Toward Peace in the Southern Philippines
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Getting Real NOW: Documenting Press Freedom & Impact - Transcript Cassidy Dimon: Hello, everyone. Welcome to our panel. We're going to take a couple minutes here and let the room populate before we begin. Just hold tight. Thank you. Hello all. Again thank you for joining. I see a lot of you have joined recently. We're going to take just two more minutes here and let people get into the room. And we will get started at approximately 5:03. Thank you. Carrie Lozano: Good evening, everyone. I know some of you are still joining us tonight. But I'm so happy to kick off this conversation. I honestly can't imagine anywhere else I'd rather be right now. So thank you for joining us for this second installment of Getting Real Now. My name is Carrie Lozano. I am the director of IDA's Enterprise Documentary Fund. I would like to acknowledge that I am in northern California on Ohlone land. And as many of you might know, we are encircled by fire and smoke throughout the west coast. And I am just reminded that in Native tradition, it's the Earth's way of renewing its soil and making it fertile to burn. And while it might be uncomfortable for us, it's the planet's way of healing itself. And so I hope we can all hold space together and honor all that the planet is doing to correct itself. Before I introduce our speakers, I really want to thank all of the sponsors and supporters that make these conversations and getting real in the digital space possible. -
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from the 33rd Annual Camden Conference The Media Revolution: Changing the World Nicco Mele , Nic Newman , Joshua Tucker , Jeff Jarvis , Courtney Radsch , Maria Ressa , Lydia Cacho Ribeiro , Jason Rezaian, Yeganeh Rezaian, Kathleen Hall Jamieson, David Brancaccio 2020 BOARD OF DIRECTORS Matthew Storin, President Karin Look, Vice President Don Abbott, Treasurer Wayne Hobson, Secretary John Doughty Peter Fitzgerald James Hengerer Peter Imber Elaine Keyes Eric Lebson Emily Lusher Merlin Miller Jane Nyce Sandra Ruch Charlotte Singleton Ward Wickwire About the Camden Conference ow in its 33rd year, this midwinter event in Midcoast Maine is routinely cited ADVISORY COUNCIL as an outstanding example of civic engagement, as it brings in experts from Richard Anderson Naround the world to discuss and debate issues of international import. This David Babski past February, speaker Kathleen Hall Jamieson of the University of Pennsylvania Ann Beaudry hailed the Camden Conference as “democratic engagement in action.” John Bird The three-day event plays out before a capacity audience in the beautiful Camden Bruce Cole Opera House and is live-streamed to locations in Portland, Belfast, and Rockland, as John Davidson well as Hanover, N.H. Each of the Maine locations includes a contingent of students Thomas M. Deford from high schools and colleges throughout the state, who study the topic as part of Leslie Fillnow their curriculum in the months prior. Additional social and substantive activities are Will Galloway planned for those students in the various locations over the course of the weekend. Charlie Graham The Camden Conference is primarily a volunteer organization with just two paid Kathleen Hirsch staff members. -
February 15, 2021 Ms. Irene Khan Special Rapporteur on The
February 15, 2021 Ms. Irene Khan Special Rapporteur on the promotion and protection of the right to freedom of opinion and expression OHCHR-UNOG 8-14 Avenue de la Paix 1211 Geneve 10, Switzerland Re: UN Special Rapporteur’s Annual Thematic Report to be Presented to the Human Rights Council at its 47th Session in June 2021 To the UN Special Rapporteur on the promotion and protection of the right to freedom of opinion and expression, The Technology and Social Change Team submits the following comment in response to the UN Special Rapporteur’s call for inputs regarding the upcoming report to the Human Rights Council, to be presented in June 2021. The Technology and Social Change team (TaSC) researches media manipulation and disinformation at scale. TaSC conducts research, develops methods, and facilitates workshops for students, journalists, policy makers, technologists, and civil society organizations on how to detect, document, and debunk media manipulation campaigns that seek to control public conversation, derail democracy, and disrupt society. TaSC is led by sociologist Joan Donovan, PhD, Research Director of Harvard Kennedy School's Shorenstein Center, and a field leading expert in online extremism, media manipulation, and disinformation. DISINFORMATION AT SCALE THREATENS FREEDOM OF EXPRESSION WORLDWIDE Comment of Joan Donovan, Emily Dreyfuss, Gabrielle Lim, and Brian Friedberg of The Technology and Social Change Team at the Harvard Shorenstein Center1 The human right to freedom of expression includes the right to have access to such expression. Increasingly, that access is threatened by social inequalities and the technological systems that hold the world’s information. Within the fragmented media ecosystem of the 21st century, opaque algorithms, policies, and enforcement mechanisms determine what information is available to whom. -
Conversing with the Cosmos
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Symposium Proceedings Textile Society of America 2000 CONVERSING WITH THE COSMOS Linda L. Beeman Textile Society of America Follow this and additional works at: https://digitalcommons.unl.edu/tsaconf Beeman, Linda L., "CONVERSING WITH THE COSMOS" (2000). Textile Society of America Symposium Proceedings. 782. https://digitalcommons.unl.edu/tsaconf/782 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Symposium Proceedings by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Pis siyabet/rom Jolo Island, Sulu Archipelago. Interlocking tapestry weave o/silk. Warp 36", weft 34". Private collection. Photograph by Mike Zens/or Material Possessions. CONVERSING WITH THE COSMOS 102000 Linda L. Beeman This paper focu ses on the silk tapestry headcloths woven by Tausug peoples from the Philippine Su lu Archipelago. Called pis siyabet, they captured my attention because they diverge so wildly from the cotton or abaca warp ikat weaving one associates with indigenous peoples from the Philippines and Indonesia. Their material, structure, motif and color fly in the face of local tradition. The dense complexity created by their interlocking square, triangle and diamond motifs suggests cosmic mazes - treasure maps to the unconscious. Pis puzzle us and compel our imaginations. Some history is in order. The Philippine Archipelago was fi rst peopled during the Pleistocene when it was connected by land bridges with the Southeast Asia main land. What became the Sulus offered a wann climate, access to water trade, fertile volcanic soils. -
OLLI at USM Newsletter April 2020
Osher Lifelong Learning Institute USM O L L I N E W S L E T T E R April 2020 www.usm.maine.edu/olli OLLI Adjusts Special Section on the In so many ways OLLI keeps us con- Camden Conference nected and engaged. While the coronavi- rus pandemic has caused the cancellation Report on the of face-to-face classes, we’re busy behind the scenes with ideas about how we can ensure that our OLLI serves you. Conference We are training a group of OLLI faculty who want to experi- Page 6 ment with us in providing distance learning. This is NOT a dreary Note on the sort of online learning but a lively, social, and easy-to-use strategy using Zoom conferencing, teleconferencing/PDF or Google slides, Conference e-mail, and perhaps even Facebook. Page 9 This is our game plan moving forward: Our top priority is to move forward with the 15 to 20 courses and workshops that we hope to conduct via distance learning— IN THIS ISSUE through Zoom, teleconferencing, e-mail, or some other technique (such as Facebook instruction if the instructors are familiar with [Hint: Click on these to it). Training occurred during the weeks of March 16 and 23, for jump to their page.] classes starting the week of March 30. Your instructor should have been in touch with you with options on how to proceed. Social distance Our second priority will be to add content by developing a sec- Community Com- ond wave of classes offered by faculty who want to regenerate mittee News classes or offer new ones. -
Counter-Insurgency Vs. Counter-Terrorism in Mindanao
THE PHILIPPINES: COUNTER-INSURGENCY VS. COUNTER-TERRORISM IN MINDANAO Asia Report N°152 – 14 May 2008 TABLE OF CONTENTS EXECUTIVE SUMMARY AND RECOMMENDATIONS................................................. i I. INTRODUCTION .......................................................................................................... 1 II. ISLANDS, FACTIONS AND ALLIANCES ................................................................ 3 III. AHJAG: A MECHANISM THAT WORKED .......................................................... 10 IV. BALIKATAN AND OPLAN ULTIMATUM............................................................. 12 A. EARLY SUCCESSES..............................................................................................................12 B. BREAKDOWN ......................................................................................................................14 C. THE APRIL WAR .................................................................................................................15 V. COLLUSION AND COOPERATION ....................................................................... 16 A. THE AL-BARKA INCIDENT: JUNE 2007................................................................................17 B. THE IPIL INCIDENT: FEBRUARY 2008 ..................................................................................18 C. THE MANY DEATHS OF DULMATIN......................................................................................18 D. THE GEOGRAPHICAL REACH OF TERRORISM IN MINDANAO ................................................19 -
Defining the Bangsamoro Right to Self Determination in the MILF Peace Process
Human Rights in Southeast Asia Series 1 144 BREAKING THE SILENCE DEFINING THE Bangsamoro RIGHT to SELF Determination IN THE MILF PEACE Process Ayesah Abubakar and Kamarulzaman Askandar The Right to Self Determination (RSD) struggle of the Bangsamoro of Mindanao, Philippines has been internationalised since its first peace process in the 1970s with third party actors being involved. However, it is in the recent Government of the Republic of the Philippines and the Moro Islamic Liberation Front (GRP-MILF) peace process that the idea of RSD is well articulated in several ways. An example of this is in defining development in terms of RSD. In a usual peace process, development is often introduced in the post-conflict phase soon after a peace agreement had been signed. However, in the context of the GRP-MILF Peace Talks, a new approach of starting reconstruction, rehabilitation, and development efforts in the conflict affected areas is being undertaken as part of a confidence building measure during the peace process itself. This new phase can be seen in the creation of the Bangsamoro Development Agency (BDA). This research will present its findings on how the Bangsamoro articulate their concepts of development and Right to Self Determination. Mainly, it discusses the creation of the Bangsamoro Development Agency (BDA) and the worldview of MILF communities. Defining the Bangsamoro Right to Self Determination in the MILF Peace Process 145 1. Introduction The core of the conflict in Mindanao, Philippines is identity-based leading to a right to self-determination struggle. The Bangsamoro of Mindanao maintains that it is a sovereign nation and it wants to assert its freedom from the Philippine nation-state.1 Mindanao is the historical ancestral domain of the 13 ethno-linguistic tribes forming the Bangsamoro group and other Indigenous Peoples. -
Slave Markets and Exchange in the Malay World: the Sulu Sultanate, 1770-1878
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Research Repository Slave Markets and Exchange in theMalay World: The Sulu Sultanate, 1770-1878 JAMES F. WARREN The impact of the West's commercial intrusion in China towards the end of the eighteenth century had significant bearing on the growth of the slave trade in South east Asia. It led to the crystallization of a permanent slave traffic around organized markets and depots in the Sulu Archipelago. Jolo Island, as the centre of a redistributive network encompassing the Sulu zone, became the most important slave centre by 1800.1 This had not always been the case. Most accounts of the Sulu Sultanate written before 1780 indicate that the internal demand for slaves at Jolo was on a much smaller scale than itwas destined to become in the nineteenth century. These early writers reported that it was often more profitable for the Taosug, the dominant ethnic group in the Sulu Archipelago, to deliver slaves to the Magindanao and Bugis merchants of Cotabato (Mindanao) and Pasir (Borneo) for trans-ship ment to Makassar and Batavia, than employ them in their own settlements.2 Sulu's ascendancy in the late eighteenth century developed out of the expanding trade between India, insular Southeast Asia and China. Commercial and tributary activity became linked with long-distance slave raiding and incorporation of captured peoples in a system to service the procurement of trading produce which made Jolo the Mecca for marine and jungle products for the China trade. Slaves stopped being re-exported to foreign parts by Taosug datus (aristocrats) when international trade to Sulu escalated and the large scale use of slave labour in the fisheries and fields and in raiding prahus became essential for the growth of the Taosug state. -
Ship Reporting System for East Coast of Sabah, Sulu Archipelago and West Coast of Mindanao - Transit Corridors
SECURITY RELATED INFORMATION TO MARINERS Q6112/2018/001 Ship Reporting System for East Coast of Sabah, Sulu Archipelago and West Coast of Mindanao - Transit Corridors. The three signatories of the Trilateral Cooperative Arrangement (TCA), Indonesia, Malaysia and The Philippines have agreed to the establishment of Transit Corridors within the Area of Maritime Interest (AMI), which covers the Common Maritime Areas. The Transit Corridors serve as safety areas which are patrolled by the three countries to allow safe passage of commercial traffic. 1. Reporting requirements 24 Hours prior to arrival All vessels are required to send a report to the National Coast Watch Centre (NCWC), Littoral Monitoring Station (LMS) Bongao, Coast Guard Action Centre (CGAC), Naval Operation Centre (NOC), MCC Malaysia and MCC Indonesia at least 24 hours before arrival at the designated maritime areas of common concern with complete ship’s routeing information. AGENCY EMAIL ADDRESS / CONTACT National Coast Watch Centre (NCWC) [email protected] +63 (2) 2413104 Littoral Monitoring Station (LMS), Bongao, TawiTawi [email protected] +63 (917) 7742293 Naval Operation Centre (NOC), Philippine Navy [email protected] [email protected] +63 (917) 8512708 +63 (2) 5244981 Coast Guard Action Centre (CGAC), Philippine Coast [email protected] Guard +63 (917) 7243682 +63 (2) 5273877 Naval Forces Western Mindanao Operation Centre [email protected] [email protected] +63 (917) 6860681 Maritime Research Information Centre (MRIC) [email protected] +63 (917) 7085248 +63 (2) 8431833 Maritime Command Centre (MCC), Tawau, Malaysia [email protected] +6089 775600 +6089 779777 +6089 982623 (5.00pm – 8.00am) Eastern Sabah Security Command (ESSCOM), Malaysia [email protected] +6089 863181 Marine Department Malaysia, Sabah Region [email protected] +6088 401111 Maritime Command Centre (MCC), Tarakan, Indonesia [email protected] [email protected] +625513806288 +625513806289 2. -
The State-Moro Conflict in the Philippines
The State-Moro Conflict in the Philippines Lisa Huang, Victor Musembi and Ljiljana Petronic June 21, 2012 INAF 5439 1 EXECUTIVE SUMMARY The struggle for self-determination by the Moro people in the Southern Philippines began in 1565 under Spanish colonial rule and is still an unresolved conflict today. Rooted in primordial notions of homeland, indoctrination, social marginalization, and historical displacement, the Moro people and the government have engaged in multiple rounds of negotiations and produced several agreements. Currently, the Moro conflict is one of two large, deeply-rooted, and long lasting insurgencies featuring repeated peace processes in the Philippines; the other being the stop-start process of peace negotiations with the communist insurgents. The Moro people are composed of Sunni Muslims with varying linguistic groups which lack unity. The fragmented rebel groups, including the Moro National Liberation Front (MNLF) group and the Moro Islamic Liberation Front (MILF), have weak legitimacy and bargaining power because of varying interests. The Muslim community perceives that there is a lack of government commitment to provide public goods in tandem to the latter‘s claim of authority over their territory. Furthermore, even though the Autonomous Region of Muslim Mindanao (ARMM) is richly endowed with natural and human resources, poverty and development remain as large concerns. The Moro people view territory as a means to securing an identity, while Manila‘s view of territory is directly linked to its physical survival. In addition to territorial claims, the Moro people have experienced social, political and economic discrimination, creating grievances, which, however, are not considered ‗atypically severe‘1 but rather limited to ‗neglect and remedial policies‘2. -
Lumads-Our-People-Too.Pdf
The Lumads Are Our People, Too! • By Rudy B. Rodil ♥ Introduction The Lumad are the indigenous peoples of Mindanao. They constitute approximately five percent, clearly the minority, of the total Mindanao population in the 1990 census. The rest of the inhabitants in the region are Muslims, also indigenous, estimated at 20 percent; settlers and their descendants roughly make up the balance of 75 percent. It should be pointed out that a good portion of or assimilated into the latter segment are descendants of native inhabitants who were converted to Christianity in the Spanish period, mostly from northern and eastern Mindanao. How they became minorities is the story of this paper. Not only have they been reduced to a numerical minority in their own lands, they have also been marginalized in other aspects of our national life. Their minoritization involved, mainly the state machinery, with unwitting participation from the major segments of the population. It is not our intention to find fault, merely to lay down the facts in the hope that we may be able to help secure for them a well deserved social space in the Filipino nation. Their situation is not beyond help. This presentation is divided into four parts. Part I is on the Lumad communities and their ancestral domains in Mindanao. Part II focuses on the process of marginalization. Part III discusses the actual process of dispossession. Part IV explores the tri-people approach to peace and development in the region. PART I The Lumad Communities and Their Ancestral Domains in Mindanao The Lumad are the Indigenous Cultural Communities of Mindanao, namely, in alphabetical order: the Ata, Bagobo, Banwaon, Bla-an, Bukidnon, Dibabawon, Higaunon, Mamanwa, Mandaya, Mangguwangan, Manobo, Mansaka, Matigsalug, Subanen, Tagakaolo, Talaandig, T'boli, Teduray and Ubo. -
World Bank Document
Document of The World Bank FOR OFFICIAL USE ONLY Public Disclosure Authorized Report No: 38670-PH PROJECT APPRAISAL DOCUMENT ON A PROPOSED LOAN IN THE AMOUNT OF US$50 MILLION Public Disclosure Authorized AND A PROPOSED GRANT FROM THE GLOBAL ENVIRONMENT FACILITY TRUST FUND IN THE AMOUNT OF US$7 MILLION TO THE REPUBLIC OF THE PHILIPPINES Public Disclosure Authorized FOR A NATIONAL PROGRAM SUPPORT TO ENVIRONMENT AND NATURAL RESOURCES MANAGEMENT PROJECT May 25,2007 Rural Development, Natural Resources and Environment Sector Unit Sustainable Development Department East Asia and Pacific Region Public Disclosure Authorized This document has a restricted distribution and may be used by recipients only in the performance of their official duties. Its contents may not otherwise be disclosed without World Bank authorization. CURRENCY EQUIVALENTS Exchange Rate Effective March 19,2007 Currency Unit = Philippines Pesos US$l = P48 FISCALYEAR January 1 - December 31 ABBREVIATIONS AND ACRONYMS 4DB Asian Development Bank 40s Administration Orders APL Adaptable Program Lending BNFI Bicol National Park Foundation ZAS Country Assistance Strategy ZBD Convention on Biological Diversity CBFM Community Based Forest Management CENRO Community Environment and Natural Resources Officer CEPF Critical Ecosystems Partnership Fund CLUP Comprehensive Land Use Plan CPPAP Conservation of Priority Protected Areas Program DA Department of Agriculture DA-BFAR Department of Agriculture - Bureau of Fisheries and Aquatic Resources DA-BSWM Department of Agriculture - Bureau of