The Butterfly Effect • Globalisation • Dharma Rath • Sanket • Breaking the Taboo • Vishwa Samacha
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Jain and Hindu Organ Donation Steering Group (JHOD)
Jain and Hindu Organ Donation Steering Group (JHOD) January 2019 update Introduction: You will be pleased to hear of the progress that has been made in the Organ Donation campaign since Autumn 2018. Following the meeting in Parliament hosted by Lord Jitesh Gadhia on 12 September 2018 and the Workshop held in partnership with NHSBT on 2 November 2018, we have established the national Jain and Hindu Organ Donation Steering Group (JHOD). 1 | Page There was extensive interest shown in volunteering to join the Steering Group, and members took part in its first teleconference meeting on 18 December 2018 and 29 January 2019. The Terms of Reference and a strategy was finalised for the Steering Group. Both are set out below. The hard work starts now and we hope that work on organ donation within our community can increase significantly. A number of Hindu and Jain projects were successful in securing funding from NHSBT to undertake projects. These details are set out below. We have also provided a calendar of future events that are currently scheduled, which you will be updated about accordingly. If you are planning any events, then we would encourage you to inform Kirit Modi ([email protected]) about them, so that we can publicise them and offer support, if needed. Calendar of events for the upcoming months: 2 | Page (please note this is not a full itinerary and you will be kept updated as the calendar develops) 17 February 2019: Vanik Council UK: Conference on Living Kidney Donation in Colindale 10 March 2019: Vanik Council UK: Conference on organ donation in Crawley 17 March 2019: Vanik Council UK: Conference on organ donation in Leicester 24 February 2019: SAHA: Conference on living donation in Leicester 16 March 2019: SAHA: World Kidney Day organ donation event in Leicester For information of events organised by the Vanik Council UK, please contact Manharbhai Mehta ([email protected] )and for the SAHA events, please contact Kirit Mistry ([email protected]). -
KEITH SQUIRES ‘Cooking with Love’ Means Just That—Turning an Rediscover the Magic of Food.’ Everyday Activity Into Something Magical
Cooking with Love ‘Whether you love cooking already or find it a chore, this book will help you KEITH SQUIRES ‘Cooking with Love’ means just that—turning an rediscover the magic of food.’ everyday activity into something magical. Keith combines his background in nutrition, What’s the secret? Simply that the way you cook Ayurveda, herbalism and cookery with over (and eat) is just as important as the food itself. 30 years of experience as a vegetarian chef. with Like me, this book isn’t overly intellectual or He travels widely, teaching in workshops, king complicated. It’s full of practical knowledge and retreats and courses around the world. coo insights, and it’s fun to have around. I’ve tried to His events are hugely entertaining as well write it so you can leaf through just for fun, or if being full of practical knowledge on how to you prefer you can read it from cover to cover! live a healthy and fulfilling lifestyle. He is an experienced UK media presenter, More than a cookbook and has made TV appearances in countries ‘Cooking with Love’ takes you on a journey as far afield as Greece and India. His popular ove through the history of food—the origins of blog, keithonfood.com, has become a one- ingredients, their fascinating stories and legends. stop destination for online inspiration and KE You’ll learn about nutrition and the ‘yoga’ of food. resources. Ancient Ayurvedic principles are explained in a ith Some authors are great chefs, others will refreshing and entertaining way. You can enjoy tell you all about different foods and their over 100 easy-to-follow recipes, as well as tips, techniques and knowledge that will change the nutritional benefits. -
Date:/9/04/031 ORDER 1 .Vide Order No.05/G-Gaz.-IA/DHC/2021 Dated 29.01.2021, the Hon'ble High Court of Delhi Has Created Three New Labour Courts
GOVERNMENT OF NATIONAL CAPITAL TERRITORY OF DELHI LABOUT DEPARTMENT 5-SHAM NATH MARG, DELHI-110054 F.No.15(16)/Lab/2021//695- 1706 Date:/9/04/031 ORDER 1 .Vide order no.05/G-Gaz.-IA/DHC/2021 Dated 29.01.2021, the Hon'ble High Court of Delhi has created three new Labour Courts. The Labour Courts have been designated as under: S.No Labour COurt no. Ld. Presiding Officer Labour Court-01 2 Smt. Veena Rani Labour Court-02 Sh. Pawan Kumar Matto_ Labour Court-03 Sh. Raj kumar Labour Court-04 Sh Gorakh Nath Pandey Labour Court-05_ Sh. Sanatan Prasad Labour Court-06 Sh. Ramesh Kumar-II 7 Labour Court-07 Ms. Navita kumari Bagha 8 Labour Court-08 Sh. Tarun Yogesh 9 Labour Court-09 Sh. Joginder Prakash Nahar 2. Vide this office order no. F.No. 15(16)Lab/2021/647 dated 08.02.2021, the newly constituted Labour Courts have been transferred cases. All the district Joint Labour Commissioner/Deputy Labour Commissioner shall make reference of new Industrial Disputes to Labour Courts as per Table mentioned below District Area falling under following Police Stations Labour Court South Saket, Neb sarai , Hauz Khas . Malviya Nagar, Mehrauli , Fatehpur Beri, Labour Court No.l Lajpat Nagar, Amar colony. Defence Colony. Lodhi Colony, Hazrat Nizamuddin, Sriniwas Puri, Greater Kailash, Chitranjan Park, Kalkaji, Badarpur, Okhla Indl. Area, Ambedkar Nagar, Kotla Jamia Mubarakpur, Nagar, Sunlight Colony , Sangam vihar, Govind puri , Pul Prahlad puri, , Sarita vihar , Newfriends Colony, Jaitpur Labour Court No.2 South- Vasant Vihar, Vasant Kunj, Mahipalpur, RK. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
VWV TOURISM PVT.LTD. SPECIALLY PREPARED GUJURAT TOUR ITINERARY for 05 Nights 06 Days
TM VWV TOURISM PVT.LTD. SPECIALLY PREPARED GUJURAT TOUR ITINERARY FOR 05 Nights 06 Days GUJARAT Gujarat, India's westernmost state, has varied terrain and numerous sacred sites. In its urban center of Ahmedabad is the Calico Museum of Textiles, displaying antique and modern Indian fabrics. Spiritual leader Mahatma Gandhi's base from 1917–1930 was Sabarmati Ashram, where his living quarters remain on view. The Jama Masjid (Friday Mosque), built in the 15th century, has a huge courtyard and a columned design. 120, Sahid Nagar, Bhubaneswar-751007 Mob:- 9861257600 / 9937457600 Singapore:- BLK 665, Hougang Ave 4 # 11-347 Singapore – 530665 Mob:- +65 81793004, Email: [email protected] TM VWV TOURISM PVT.LTD. Day: 1 Arrival at Ahmedabad Airport:- Arrive at Ahmedabad. After breakfast start city sightseeing by visiting to the Siddi Saiyed Mosque (considered the cultural symbol of Ahmedabad). Then proceed to visit the Sabarmati Ashram (the house where Mahatma Gandhi had stayed for 13 years and from where the historic Dandi march had begun). In the evening, visit the exquisite Akshardham Temple, Kankaria Lake. Attend the Light and Sound Show (own expense) and return to the hotel for an overnight stay Ahmedabad Hotel. Day: 2 Ahmedabad - Statue of Unity – Rajkot After Breakfast, Check-out and move to Statue of Unity and visit Statue of Unity and move to Rajkot and late evening reach at Rajkot and overnight stay at Rajkot hotel. Day 03: Rajkot – Dwarka After breakfast move to Dwarka 4 -5 hours journey from Rajkot. Reach at Dwarka, Visit Gomti Ghat, Dwarikadish Temple, Gopi Talab and Overnight Stay at Dwarka Hotel. -
Yoga Teacher Training – House of Om
LIVE LOVE INSPIRE HOUSE OF OM MODULE 8 PRACTICE 120 MINS In this Vinyasa Flow we train all the poses of the Warrior series, getting ready to take our training from the physical to beyond HISTORY 60 MINS Yoga has continued evolving and expanding throughout the time that’s why until nowadays it is still alive thanks to these masters that dedicated their life in order to practice and share their knowledge with the world. YOGA NIDRA ROUTINE Also known as Yogic sleep, Yoga Nidra is a state of consciousness between waking and sleeping. Usually induced by a guided meditation HISTORY QUIZ AND QUESTIONS 60 MINS Five closed and two open question will both entertain with a little challenge, and pinpoint what resonated the most with your individual self. REFLECTION 60 MINS Every module you will be writing a reflection. Save it to your own journal as well - you will not only learn much faster, but understand what works for you better. BONUS Mahamrityumjaya Mantra In all spiritual traditions, Mantra Yoga or Meditation is regarded as one of the safest, easiest, and best means of systematically overhauling the patterns of consciousness. HISTORY YOGA HISTORY. MODERN PERIOD Yoga has continued evolving and expanding throughout the time that’s why until nowadays it is still alive thanks to these masters that dedicated their life in order to practice and share their knowledge with the world. In between the classical yoga of Patanjali and the 20th century, Hatha Yoga has seen a revival. Luminaries such as Matsyendranath and Gorakhnath founded the Hatha Yoga lineage of exploration of one’s body-mind to attain Samadhi and liberation. -
All the Nathas Or Nat Hayogis Are Worshippers of Siva and Followers
8ull. Ind. Inst. Hist. Med. Vol. XIII. pp. 4-15. INFLUENCE OF NATHAYOGIS ON TELUGU LITERATURE M. VENKATA REDDY· & B. RAMA RAo·· ABSTRACT Nathayogis were worshippers of Siva and played an impor- tant role in the history of medieval Indian mysticism. Nine nathas are famous, among whom Matsyendranatha and Gorakhnatha are known for their miracles and mystic powers. Tbere is a controversy about the names of nine nathas and other siddhas. Thirty great siddhas are listed in Hathaprad [pika and Hathara- tnaval ] The influence of natha cult in Andhra region is very great Several literary compositions appeared in Telugu against the background of nathism. Nannecodadeva,the author of'Kumar asarnbbavamu mentions sada ngayoga 'and also respects the nine nathas as adisiddhas. T\~o traditions of asanas after Vas istha and Matsyendra are mentioned Ly Kolani Ganapatideva in·sivayogasaramu. He also considers vajrfsana, mukrasana and guptasana as synonyms of siddhasa na. suka, Vamadeva, Matsyendr a and Janaka are mentioned as adepts in SivaY0ga. Navanathacaritra by Gaurana is a work in the popular metre dealing with the adventures of the nine nathas. Phan ibhaua in Paratattvarasayanamu explains yoga in great detail. Vedantaviir t ikarn of Pararnanandayati mentions the navanathas and their activities and also quotes the one and a quarter lakh varieties of laya. Vaidyasaramu or Nava- natha Siddha Pr ad Ipika by Erlapap Perayya is said to have been written on the lines of the Siddhikriyas written by Navanatha siddh as. INTRODUCTlON : All the nathas or nat ha yogis are worshippers of siva and followers of sai visrn which is one of the oldest religious cults of India. -
Levels of Human Consciousness According to the Philosophy of Gorakhnath
Levels of Human Consciousness According to the Philosophy of Gorakhnath Gorakhnath was a Maha Yogi. He was not essentially a Philosopher in the commonly accepted meaning of the term. He did not seek for the absolute truth in the path of speculation and logical argumentation. He was not much interested in logically proving or disproving the existence of any ultimate noumenal reality beyond or behind immanent in the phenomenal world or our normal experience or intellectually ascertaining the nature of any such reality. He never made a display of his intellectual capacities as the upholder of any particular metaphysical theory in opposition to other rival theories. He knew that in the intellectual plane differences of views were inevitable especially with regard to the supreme truth which was beyond the realm of the normal intellect. Unbiased pursuit of truth in the path of philosophical reflection was according to him a very effective way to the progressive refinement of the intellect and its elevation to the higher and higher planes, leading gradually to the emancipation of consciousness from the bondage of all intellectual theories and sentimental attachments. Philosophical reflection (Tattva- Vicar) was therefore regarded as a valuable part of Yogic self discipline. Its principle aim should be make individual phenomenal consciousness free from all kinds of bias and prejudice, all forms of narrowness and bigotry all sorts of three conceived notions and emotional clinging in which its may be blessed with direct experience of the absolute truth by becoming perfectly united with it. With this object in view that Yogi Guru Gorakhnath taught what might be called a system of philosophy for guidance of the truth seekers in the path of intellectual self discipline.The name of Gorakhnath is famous for the authorship of good Sanskrit treatises is attributed to Gorakhnath himself. -
Ethnological and Legal Study of Jogis
Academic Research Publishing Group The Journal of Social Sciences Research ISSN(e): 2411-9458, ISSN(p): 2413-6670 Vol. 2, No. 3, pp: 48-53, 2016 URL: http://arpgweb.com/?ic=journal&journal=7&info=aims Ethnological and Legal Study of Jogis Vaibhav Jain BBA-LLB (Hons.) Scholar, The Institute of Chartered Financial Analysts of India (ICFAI) University Dehradun – 248197, India Abstract: This paper deals with a community of Jogis which is fighting for its survival in all phases and in each place (country). They are found in major religions but undeveloped and considered to be of low social status in all subcontinents and are victim of society. This community did that type of work for their livelihood which no other community does but they do it for their survival and livelihood. In this paper I throw the light upon the present living conditions and origin of Jogis in Afghanistan and their connections with Jogis of Jain origin these both communities are very petite in number now and the Jogis of Jain origin are may be now fully extinct. Keywords: Jogis; Jainism; Gorakhnath; Afghanistan; Tazkira(citizenship proof); Punjab; Rawal. 1. Introduction The Jogis as a community cannot be said to have any history; there are many branches into which they are split ranging from all Indian subcontinent (including Afghanistan) and pursuing various religions and different way of life. In many reports of UN there are disambiguate that Jogis came from Central Asia (Zahir, 2012) or of Jat origin (Samuel Hall Consulting, 2011),they are of a bigger ethnic group of Jogis which are of indegenious origin, they have a great past and culture they are basically followers of Gorakhnath or of his disciple, so they still live and uses customary beliefs and follow native culture. -
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Can Spirituality Be Used As a Tool to Withdraw Religious Orthodoxy?
Can spirituality be used as a tool to withdraw religious orthodoxy? Aditya Maurya Jindal Institute of International Affairs Abstract Though spirituality and religion can have mutual elements shared with each other. But when religious orthodoxy takes the position at one end, spiritual enlightenment struggles to take the similar position at another end, as the congregation is visible at various belief-system, due to certain factors. This paper does not look at those factors in details but attempts to draw a parallel between such two convictions. It starts through the interpretation of discourse and encounters between Sufi’s and Nathyogi’s. It also discusses the convergence of Islam and Hinduism through two peaceful movements; Bhakti and Sufism, how they rejected the sectarian hierarchy and promoted the path of enlightenment, liberation and reason by granting benefit of theological doubt. It argues by positing an argument, if in 21st century, there existed such movements; spirituality might have curtailed some amount of religious orthodoxy witnessed today. Keywords – religious orthodoxy, enlightenment, spirituality Spirituality: Any Definition? It is not fair to pin down a specific definition of spirituality, as spirituality in itself is an evolutionary process; scholar’s practitioners, observers about spirituality, are defining various notions. If spirituality is considered as an internal quest of one’s existence, the ontology of self; there exists an osmotic boundary between spirituality and religion. On the contrary if spirituality is externalized, then it takes the position of a religion in a form of movement, ritual, or belief system. Apparently, religion has a set of rules, schema and principles associated to it. -
The Ever Growing Banyan Tree
Chapter 2 Spirituality in India: The Ever Growing Banyan Tree Comparing Western and Indian knowledge, Rolland (1960, p. 91) described Western knowledge as the “science of facts” and spirituality as “the science of the soul, a peculiarly Indian science.” A major difference between philosophy and spirituality, or for that matter religion and spirituality, is that spirituality, as prac- ticed in India, has an action bias over and above cognitive (thinking or thoughts) or value (considering something important) concerns. Spirituality has been valued in the Indian culture from time immemorial, and it is no surprise that many innova- tions in the field of spirituality originated in India. Since people strive to excel in areas that are compatible with their cultural values, India has seen the emergence of many geniuses in the field of spirituality even in the modern times. I combine two qualitative methods, historical analysis and case analysis, to document how spirituality is valued in India, and much like a banyan tree, how it continues to grow even today. An examination of the life of the list of spiritual gurus presented in the chapter shows that they were all practitioners, and they practiced what they preached. Also, the case analysis shows that Ramakrishna was a practitioner, and both the Maharishi and Rajneesh recommended daily practice of meditation. A historical evolution of spirituality in India is traced by generating a list of spiritual gurus over the last 2,500 years by using published sources both in the West (Kroeber, 1944) and in India. Following this historical analysis, three case studies are presented to illustrate that spirituality is valued even today in India, and this culture continues to produce eminent spiritual gurus.