DOCSLIB.ORG

What Does Chrismon Mean?

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
What Does Chrismon Mean? Have you ever wondered… Iota, Eta, Sigma in a Circle -- These are the first three letters in the Greek word for Jesus. These letters in the circle (the symbol for eternity) remind us that Jesus gives us eternal life. What does Chrismon mean? CHRISMON = CHRIST+MONOgram Jerusalem Cross -- The crusader’s cross. This cross was worn by the crusaders going to Jerusalem. Wikipedia states: A chrismon is one of a number of Christian symbols intended to represent aspects of the Person, life or ministry of Jesus Christ and the life, Butterfly-- The butterfly symbolizes the resurrection ministry or history of the Christian Church through a single image, emblem or and immortality of the soul; a message of life. monogram. The term “chrismon” comes from the Latin phrase “Christi Mono- gramma”, meaning “monogram of Christ”. By definition, the literal monogram Latin Cross & Alpha and Omega-- We are reminded that Jesus is the Alpha of Christ, which is the Greek letters X (“chi”) superimposed upon P (“rho”), is and the Omega, the Beginning and the End, who died on the cross for us. the more commonly named Chi Rho or labarum, which is actually the name of an imperial standard, where the chi rho was employed. Orb and cross - The orb (symbol of the earth) has a cross over it. Chrismons can be found in all sizes, any sort of construction, and are used in We are reminded that the world needs Christ. Also known as Trium- numerous applications. Often, the P is formed to look like a shepherd’s crook phant Church -- The world (as seen by the latitude and longitude lines) with the cross on top, reminds us that Christ is triumphant and the X like a cross, symbolizing Jesus Christ as Good Shepherd of his flock, over the challenges presented by living in the world. the Christian Church. Below are some examples that adorn our Christmas tree here at Hope. Serpent Lifted Up-- A sign of salvation coming from the Old Testament, and mentioned in John 3:14. Crown -- Shows royalty and power of Christ. Jesus is the King of kings. Trinity -- Three Circles, Symbol of the Holy Trinity Eight Pointed Star -- Symbolizes the Kingdom of God and heaven. Trefoil (or Triquetro) and Circle -- Trefoil is a three-pointed knot symbolic of Fish -- One of the early signs of Christianity was the fish. The the trinity. Circle is symbol of eternity. Greek word for fish is IXTHUS. This is an acrostic for the Greek words for Jesus Christ, Son of God, Savior. Wheat and Grapes -- We are reminded of the wheat and grapes which make up the bread and wine of the Lord’s Supper. Anchored Cross -- A Christian cross-shaped like an anchor symbolizing the steadfast faithfulness of God. Triangle and Trinitarian Symbol -- Both are symbols of the Trinity. Chi Rho -- Two Greek letters which are the first letters in the Greek word for Christ. Star of David -- Jesus Christ’s Jewish heritage as a descendent of King David. Circle -- Symbolizes the world, God’s wholeness, and eternity. Cross and Chi -- Two chi’s superimposed upon one another. Celtic Cross- the cross is a common symbol The chi in it’s normal position represents Christ (Chi is the first letter in of Jesus’ crucifixion and of salvation. the Greek word for Christ). The chi in the position of the cross repre- sents Christ’s crucifixion. Together, they remind us of what the baby in Dove -- A white dove is symbolic of peace the manger came to earth to do. and as referenced in Christ’s baptism. Iota and Chi in a Circle -- Iota and chi are the first letters in the Five Pointed Star -- The Star represents the star of Greek for Jesus Christ. The two letters in the circle (the symbol Bethlehem that led the wise men to the baby Jesus. for eternity) remind us that Christ offers us eternal life. Seashell -- the water of baptism White Rose - The Rose is a symbol of Mary and the Nativity of our Lord. .
Load more

Recommended publications
  • Sign of the Son of Man.”
    Numismatic Evidence of the Jewish Origins of the Cross T. B. Cartwright December 5, 2014 Introduction Anticipation for the Jewish Messiah’s first prophesied arrival was great and widespread. Both Jewish and Samaritan populations throughout the known world were watching because of the timeframe given in Daniel 9. These verses, simply stated, proclaim that the Messiah’s ministry would begin about 483 years from the decree to rebuild Jerusalem in 445BC. So, beginning about 150 BC, temple scribes began placing the Hebrew tav in the margins of scrolls to indicate those verses related to the “Messiah” or to the “Last Days.” The meaning of the letter tav is “sign,” “symbol,” “promise,” or “covenant.” Shortly after 150 BC, the tav (both + and X forms) began showing up on coins throughout the Diaspora -- ending with a flurry of the use of the symbol at the time of the Messiah’s birth. The Samaritans, in an effort to remain independent of the Jewish community, utilized a different symbol for the anticipation of their Messiah or Tahib. Their choice was the tau-rho monogram, , which pictorially showed a suffering Tahib on a cross. Since the Northern Kingdom was dispersed in 725 BC, there was no central government authority to direct the use of the symbol. So, they depended on the Diaspora and nations where they were located to place the symbol on coins. The use of this symbol began in Armenia in 76 BC and continued through Yeshua’s ministry and on into the early Christian scriptures as a nomina sacra. As a result, the symbols ( +, X and ) were the “original” signs of the Messiah prophesied throughout scriptures.
    [Show full text]
  • Th E Bells of St. M Ar
    GOD IS GOD IS FEBRUARY 2017 Dear Saint Mary's family, We are off to a good start for 2017. As I write this letter we are just three full weeks in to the new year and already so much is happening. We have held our first Annual Meeting together, and the response has been very posi- tive. At that meeting we were able to make amendments to the church’s By-Laws that will allow us to go forward with a smaller eight person Vestry, all of whom were elected unanimously by the members present at the meeting. At our February Vestry meeting we will vote for a Junior Warden, Treasurer, and Secretary. With that accomplished we will begin the process of looking at all of the different aspects of the way we at Saint Mary’s currently do things. The end goal of that process is to identify and eliminate any barriers to growth that might not have been considered, and to find ways to improve upon many of the things we are already doing well. To that end, please begin to pray to see if God may be calling you to participate in any of the ministries that currently exist at Saint Mary’s. This is going to be a fun and exciting time for us to bond and grow together as we seek to strengthen the teams and look at the ways they function. Ushers and Greeters, the Flower and Altar Guilds, Eucharistic Ministers and Visi- tors… Perhaps you have a special talent or hobby that could be used to the Glory of God and you have never considered how.
    [Show full text]
  • FRATERNITY INSIGNIA the Postulant Pin Signifies to The
    FRATERNITY INSIGNIA The Postulant pin signifies to the campus that a man has affiliated himself with Alpha Chi Rho. The symbol which appears on the pin is called the Labarum. It is a symbol that is made up of the Greek letters Chi and Rho. The Postulant pin is to be worn over your heart. A good way to remember the proper placement of the pin is to count three buttons down from the collar (of a dress shirt, for example) and three finger widths to the left of the button. Never wear your Postulant pin on the lapel of a jacket; keep it close to the heart. The same rules apply to the Brother's badge that a man receives upon initiation into Alpha Chi Rho. The Roman Emperor, Constantine, like most Romans, did not believe in Christianity. However, historians say that Constantine saw a Labarum in the sky on the night before a battle. He had the symbol placed on banners and shields, then recorded a furious victory over his foe. Constantine then converted to Christianity and made the Labarum the symbol of the Imperial Roman Army. Alpha Chi Rho makes use of two forms of the Labarum. The ancient form of the Labarum is the chief public form of the Fraternity. In addition to the postulant pin, the Labarum appears predominately on the Fraternity ensign (flag). The other form of the Labarum, its modified configuration, is very significant to the Ritual of the Fraternity. Also, it is the form used on the Brother's badge. The badge is made up of a modified Labarum mounted on an oval.
    [Show full text]
  • 14. Tree of Life
    What is a mosaic? Masolino da Panicale Who? It is a picture or pattern produced 1. Who painted the Tree of Life? by arranging together small pieces of stone, tile, glass, etc. 2. What is the purpose of the painting? The central image is one of (What key ideas does it convey?) Christ on the cross, but an 3. Where is the painting displayed? Alpha & What is an apse? What? interesting feature of this Omega 4. What is an apse? piece of art is that there are Chi-Rho An area with curved walls and a 5. What is a mosaic? many other symbolic images domed roof at the end of a church. surrounding the main frame. The Apostles The Apostles Areas to Discuss 1. Create a detailed mind-map (try to make this 1. The Alpha & Omega visual) When? Twelfth Century. 2. Chi-Rio Cross Doves 2. Create a multiple-choice quiz (aim for at least 3. The twelve apostles The 10 questions) 4. The lamb Twelve 3. Create a poster/leaflet Apostles 5. The doves Tree of life The Lamb (Jesus) 6. The four evangelists 7. The cross San Clemente church 8. The tree of life Where? in Rome 9. The Vine c) Explain the rich Christian symbolism that you will find in the Tree Of Life Apse The Twelve Apostles mosaic. [8] To depict the following: The Lamb 1. God is the first and the last. • There is reference made to the twelve Apostles who were specially chosen by 2. The battle against evil is won by the Cross of Christ.
    [Show full text]
  • Symbol of Conquest, Alliance, and Hegemony
    SYMBOL OF CONQUEST, ALLIANCE, AND HEGEMONY: THE IMAGE OF THE CROSS IN COLONIAL MEXICO by ZACHARY WINGERD Presented to the Faculty of the Graduate School of The University of Texas at Arlington in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY THE UNIVERSITY OF TEXAS AT ARLINGTON August 2008 Copyright © by Zachary Wingerd 2008 All Rights Reserved ACKNOWLEDGEMENTS I offer thanks to Dr. Dennis Reinhartz, Dr. Kenneth Philp, Dr. Richard Francaviglia, and Dr. Joseph Bastien who agreed to sit on my dissertation committee and guide my research and writing. Special thanks are given to Dr. Douglas Richmond who encouraged my topic from the very beginning and as the committee chair actively supported my endeavor. May 1, 2008 iii DEDICATED TO MY LOVING WIFE AND SONS Lindsey, Josh, and Jamie iv ABSTRACT SYMBOL OF CONQUEST, ALLIANCE, AND HEGEMONY: THE IMAGE OF THE CROSS IN COLONIAL MEXICO Zachary Wingerd, PhD. The University of Texas at Arlington, 2008 Supervising Professor: Douglas Richmond The universality of the cross image within the transatlantic confrontation meant not only a hegemony of culture, but of symbolism. The symbol of the cross existed in both European and American societies hundreds of years before Columbus. In both cultures, the cross was integral in religious ceremony, priestly decoration, and cosmic maps. As a symbol of life and death, of human and divine suffering, of religious and political acquiescence, no other image in transatlantic history has held such a perennial, powerful message as the cross. For colonial Mexico, which felt the brunt of Spanish initiative, the symbol of the cross penetrated the autochthonous culture out of which the independent nation and indigenous church were born.
    [Show full text]
  • Constitution of the Equestrian Order of the Holy Sepulchre of Jerusalem
    CONSTITUTION OF THE EQUESTRIAN ORDER OF THE HOLY SEPULCHRE OF JERUSALEM Translated from the Italian Original 1978 Note: Pages I, II, III, IV, VI, and VIII are blank. PREAMBLE “You are to be my witness in Jerusalem, and throughout Judea, in Samaria, and to the ends of the earth.” (Acts 1.8) *** The Knighthood is defined as self-discipline, generosity and courage. Whosoever does not have the firm willingness to develop and deepen these traits in his life will never be able to become a True Knight. The zeal for self-renunciation, in the midst of abundance, generous aid to the weak and those without protection, courageous struggle for justice and peace are the characteristic virtues of the Order of the Holy Sepulchre. The tie with Jerusalem which is manifested in the Order and exacts responsibility for the Holy Places orients our desires toward the heavenly Jerusalem. (Gal. 4.26) The Holy Sepulchre is the symbol of the Passion shared with Jesus and also of our hope in the Resurrection. (Phil. 3.10) The Cross which we wear is not just jewelry but a testimony of our submission to the Cross of Christ. The form of the Cross which is the symbol of the Order brings to our minds the five wounds of our Lord as well as the suffering in the Holy Land with the loss of its own blood. “The Pilgrim Shell” reminds us of the reality that we are all pilgrims on this earth, and recalls also our pledge to aid the needy. Exemplary moral conduct and true Christian feeling are the prime requisites for admission to the Order.
    [Show full text]
  • THE ETERNAL KINGDOM Lesson #40 December 25, 2019
    THE ETERNAL KINGDOM Lesson #40 December 25, 2019 Intro: If you have been a part of this class, you are well aware of the book we have been studying. It is the Eternal Kingdom (show book and author; ask if everyone has a copy). As we continue to look at the departure from New Testament doctrine, we come to the topic of asceticism and celibacy. That can be found on the bottom of page 120 in your book. 1 DEPARTURE IN MANNER OF LIFE (ASCETICISM AND CELIBACY) • What sect encourage Christians to practice asceticism and celibacy? • Which bishop from Alexandria defended marriage as being proper, and who did he reference as an example of marriage? • What kind of communities came into existence as a result of this belief? Bullet 1: Gnostics. Bullet 2: Clement of Alexandria. He referenced the Apostle Peter as being a married man, he also said Paul was married based upon (Php.4:3). After reading Php.4:3, one would be very hard pressed to conclude that Paul was married. He was surrounded by women who were true servants and he acknowledged them, and (Rom.16:1-2) is a prime example. Bullet 3: Monastic communities. “Be safe, Be celibate” would have been their mantra. I’m reminded of Paul’s words in 1Tim.4:1-3 (read). 2 EASTER CELEBRATION • The church felt like it was in competition with their Jewish and pagan neighbors, and this gave way the establishment of religious holidays as a way to appeal to others. Easter came into existence. • Who did the church in Asia Minor claim that Easter was to coincide with the Passover? • Who supposedly taught the church in Rome that Easter occurred on a Sunday? • Who can find in the Bible a formal Easter celebration promoted by any apostle? (Read bullet 1).
    [Show full text]
  • Christian Cruciform Symbols and Magical Charaktères Luc Renaut
    Christian Cruciform Symbols and Magical Charaktères Luc Renaut To cite this version: Luc Renaut. Christian Cruciform Symbols and Magical Charaktères. Polytheismus – Monotheismus : Die Pragmatik religiösen Handelns in der Antike, Jun 2005, Erfurt, Germany. hal-00275253 HAL Id: hal-00275253 https://hal.archives-ouvertes.fr/hal-00275253 Submitted on 24 Apr 2008 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. CHRISTIAN CRUCIFORM SYMBOLS victory in Milvius Bridge, Constantine « was directed in a dream to cause AND MAGICAL CHARAKTÈRES the heavenly sign of God ( caeleste signum Dei ) to be delineated on the Communication prononcée dans le cadre du Colloque Polytheismus – Mono- shields of his soldiers, and so to proceed to battle. He does as he had been theismus : Die Pragmatik religiösen Handelns in der Antike (Erfurt, Philo- commanded, and he marks on the shields the Christ[’s name] ( Christum in sophische Fakultät, 30/06/05). scutis notat ), the letter X having been rotated ( transversa X littera ) and his top part curved in [half-]circle ( summo capite circumflexo ). »4 This As everyone knows, the gradual political entrance of Christian caeleste signum Dei corresponds to the sign R 5.
    [Show full text]
  • {DOWNLOAD} Cross
    CROSS PDF, EPUB, EBOOK James Patterson | 464 pages | 29 Apr 2010 | Headline Publishing Group | 9780755349401 | English | London, United Kingdom Cross Pens for Discount & Sales | Last Chance to Buy | Cross The Christian cross , seen as a representation of the instrument of the crucifixion of Jesus , is the best-known symbol of Christianity. For a few centuries the emblem of Christ was a headless T-shaped Tau cross rather than a Latin cross. Elworthy considered this to originate from Pagan Druids who made Tau crosses of oak trees stripped of their branches, with two large limbs fastened at the top to represent a man's arm; this was Thau, or god. John Pearson, Bishop of Chester c. In which there was not only a straight and erected piece of Wood fixed in the Earth, but also a transverse Beam fastened unto that towards the top thereof". There are few extant examples of the cross in 2nd century Christian iconography. It has been argued that Christians were reluctant to use it as it depicts a purposely painful and gruesome method of public execution. The oldest extant depiction of the execution of Jesus in any medium seems to be the second-century or early third-century relief on a jasper gemstone meant for use as an amulet, which is now in the British Museum in London. It portrays a naked bearded man whose arms are tied at the wrists by short strips to the transom of a T-shaped cross. An inscription in Greek on the obverse contains an invocation of the redeeming crucified Christ.
    [Show full text]
  • Practicing Love of God in Medieval Jerusalem, Gaul and Saxony
    he collection of essays presented in “Devotional Cross-Roads: Practicing Love of God in Medieval Gaul, Jerusalem, and Saxony” investigates test case witnesses of TChristian devotion and patronage from Late Antiquity to the Late Middle Ages, set in and between the Eastern and Western Mediterranean, as well as Gaul and the regions north of the Alps. Devotional practice and love of God refer to people – mostly from the lay and religious elite –, ideas, copies of texts, images, and material objects, such as relics and reliquaries. The wide geographic borders and time span are used here to illustrate a broad picture composed around questions of worship, identity, reli- gious affiliation and gender. Among the diversity of cases, the studies presented in this volume exemplify recurring themes, which occupied the Christian believer, such as the veneration of the Cross, translation of architecture, pilgrimage and patronage, emergence of iconography and devotional patterns. These essays are representing the research results of the project “Practicing Love of God: Comparing Women’s and Men’s Practice in Medieval Saxony” guided by the art historian Galit Noga-Banai, The Hebrew University of Jerusalem, and the histori- an Hedwig Röckelein, Georg-August-University Göttingen. This project was running from 2013 to 2018 within the Niedersachsen-Israeli Program and financed by the State of Lower Saxony. Devotional Cross-Roads Practicing Love of God in Medieval Jerusalem, Gaul and Saxony Edited by Hedwig Röckelein, Galit Noga-Banai, and Lotem Pinchover Röckelein/Noga-Banai/Pinchover Devotional Cross-Roads ISBN 978-3-86395-372-0 Universitätsverlag Göttingen Universitätsverlag Göttingen Hedwig Röckelein, Galit Noga-Banai, and Lotem Pinchover (Eds.) Devotional Cross-Roads This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
    [Show full text]
  • Some of the Most Important Symbols for Orthodox
    Walking in Light with Christ - Faith, Computing, Diary Articles & tips and tricks on GNU/Linux, FreeBSD, Windows, mobile phone articles, religious related texts http://www.pc-freak.net/blog Some of the most important Symbols for Orthodox Christians in The Eastern Orthodox Church - Symbols in the Eastern Orthodox Christian Faith (Eastern Orthodox Symbolism) and Christian Symbolism in the Roman Catholic Church (Symbolism in Western Catholicism) Author : admin Yesterday, while browsing randomly I came across an interesting Roman Catholic webpage. The website is created by Catholics with the idea to better explain the Catholic religion and Symbolism. Though as an Orthodox Christian, my interest towards Roman Catholicism is only scientific, it's really interesting to see the common symbolism surrounding Roman Catholicism and compare with the Orthodox Christian symbolism. Many of the Roman Catholic Symbols are equal symbol with the one we nowadays used in the orthodox church. I presume this common symbolism between Orthodox and Roman Catholic church,has stayed the same from the time before Roman Catholics split from the Only Holy Apostolic Church to become the Church of the West Roman Empire, that's how the naming Roman Catholic came forward. To find out more about Roman Catholic symbolism please see the following links I've mirrored the information from Fisheater's website which is btw is a great website targeting Roman Catholic layman. Everything on the website is explained in a simple everyday language without too much terminology which makes it a great resource for Roman Catholic Christians and people like me who who like to take a look in Roman Catholicism.
    [Show full text]
  • Imp. ENG 1-56 Copia.Qxd
    jerusalem cross annales ordinis equestris sancti sepulcHri hierosolymitani 2017 WithWith ChristChrist letlet usus makemake ourour liveslives intointo aa HolyHoly LandLand Education and humanitarian aid: two pillars of the Order’s work vatican City - 2018 jerusalem cross annales ordinis equestris sancti sepulcHri hierosolymitani 2017 00120 vatican City Director Alfredo Bastianelli Co-Director and Editor-in-chief François Vayne Managing Editor Elena Dini With the collaboration of Pauline Bourgogne and the authors cited in each article, the Latin Patriarchate of Jerusalem, the Lieutenants, or their delegates, of the corresponding Lieutenancies Translators Chelo Feral, Christine Keinath, Emer McCarthy Cabrera, Vanessa Santoni, Solène Tadié Layout C.S.E. di De Lutio Ottavio - Roma Photographic documentation Archives of the Grand Magisterium, Archives of L’Osservatore Romano, Archives of the Latin Patriarchate of Jerusalem, Archives of the corresponding Lieutenancies, Cristian Gennari, Carla Morselli, Claudio Maina, Claire Guigou, Vivien Laguette, Noursat Jordan, Pierre-Yves Fux and other collaborators indicated in the picture captions Cover photos A Knight of the Lieutenancy for Belgium praying at the Basilica of the Holy Sepulchre in front of the Aedicule (photo by Christine Demoulin); on the right: some young refugees from the Middle East welcomed to Jordan thanks to the help of the Latin Patriarchate with the support of the Order (photo by Claire Guigou) Published by Grand Magisterium of the Equestrian Order of the Holy Sepulchre of Jerusalem 00120 Vatican City Tel. +39 06 69892901 Fax +39 06 69892930 E-mail: [email protected] Copyright © OESSH EDITORIAL Let us make our lives into a Holy Land Dear Knights and Dames, dear friends of the Order, We recently celebrated, in 2017, the 170th anniversary of the restoration of the Latin Patriarchate of Jerusalem and the reorganization of our Order.
    [Show full text]