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The Decontextualization of Vajrayāna Buddhism in International Buddhist Organizations by the Example of the Organization Rigpa
grant reference number: 01UL1823X The decontextualization of Vajrayāna Buddhism in international Buddhist Organizations by the example of the organization Rigpa Anne Iris Miriam Anders Globalization and commercialization of Buddhism: the organization Rigpa Rigpa is an international Buddhist organization (Vajrayāna Buddhism) with currently 130 centers and groups in 41 countries (see Buddhistische Religionsgemeinschaft Hamburg e.V. c/o Tibetisches Zentrum e.V., Nils Clausen, Hermann-Balk- Str. 106, 22147 Hamburg, Germany : "Rigpa hat mittlerweile mehr als 130 Zentren und Gruppen in 41 Ländern rund um die Welt." in https://brghamburg.de/rigpa-e-v/ date of retrieval: 5.11.2020) Rigpa in Austria: centers in Vienna and Salzburg see https://www.rigpa.de/zentren/daenemark-oesterreich-tschechien/ date of retrieval: 27.10.2020 Rigpa in Germany: 19 centers see https://www.rigpa.de/aktuelles/ date of retrieval: 19.11.2019 Background: globalization, commercialization and decontextualization of (Vajrayāna) Buddhism Impact: of decontextualization of terms and neologisms is the rationalization of economical, emotional and physical abuse of people (while a few others – mostly called 'inner circles' in context - draw their profits) 2 contents of the presentation I. timeline of crucial incidents in and around the organization Rigpa II. testimonies of probands from the organization Rigpa (in the research project TransTibMed) III. impact of decontextualizing concepts of Vajrayāna Buddhism and cross-group neologisms in international Buddhist organizations IV. additional citations in German language V. references 3 I) timeline of crucial incidents in and around the organization Rigpa 1. timeline of crucial events (starting 1994, 2017- summer 2018) (with links to the documents) 2. analysis of decontextualized concepts, corresponding key dynamics and neologisms 3. -
The Dakini Project
UNLV Theses, Dissertations, Professional Papers, and Capstones 5-1-2014 The Dakini Project Kimberley Harris Idol University of Nevada, Las Vegas Follow this and additional works at: https://digitalscholarship.unlv.edu/thesesdissertations Part of the American Literature Commons, and the Comparative Literature Commons Repository Citation Idol, Kimberley Harris, "The Dakini Project" (2014). UNLV Theses, Dissertations, Professional Papers, and Capstones. 2094. http://dx.doi.org/10.34917/5836113 This Dissertation is protected by copyright and/or related rights. It has been brought to you by Digital Scholarship@UNLV with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. This Dissertation has been accepted for inclusion in UNLV Theses, Dissertations, Professional Papers, and Capstones by an authorized administrator of Digital Scholarship@UNLV. For more information, please contact [email protected]. THE DAKINI PROJECT: TRACKING THE “BUTTERFLY EFFECT” IN DETECTIVE FICTION By Kimberley Harris Idol Bachelor of Arts in Literature Mount Saint Mary’s College 1989 Master of Science in Education Mount Saint Mary’s College 1994 Master of Arts in Literature California State University, Northridge 2005 Master of Fine Arts University -
VT Module6 Lineage Text Major Schools of Tibetan Buddhism
THE MAJOR SCHOOLS OF TIBETAN BUDDHISM By Pema Khandro A BIRD’S EYE VIEW 1. NYINGMA LINEAGE a. Pema Khandro’s lineage. Literally means: ancient school or old school. Nyingmapas rely on the old tantras or the original interpretation of Tantra as it was given from Padmasambhava. b. Founded in 8th century by Padmasambhava, an Indian Yogi who synthesized the teachings of the Indian MahaSiddhas, the Buddhist Tantras, and Dzogchen. He gave this teaching (known as Vajrayana) in Tibet. c. Systemizes Buddhist philosophy and practice into 9 Yanas. The Inner Tantras (what Pema Khandro Rinpoche teaches primarily) are the last three. d. It is not a centralized hierarchy like the Sarma (new translation schools), which have a figure head similar to the Pope. Instead, the Nyingma tradition is de-centralized, with every Lama is the head of their own sangha. There are many different lineages within the Nyingma. e. A major characteristic of the Nyingma tradition is the emphasis in the Tibetan Yogi tradition – the Ngakpa tradition. However, once the Sarma translations set the tone for monasticism in Tibet, the Nyingmas also developed a monastic and institutionalized segment of the tradition. But many Nyingmas are Ngakpas or non-monastic practitioners. f. A major characteristic of the Nyingma tradition is that it is characterized by treasure revelations (gterma). These are visionary revelations of updated communications of the Vajrayana teachings. Ultimately treasure revelations are the same dharma principles but spoken in new ways, at new times and new places to new people. Because of these each treasure tradition is unique, this is the major reason behind the diversity within the Nyingma. -
The Nine Yanas
The Nine Yanas By Cortland Dahl In the Nyingma school, the spiritual journey is framed as a progression through nine spiritual approaches, which are typically referred to as "vehicles" or "yanas." The first three yanas include the Buddha’s more accessible teachings, those of the Sutrayana, or Sutra Vehicle. The latter six vehicles contain the teachings of Buddhist tantra and are referred to as the Vajrayana, or Vajra Vehicle. Students of the Nyingma teachings practice these various approaches as a unity. Lower vehicles are not dispensed with in favor of supposedly “higher” teachings, but rather integrated into a more refined and holistic approach to spiritual development. Thus, core teachings like renunciation and compassion are equally important in all nine vehicles, though they may be expressed in more subtle ways. In the Foundational Vehicle, for instance, renunciation involves leaving behind “worldly” activities and taking up the life of a celibate monk or nun, while in the Great Perfection, renunciation means to leave behind all dualistic perception and contrived spiritual effort. Each vehicle contains three distinct components: view, meditation, and conduct. The view refers to a set of philosophical tenets espoused by a particular approach. On a more experiential level, the view prescribes how practitioners of a given vehicle should “see” reality and its relative manifestations. Meditation consists of the practical techniques that allow practitioners to integrate Buddhist principles with their own lives, thus providing a bridge between theory and experience, while conduct spells out the ethical guidelines of each system. The following sections outline the features of each approach. Keep in mind, however, that each vehicle is a world unto itself, with its own unique philosophical views, meditations, and ethical systems. -
Red Lion-Face Dakini Feast Gathering on the 25Th Day of Each Lunar Month
NYINGMA KATHOK BUDDHIST CENTRE PRAYER TEXT RED LION-FACE DAKINI FEAST GATHERING ON THE 25TH DAY OF EACH LUNAR MONTH PAGE 1 VERSES OF SUPPLICATION TO THE EIGHT AUSPICIOUS ARYAS When commencing any activity, by reciting these verses of auspiciousness once at the start, the activity will be accomplished smoothly and in accordance with one’s wishes. Therefore these verses should be given attention to. OM NANG SID NAM DAG RANG ZHIN LHUN DRUB PI TA SHI CHHOG CHUI ZHING NA ZHUG PA YI SANG GYE CHHO TANG GEN DUN PHAG PI TSHOG KUN LA CHHAN TSHAL DAG CHAG TA SHI SHOG Om, To the Buddhas, the Dharmas and Sanghas, The aryan assembly dwelling in the auspicious realms in the ten directions Where apparent existences are pure and spontaneously existent, I prostrate to them all and thus may there be auspiciousness for us all. DRON MI GYAL PO TSAL TEN THON DRUB GONG JAM PI GYEN PAL GE THRAG PAL DAM PA KUN LA GONG PA GYA CHHER THRAG PA CHEN King Of The Lamp, Enlightened Mind Of Stable Power Accomplishing Aims, Glorious Adornment Of Love, Glorious Sacred One Whose Virtues Are Renowned, Vastly Renowned In Giving Attention To All, PAGE 2 LHUN PO TAR PHAG TSAL THRAG PAL TANG NI SEM CHEN THAM CHE LA GONG THRAG PI PAL YID TSHIM DZED PA TSAL RAB THRAG PAL TE TSHEN TSAM THO PE TA SHI PAL PHEL WA DE WAR SHEG PA GYED LA CHHAN TSHAL LO Glorious One Renowned As Strong And Exalted Like Sumeru, Glorious One Renowned In Giving Attention To All Sentient Beings, Glorious One Renowned As Strong And Exalted Who Satisfies Beings' Minds, Merely hearing your names increases auspiciousness and success, Homage to the eight Sugatas. -
Buddhism / Dalai Lama 99
Buddhism / Dalai Lama 99 Activating Bodhichitta and A Meditation on Compassion His Holiness the 14th Dalai Lama Translated by Gonsar Rinpoche The awakening mind is the unsurpassable way to collect merit. To purify obstacles bodhicitta is supreme. For protection from interferences bodhicitta is supreme. It is the unique, all-encompassing method. Every kind of ordinary and supra-mundane power can be accomplished through bodhicitta. Thus, it is absolutely precious. Although compassion is cultivated in one’s own mind, the embodiment of it is the deity known as Avalokiteshvara (Tib. Chan-re- PY: 1979,2006 zig). The various aspects that are visualized in meditation practices and 5.5 X 8.5 represented in images and paintings are merely the interpretative forms of 80 pages Avalokitephvara, whereas the actual definitive form is compassion itself. ` 140 paperback ISBN: 81-86470-52-2 Awakening the Mind, Lightening the Heart His Holiness the 14th Dalai Lama Edited by Donald S.Lopez,Jr. Awakening the Mind, Lightening the Heart is His Holiness the Dalai Lama’s gentle and profoundly eloquent instruction for developing the basis of the spiritual path: a compassionate motive. With extraordinary grace and insight, His Holiness shows how the Tibetan Buddist teachings on compassion can be practiced in our daily lives through simple meditations that directly relate to past and present PY: 2008 relationships. 5.5 X 8.5 This illuminating and highly accessible guide offers techniques for 178 pages deepening and heightening compassion in our lives and the world around ` 215 paperback us. ISBN: 81-86470-68-9 Commentary on the Thirty Seven Practices of a Bodhisattva His Holiness the 14th Dalai Lama Translated by Acharya Nyima Tsering Ngulchu Gyalse Thogmed Zangpo’s The Thirty Seven Practices of a Bodhisattva is one of Tibetan Buddhism’s most popular texts, incorporated in the Mind Training text and also able to be explained according to the Lam Rim tradition. -
And Daemonic Buddhism in India and Tibet
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2012 The Raven and the Serpent: "The Great All- Pervading R#hula" Daemonic Buddhism in India and Tibet Cameron Bailey Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF ARTS AND SCIENCES THE RAVEN AND THE SERPENT: “THE GREAT ALL-PERVADING RHULA” AND DMONIC BUDDHISM IN INDIA AND TIBET By CAMERON BAILEY A Thesis submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Master of Religion Degree Awarded: Spring Semester, 2012 Cameron Bailey defended this thesis on April 2, 2012. The members of the supervisory committee were: Bryan Cuevas Professor Directing Thesis Jimmy Yu Committee Member Kathleen Erndl Committee Member The Graduate School has verified and approved the above-named committee members, and certifies that the thesis has been approved in accordance with university requirements. ii For my parents iii ACKNOWLEDGEMENTS I would like to thank, first and foremost, my adviser Dr. Bryan Cuevas who has guided me through the process of writing this thesis, and introduced me to most of the sources used in it. My growth as a scholar is almost entirely due to his influence. I would also like to thank Dr. Jimmy Yu, Dr. Kathleen Erndl, and Dr. Joseph Hellweg. If there is anything worthwhile in this work, it is undoubtedly due to their instruction. I also wish to thank my former undergraduate advisor at Indiana University, Dr. Richard Nance, who inspired me to become a scholar of Buddhism. -
Summer 2018-Summer 2019
# 29 – Summer 2018-Summer 2019 H.H. Lungtok Dawa Dhargyal Rinpoche Enthusiasm in Our Dharma Family CyberSangha Dying with Confidence LIGMINCHA EUROPE MAGAZINE 2019/29 — CONTENTS GREETINGS 3 Greetings and news from the editors IN THE SPOTLIGHT 4 Five Extraordinary Days at Menri Monastery GOING BEYOND 8 Retreat Program 2019/2020 at Lishu Institute THE SANGHA 9 There Is Much Enthusiasm and Excitement in Our Dharma Family 14 Introducing CyberSangha 15 What's Been Happening in Europe 27 Meditations to Manifest your Positive Qualities 28 Entering into the Light ART IN THE SANGHA 29 Yungdrun Bön Calendar for 2020 30 Powa Retreat, Fall 2018 PREPARING TO DIE 31 Dying with Confidence THE TEACHER AND THE DHARMA 33 Bringing the Bon Teachings into the World 40 Tibetan Yoga for Health & Well-Being 44 Tenzin Wangyal Rinpoche's 2019 European Seminars and online Teachings THE LIGMINCHA EUROPE MAGAZINE is a joint venture of the community of European students of Tenzin Wangyal Rinpoche. Ideas and contributions are welcome at [email protected]. You can find this and the previous issues at www.ligmincha.eu, and you can find us on the Facebook page of Ligmincha Europe Magazine. Chief editor: Ton Bisscheroux Editors: Jantien Spindler and Regula Franz Editorial assistance: Michaela Clarke and Vickie Walter Proofreaders: Bob Anger, Dana Lloyd Thomas and Lise Brenner Technical assistance: Ligmincha.eu Webmaster Expert Circle Cover layout: Nathalie Arts page Contents 2 GREETINGS AND NEWS FROM THE EDITORS Dear Readers, Dear Practitioners of Bon, It's been a year since we published our last This issue also contains an interview with Rob magazine. -
Jetsunma Tenzin Palmo DIRECTOR GATSAL
Jetsunma Tenzin Palmo DIRECTOR GATSAL ISSUE No. 34 SUMMER 2018 Celebrating International Womens Day in Peru Dr Wallace will return again at the end of this year to continue with Dear friends, the Vipassana section of this Dudjom Once more the months flow by and Lingpa terma. The retreat was recorded the nuns are now busy revising for and made available on the Meridien their end-of-term exams – walking or Trust website as a resource for other sitting with their noses in a book! Tibetan speakers. In August 2017 the nuns In December Yonge Mingyur participated in a 10 days Goenka Rinpoche again graciously visited Vipassana retreat conducted by DGL Nunnery and gave a talk on five charming lady instructors who meditation to all the nuns as well as had travelled by train from Pune in visiting the nuns in long-term retreat. Maharashtra. This was the first time He had given teachings at Sherab Ling our nuns had sat such a retreat and which Tsunma Aileen and I attended. they felt great benefit from so many Later that month I visited Pune for hours of introspective meditation. my annual talks. There is a growing In October the nuns were invited to interest in Buddhism among the Indian participate in the inauguration of the middle class and we have many dear Temple at Bhuntar near Kullu. This is friends in Pune and Mumbai. Then we the monastery of Kyabgon Choegon travelled to Sankassa in Uttar Pradesh Rinpoche who is a good friend of DGL. where the people claim to be descended Many thousands of people attended from the original Shakya clan of the this event, mainly from Kinnaur Indigenous Faces of the World, Buddha. -
Jamgn Mipham's Seven Line Guruyoga
ÉÊ Ê7'0-0#ë,-0Ü-.0-bÜ-2Ý#-/¸¥,-v-07Ü-F:-7eë9-2ì#<-0&ë+-T,- */<-`Ü<-/{,-ý-,#-7ië<-/t#-&ë#-·¦-/!ë+-ý-/º¥#<-<ëÊ Ê JAMGÖN MIPHAM'S SEVEN LINE GURUYOGA FEAST OFFERING ADORNED WITH AN APPENDIX AND ARRANGED TO BE READ STRAIGHT THROUGH Compiled by HIS HOLINESS JIGDAL DAGCHEN SAKYA KYABJE DILGO KHYENTSÉ RINPOCHÉ KYABJE DUDJOM RINPOCHÉ KYABJE KHAMTRUL RINPOCHÉ and VENERABLE DHONGTHOG RINPOCHÉ SAKYA MONASTERY OF TIBETAN BUDDHISM SEATTLE WA Published by: Sakya Monastery of Tibetan Buddhism 108 N.W. 83rd Street Seattle, WA 98117 © 2015, 2019 Sakya Monastery of Tibetan Buddhism Translation: Jeffrey Schoening Transcription, Editing and Formatting: Ken Hockett Proofreading: Venerable Dhongthog Rinpoche Geshe Thuchey Wangchuk Thuba Gyatso (Lee Harris) Ani Kunga Palmo Eric Dulberg Dennis Oliver Stephanie Prince Jerry Fabrizio Stacey Koenig ii TABLE OF CONTENTS Instructions for Preparation .............................................................................................. iv Padmasambhava ................................................................................................................ vi Rain of Blessings: A Guruyoga Connected with the Seven Line Prayer ...................... 1 The Adamantine Seven Line Prayer ..................................................................... 1 Refuge ...................................................................................................................... 2 Producing the Thought of Enlightenment ............................................................ 3 The Seven Branch Practice -
Karmapa Karma Pakshi (1206-1283)
CUỘC ĐỜI SIÊU VIỆT CỦA 16 VỊ TỔ KARMAPA TÂY TẠNG Biên soạn: Karma Thinley Rinpoche Nguyên tác: The History of Sixteen Karmapas of Tibet Karmapa Rangjung Rigpe Dorje XVI Karma Thinley Rinpoche - Việt dịch: Nguyễn An Cư Thiện Tri Thức 2543-1999 THIỆN TRI THỨC MỤC LỤC LỜI NÓI ĐẦU ............................................................................................ 7 LỜI TỰA ..................................................................................................... 9 DẪN NHẬP .............................................................................................. 12 NỀN TẢNG LỊCH SỬ VÀ LÝ THUYẾT ................................................ 39 Chương I: KARMAPA DUSUM KHYENPA (1110-1193) ...................... 64 Chương II: KARMAPA KARMA PAKSHI (1206-1283) ......................... 70 Chương III: KARMAPA RANGJUNG DORJE (1284-1339) .................. 78 Chương IV: KARMAPA ROLPE DORJE (1340-1383) ........................... 84 Chương V: KARMAPA DEZHIN SHEGPA (1384-1415) ........................ 95 Chương VI: KARMAPA THONGWA DONDEN (1416-1453) ............. 102 Chương VII: KARMAPA CHODRAG GYALTSHO (1454-1506) ........ 106 Chương VIII: KARMAPA MIKYO DORJE (1507-1554) ..................... 112 Chương IX: KARMAPA WANGCHUK DORJE (1555-1603) .............. 122 Chương X: KARMAPA CHOYING DORJE (1604-1674) .................... 129 Chương XI: KARMAPA YESHE DORJE (1676-1702) ......................... 135 Chương XII: KARMAPA CHANGCHUB DORJE (1703-1732) ........... 138 Chương XIII: KARMAPA DUDUL DORJE (1733-1797) .................... -
Dependent Origination: Seeing the Dharma
Dependent Origination: Seeing the Dharma Week Six: Interconnectedness and Interpenetration Experiential Homework Possibilities The experiential homework is essentially the first exercise we practiced in class involving looking for the boundary between oneself and other than self while experiencing seeing. This is the exercise my dissertation subjects were given for my data collection portion of my dissertation research. It relates directly to the transition from the link of nama-rupa to the link of vinnana, and then sankhara, that I spoke about in my talk this week. Just so that you can begin to have some experiential relationship to my research before I present my dissertation in our last session in two weeks, I’m including the exact instructions as they were given to my participants as well as the daily journal questionnaire they were asked to fill out. Exercises like these are meant not as onetime exercises but for repeated application. Your experience of them will often change and deepen if they are applied regularly over an extended period of time. My subjects used this exercise as part of their daily meditation practice for 15 minutes a day over a period of 10 days. Each day they filled out the questionnaire, their answers to which then became a significant part of my data. See below. Suggested Reading “Subtle Energy” This reading is a selection of excerpts from my dissertation Literature Review regarding the topic of subtle energy. See below. Transcendental Dependent Origination by Bhikkhu Bodhi. This is a sutta selection translated by Bhikkhu Bodhi with his commentary. While the ordinary form of Dependent Origination describes the causes and conditions that lead to suffering, in this version, the Buddha also enumerates the chain of causes and conditions that lead to the end of suffering.