The History and Development of Christianity
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Must Satan Be Released? Indeed He Must Be: Toward a Biblical Understanding of Revelation 20:3 Gregory H
Volume 25, Number 1 • Spring 2014 Must Satan Be Released? Indeed He Must Be: Toward a Biblical Understanding of Revelation 20:3 Gregory H. Harris Regaining Our Focus: A Response to the Social Action Trend in Evangelical Missions Joel James and Brian Biedebach The Seed of Abraham: A Theological Analysis of Galatians 3 and Its Implications for Israel Michael Riccardi A Review of Five Views on Biblical Inerrancy Norman L. Geisler THE MASTER’S SEMINARY JOURNAL published by THE MASTER’S SEMINARY John MacArthur, President Richard L. Mayhue, Executive Vice-President and Dean Edited for the Faculty: William D. Barrick John MacArthur Irvin A. Busenitz Richard L. Mayhue Nathan A. Busenitz Alex D. Montoya Keith H. Essex James Mook F. David Farnell Bryan J. Murphy Paul W. Felix Kelly T. Osborne Michael A. Grisanti Dennis M. Swanson Gregory H. Harris Michael J. Vlach Matthew W. Waymeyer by Richard L. Mayhue, Editor Michael J. Vlach, Executive Editor Dennis M. Swanson, Book Review Editor Garry D. Knussman, Editorial Consultant The views represented herein are not necessarily endorsed by The Master’s Seminary, its administration, or its faculty. The Master’s Seminary Journal (MSJ) is is published semiannually each spring and fall. Beginning with the May 2013 issue, MSJ is distributed electronically for free. Requests to MSJ and email address changes should be addressed to [email protected]. Articles, general correspondence, and policy questions should be directed to Dr. Michael J. Vlach. Book reviews should be sent to Dr. Dennis M. Swanson. The Master’s Seminary Journal 13248 Roscoe Blvd., Sun Valley, CA 91352 The Master’s Seminary Journal is indexed in Elenchus Bibliographicus Biblicus of Biblica; Christian Periodical Index; and Guide to Social Science & Religion in Periodical Literature. -
Religious Tolerance and Anti-Trinitarianism: the Influence of Socinianism on English and American Leaders and the Separation of Church and State
University of Richmond UR Scholarship Repository Honors Theses Student Research 5-6-2021 Religious Tolerance and Anti-Trinitarianism: The Influence of Socinianism on English and American Leaders and the Separation of Church and State Keeley Harris University of Richmond Follow this and additional works at: https://scholarship.richmond.edu/honors-theses Part of the Political Science Commons, and the Religion Law Commons Recommended Citation Harris, Keeley, "Religious Tolerance and Anti-Trinitarianism: The Influence of Socinianism on English and American Leaders and the Separation of Church and State" (2021). Honors Theses. 1577. https://scholarship.richmond.edu/honors-theses/1577 This Thesis is brought to you for free and open access by the Student Research at UR Scholarship Repository. It has been accepted for inclusion in Honors Theses by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. Religious Tolerance and Anti-Trinitarianism: The Influence of Socinianism on English and American Leaders and the Separation of Church and State By Keeley Harris Honors Thesis Submitted to: Jepson School of Leadership Studies University of Richmond Richmond, VA May 6, 2021 Advisor: Dr. Kristin M. S. Bezio Harris 1 Abstract Religious Tolerance and Anti-Trinitarianism: The Influence of Socinianism on English and American Leaders and the Separation of Church and State Keeley Harris Committee members: Dr. Kristin M. S. Bezio, Dr. George R. Goethals and Dr. Douglas L. Winiarski This research focuses on a sect of Christian thinkers who originated in mid-16th century Poland called Socinians. They had radical Christian views built upon ideas from humanism and the Protestant Reformation, including Anti-Trinitarianism and rejecting the divinity of Christ. -
Foundational Faith 2/26/03 9:27 AM Page 9
Foundational Faith 2/26/03 9:27 AM Page 9 CONTENTS Acknowledgments 11 Introduction: The Essentials of Faith 13 1. Laying the Foundation 19 Thomas H. L. Cornman 2. Built Upon the Truth: Biblical Authority 47 Yesterday and Today David Finkbeiner 3. Jesus Christ the Cornerstone: Conceived by God 81 and Born of a Woman Robert K. Rapa 4. God in the Flesh: The Deity of Christ 103 Michael G. Vanlaningham 5. Nothing but the Blood: The Substitutionary 129 Atonement of Christ Gregg Quiggle 6. Risen and Coming King: The Bodily Resurrection 153 and Physical Return of Jesus Christ Kevin D. Zuber 7. Pillar and Ground of the Truth: The Church 173 and Its Doctrine John Koessler 8. Precious Living Truths: Faith and Practice 195 in the Twenty-First Century Michael McDuffee Foundational Faith 2/26/03 9:27 AM Page 19 1 LAYING THE FOUNDATION Thomas H. L. Cornman believe in God, the Father almighty, creator of heaven and I earth. I believe in Jesus Christ, his only Son, our Lord. He was conceived by the power of the Holy Spirit and born of the Vir- gin Mary. He suffered under Pontius Pilate, was crucified, died, and was buried. He descended to the dead. On the third day he rose again. He ascended into heaven, and is seated at the right hand of the Father. He will come again to judge the living and the dead. I believe in the Holy Spirit, the holy catholic church, the communion of saints, the forgiveness of sins, the resurrection of the body, and the life everlasting. -
Church History
Village Missions Website: http://www.vmcdi.com Contenders Discipleship Initiative E-mail: [email protected] Church History Ecclesiology Church History History of Christian Doctrine Church History - Ecclesiology and the History of Christian Doctrine Contenders Discipleship Initiative – Church History Instructor’s Guide TRAINING MODULE SUMMARY Course Name Church History Course Number in Series 5 Creation Date August 2017 Created By: Russell Richardson Last Date Modified January 2018 Version Number 2 Copyright Note Contenders Bible School is a two-year ministry equipping program started in 1995 by Pastor Ron Sallee at Machias Community Church, Snohomish, WA. More information regarding the full Contenders program and copies of this guide and corresponding videos can be found at http://www.vmcontenders.org or http://www.vmcdi.com Copyright is retained by Village Missions with all rights reserved to protect the integrity of this material and the Village Missions Contenders Discipleship Initiative. Contenders Discipleship Initiative Disclaimer The views and opinions expressed in the Contenders Discipleship Initiative courses are those of the instructors and authors and do not necessarily reflect the official position of Village Missions. The viewpoints of Village Missions may be found at https://villagemissions.org/doctrinal-statement/ The Contenders program is provided free of charge and it is expected that those who receive freely will in turn give freely. Permission for non-commercial use is hereby granted but re-sale is prohibited. Copyright -
PRESBYTERIANISM in AMERICA the 20 Century
WRS Journal 13:2 (August 2006) 26-43 PRESBYTERIANISM IN AMERICA The 20th Century John A. Battle The final third century of Presbyterianism in America has witnessed the collapse of the mainline Presbyterian churches into liberalism and decline, the emergence of a number of smaller, conservative denominations and agencies, and a renewed interest in Reformed theology throughout the evangelical world. The history of Presbyterianism in the twentieth century is very complex, with certain themes running through the entire century along with new and radical developments. Looking back over the last hundred years from a biblical perspective, one can see three major periods, characterized by different stages of development or decline. The entire period begins with the Presbyterian Church being overwhelmingly conservative, and united theologically, and ends with the same church being largely liberal and fragmented, with several conservative defections. I have chosen two dates during the century as marking these watershed changes in the Presbyterian Church: (1) the issuing of the 1934 mandate requiring J. Gresham Machen and others to support the church’s official Board of Foreign Missions, and (2) the adoption of the Confession of 1967. The Presbyterian Church moves to a new gospel (1900-1934) At the beginning of the century When the twentieth century opened, the Presbyterians in America were largely contained in the Presbyterian Church U.S.A. (PCUSA, the Northern church) and the Presbyterian Church in the U.S. (PCUS, the Southern church). There were a few smaller Presbyterian denominations, such as the pro-Arminian Cumberland Presbyterian Church and several Scottish Presbyterian bodies, including the United Presbyterian Church of North America and various other branches of the older Associate and Reformed Presbyteries and Synods. -
Medieval Representations of Satan Morgan A
Rollins College Rollins Scholarship Online Master of Liberal Studies Theses 2011 The aS tanic Phenomenon: Medieval Representations of Satan Morgan A. Matos [email protected] Follow this and additional works at: http://scholarship.rollins.edu/mls Part of the Christianity Commons, and the History of Christianity Commons Recommended Citation Matos, Morgan A., "The aS tanic Phenomenon: Medieval Representations of Satan" (2011). Master of Liberal Studies Theses. 28. http://scholarship.rollins.edu/mls/28 This Open Access is brought to you for free and open access by Rollins Scholarship Online. It has been accepted for inclusion in Master of Liberal Studies Theses by an authorized administrator of Rollins Scholarship Online. For more information, please contact [email protected]. The Satanic Phenomenon: Medieval Representations of Satan A Project Submitted in Partial Fulfillment Of the Requirements for the Degree of Master of Liberal Studies By Morgan A. Matos July, 2011 Mentor: Dr. Steve Phelan Rollins College Hamilton Holt School Winter Park Master of Liberal Studies Program The Satanic Phenomenon: Medieval Representations of Satan Project Approved: _________________________________________ Mentor _________________________________________ Seminar Director _________________________________________ Director, Master of Liberal Studies Program ________________________________________ Dean, Hamilton Holt School Rollins College i Table of Contents Table of Contents i Table of Illustrations ii Introduction 1 1. Historical Development of Satan 4 2. Liturgical Drama 24 3. The Corpus Christi Cycle Plays 32 4. The Morality Play 53 5. Dante, Marlowe, and Milton: Lasting Satanic Impressions 71 Conclusion 95 Works Consulted 98 ii Table of Illustrations 1. Azazel from Collin de Plancy’s Dictionnaire Infernal, 1825 11 2. Jesus Tempted in the Wilderness, James Tissot, 1886-1894 13 3. -
Isaac Newton, Socinianism And“Theonesupremegod”
Mulsow-Rohls. 11_Snobelen. Proef 1. 12-5-2005:15.16, page 241. ISAAC NEWTON, SOCINIANISM AND“THEONESUPREMEGOD” Stephen David Snobelen … we know that an idol is nothing in the world, and that there is none other God but one. For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) but to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. (1Corinthians 8:4–6) 1. Isaac Newton and Socinianism Isaac Newton was not a Socinian.1 That is to say, he was not a commu- nicant member of the Polish Brethren, nor did he explicitly embrace the Socinian Christology. What is more, Newton never expressly ac- knowledged any debt to Socinianism—characterised in his day as a heresy more dangerous than Arianism—and his only overt comment 1 The first version of this paper was written in 1997 as an MPhil assignment in History and Philosophy of Science at the University of Cambridge. I am grateful to Peter Lipton and my supervisor Simon Schaffer for their invaluable help at that time, along with David Money, who kindly refined my Latin translations. A later version of the paper was presented in November 2000 as a lecture in the Department of Early Hungarian Literature at the University of Szeged in Hungary. I benefited greatly from the knowledge and expertise of the scholars of the early modern Polish Brethren and Hungarian Unitarians associated with that department. -
Life Science Journal 2012;9(1S) Http
Life Science Journal 2012;9(1s) http://www.lifesciencesite.com Iranian Zurvanism, Origin of Worshipping Evil ELIKA BAGHAIE PHD candidate at the Tajikistan Academy of science Abstract: In this article it is attempted to study the philosophy of the emergence of evil forces in the history of human life from the perspective of the East ancient texts, particularly those of ancient Iran and middle Persian language and then Zurvan, its emergence and status beyond a creator and as a neutral element and an evil force, and its logical concept is studied. “Above is not bright. Below is not dark. It’s invisible, and it can’t be called by any name. [ELIKA BAGHAIE. Iranian Zurvanism, Origin of Worshipping Evil. Life Sci J 2012;9(1s):21-26] (ISSN:1097-8135). http://www.lifesciencesite.com. 5 Keywords: creation, evil, duality, Zurvan, man, God 1. Introduction Etymology of Zruuan, which is generally In a narration by Plutarch it is stated that defined as “time” in Avestan language is indefinite in Theopompus has remarked in the first half of 4th available documents and references. On the other century B.C. that “A group of people believe in two hand , it could be said that this term is linked to gods who are like to masons, one of them is creator Avestan zauruuan- which means “ancient time , old of good and the other one is creator of evil and age” ,and zaurura- which means “ancient and worn- useless things. And a group of people call the good out” which are derived from primitive Indo-European force as God and the other one as the Evil. -
{Download PDF} Visions of a Future the Study of Christian Eschatology
VISIONS OF A FUTURE THE STUDY OF CHRISTIAN ESCHATOLOGY 1ST EDITION PDF, EPUB, EBOOK Zachary Hayes | 9780814657423 | | | | | Visions of a Future The Study of Christian Eschatology 1st edition PDF Book These lines also bring into vivid focus how thoroughly and profoundly eschatological is the faith that calls Jesus of Nazareth the Christ. Their interpretation of Christian eschatology resulted in the founding of the Seventh-day Adventist church. Though it has been used differently in the past, the term is now often used by certain believers to distinguish this particular event from the Second Coming of Jesus Christ to Earth mentioned in Second Thessalonians , Gospel of Matthew , First Corinthians , and Revelation , usually viewing it as preceding the Second Coming and followed by a thousand-year millennial kingdom. Indeed, critics of dispensationalism often charge that the dispensationalist eschatology inclines its adherents not only to despair of changing the world for good, but even to take a certain grim satisfaction in the face of wars and natural disasters, events which they interpret as the fulfillment of prophecy pointing to the end of the world. Nashville: Abingdon. However, the eschatological character of the century cannot be captured by focusing only on academic theology and high-level ecclesial declarations. Wandering in darkness: narrative and the problem of suffering. This is a reference to the Caesars of Rome. The number identifying the future empire of the Anti-Christ, persecuting Christians. In this sense, his whole life was eschatological. Caragounis, C. Given the nature of such literature, it is hardly surprising that it holds such fascination. Dislocating the Eschaton? The urge to correlate these with contemporary events and world leaders is one that interpreters in many ages have found hard to resist. -
An Examination of the Possibility of Persian Influence on the Tibetan Bon Religion
W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 5-2010 From a Land in the West: An Examination of the Possibility of Persian Influence on the Tibetan Bon Religion Jeremy Ronald McMahan College of William and Mary Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation McMahan, Jeremy Ronald, "From a Land in the West: An Examination of the Possibility of Persian Influence on the Tibetan Bon Religion" (2010). Undergraduate Honors Theses. Paper 715. https://scholarworks.wm.edu/honorstheses/715 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. From a Land in the West: An Examination of the Possibility of Persian Influence on the Tibetan Bon Religion A thesis submitted in partial fulfillment of the requirement for the degree of Bachelors of Arts in Religious Studies from The College of William and Mary by Jeremy Ronald McMahan Accepted for ___________________________________ (Honors, High Honors, Highest Honors) ________________________________________ Kevin Vose, Director ________________________________________ Chrystie Swiney ________________________________________ Melissa Kerin Williamsburg, VA April 27, 2010 1 Introduction Since coming to light during the 19th and 20th centuries, Bon, Tibet's “other” religion, has consistently posed a problem for Western scholarship. Claiming to be the original religion of Tibet, to the untrained eye Bon looks exactly like Tibetan Buddhism. -
Zoroastrianism from Wikipedia, the Free Encyclopedia
Create account Log in Article Talk Read View source View history Search Zoroastrianism From Wikipedia, the free encyclopedia This article has multiple issues. Please help improve it or discuss Main page these issues on the talk page. Contents The neutrality of this article is disputed. (March 2012) Featured content This article may contain previously unpublished synthesis of Current events published material that conveys ideas not attributable to the Random article original sources. (March 2012) Donate to Wikipedia This article contains weasel words: vague phrasing that often Interaction accompanies biased or unverifiable information. (March 2012) Help Part of a series on About Wikipedia Zoroastrianism /ˌzɒroʊˈæstriənɪzəm/, also called Mazdaism Zoroastrianism Community portal and Magianism, is an ancient Iranian religion and a religious Recent changes philosophy. It was once the state religion of the Achaemenid, Contact page Parthian, and Sasanian empires. Estimates of the current number of Zoroastrians worldwide vary between 145,000 and Toolbox 2.6 million.[1] Print/export In the eastern part of ancient Persia more than a thousand The Faravahar, believed to be a depiction of a fravashi years BCE, a religious philosopher called Zoroaster simplified Languages Primary topics the pantheon of early Iranian gods[2] into two opposing forces: Afrikaans Ahura Mazda Ahura Mazda (Illuminating Wisdom) and Angra Mainyu Alemannisch Zarathustra (Destructive Spirit) which were in conflict. aša (asha) / arta Angels and demons ا open in browser PRO version Are you a developer? Try out the HTML to PDF API pdfcrowd.com Angels and demons ا Aragonés Zoroaster's ideas led to a formal religion bearing his name by Amesha Spentas · Yazatas about the 6th century BCE and have influenced other later Asturianu Ahuras · Daevas Azərbaycanca religions including Judaism, Gnosticism, Christianity and Angra Mainyu [3] Беларуская Islam. -
In Iranian-Indian Mythology
Antrocom Online Journal of Anthropology 2011, vol. 7. n. 1 Asghari & Annapurna – Time in Iranian-Indian Mythology History of Religions 153 - 165 Contrastive Study of “Time” in Iranian-Indian Mythology Bibiaghdas Asghari *, Annapurna M. ** Abstract The main aim in the study is to compare and contrast the textual contents and the formal structures that are involved in the myth of ‘time’ in Indian and Iranian mythologies. Three questions will be replay: What are the divisions of time? What is the function of time in the mythical system in both myths of Iran and India? And what is the formal structure in this myth in the both mythologies? Data collection for this article has been done with a documentary approach. The Primary sources involved the Avesta and the RigVeda and secondary sources (include: 31 books, related article) were reviewed, after data gathered from those, the data analysis has been done in this study. Comparison of two myths is done with following mythical three indices: 1. Structure (trinity) 2.Binary Oppositions 3.Archetypal patterns time. In the Iranian myth, like the Hindu myth time is divided into three and then again four part horizontally. In Hindu myths, time is cyclical. Lord Brahma in Hindu mythology is referred to as the creator. The Zoroastrian concept of time is linear not cyclical. In the creation myth Unlimited/limited and Numeric /Divine time are cosmic oppositions; Golden Age / Iron Age indicate sociological opposition. Keywords: Time myth, Indo-Iranian mythology, Vedic mythology, Avesta mythology, Structural mythology. Introduction A creation myth, by definition, contains statements about time and space.