prayer 12. The Eclipse Prayer 13. Asking for Rain 14. The Qibla 15. The Qur'an 16. Burials 17. Zakat 18. Fasting 19. I'tikaf in Ramadan 20. Hajj 21. Jihad 22. Vows and Oaths 23. Sacrificial Animals 24. Slaughtering Animals 25. Game 26. The 'Aqiqa 27. Fara'id 28. Marriage 29. Divorce 30. Suckling 31. Business Transactions 32. Qirad 33. Sharecropping 34. Renting Land 35. Pre-emption in Property 36. Judgements 37. Wills and Testaments 38. Setting Free and Wala' 39. The Mukatab 40. Hudud 41. The Mudabbar 42. Drinks 43. Blood-Money 44. The Oath of Qasama 45. Madina 46. The Decree 47. Good Character 48. Dress 49. The Description of the Prophet, may Allah Bless Him and Grant Him Peace 50. The Evil Eye 51. Hair 52. Visions 53. Greetings 54. General Subjects 55. The Oath of Allegiance 56. Speech 57. Jahannam 58. Sadaqa 59. Knowledge 60. The Supplication of the Unjustly Wronged 61. The Names of the Prophet, may Allah Bless Him and Grant Him Peace [Top]| [Introduction] | [Glossary] | [Other Islamic Sites] | [Email DEED-IIU] Last updated: Invalid Date. Translation of Malik's Muwatta, Book 1: The Times of Prayer Courtesy of ISL Software, makers of the WinAlim Islamic database. Section: The Times of Prayer Book 1, Number 1.1.1: He said, "Yahya ibn Yahya al-Laythi related to me from Malik ibn Anas from Ibn Shihab that one day Umar ibn Abdal-Aziz delayed the prayer. Urwa ibn az-Zubayr came and told him that al-Mughira ibn Shuba had delayed the prayer one day while he was in Kufa and Abu Masud al-Ansari had come to him and said, 'What's this, Mughira? Don't you know that the angel Jibril came down and prayed and the Messenger of Allah, may Allah bless him and grant him peace, prayed.' Then he prayed again, and the Messenger of Allah, may Allah bless him and grant him peace, prayed. Then he prayed again, and the Messenger of Allah, may Allah bless him and grant him peace, prayed. Then he prayed again, and the Messenger of Allah, may Allah bless him and grant him peace, prayed. Then he prayed again, and the Messenger of Allah, may Allah bless him and grant him peace, prayed. Then Jibril said, 'This is what you have been ordered to do.' Umar ibn Abd al-Aziz said, 'Be sure of what you relate, Urwa. Was it definitely Jibril who established the time of the prayer for the Messenger of Allah?' " Urwa said, "That's how it was related to Bashir ibn Abi Masud al-Ansari by his father." Book 1, Number 1.1.2: Urwa said that A'isha, the wife of the Prophet, may Allah bless him and grant him peace used to pray asr while the sunlight was pouring into her room, before the sun itself had become visible (i.e. because it was still high in the sky). Book 1, Number 1.1.3: Yahya related to me from Malik from Zayd ibn Aslam that Ata ibn Yasar said, "A man came to the Messenger of Allah, may Allah bless him and grant him peace, and asked him about the time of the subh prayer. The Messenger of Allah, may Allah bless him and grant him peace, did not answer him, but in the morning he prayed subh at first light. The following morning he prayed subh when it was much lighter, and then said, 'Where is the man who was asking about the time of the prayer?' The man replied, 'Here I am, Messenger of Allah.' He said,'The time is between these two.' " Book 1, Number 1.1.4: Yahya related to me from Malik from Yahya ibn Said from Amra bint Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "The Messenger of Allah, may Allah bless him and grant him peace, used to pray subh and the women would leave wrapped in their garments and they could not yet be recognised in the darkness." Book 1, Number 1.1.5: Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar and from Busr ibn Said and from al-Araj-all of whom related it from Abu Hurayra - that the Messenger of Allah, may Allah bless him and grant him peace, said, "Whoever manages to do a raka o Translation of Malik's Muwatta, Book 2: Purity Courtesy of ISL Software, makers of the WinAlim Islamic database. Section: How to do Wudu Book 2, Number 2.1.1: Yahya related to me from Malik from Amr ibn Yahya al-Mazini that his father once asked Abdullah ibn Zayd ibn Asim, who was the grandfather of Amr ibn Yahya al-Mazini and one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, if he could show him how the Messenger of Allah, may Allah bless him and grant him peace, did wudu. Abdullah ibn Zayd ibn Asim agreed to do so and asked for water to do wudu. He poured some out on to his hand and washed each hand twice and then rinsed his mouth and snuffed water up his nose and blew it out three times.Then he washed hisface three times and both of his arms up to the elbows twice. He then wiped his head with both hands, taking his hands from hisforehead to the nape of his neck and then bringing them back to where he had begun. Then he washed his feet. Book 2, Number 2.1.2: Yahya related to me from Malik from Abu'zZinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you do wudu, snuff water into your nose and blow it out, and if you use stones to clean your private parts use an odd number." Book 2, Number 2.1.3: Yahya related to me from Ibn Shihab from Abu Idris al-Khawlani from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The person doing wudu should snuff water up his nose and blow it out again." Book 2, Number 2.1.4: Yahya said that he heard Malik say that there was no harm in washing the mouth and cleaning the nose with only one handful of water. Book 2, Number 2.1.5: Yahya related to me from Malik that he had heard that Abd ar-Rahman ibn Abi Bakr was visiting A'isha, the wife of the Prophet, may AIIah bless him and grant him peace, on the day that Sad ibn Abi Waqqas died, and he asked for some water to do wudu. A'isha said to him, ''Abd ar-Rahman! Perform your wudu fully, for I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'Woe to the heels in the fire.' " Book 2, Number 2.1.6: Yahya related to me from Malik from Yahya ibn Muhammad ibn Talhafrom Uthman ibn Abd ar-Rahman that his father related to him that he had heard that Umar ibn al-Khattab used to wash what was beneath his waist wrapper with water. Book 2, Number 2.1.7: Yahya said that Malik was asked what a man should do if, when he did wudu, he forgot and washed his face before he had rinsed his mouth, or washed his forearms before he had washed his face. He said, "If someone washes his face before rinsing his mouth, he should rinse his mouth and not wash his face again. If someone washes his forearms before his face, however, he should wash his forearms again so that he has washed them after his face. This is if he is still near the place (of wudu)." Book 2, Number 2.1.8: Yahya said that Malik was asked about what a man should do if he had forgotten to rinse his mouth and nose until he had prayed, and he said, "He does not have to repeat the prayer, but should rinse his mouth and nose if he wishes to do any more prayers after that." Section: The Wudu of a Man who has been Asleep when he Gets Up to Pray Book 2, Number 2.2.9: Yahya related to me from Malik from Abu'zZinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you wake up from sleep to pray, wash your hands before you put them in the wudu water, for you do not know where your hands have spent the night." Book 2, Number 2.2.10: Yahya related to me from Malik from Zayd ibn Aslam that Umar ibn al-Khattab said, "If you fall asleep Iying down you must do wudu ( before you pray) . " Yahya related to me from Malik from Zayd ibn Aslam that the ayat "You who believe! When you rise for prayer wash your faces, and your arms to the elbows, and wipe over your heads and your feet up to the ankles," refers to rising from bed, meaning sleep.
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