Concise History of Logic
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The Ramist Style of John Udall: Audience and Pictorial Logic in Puritan Sermon and Controversy
Oral Tradition, 2/1 (1987): 188-213 The Ramist Style of John Udall: Audience and Pictorial Logic in Puritan Sermon and Controversy John G. Rechtien With Wilbur Samuel Howell’s Logic and Rhetoric in England, 1500-1700 (1956), Walter J. Ong’s Ramus, Method, and the Decay of Dialogue (1958) helped establish the common contemporary view that Ramism impoverished logic and rhetoric as arts of communication.1 For example, scholars agree that Ramism neglected audience accomodation; denied truth as an object of rhetoric by reserving it to logic; rejected persuasion about probabilities; and relegated rhetoric to ornamentation.2 Like Richard Hooker in Of the Laws of Ecclesiastical Polity (I.vi.4), these scholars criticize Ramist logic as simplistic. Their objections identify the consequences of Ramus’ visual analogy of logic and rhetoric to “surfaces,” which are “apprehended by sight” and divorced from “voice and hearing” (Ong 1958:280). As a result of his analogy of knowledge and communication to vision rather than to sound, Ramus left rhetoric only two of its fi ve parts, ornamentation (fi gures of speech and tropes) and delivery (voice and gesture). He stripped three parts (inventio, dispositio, and memory) from rhetoric. Traditionally shared by logic and rhetoric, the recovery and derivation of ideas (inventio) and their organization (dispositio) were now reserved to logic. Finally, Ramus’ method of organizing according to dichotomies substituted “mental space” for memory (Ong 1958:280). In the context of this new logic and the rhetoric dependent on it, a statement was not recognized as a part of a conversation, but appeared to stand alone as a speech event fi xed in space. -
1 Biblioteca Nacional De Colombia Procesos
BIBLIOTECA NACIONAL DE COLOMBIA PROCESOS TÉCNICOS REPORTE DE REGISTROS DEL FONDO DANILO CRUZ VÉLEZ Total registros en la Base de Datos de la Biblioteca Nacional: 3.556 ISBN: 958-18-0127-8 (Obra Completa) ISBN: 958-18-0137-5 Autor personal: Zalamea Borda, Eduardo, 1907-1963 Título: 4 años a bordo de mí mismo / Eduardo Zalamea Borda Pie de imprenta: Colombia : Imprenta Nacional, 1996 Descripcion física: 313 p. ; 21 cm A 110863 F. DANILO 2505 Título: 9 Asedios a García Márquez / Benedetti ... [et.al.] Pie de imprenta: Santiago de Chile : Editorial Universitaria, ©1969 Descripcion física: 181 p. ; 19 cm F. DANILO 2610 Autor personal: Shakespeare, William, 1564-1616 Título: 20 sonetos / de William Shakespeare Pie de imprenta: Bogotá : Arte Dos Gráficos, 1996 Descripcion física: 53 p. ; 24 cm F. DANILO 405 Título: 70 años de narrativa argentina, 1900-1970 / [prólogo, selección y notas de Roberto Yahni] Pie de imprenta: Madrid : Alianza Editorial, 1970 Descripcion física: 212 p. ; 19 cm F. DANILO 1403 N 68144 PN 31087 ISBN: 3-445-01948-7 Título: 90 Jahre philosophische Nietzsche-Rezeption / Alfredo Guzzoni (Hrsg.) Pie de imprenta: Königstein : Verlag Anton Hain Meisenheim Gmbh, c1979 Descripcion física: x, 189 p. ; 22 cm F. DANILO 3742 1 Autor personal: Heidegger, Martín, 1889-1976 Título: 700 Jahre Stadt Messkirch : Festansprachen zum 700-jährigen Messkircher stadtjubiläum 22. bis 30 / Martin Heidegger, Bernhard Welte, Altgraf Salm Pie de imprenta: München : [s n.], [1961?] Descripcion física: 36 p. ; fot. ; 21 cm F. DANILO 2318 Autor personal: Russell, Bertrand, 1872-1970 Título: El A.B.C. de la relatividad / Russell Bertrand Pie de imprenta: Buenos Aires : Ediciones Imán, 1943 Descripcion física: 194 p. -
Antoine De Chandieu (1534-1591): One of the Fathers Of
CALVIN THEOLOGICAL SEMINARY ANTOINE DE CHANDIEU (1534-1591): ONE OF THE FATHERS OF REFORMED SCHOLASTICISM? A DISSERTATION SUBMITTED TO THE FACULTY OF CALVIN THEOLOGICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY THEODORE GERARD VAN RAALTE GRAND RAPIDS, MICHIGAN MAY 2013 CALVIN THEOLOGICAL SEMINARY 3233 Burton SE • Grand Rapids, Michigan • 49546-4301 800388-6034 fax: 616 957-8621 [email protected] www. calvinseminary. edu. This dissertation entitled ANTOINE DE CHANDIEU (1534-1591): L'UN DES PERES DE LA SCHOLASTIQUE REFORMEE? written by THEODORE GERARD VAN RAALTE and submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy has been accepted by the faculty of Calvin Theological Seminary upon the recommendation of the undersigned readers: Richard A. Muller, Ph.D. I Date ~ 4 ,,?tJ/3 Dean of Academic Programs Copyright © 2013 by Theodore G. (Ted) Van Raalte All rights reserved For Christine CONTENTS Preface .................................................................................................................. viii Abstract ................................................................................................................... xii Chapter 1 Introduction: Historiography and Scholastic Method Introduction .............................................................................................................1 State of Research on Chandieu ...............................................................................6 Published Research on Chandieu’s Contemporary -
Steps Toward a Computational Metaphysics∗ Ideal for the Exposition of Philosophical Theories
Branden Fitelson & Edward N. Zalta 2 one. Since ancient times the axiomatic method has been important to philosophers both as an example of successful systematization in specific sciences (e.g., optics, acoustics and mathematics) as well as a possible Steps Toward a Computational Metaphysics∗ ideal for the exposition of philosophical theories. While the history of the application of the axiomatic method in philosophy is complex (Man- Branden Fitelson cosu 1996, 232, note 39), there is no doubt that Spinoza 1677 is the best known example of this tendency. Leibniz went a step further by including University of California–Berkeley a computational component, as can be seen from the following:1 and characteristica universalis Edward N. Zalta If we had it [a ], we should be able to reason in metaphysics and morals in much the same way as in Stanford University geometry and analysis. (Russell 1900, 169) If controversies were to arise, there would be no more need of dis- putation between two philosophers than between two accountants. Abstract For it would suffice to take their pencils in their hands, to sit down In this paper, the authors describe their initial investigations to their slates, and to say to each other . : Let us calculate. in computational metaphysics. Our method is to implement ax- (Russell 1900, 170) iomatic metaphysics in an automated reasoning system. In this paper, we describe what we have discovered when the theory of ab- Notice that the Latin word Russell translates as ‘accountants’ is ‘Com- prover9 stract objects is implemented in (a first-order automated putistas’, and the Latin word translated as ‘slates’ is ‘abacos’. -
Existence As a Real Property
Francesco Berto Existence as a Real Property The Ontology of Meinongianism For Graham Priest, Long-distance teacher Prologue: Much Ado About Nothing Some philosophers think that something’s having intuitive content is very inconclusive evidence in favor of it. I think it is very heavy evidence in favor of anything, myself. I really don’t know, in a way, what more conclusive evidence one can have about anything, ultimately speaking. –Saul Kripke, Naming and Necessity 1 In an episode of The Today Show of some years ago, Gene Shalit – NBC’s film and book critic, famous for his wits – reviews several books sharing the feature of bearing entertaining titles. The highpoint of the monologue comes with Nonexistent Objects, by the UCLA philosopher Terence Parsons. Shalit wonders how one could write a whole book on things that do not exist!1 This whole book, too, is about things that do not exist. But if one stops to think, one may find that, in a sense, there is nothing special about this. There are, in fact, thousands of books speaking about unreal things. You have probably read quite a few of them: Sir Arthur Conan Doyle’s stories portrait the adventures of the detective Sherlock Holmes; The Lord of the Rings speaks at length of Gandalf the wizard. Doyle represents Sherlock Holmes as a detective living in London, Baker Street (precisely, at number 221b), describes his remarkable observational and deductive abilities, makes of him the arch-enemy of the criminal mastermind Moriarty. J.R.R. Tolkien characterizes Gandalf as a wizard with a pointy hat and a grey robe (a white one, from a certain point of the story onwards), a heavy pipe-herb 1 The anecdote is reported by Roy Sorensen [2003], p. -
Ernst Mally's Theory of Properties!
ERNST MALLY'S THEORY OF PROPERTIES! Roberto POLl University of Trento 1. Of Meinong's pupils, Ernst Mally is the one who probably made the most significant contribution to furthering the ideas of his teacher.2 It is sufficient, in this regard, to cite Meinong's explicit acknowledgement of Mally's work in his "The Theory ofObjects".3 Of greatest importance in this respect are Mally's unravelling of the distinction between Sein and Sosein4 and between nuclear and extra-nuclear properties,S and his introduction of important termi nological refinements which for the most part Meinong accepted.6 Nevertheless, the recent revival of interest in Meinong's theories has not been matched by equal consideration of Mally's work and insights. If we inspect the literature of the last fifteen years, it is immediately apparent that the overwhelming majority of references to Mally concern just two passages in his works, the two that Findlay quotes and comments on in his classic book on Meinong.7 One 1. I thank Liliana A1bertazzi, Johannes Brandl, Rudolf Haller, Dale Jacquette, Karl Schuhmann, Barry Smith and Jan Wo1enski for their comments on a previous version of this paper. 2. Ernst Mally was born in Krainburg (now Kranj, Yugoslavia) in 1879 and died in Graz in 1944. He studied philosophy, mathematics and physics at the University of Graz and in 1913 wrote his dissertation in philosophy under Meinong's supervision. On Meinong's death he was appointed director of the psychology laboratory that has been established by Meinong. In 1925 he became full professor and retained his chair in the university until 1942. -
Christ and Revelatory Community in Bonhoeffer's Reception of Hegel
Dogmatik in der Moderne Edited by Christian Danz, Jörg Dierken, Hans-Peter Großhans und Friederike Nüssel 22 David S. Robinson Christ and Revelatory Community in Bonhoeffer’s Reception of Hegel Mohr Siebeck David S. Robinson, born 1980; 2003 BA; 2008 MDiv; 2017 PhD in Systematic Theology and Ethics from The University of Edinburgh; currently Post-Doctoral Fellow in Theo- logy and Science at Regent College and Research Associate at Vancouver School of Theology, Vancouver, British Columbia, Canada. orcid.org / 0000-0002-8552-4369 ISBN 978-3-16-155963-1 / eISBN 978-3-16-156148-1 DOI 10.1628 / 978-3-16-156148-1 ISSN 1869-3962 / eISSN 2569-3913 (Dogmatik in der Moderne) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbiblio- graphie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2018 Mohr Siebeck Tübingen. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that per- mitted by copyright law) without the publisher’s written permission. This applies parti- cularly to reproductions, translations and storage and processing in electronic systems. The book was printed on non-aging paper by Laupp & Göbel in Gomaringen and bound by Buchbinderei Nädele in Nehren. Printed in Germany. For my mother and father Acknowledgements This book is based on the Ph.D. thesis that I completed at the University of Edinburgh in 2017. I begin with thanks to my primary supervisor, David Fer- gusson, for guiding the final revision period and for encouraging engagement with the broader scholarly community, providing professional opportunities to that end. -
The Etienne Gilson Series 21
The Etienne Gilson Series 21 Remapping Scholasticism by MARCIA L. COLISH 3 March 2000 Pontifical Institute of Mediaeval Studies This lecture and its publication was made possible through the generous bequest of the late Charles J. Sullivan (1914-1999) Note: the author may be contacted at: Department of History Oberlin College Oberlin OH USA 44074 ISSN 0-708-319X ISBN 0-88844-721-3 © 2000 by Pontifical Institute of Mediaeval Studies 59 Queen’s Park Crescent East Toronto, Ontario, Canada M5S 2C4 Printed in Canada nce upon a time there were two competing story-lines for medieval intellectual history, each writing a major role for scholasticism into its script. Although these story-lines were O created independently and reflected different concerns, they sometimes overlapped and gave each other aid and comfort. Both exerted considerable influence on the way historians of medieval speculative thought conceptualized their subject in the first half of the twentieth cen- tury. Both versions of the map drawn by these two sets of cartographers illustrated what Wallace K. Ferguson later described as “the revolt of the medievalists.”1 One was confined largely to the academy and appealed to a wide variety of medievalists, while the other had a somewhat narrower draw and reflected political and confessional, as well as academic, concerns. The first was the anti-Burckhardtian effort to push Renaissance humanism, understood as combining a knowledge and love of the classics with “the discovery of the world and of man,” back into the Middle Ages. The second was inspired by the neo-Thomist revival launched by Pope Leo XIII, and was inhabited almost exclusively by Roman Catholic scholars. -
Laws of Thought and Laws of Logic After Kant”1
“Laws of Thought and Laws of Logic after Kant”1 Published in Logic from Kant to Russell, ed. S. Lapointe (Routledge) This is the author’s version. Published version: https://www.routledge.com/Logic-from-Kant-to- Russell-Laying-the-Foundations-for-Analytic-Philosophy/Lapointe/p/book/9781351182249 Lydia Patton Virginia Tech [email protected] Abstract George Boole emerged from the British tradition of the “New Analytic”, known for the view that the laws of logic are laws of thought. Logicians in the New Analytic tradition were influenced by the work of Immanuel Kant, and by the German logicians Wilhelm Traugott Krug and Wilhelm Esser, among others. In his 1854 work An Investigation of the Laws of Thought on Which are Founded the Mathematical Theories of Logic and Probabilities, Boole argues that the laws of thought acquire normative force when constrained to mathematical reasoning. Boole’s motivation is, first, to address issues in the foundations of mathematics, including the relationship between arithmetic and algebra, and the study and application of differential equations (Durand-Richard, van Evra, Panteki). Second, Boole intended to derive the laws of logic from the laws of the operation of the human mind, and to show that these laws were valid of algebra and of logic both, when applied to a restricted domain. Boole’s thorough and flexible work in these areas influenced the development of model theory (see Hodges, forthcoming), and has much in common with contemporary inferentialist approaches to logic (found in, e.g., Peregrin and Resnik). 1 I would like to thank Sandra Lapointe for providing the intellectual framework and leadership for this project, for organizing excellent workshops that were the site for substantive collaboration with others working on this project, and for comments on a draft. -
Hegel's Philosophy Of
L- ,o C| L> t ty- NUI MAYNOOTH Ollacali •• atiraann Wt Huad BOHM E AND HEGEL: A STUDY OF THEIR INTELLECTUAL DEVELOPMENT AND SHARED READINGS OF TWO CHRISTIAN THEOLOGOUMENA NEIL O’DONNELL SUBMITTED WITH A VIEW TO OBTAIN THE DEGREE OF M.LITT. NATIONAL UNIVERSITY OF IRELAND, MAYNOOTH DEPARTMENT OF PHILOSOPHY, FACULTY OF ARTS, CELTIC STUDIES, AND PHILOSOPHY OCTOBER 2008 ACTING HEAD OF DEPARTMENT DR MICHAEL DUNNE SUPERVISED BY DR CYRIL MCDONNELL CONTENTS Preface IV Abstract v Abbreviations and Conventions vii INTRODUCTION CHAPTER I THE DEVELOPMENT OF BÖHME AND HEGEL’S PHILOSOPHY OF RELIGION Section One Reaction Against Christian Orthodoxy 6 § 1. 1. The Development o f Böhme ’s Theological Vision in the Face o f Protestant Orthodoxy 7 § 1. 2. Hegel, Tübingen, and Protestant Orthodoxy 16 Section Two Heterodox Leanings 27 § 2. 1. Böhme ’s Period o f Silence and the Failure o f Hermeticism 28 § 2. 2. Hegel's Swabian Heritage 38 Section Three The Return to the Reformation 53 § 3. 1. Böhme ’s Return to the Reformation 54 § 3. 2. Hegel the Reformer? 68 § 3. 3. 1. Liberating Religion from Representation 76 CHAPTER II THE CONCEPT OF GOD 86 Section One The Father 91 § 1. 1. Böhme 's Conception o f the Deus Absconditus 96 § 1. 2. Hegel’s Treatment o f Böhme 's Trinitarian Dynamic 107 § 1. 3. H eg e l’s G od and its H istorical Traces 112 Section Two The Son 119 § 2. 1. The Personhood o f the Trinity 120 §2. 2. The Incarnation 130 Section Three The Holy Spirit 144 § 3. -
The Intentionality Thesis and Its Developments: from Brentano to Meinong, Husserl, Ehrenfels and Mally
o THE INTENTIONALITY THESIS AND ITS DEVELOPMENTSphilosophy,... N 2(26), june - 2013 THE INTENTIONALITY THESIS AND ITS DEVELOPMENTS: FROM BRENTANO TO MEINONG, HUSSERL, EHRENFELS AND MALLY Winfried Löffler (*) ccording to Otto Neurath and via his prominent pupils – was one of Rudolf Haller, philosophy in the most influential philosophers in Austria in the 19th and early European philosophy of all times. It is 20th had a very special character, and true that one important root of it is one of the main roots of modern analytic philosophy is the Austro - analytic philosophy: It was open to Polish one which essentially goes the sciences, it was anti-idealistic and back to Brentano, his pupils (like realistic in its ontological tendencies, Meinong and Twardowski) and it had an empiricist tendency and it second-generation-pupils (like Mally, went back to the longer influence of Łukasiewicz, and Tarski).(*)Furthermore, Catholic scholastic philosophy and the Brentano’s influence contributed to Leibniz - Wolff rationalism. This in the appointment of Ernst Mach as turn has to do with the Catholicism of professor in Vienna, and this endorsed the Habsburg emperors, and it a science-friendly climate among prevented a stronger reception of the philosophers and a broader audience. philosophies of Kant and the German Interestingly, also the phenomenological Idealists. Barry Smith proposed an movement – today often seen in harsh addition to this thesis: The central opposition to analytic philosophy – figure for this so - called “Austrian originates in Brentano and his school. philosophy” was Franz Brentano Edmund Husserl writes that without (1838 - 1917); he served as a professor his teacher Brentano, he would not in Vienna from 1874 to 1880 and then have turned into a philosopher, and as a private docent till 1895. -
Leibniz on Logic, Language and Signs: a Bibliography (L- Z)
Leibniz on Logic, Language and Signs: a Bibliography (L- Z) https://www.historyoflogic.com/biblio/leibniz-logic-biblio-two.htm History of Logic from Aristotle to Gödel by Raul Corazzon | e-mail: [email protected] Leibniz on Logic, Language and Semiotics. Annotated bibliography (Second Part: L - Z) BIBLIOGRAPHY 1. Lenders, Winfried. 1971. Die Analytische Begriffs- Und Urteilstheorie Von G.W. Leibniz Und Chr. Wolff. Hildesheim: Georg Olms. 2. Lenzen, Wolfgang. 1983. "Leibniz Und Die Entwicklung Der Modernen Logik." In Leibniz, Werk Und Wirkung. Iv. Internationaler Leibniz-Kongress (Hannover, 14 - 19 November 1983), 418-425. Hannover: Gottfried Wilhelm Leibniz Gesellschaft. Reprinted in revised form in: W. Lenzen - Calculus Universalis (2004) pp. 15-22 3. ———. 1983. "Zur 'Extensionalen' Und 'Intensionalen' Interpretation Der Leibnizschen Logik." Studia Leibnitiana no. 15:129-148. Reprinted in revised form in: W. Lenzen - Calculus Universalis (2004) pp. 23-46. "Against the prevailing opinion expressed, e.g., by L. Couturat it is argued that the so-called "intensional" point of view which Leibniz mostly preferred to the nowadays usual extensional interpretation is neither "confuse et vague" nor may it be made responsible for the alleged "échec final de son système" (Couturat, La logique de Leibniz, 387). We present a precise definition of an "intensional" semantics which reflects the Leibnizian ideas and which may be proven to be equivalent to standard extensional semantics." 4. ———. 1984. "'Unbestimmte Begriffe' Bei Leibniz." Studia Leibnitiana