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Secrets of RSS
Secrets of RSS DEMYSTIFYING THE SANGH (The Largest Indian NGO in the World) by Ratan Sharda © Ratan Sharda E-book of second edition released May, 2015 Ratan Sharda, Mumbai, India Email:[email protected]; [email protected] License Notes This ebook is licensed for your personal enjoyment only. This ebook may not be re-soldor given away to other people. If you would like to share this book with another person,please purchase an additional copy for each recipient. If you’re reading this book and didnot purchase it, or it was not purchased for your use only, then please return to yourfavorite ebook retailer and purchase your own copy. Thank you for respecting the hardwork of this author. About the Book Narendra Modi, the present Prime Minister of India, is a true blue RSS (Rashtriya Swayamsevak Sangh or National Volunteers Organization) swayamsevak or volunteer. More importantly, he is a product of prachaarak system, a unique institution of RSS. More than his election campaigns, his conduct after becoming the Prime Minister really tells us how a responsible RSS worker and prachaarak responds to any responsibility he is entrusted with. His rise is also illustrative example of submission by author in this book that RSS has been able to design a system that can create ‘extraordinary achievers out of ordinary people’. When the first edition of Secrets of RSS was released, air was thick with motivated propaganda about ‘Saffron terror’ and RSS was the favourite whipping boy as the face of ‘Hindu fascism’. Now as the second edition is ready for release, environment has transformed radically. -
SWAMI YOGANANDA and the SELF-REALIZATION FELLOWSHIP a Successful Hindu Countermission to the West
STATEMENT DS213 SWAMI YOGANANDA AND THE SELF-REALIZATION FELLOWSHIP A Successful Hindu Countermission to the West by Elliot Miller The earliest Hindu missionaries to the West were arguably the most impressive. In 1893 Swami Vivekananda (1863 –1902), a young disciple of the celebrated Hindu “avatar” (manifestation of God) Sri Ramakrishna (1836 –1886), spoke at the World’s Parliament of Religions in Chicago and won an enthusiastic American following with his genteel manner and erudite presentation. Over the next few years, he inaugurated the first Eastern religious movement in America: the Vedanta Societies of various cities, independent of one another but under the spiritual leadership of the Ramakrishna Order in India. In 1920 a second Hindu missionary effort was launched in America when a comparably charismatic “neo -Vedanta” swami, Paramahansa Yogananda, was invited to speak at the International Congress of Religious Liberals in Boston, sponsored by the Unitarian Church. After the Congress, Yogananda lectured across the country, spellbinding audiences with his immense charm and powerful presence. In 1925 he established the headquarters for his Self -Realization Fellowship (SRF) in Los Angeles on the site of a former hotel atop Mount Washington. He was the first Eastern guru to take up permanent residence in the United States after creating a following here. NEO-VEDANTA: THE FORCE STRIKES BACK Neo-Vedanta arose partly as a countermissionary movement to Christianity in nineteenth -century India. Having lost a significant minority of Indians (especially among the outcast “Untouchables”) to Christianity under British rule, certain adherents of the ancient Advaita Vedanta school of Hinduism retooled their religion to better compete with Christianity for the s ouls not only of Easterners, but of Westerners as well. -
Date:/9/04/031 ORDER 1 .Vide Order No.05/G-Gaz.-IA/DHC/2021 Dated 29.01.2021, the Hon'ble High Court of Delhi Has Created Three New Labour Courts
GOVERNMENT OF NATIONAL CAPITAL TERRITORY OF DELHI LABOUT DEPARTMENT 5-SHAM NATH MARG, DELHI-110054 F.No.15(16)/Lab/2021//695- 1706 Date:/9/04/031 ORDER 1 .Vide order no.05/G-Gaz.-IA/DHC/2021 Dated 29.01.2021, the Hon'ble High Court of Delhi has created three new Labour Courts. The Labour Courts have been designated as under: S.No Labour COurt no. Ld. Presiding Officer Labour Court-01 2 Smt. Veena Rani Labour Court-02 Sh. Pawan Kumar Matto_ Labour Court-03 Sh. Raj kumar Labour Court-04 Sh Gorakh Nath Pandey Labour Court-05_ Sh. Sanatan Prasad Labour Court-06 Sh. Ramesh Kumar-II 7 Labour Court-07 Ms. Navita kumari Bagha 8 Labour Court-08 Sh. Tarun Yogesh 9 Labour Court-09 Sh. Joginder Prakash Nahar 2. Vide this office order no. F.No. 15(16)Lab/2021/647 dated 08.02.2021, the newly constituted Labour Courts have been transferred cases. All the district Joint Labour Commissioner/Deputy Labour Commissioner shall make reference of new Industrial Disputes to Labour Courts as per Table mentioned below District Area falling under following Police Stations Labour Court South Saket, Neb sarai , Hauz Khas . Malviya Nagar, Mehrauli , Fatehpur Beri, Labour Court No.l Lajpat Nagar, Amar colony. Defence Colony. Lodhi Colony, Hazrat Nizamuddin, Sriniwas Puri, Greater Kailash, Chitranjan Park, Kalkaji, Badarpur, Okhla Indl. Area, Ambedkar Nagar, Kotla Jamia Mubarakpur, Nagar, Sunlight Colony , Sangam vihar, Govind puri , Pul Prahlad puri, , Sarita vihar , Newfriends Colony, Jaitpur Labour Court No.2 South- Vasant Vihar, Vasant Kunj, Mahipalpur, RK. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Yoga Teacher Training – House of Om
LIVE LOVE INSPIRE HOUSE OF OM MODULE 8 PRACTICE 120 MINS In this Vinyasa Flow we train all the poses of the Warrior series, getting ready to take our training from the physical to beyond HISTORY 60 MINS Yoga has continued evolving and expanding throughout the time that’s why until nowadays it is still alive thanks to these masters that dedicated their life in order to practice and share their knowledge with the world. YOGA NIDRA ROUTINE Also known as Yogic sleep, Yoga Nidra is a state of consciousness between waking and sleeping. Usually induced by a guided meditation HISTORY QUIZ AND QUESTIONS 60 MINS Five closed and two open question will both entertain with a little challenge, and pinpoint what resonated the most with your individual self. REFLECTION 60 MINS Every module you will be writing a reflection. Save it to your own journal as well - you will not only learn much faster, but understand what works for you better. BONUS Mahamrityumjaya Mantra In all spiritual traditions, Mantra Yoga or Meditation is regarded as one of the safest, easiest, and best means of systematically overhauling the patterns of consciousness. HISTORY YOGA HISTORY. MODERN PERIOD Yoga has continued evolving and expanding throughout the time that’s why until nowadays it is still alive thanks to these masters that dedicated their life in order to practice and share their knowledge with the world. In between the classical yoga of Patanjali and the 20th century, Hatha Yoga has seen a revival. Luminaries such as Matsyendranath and Gorakhnath founded the Hatha Yoga lineage of exploration of one’s body-mind to attain Samadhi and liberation. -
All the Nathas Or Nat Hayogis Are Worshippers of Siva and Followers
8ull. Ind. Inst. Hist. Med. Vol. XIII. pp. 4-15. INFLUENCE OF NATHAYOGIS ON TELUGU LITERATURE M. VENKATA REDDY· & B. RAMA RAo·· ABSTRACT Nathayogis were worshippers of Siva and played an impor- tant role in the history of medieval Indian mysticism. Nine nathas are famous, among whom Matsyendranatha and Gorakhnatha are known for their miracles and mystic powers. Tbere is a controversy about the names of nine nathas and other siddhas. Thirty great siddhas are listed in Hathaprad [pika and Hathara- tnaval ] The influence of natha cult in Andhra region is very great Several literary compositions appeared in Telugu against the background of nathism. Nannecodadeva,the author of'Kumar asarnbbavamu mentions sada ngayoga 'and also respects the nine nathas as adisiddhas. T\~o traditions of asanas after Vas istha and Matsyendra are mentioned Ly Kolani Ganapatideva in·sivayogasaramu. He also considers vajrfsana, mukrasana and guptasana as synonyms of siddhasa na. suka, Vamadeva, Matsyendr a and Janaka are mentioned as adepts in SivaY0ga. Navanathacaritra by Gaurana is a work in the popular metre dealing with the adventures of the nine nathas. Phan ibhaua in Paratattvarasayanamu explains yoga in great detail. Vedantaviir t ikarn of Pararnanandayati mentions the navanathas and their activities and also quotes the one and a quarter lakh varieties of laya. Vaidyasaramu or Nava- natha Siddha Pr ad Ipika by Erlapap Perayya is said to have been written on the lines of the Siddhikriyas written by Navanatha siddh as. INTRODUCTlON : All the nathas or nat ha yogis are worshippers of siva and followers of sai visrn which is one of the oldest religious cults of India. -
After Awakening, the Laundry: Is Nonduality a Spiritual Experience? Jenny Wade California Institute of Integral Studies, San Francisco, California, USA
International Journal of Transpersonal Studies Volume 37 Article 8 Issue 2 Vol. 37, Iss. 2 (2018) 9-1-2018 After Awakening, the Laundry: Is Nonduality a Spiritual Experience? Jenny Wade California Institute of Integral Studies, San Francisco, California, USA Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Religion Commons, and the Transpersonal Psychology Commons Recommended Citation Wade, J. (2018). After awakening, the laundry: Is nonduality a spiritual experience?. International Journal of Transpersonal Studies, 37 (2). http://dx.doi.org/https://doi.org/10.24972/ijts.2018.37.2.88 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Special Topic Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. After Awakening, the Laundry: Is Nonduality a Spiritual Experience? Jenny Wade California Institute of Integral Studies San Francisco, CA, USA Historically the exclusive purview of contemplative religious paths, awakening into nonduality was considered the pinnacle of human attainment, even if, in some traditions, it proved to be the threshold to even more sublime states. Awakening was traditionally available only to dedicated elite seekers, usually renunciates who practiced for years in monastic communities, their progress directed by the authorities of their lineage. Today technologies for creating the electroencephalographic signatures of advanced meditators are available for purchase, and esoteric religious practices like Zen meditation and asana yoga have been secularized as stress-reduction techniques and physical exercise, respectively. -
Levels of Human Consciousness According to the Philosophy of Gorakhnath
Levels of Human Consciousness According to the Philosophy of Gorakhnath Gorakhnath was a Maha Yogi. He was not essentially a Philosopher in the commonly accepted meaning of the term. He did not seek for the absolute truth in the path of speculation and logical argumentation. He was not much interested in logically proving or disproving the existence of any ultimate noumenal reality beyond or behind immanent in the phenomenal world or our normal experience or intellectually ascertaining the nature of any such reality. He never made a display of his intellectual capacities as the upholder of any particular metaphysical theory in opposition to other rival theories. He knew that in the intellectual plane differences of views were inevitable especially with regard to the supreme truth which was beyond the realm of the normal intellect. Unbiased pursuit of truth in the path of philosophical reflection was according to him a very effective way to the progressive refinement of the intellect and its elevation to the higher and higher planes, leading gradually to the emancipation of consciousness from the bondage of all intellectual theories and sentimental attachments. Philosophical reflection (Tattva- Vicar) was therefore regarded as a valuable part of Yogic self discipline. Its principle aim should be make individual phenomenal consciousness free from all kinds of bias and prejudice, all forms of narrowness and bigotry all sorts of three conceived notions and emotional clinging in which its may be blessed with direct experience of the absolute truth by becoming perfectly united with it. With this object in view that Yogi Guru Gorakhnath taught what might be called a system of philosophy for guidance of the truth seekers in the path of intellectual self discipline.The name of Gorakhnath is famous for the authorship of good Sanskrit treatises is attributed to Gorakhnath himself. -
Ethnological and Legal Study of Jogis
Academic Research Publishing Group The Journal of Social Sciences Research ISSN(e): 2411-9458, ISSN(p): 2413-6670 Vol. 2, No. 3, pp: 48-53, 2016 URL: http://arpgweb.com/?ic=journal&journal=7&info=aims Ethnological and Legal Study of Jogis Vaibhav Jain BBA-LLB (Hons.) Scholar, The Institute of Chartered Financial Analysts of India (ICFAI) University Dehradun – 248197, India Abstract: This paper deals with a community of Jogis which is fighting for its survival in all phases and in each place (country). They are found in major religions but undeveloped and considered to be of low social status in all subcontinents and are victim of society. This community did that type of work for their livelihood which no other community does but they do it for their survival and livelihood. In this paper I throw the light upon the present living conditions and origin of Jogis in Afghanistan and their connections with Jogis of Jain origin these both communities are very petite in number now and the Jogis of Jain origin are may be now fully extinct. Keywords: Jogis; Jainism; Gorakhnath; Afghanistan; Tazkira(citizenship proof); Punjab; Rawal. 1. Introduction The Jogis as a community cannot be said to have any history; there are many branches into which they are split ranging from all Indian subcontinent (including Afghanistan) and pursuing various religions and different way of life. In many reports of UN there are disambiguate that Jogis came from Central Asia (Zahir, 2012) or of Jat origin (Samuel Hall Consulting, 2011),they are of a bigger ethnic group of Jogis which are of indegenious origin, they have a great past and culture they are basically followers of Gorakhnath or of his disciple, so they still live and uses customary beliefs and follow native culture. -
Sadhus in Democratic Politics in Late 20 Th Century India
"WHEN THE SAINTS GO MARCHING IN" Sadhus in Democratic Politics in Late 20 th Century India MASSACHUSETTS INSTITUTE by OF TECHNOLOGY JUL 1 6 2009 Rajesh Pradhan S.M.Arch.S. Architecture & M.C.P. City Planning LIBRARIES Massachusetts Institute of Technology, 1989 SUBMITTED TO THE DEPARTMENT OF POLITICAL SCIENCE IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN POLITICAL SCIENCE AT THE MASSACHUSETTS INSTITUTE OF TECHNOLOGY FEBRUARY 2009 ©2009 Rajesh Pradhan. All rights reserved. The author hereby grants to MIT permission to reproduce and to distribute publicly paper and electronic copies of this thesis document in whole or in part in any medium now known or hereafter created. ARCHNES Signature of Author: SDep ment of Political Science / ,,ebTer 21, 2008 Certified by: .................... ........ .................. Melissa Nobles Associate Irofessor of Political Science Thesis Supervisor Accepted by:.. ..................................... Roger Petersen Associate Professor of Political Science Chair, Graduate Program Committee "WHEN THE SAINTS GO MARCHING IN" Sadhus in Democratic Politics in Late 20 th Century India by Rajesh Pradhan Submitted to the Department of Political Science on October 21, 2008 in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in Political Science Supervised by Melissa Nobles, Associate Professor of Political Science ABSTRACT This empirical study examines the political significance of religious leaders-known commonly as sadhus-in a huge and mature democracy like India. During the late '80s and the '90s, a flurry of sadhu activism coincided with the dramatic rise of a previously insignificant political party, the Bhartiya JanataParty (BJP). As a conservative Hindu nationalist party, the BJP allied with many sadhus, came to power at the center and in many states, breaking the monopoly that the relatively secular Congress party had held for more than four decades. -
The Butterfly Effect • Globalisation • Dharma Rath • Sanket • Breaking the Taboo • Vishwa Samacha
October - December 2015 - Yugaabd 5114 In this edition: • The Butterfly Effect • Globalisation • Dharma Rath • Sanket • Breaking the Taboo • Vishwa Samachar • Balagokulam • Devoted Worker www.hssuk.org • Recipe In the Katha Upanishad, Yama (The Lord of Death) has a fascinating conversation with the young spiritual aspirant, Nachiketa. Yama explains to him the two choices we always confront: "śreyaś ca preyaś ca manuṣyam etas tau samparītya vivinakti dhīraḥ. śreyo hi dhīro’bhipreyaso vṛṇīte, preyo mando yoga- kṣemād vṛṇīte." Yama: The good and the pleasant take hold of man; the wise man examines and distinguishes them. The wise man prefers the good (Sreya) to the pleasant, but the ignorant man chooses the pleasant (Preya) for the sake of the body. Katha Upanishad – 1.2.2 Saprem Namaskar Editorial How dark does it get when the light maker who picks one flower from each starts to fade? The tilt of the Earth away plant so there are always flowers to pick from the Sun during the winter months tomorrow. However the honey bee takes explains why we experience less light nectar from each plant it visits and in during the day. With longer nights doing so pollinates it, in effect building drawing in around us, the cold affects the resources on which it depends. So our physical self (immune cells and blood considering your behavioural traits, do composition) as well as our mental self. you consider yourself as a taker, a neutral Have you ever stopped to consider how or, like the honey bee, a giver? much of an effect seasonality has on you Recently, a lot of effort has we put into those closest to you? organising major events and utsavs. -
Can Spirituality Be Used As a Tool to Withdraw Religious Orthodoxy?
Can spirituality be used as a tool to withdraw religious orthodoxy? Aditya Maurya Jindal Institute of International Affairs Abstract Though spirituality and religion can have mutual elements shared with each other. But when religious orthodoxy takes the position at one end, spiritual enlightenment struggles to take the similar position at another end, as the congregation is visible at various belief-system, due to certain factors. This paper does not look at those factors in details but attempts to draw a parallel between such two convictions. It starts through the interpretation of discourse and encounters between Sufi’s and Nathyogi’s. It also discusses the convergence of Islam and Hinduism through two peaceful movements; Bhakti and Sufism, how they rejected the sectarian hierarchy and promoted the path of enlightenment, liberation and reason by granting benefit of theological doubt. It argues by positing an argument, if in 21st century, there existed such movements; spirituality might have curtailed some amount of religious orthodoxy witnessed today. Keywords – religious orthodoxy, enlightenment, spirituality Spirituality: Any Definition? It is not fair to pin down a specific definition of spirituality, as spirituality in itself is an evolutionary process; scholar’s practitioners, observers about spirituality, are defining various notions. If spirituality is considered as an internal quest of one’s existence, the ontology of self; there exists an osmotic boundary between spirituality and religion. On the contrary if spirituality is externalized, then it takes the position of a religion in a form of movement, ritual, or belief system. Apparently, religion has a set of rules, schema and principles associated to it.