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Calendario Romanistico (Ultimo Aggiornamento : 10 Marzo 2012) Calendario romanistico (ultimo aggiornamento : 10 marzo 2012) 23.10.2012 Napoli Per gli Incontri 2012 della “Associazione di Studi Tardoantichi”, lezione di Rita Lizzi Testa su “Tra religione, politica, diritto: il primato papale nell’Italia ostro- gota”. 08-11.06.2012 Copanello XVI Convegno sul tema “Gaius noster. Nei segni del Veronese”: interventi di Dario Mantovani (Gaio e la scienza romanistica dell’ultimo secolo), Filippo Briguglio (La rinascita digitale del Manoscritto Veronese), Giuseppe Camodeca (Alcune omissioni nelle Istituzioni di Gaio alla luce dei documenti della prassi), Marioa Floriana Cursi (Pati iniuriam per alios), Alejandro Guzman Brito (Gaio e la distinzione delle cose corporali e incorporali: Gai. 2.12), Ulrich Manthe (Gaio, il Veronese e gli editori), Pascal Pichonnaz (Compensatio e deductio: Gai. 4.66), Gianni Santucci (La magna quaestio di Gai. 3.149), Jakob Fortunat Stagl (L’actio rei uxoriae secondo Gaio) e Tavola Rotonda presieduta da Francesco Casavola con massimo Brutti, Carlo Augusto Cannata, Jean-François Gerkens e Gabor Hamza. 22.05.2012 Napoli Per gli Incontri 2012 della “Associazione di Studi Tardoantichi”, lezione di Ga- briele Marasco su “La constitutio Omnem e la politica scolastica di Giustinia- no”. 17-18.05.2012 Siracusa “Modelli di un multiculturalismo giuridico: il bilinguismo nel mondo antico. Diritto, prassi, insegnamento”: interventi (giovedì h. 15.30) di G. Camodeca (Osco e latino nelle istituzioni di Cuma nel II /I secolo a.C.), R. Fiori (La traduzione latina del vocabolario filosofico greco in Cicero- ne e Seneca: profili giuridici), A. Wacke (Germanico sermone stipulari? L’uso delle lingue straniere secondo lo ius gentium romano) e (venerdì h. 9.30) di E. Dickey (Law and language in the Hermeneumata Pseudo- sitheana), B.H. Stolte (La lingua giuridica nel sesto secolo: greco o lati- no? Osservazioni sui documenti fuori del Corpus Iuris Civilis), Jan H.A. Lockin (Bilingual problem in the teaching the Justinian Code) e di G. Falcone e R. Sornicola (Conclusioni). Piazza Duomo 4, Palazzo Verme- xio, Sala Borsellino. 10-12.05.2012 Roma XL Incontro di Studiosi dell’Antichità Cristiana organizzato dall’ “Institutum Patristicum Augustinianum” e dalla “Pontificia Universitas Lateranensis” sul tema “Lex e religio nel tardoantico”: interventi (giovedì h. 9.00) di Angelo Di Berardino (Lex et religio. Una nota introduttiva), Giulia Piccaluga (Adnuente Deo: riscrivere la legge alla luce dei valori cristiani), Paul Mattei (Le christiani- sme comme ‘loi’ chez les auteurs latins du milieu du IIIe siècle: Cyprien, Nova- tien, Commodien) e (h. 15.00, sezione “Temi biblici e disciplinari”) di Mario Rivista di Diritto Romano - X - 2010 http://www/ledonline.it/rivistadirittoromano/ 1 Calendario Cimosa e Gilian Bonney (Lex et religio in the Book of Job: according to the greek text – LXX – and the interpretation of some christian exegetes), Felix Albrecht (Moyses dicit: Philologische Beobachtungen zum Pentateuch der Lex Dei), Igor Filippov (Ius and lex in the Vulgate), Gabriele Marasco (La giurisdi- zione del vescovo e il reato di magia), Antonella Di Mauro Todini (Divinazio- ne, eresia e magia nella legislazione degli imperatori cristiani), Gaetano Colan- tuono (Il coniugum fra religio e lex: i matrimoni interreligiosi nel IV secolo) e (h. 15.00. sezione “Padri latini”) di Marcin Wysocki (Fides in regula posita est, habet legem et salutem de obseruatione legis - Tertullian, De Praesc. 14. Legal description of the faith by Tertullian – preparing for Constantine’s turn and Ecclesiastical Law?), Domenico Ciarlo (La vera legge in rapporto alla vera reli- gione nell’apologetica di Lattanzio), Ivan Bodrozic (Non recipit mendacium ve- ritas, nec patitur religio impietatem. La reazione di sant’Ilario contro la legisla- zione dell’imperatore Costanzo), Viola Gheller (Et tunc primum erubuit Dama- sus. Damaso, I luciferiani e l’editto Cunctos populos), Maria Rosa Petringa (Religio e ius Romanum nel De errore profanarum religionum di Firmico Ma- terno) e (h. 15.00, sezione “Temi di diritto romano”) di Teresa Sardella (Lex, ius, traditio, consuetudo: forme e realtà delle fonti autoritative nella documen- tazione romana tra IV e V secolo), Paola Cuneo (Il diritto romano tardo impe- riale in materia ecclesiastica nelle fonti letterarie e patristiche), Ilaria Ramelli (La legislazione religiosa di Costantino e i suoi antecedenti), Laszlo Odrobina (Lex et religio nella legislazione scolastica dei primi imperatori ‘cristiani’), Giorgio Barone-Adesi (Lex Dei e lex christiana nella trasmissione orientale della tradi- zione giuridica romana), Esteban Moreno Resano (La definicion legal de los cultos tradicionales en la legislacion constantiniana) e (venerdì h. 9.00. sezione “Padri latini”) di Camille Gerzaguet (Nescit Ecclesia publicas leges …: Chiesa e legge nel De fuga saeculi di Ambrogio di Milano), Emanuele Di Santo (Il con- cetto di lex christiana nell’apologetica romana di fine IV secolo: l’Ambrosiaster e le Consultationes Zacchaei et Apollonii), Paul Rigby (The significance of Ci- cero’s teaching on civil law and eternal law for Augustine’s treatment of Dona- tists and Catholics), Carlos Buenacasa Perez e Raul Villegas Marin (Agustin, autor intelectual del texto del edicto de union del 405), Geoffrey Dunn (Zosi- mus and the Pardon of Caelestius), Bronwen Neil (The Decretals of Gelasius I: Making Canon Law in Late Antiquity) e (h. 9.00, sezione “Padri greci”) di Jef- frey Bingham (Lex and religio in Irenaeus of Lyon), Gabriella Aragione (Forza del tempo, autorità delle leggi ed evoluzione dell’umanità secondo Origene), Juana Torres Prieto (De epistolas privadas a canones disciplinarios: las ‘cartas canonicas’ de Basilio de Cesarea), Edinei da Rosa Cândido (Matrimonio e legge nel Discorso 37 di Gregorio Nazianzeno), Roberto Osculati (Gerarchia delle leggi nelle ‘Omelie sulla lettera ai Romani’ di Giovanni Crisostomo), Mariangela Monaca (La forza della vera religio e le ‘leggi dei pescatori’. Annotazioni da ‘La cura delle malattie elleniche’ di Teodoreto di Cirro), Kevin Wagner (The Aut- hority and Power of a Regional Bishop in Late Antiquity. A Case Study based on the Letters of Synesius of Cyrene) e (h. 9.00, sezione “Padri orientali”) di Francesco Aleo (Legge naturale e legge divina in un Logos dello Ps.-Macario Egizio: Log. I, Coll. III), Alessandro Orengo (Legge e religione nell’Armenia del IV e V secolo), Marco Bais (Legge e religione negli autori armeni più anti- chi, sec. IV-VIII) e (h. 15.00, sezione “Chiesa e impero”) di Vittorino Grossi (La nozione di ‘Chiesa cattolica’ tra religione cristiana e legge romana), Jean- Marie André (Lex e religio nei primi dibattiti della ‘reazione pagana’), Maria Rivista di Diritto Romano - X - 2010 http://www/ledonline.it/rivistadirittoromano/ 2 Calendario Victoria Escribano Pano (Religio et lex: episcopal legationes and imperial leges in Late Roman Africa. CTh 16. 2. 31, CTh 16. 5. 46, Sirm 14, 409), Marianne Sághy (Imperial Legislation and Papal Jurisdiction in Context: the Rescript of 378), Rossana Barcellona (Le trame giuridiche della società nella prospettiva conciliare. Gallia sec. V-VI) e (h. 15.00, sezione “Teodosio / Giustiniano”) di Alessandro Saggioro (Nomen Christianum e nomina monstruosa: paradigmi dell’identità nel Codice Teodosiano), Josef Rist (Das Edikt Cunctos populos des Theodosius und der Aufstieg des Christentums zur Staatsreligion), Andrea Cococcia (His, qui ex christianis pagani facti sunt), Spyros P. Panagopoulos (Religion et ius publicum sous Théodose et Justinien), Juan Antonio Bueno Delgado (Lex et religio en las Novelas de Justiniano I), Gianluca Pilara (Clerici apud proprios episcopos primum conveniantur. Una nota in merito ai tribunali ecclesiastici nel diritto giustinianeo) e (h. 15.00, sezione “Temi vari”) di Josep Vilella Masana (Los catecumenos en los preceptos pseudoiliberritanos), Mar Marcos (Anti-Pelagian Legislation in Context), Jeremy Delmulle (‘Non solum apostolicis, sed etiam regiis edictis’: Prosper, C. coll., 21, 1. L’action de Bonifa- ce contre les pelagiens, un modele pour Sixte III?), Margarita Vallejo Girvés (Decreto de destierro sin juicios prevois. El caso del patriarca Macedonio II de Constantinopla segun Teofanes Confesor, Chron. a. m. 6004, ad a. 511-512), Arduino Maiuri (Da iudex vice Caesaris a iudex vice Christi. Immagini antiche ed equilibri moderni nel tardoantico) e (sabato h. 9.00, sezione “Gregorio Ma- gno”) di Lisania Giordano (Religio delle genti in Gregorio Magno), Mario Ia- danza (La vendita dei vasi sacri per il riscatto dei prigionieri nell’epistolario di Gregorio Magno), Clara Polacchi (La manumissio dei mancipia nelle lettere di Gregorio Magno, tra norma giuridica e istanza religioso-caritativa) e (h. 9.00, sezione “Aspetti epigrafici e iconografici”) di Esther Sanchez Medina (Epigra- fia, Religio et Lex: el hábito epigrafico cristiano en la Peninsula Iberica durante la Antigüedad tardia), Gabriele Pelizzari (Dominus Legem dat. Le origini cri- stiane tra Legge e leggi: la documentazione iconografica) e (h. 10.30, “Sessione plenaria”) di Ramón Teja Casuso (Ius humanitatis, ius aequitatis, ius fraternita- tis como fundamentos de un derecho universal en las Instituciones de Lactancio) e Elio Dovere (Lex catholica e ius principale a Roma: gli anni della prima codi- ficazione ufficiale). Augustinianum, Via Paolo VI, 25. 08.05.2012 Napoli Per gli Incontri 2012 della “Associazione di Studi Tardoantichi”, lezione di Fe- lice Costabile su “Le concezioni pagana e cristiana della Respublica nella tarda antichità:
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