A Briefing Paper to the Committee Against Torture 2008
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High Road to Lhasa Trip
Indian high road to Himalaya Sub-continent lhasa trip highligh ts Journey over the Tibet Plateau to Rongbuk Monastery and Mt. Everest Absorb the dramatic views of the north face of Everest Explore Lhasa and visit Potala Palace, former home of the Dalai Lama Delve into the rich cultural traditions of Tibet, visiting Tashilhunpo Monastery in Shigatse Traverse the Himalaya overland from the Tibetan Plateau to Kathmandu Trip Duration 13 days Trip Code: HRL Grade Adventure touring Activities Adventure Touring Summary 13 day trip, 1 night hotel in Chengdu, 7 nights basic hotels, 2 nights Tibetan lodge, 2 nights Radisson Hotel, Kathmandu welcome to why travel with World Expeditions? When planning travel to a remote and challenging destination, World Expeditions many factors need to be considered. World Expeditions has been Thank you for your interest in our High Road to Lhasa trip. At pioneering trips in the Himalaya since 1975. Our extra attention to World Expeditions we are passionate about our off the beaten track detail and seamless operations on the ground ensure that you will experiences as they provide our travellers with the thrill of coming have a memorable experience in the Indian Sub‑continent. Every trip face to face with untouched cultures as well as wilderness regions is accompanied by an experienced local leader, as well as support staff of great natural beauty. We are committed to ensuring that our that share a passion for the region, and a desire to share it with you. We unique itineraries are well researched, affordable and tailored for the take every precaution to ensure smooth logistics, with private vehicles enjoyment of small groups or individuals ‑ philosophies that have throughout your trip. -
THE SECURITISATION of TIBETAN BUDDHISM in COMMUNIST CHINA Abstract
ПОЛИТИКОЛОГИЈА РЕЛИГИЈЕ бр. 2/2012 год VI • POLITICS AND RELIGION • POLITOLOGIE DES RELIGIONS • Nº 2/2012 Vol. VI ___________________________________________________________________________ Tsering Topgyal 1 Прегледни рад Royal Holloway University of London UDK: 243.4:323(510)”1949/...” United Kingdom THE SECURITISATION OF TIBETAN BUDDHISM IN COMMUNIST CHINA Abstract This article examines the troubled relationship between Tibetan Buddhism and the Chinese state since 1949. In the history of this relationship, a cyclical pattern of Chinese attempts, both violently assimilative and subtly corrosive, to control Tibetan Buddhism and a multifaceted Tibetan resistance to defend their religious heritage, will be revealed. This article will develop a security-based logic for that cyclical dynamic. For these purposes, a two-level analytical framework will be applied. First, the framework of the insecurity dilemma will be used to draw the broad outlines of the historical cycles of repression and resistance. However, the insecurity dilemma does not look inside the concept of security and it is not helpful to establish how Tibetan Buddhism became a security issue in the first place and continues to retain that status. The theory of securitisation is best suited to perform this analytical task. As such, the cycles of Chinese repression and Tibetan resistance fundamentally originate from the incessant securitisation of Tibetan Buddhism by the Chinese state and its apparatchiks. The paper also considers the why, how, and who of this securitisation, setting the stage for a future research project taking up the analytical effort to study the why, how and who of a potential desecuritisation of all things Tibetan, including Tibetan Buddhism, and its benefits for resolving the protracted Sino- Tibetan conflict. -
TIBET - NEPAL Septembre - Octobre 2021
VOYAGE PEKIN - TIBET - NEPAL Septembre - octobre 2021 VOYAGE PEKIN - TIBET - NEPAL Itinéraire de 21 jours Genève - Zurich - Beijing - train - Lhasa - Gyantse - Shigatse - Shelkar - Camp de base de l’Everest - Gyirong - Kathmandu - Parc National de Chitwan - Kathmandu - Delhi - Zurich - Genève ITINERAIRE EN UN CLIN D’ŒIL 1 15.09.2021 Vol Suisse - Beijing 2 16.09.2021 Arrivée à Beijing 3 17.09.2021 Beijing 4 18.09.2021 Beijing 5 19.09.2021 Beijing - Train de Pékin vers le Tibet 6 20.09.2021 Train 7 21.09.2021 Arrivée à Lhassa 8 22.09.2021 Lhassa 9 23.09.2021 Lhassa 10 24.09.2021 Lhassa - Lac Yamdrok - Gyantse 11 25.09.2021 Gyantse - Shigatse 12 26.09.2021 Shigatse - Shelkar 13 27.09.2021 Shelkar - Rongbuk - Camp de base de l'Everest 14 28.09.2021 Rongbuk - Gyirong 15 29.09.2021 Gyirong – Rasuwa - Kathmandou 16 30.09.2021 Kathmandou 17 01.10.2021 Kathmandou - Parc national de Chitwan 18 02.10.2021 Parc national de Chitwan 19 03.10.2021 Parc national de Chitwan - Kathmandou 20 04.10.2021 Vol Kathmandou - Delhi - Suisse 21 05.10.2021 Arrivée en Suisse Itinéraire Tibet googlemap de Lhassa à Gyirong : https://goo.gl/maps/RN7H1SVXeqnHpXDP6 Itinéraire Népal googlemap de Rasuwa au Parc National de Chitwan : https://goo.gl/maps/eZLHs3ACJQQsAW7J7 ITINERAIRE DETAILLE : Jour 1 / 2 : VOL GENEVE – ZURICH (OU SIMILAIRE) - BEIJING Enregistrement de vos bagages au moins 2h00 avant l’envol à l’un des guichets de la compagnie aérienne. Rue du Midi 11 – 1003 Lausanne +41 21 311 26 87 ou + 41 78 734 14 03 @ [email protected] Jour 2 : ARRIVEE A BEIJING A votre arrivée à Beijing, formalités d’immigration, accueil par votre guide et transfert à l’hôtel. -
Mongolo-Tibetica Pragensia 12-2.Indd
Mongolo-Tibetica Pragensia ’12 5/2 MMongolo-Tibeticaongolo-Tibetica PPragensiaragensia 112-2.indd2-2.indd 1 115.5. 22.. 22013013 119:13:299:13:29 MMongolo-Tibeticaongolo-Tibetica PPragensiaragensia 112-2.indd2-2.indd 2 115.5. 22.. 22013013 119:13:299:13:29 Mongolo-Tibetica Pragensia ’12 Ethnolinguistics, Sociolinguistics, Religion and Culture Volume 5, No. 2 Publication of Charles University in Prague Philosophical Faculty, Institute of South and Central Asia Seminar of Mongolian Studies Prague 2012 ISSN 1803–5647 MMongolo-Tibeticaongolo-Tibetica PPragensiaragensia 112-2.indd2-2.indd 3 115.5. 22.. 22013013 119:13:299:13:29 Th is journal is published as a part of the Programme for the Development of Fields of Study at Charles University, Oriental and African Studies, sub-programme “Th e process of transformation in the language and cultural diff erentness of the countries of South and Central Asia”, a project of the Philosophical Faculty, Charles University in Prague. Mongolo-Tibetica Pragensia ’12 Linguistics, Ethnolinguistics, Religion and Culture Volume 5, No. 2 (2012) © Editors Editors-in-chief: Jaroslav Vacek and Alena Oberfalzerová Editorial Board: Daniel Berounský (Charles University in Prague, Czech Republic) Agata Bareja-Starzyńska (University of Warsaw, Poland) Katia Buff etrille (École pratique des Hautes-Études, Paris, France) J. Lubsangdorji (Charles University Prague, Czech Republic) Marie-Dominique Even (Centre National des Recherches Scientifi ques, Paris, France) Marek Mejor (University of Warsaw, Poland) Tsevel Shagdarsurung (National University of Mongolia, Ulaanbaatar, Mongolia) Domiin Tömörtogoo (National University of Mongolia, Ulaanbaatar, Mongolia) Reviewed by Prof. Václav Blažek (Masaryk University, Brno, Czech Republic) and Prof. Tsevel Shagdarsurung (National University of Mongolia, Ulaanbaatar, Mongolia) English correction: Dr. -
2008 UPRISING in TIBET: CHRONOLOGY and ANALYSIS © 2008, Department of Information and International Relations, CTA First Edition, 1000 Copies ISBN: 978-93-80091-15-0
2008 UPRISING IN TIBET CHRONOLOGY AND ANALYSIS CONTENTS (Full contents here) Foreword List of Abbreviations 2008 Tibet Uprising: A Chronology 2008 Tibet Uprising: An Analysis Introduction Facts and Figures State Response to the Protests Reaction of the International Community Reaction of the Chinese People Causes Behind 2008 Tibet Uprising: Flawed Tibet Policies? Political and Cultural Protests in Tibet: 1950-1996 Conclusion Appendices Maps Glossary of Counties in Tibet 2008 UPRISING IN TIBET CHRONOLOGY AND ANALYSIS UN, EU & Human Rights Desk Department of Information and International Relations Central Tibetan Administration Dharamsala - 176215, HP, INDIA 2010 2008 UPRISING IN TIBET: CHRONOLOGY AND ANALYSIS © 2008, Department of Information and International Relations, CTA First Edition, 1000 copies ISBN: 978-93-80091-15-0 Acknowledgements: Norzin Dolma Editorial Consultants Jane Perkins (Chronology section) JoAnn Dionne (Analysis section) Other Contributions (Chronology section) Gabrielle Lafitte, Rebecca Nowark, Kunsang Dorje, Tsomo, Dhela, Pela, Freeman, Josh, Jean Cover photo courtesy Agence France-Presse (AFP) Published by: UN, EU & Human Rights Desk Department of Information and International Relations (DIIR) Central Tibetan Administration (CTA) Gangchen Kyishong Dharamsala - 176215, HP, INDIA Phone: +91-1892-222457,222510 Fax: +91-1892-224957 Email: [email protected] Website: www.tibet.net; www.tibet.com Printed at: Narthang Press DIIR, CTA Gangchen Kyishong Dharamsala - 176215, HP, INDIA ... for those who lost their lives, for -
Tibet Is My Country
TIBET IS MY COUNTRY The Autobiography of TIHUBTEN JIGME NORBU Brother of the Dalai Lama as told to HEINRICH HARRER Translated from the German by EDWARD FITZGERALD E. P. DUTTON & CO., INC. NEW YORK 1981 First published in the U.S.A., 1961, by E. P. Dutton 81 Co., Inc. English Translation copyright, 0, 1960 by E. P. Dutton and Co., Inc., New York, and Rupert Hart-Davis Ltd., London. All rights reserved. Printed in the U.S.A. FIRST EDITION (i No part of this book may be reproduced in any form without permission in writing from the publisher, except by a reviewer who wishes to quote brief passages in connection with a review written for inclusion in a magazine, newspaper or broadcast. First piiblished in Germany under the title of TIBET VERLORENE HEIMAT original edition 0, 1960 by Verlag Ullstein GmbH Library of Congress Catalog Card Number: 61-5040 TO HIS HOLINESS THE DALAI LAMA IN RESPECT AND FRATERNAL LOVE The Tibetan Calendar 1927 Fire-Hare Year 1957 Fire-Bird Year 1928 Earth-Dragon Year 1958 Earth-Dog Year 1929 Earth-Snake Year 1959 Earth-Pig Year 1930 Iron-Horse Year 1960 Iron-Mouse Year 1931 Iron-Sheep Year 1961 Iron-Bull Year 1932 Water-Ape Year 1962 Water-Tiger Year 1933 Water-Bird Year 1963 Water-Hare Year 1934 Wood-Dog Year 1964 Wood-Dragon Year 1935 Wood-Pig Year 1965 Wood-Snake Year 1936 Fire-Mouse Year 1966 Fire-Horse Year 1937 Fire-Bull Year 1967 Fire-Sheep Year 1938 Earth-Tiger Year I 968 Earth-Ape Year 1939 Earth-Hare Year 1969 Earth-Bird Year I 940 Iron-Dragon Year I 970 Iron-Dog Year 1941 Iron-Snake Year I 97I Iron-Pig -
Report on International Religious Freedom 2008: China
China (includes Tibet, Hong Kong, Macau) Page 1 of 27 China (includes Tibet, Hong Kong, Macau) International Religious Freedom Report 2008 Released by the Bureau of Democracy, Human Rights, and Labor Reports on Tibet, Hong Kong and Macau are appended at the end of this report. The Constitution and laws provide for freedom of religious belief and the freedom not to believe, although the Constitution only protects religious activities defined by the state as "normal." The Constitution states that religious bodies and affairs are not to be "subject to any foreign domination," and that the individual exercise of rights "may not infringe upon the interests of the state." The Constitution also recognizes the leading role of the officially atheist Chinese Communist Party. The Government restricted legal religious practice to government-sanctioned organizations and registered religious groups and places of worship, and sought to control the growth and scope of the activity of both registered and unregistered religious groups, including "house churches." Government authorities limited proselytism, particularly by foreigners and unregistered religious groups, but permitted proselytism in state- approved religious venues and private settings. During the period covered by this report, the Government's repression of religious freedom intensified in some areas, including in Tibetan areas and in the Xinjiang Uighur Autonomous Region (XUAR). Unregistered Protestant religious groups in Beijing reported intensified harassment from government authorities in the lead up to the 2008 Summer Olympic Games. Media and China-based sources reported that municipal authorities in Beijing closed some house churches or asked them to stop meeting during the 2008 Summer Olympic Games and Paralympic Games. -
Religious Repression in Tibet: Special Report 2012
Religious Repression in Tibet: Special Report 2012 UPRISING IN TIBET 2008 Documentation of protests in Tibet zôh-ˆÛ-ºIô-z-¤ÛºÛ-fôz-fP-hP-¤P-G®ô-ºwï¾-MÅ-¿eï-GmÅ-DP-ü Tibetan Centre for Human Rights & Democracy Buddhism too recognises that human beings are entitled to dignity, that all members of the human family have an equal and inalienable right to liberty, not just in terms of political freedom, but also at the funda- mental level of freedom from fear and want. Irrespective of whether we are rich or poor, educated or uneducated, belonging to one nation or another, to one religion or another, adhering to this ideology or that, each of us is just a human being like everyone else. ~ His Holiness the IVth Dalai Lama Contents I Introduction ....................................................................... 1 II A Brief History of Buddhism in Tibet ................................. 5 III Overview of Legal Framework Relating to the Freedom of Religion ....................................................................... 9 A. A General Look at the International Standards Protecting the Right to Freedom of Religion ........................................ 9 B. Chinese Law Relevant to Freedom of Religion .................. 11 1. International Obligations ............................................. 12 2. Constitution ................................................................. 13 3. Criminal Law and Criminal Procedure Law ................ 15 4. The State Secrets Law: the Regulation on State Secrets and the Specific Scope of Each Level -
Journal of the Asiatic Society of Bengal
CORNELL UNIVERSITY LIBRARY ASIA i*2* \ '■ i.-i ; ' pk-r'V:- arw*<i ;• i* < «T,» ii'fjrtvv S *r/ r vt rlr t *-* r >P*f%r*, .. * <1 v i srJT^r V 1 .W' « *! V VI Ir : f ,1 1|| t * r^OTH iTTl .• <■<.>> ikr*\ 4 [vV\| '* fx - Ear kAsSs *4BM* Ml jLtJ 4^.«fc3 m am 1 * +-M |»if 11 Jf,4 •|T » ft \ •..i.Arap * '/^v! wi it >, ' • jfc. W • * The date shows when this volume wasftaken All books not in use for instruction or re¬ search are limited to all borrowers. Volumes of periodi¬ cals and of pamphlets comprise so many sub¬ jects,that they are held in the library as much as possible. For spe¬ cial purposes they are given out for a limited time. Graduates and sen¬ iors are allowed five volumes for two weeks. Other students may have two vols. from the circulating library for two weeks. Books not needed during recess periods should be returned to the library, or arrange¬ ments made for their return during borrow¬ er’s absence, if wanted. Books needed by more than one person are held on the reserve list. Books of special value and gift books, when the giver wishes it, are not allowed to circulate. r-.OrN x- C @ J. mTh-1 ft A* in. CORNELL UNIVERSITY LIBRARY A^ 0 2, 4&3> - ' JOURNAL OP THE ASIATIC SOCIETY OF BENGAL. VOL. LVI. PART I. (History, Antiquities, &c.) (Nos. I to III.—1887 : with 10 plates.) EDITED BY Jhe J^hilo logical ^Secretary. “ It will flourish, if naturalists, chemists, antiquaries, philologers, and men of science in different parts of Asia, will commit their observations to writing, and send them to the Asiatic Society at Calcutta. -
The Hidden Monasteries of Tibet
TIBET The Hidden Monasteries of Tibet 19 day itinerary Kathmandu - Lhasa - Drigung Til Monastery Tidrum Nunnery- Reting Monastery - Lake Namtso Gyangtse - Shigatse - Kathmandu Travel dates Starts: Kathmandu - Saturday 3 September 2011 Ends: Kathmandu - Wednesday 21st September 2011 INTRODUCTION For many centuries Tibet remained for westerners a mysterious and forbidden land cut off from the rest of the world by the mighty Himalayas in the south and the Kunlun Mountains to the north. Only a handful of brave and resourceful travellers ever managed to breach the country’s snowy mountain fastness and reach its fabled capital Lhasa. Those that did returned with stories of an exotic and intriguing land of monastic cities and mountain passes, where nomads grazed huge herds of yaks, hermit monks spent years in meditation and pilgrims prostrated themselves over vast distances to achieve their religious goals. In recent years there have been many changes to the Tibetan world but its staggeringly rich, and easily misunderstood, culture remains resilient and continues to fire the imagination of the Western mind. Moreover Tibet is no longer the inaccessible land that it once was, and although travel there is by no means always comfortable, with all its rewards, it is well within the grasp of today’s adventurous traveller. This fascinating journey takes in all the most important sites in Tibet as well as going off-the-beaten-track for a glimpse into a magical Tibet of bygone days. After an unforgettable mountain flight across the Roof of the World we have ample time to explore the sights of Lhasa before setting off in search of the remote hot springs and hidden monasteries that lie in the beautiful countryside to the north of the capital. -
Establishing Lineage Legitimacy and Building Labrang Monastery As “The Source of Dharma”: Jikmed Wangpo (1728–1791) Taking the Helm
religions Article Establishing Lineage Legitimacy and Building Labrang Monastery as “the Source of Dharma”: Jikmed Wangpo (1728–1791) Taking the Helm Rinchen Dorje The Center for Research on Ethnic Minorities in Northwest China, The College of History and Culture, Lanzhou University, Lanzhou 730000, China; [email protected] Abstract: The eighteenth century witnessed the continuity of Geluk growth in Amdo from the preceding century. Geluk inspiration and legacy from Central Tibet and the accompanying political patronage emanating from the Manchus, Mongols, and local Tibetans figured prominently as the engine behind the Geluk influence that swept Amdo. The Geluk rise in the region resulted from contributions made by native Geluk Buddhists. Amdo native monks are, however, rarely treated with as much attention as they deserve for cultivating extensive networks of intellectual transmission, reorienting and shaping the school’s future. I therefore propose that we approach Geluk hegemony and their broad initiatives in the region with respect to the school’s intellectual and cultural order and native Amdo Buddhist monks’ role in shaping Geluk history in Amdo and beyond in Tibet. Such a focus highlights their impact in shaping the trajectory of Geluk history in Tibet and Amdo in particular. The historical and biographical literature dealing with the life of Jikmed Wangpo affords us a rare window into the pivotal time when every effort was made to cultivate a vast network of institutions and masters across Tibet. This further spurred an institutional growth of Citation: Dorje, Rinchen. 2021. Buddhist transmission, constructing authenticity and authority thereof, as they were closely tied to Establishing Lineage Legitimacy and reincarnation lineage, intellectual traditions, and monastic institutions. -
Abstracts Pp. 152-450
Kingship Ideology in Sino-Tibetan Diplomacy during the VII-IX centuries Emanuela Garatti In this paper I would like to approach the question of the btsan-po’s figure and his role in the international exchanges like embassies, peace agreements and matrimonial alliances concluded between the Tibetan and the Tang during the Tibetan Empire. In order to do that, I examine some passages of Tibetan and Chinese sources. Tibetan ancient documents, like PT 1287, the PT 1288, the IOL Tib j 750 and the text of the Sino-Tibetan treaty of 821/822. For the Chinese sources I used the encyclopaedia Cefu yuangui which has never been extensively used in the study of the Tibetan ancient history. Concerning the embassies one can see that they are dispatched with important gifts when the btsan-po want to present a request. Those are registered as tribute (ch. chaogong) by the Chinese authors but one can assume, analysing the dates of embassies that the Tibetan emissaries are sent to the court with presents only when they had to present a specific request from the Tibetan emperor. Moreover, the btsan-po is willing to accept the diplomatic codes but refuses all attempt of submission from the Chinese authorities like the “fish-bag” (ch. yudai) proposed to the Tibetan ambassadors as a normal gift. For the treaties, the texts of these agreements show the evolution of the position of the btsan-po towards the Chinese court and the international diplomacy: the firsts pacts see the dominant position of Tang court over the btsan-po’s delegation.