DMT: the Spirit Molecule
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The Sixties Counterculture and Public Space, 1964--1967
University of New Hampshire University of New Hampshire Scholars' Repository Doctoral Dissertations Student Scholarship Spring 2003 "Everybody get together": The sixties counterculture and public space, 1964--1967 Jill Katherine Silos University of New Hampshire, Durham Follow this and additional works at: https://scholars.unh.edu/dissertation Recommended Citation Silos, Jill Katherine, ""Everybody get together": The sixties counterculture and public space, 1964--1967" (2003). Doctoral Dissertations. 170. https://scholars.unh.edu/dissertation/170 This Dissertation is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. -
Ayahuasca Characterization, Metabolism in Humans, And
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2012 Ayahuasca characterization, metabolism in humans, and relevance to endogenous N,N- dimethyltryptamines Ethan Hamilton McIlhenny Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Medicine and Health Sciences Commons Recommended Citation McIlhenny, Ethan Hamilton, "Ayahuasca characterization, metabolism in humans, and relevance to endogenous N,N- dimethyltryptamines" (2012). LSU Doctoral Dissertations. 2049. https://digitalcommons.lsu.edu/gradschool_dissertations/2049 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. AYAHUASCA CHARACTERIZATION, METABOLISM IN HUMANS, AND RELEVANCE TO ENDOGENOUS N,N-DIMETHYLTRYPTAMINES A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and School of Veterinary Medicine in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Interdepartmental Program in Veterinary Medical Sciences through the Department of Comparative Biomedical Sciences by Ethan Hamilton McIlhenny B.A., Skidmore College, 2006 M.S., Tulane University, 2008 August 2012 Acknowledgments Infinite thanks, appreciation, and gratitude to my mother Bonnie, father Chaffe, brother Matthew, grandmothers Virginia and Beverly, and to all my extended family, friends, and loved ones. Without your support and the visionary guidance of my friend and advisor Dr. Steven Barker, none of this work would have been possible. Special thanks to Dr. -
Inner Visions: Sacred Plants, Art and Spirituality
AM 9:31 2 12/10/14 2 224926_Covers_DEC10.indd INNER VISIONS: SACRED PLANTS, ART AND SPIRITUALITY Brauer Museum of Art • Valparaiso University Vision 12: Three Types of Sorcerers Gouache on paper, 12 x 16 inches. 1989 Pablo Amaringo 224926_Covers_DEC10.indd 3 12/10/14 9:31 AM 3 224926_Text_Dec12.indd 3 12/12/14 11:42 AM Inner Visions: Sacred Plants, Art and Spirituality • An Exhibition of Art Presented by the Brauer Museum • Curated by Luis Eduardo Luna 4 224926_Text.indd 4 12/9/14 10:00 PM Contents 6 From the Director Gregg Hertzlieb 9 Introduction Robert Sirko 13 Inner Visions: Sacred Plants, Art and Spirituality Luis Eduardo Luna 29 Encountering Other Worlds, Amazonian and Biblical Richard E. DeMaris 35 The Artist and the Shaman: Seen and Unseen Worlds Robert Sirko 73 Exhibition Listing 5 224926_Text.indd 5 12/9/14 10:00 PM From the Director In this Brauer Museum of Art exhibition and accompanying other than earthly existence. Additionally, while some objects publication, expertly curated by the noted scholar Luis Eduardo may be culture specific in their references and nature, they are Luna, we explore the complex and enigmatic topic of the also broadly influential on many levels to, say, contemporary ritual use of sacred plants to achieve visionary states of mind. American and European subcultures, as well as to contemporary Working as a team, Luna, Valparaiso University Associate artistic practices in general. Professor of Art Robert Sirko, Valparaiso University Professor We at the Brauer Museum of Art wish to thank the Richard E. DeMaris and the Brauer Museum staff present following individuals and agencies for making this exhibition our efforts of examining visual products arising from the possible: the Brauer Museum of Art’s Brauer Endowment, ingestion of these sacred plants and brews such as ayahuasca. -
The Brain's Own Psychedelic Rick Strassman
---------------------..-iiiii..-------··--···--·-·- -·--· . reli- o :he rialy- 2 ;c:ng ~del- DMT The Brain's Own Psychedelic a.ion Rick Strassman We have known about the psychedelic effects produced by plants con- taining DMT, particularly from Latin America, much longer than we have known about DMT itself. In the 1600s, priest-ethnographers from Spain described Latin American indigenous people's use of DMT-containing psychedelic snuffs and smoking mixtures made from the genus Anadenanthera. Intrepid nineteenth-century European explorers of the Amazon, such as Spruce, von Humboldt, and Koch-Grunberg, observed the prepa- ration and use of ayahuasca containing DMT-rich plants, particularly Psychotria viridis in combination with Banisteriopsis caapi) which con- tains the enzyme inhibitors that allow DMT to become active orally. In the last century, the late Richard Schultes was instrumental in car- rying on this tradition of documenting the vibrant use of psychedelic plants in Latin America. 1 The Canadian chemist Richard Manske first synthesized DMT in his laboratory in 1931, as one of a series of tryptamine derivatives related to his research on a toxic North American shrub.' There is no evidence, however, that he was familiar with DMT's psycho activity, and we assume he never used it himself. A 1946 Spanish-language scientific paper first described the presence 33 34 DMT: The Brain's Own Psychedelic of DMT in South American psychedelic snuffs;' and in 1955, a compa- tions."" Ke', rable paper appeared in the English-language Iiterature.? While the pres- European a: ence of DMT in these plants was now established, its psycho activity was book's foc-c not. -
Project MKULTRA from Wikipedia, the Free Encyclopedia
Project MKULTRA From Wikipedia, the free encyclopedia http://en.wikipedia.org/wiki/Project_MKULTRA Project MKULTRA (also known as MK-ULTRA) was the code name for a CIA mind-control research program that began in the 1950s[1], and continued until the late 1960s[2]. There is much published evidence that the project involved not only the use of drugs to manipulate persons, but also the use of electronic signals to alter brain functioning.[3] It was first brought to wide public attention by the U.S. Congress (in the form of the Church Committee) and a presidential commission (known as the Rockefeller Commission) (see Revelation below) and also to the U.S. Senate. On the Senate floor, Senator Ted Kennedy said: "The Deputy Director of the CIA revealed that over 30 universities and institutions were involved in an 'extensive testing and experimentation' program which included covert drug tests on unwitting citizens 'at all social levels, high and low, native Americans and foreign.' Several of these tests involved the administration of LSD to 'unwitting subjects in social situations.' At least one death, that of Dr. Olson, resulted from these activities. The Agency itself acknowledged that these tests made little scientific sense. The agents doing the monitoring were not qualified scientific observers."[4] Contents [hide] * 1 Origins * 2 The experiments o 2.1 Budget o 2.2 Canadian experiments * 3 Revelation * 4 U.S. General Accounting Office Report * 5 Legal issues involving informed consent * 6 Conspiracy theories * 7 Pop culture references * 8 See also * 9 Sources o 9.1 References o 9.2 Government Documents o 9.3 Articles o 9.4 Books o 9.5 Essays * 10 External links [edit] Origins Headed by Dr. -
Selected Papers of William L. White
Selected Papers of William L. White www.williamwhitepapers.com Collected papers, interviews, video presentations, photos, and archival documents on the history of addiction treatment and recovery in America. Citation: Before LSD was acid. Posted at www.williamwhitepapers.com Before LSD was Acid William L. White Emeritus Senior Research Consultant Chestnut Health Systems [email protected] NOTE: The original 1,000+ page manuscript for Slaying the Dragon: The History of Addiction Treatment and Recovery in America had to be cut by more than half before its first publication in 1998. This is an edited excerpt that was deleted from the original manuscript. Like many drugs described in this text, LSD Rockefeller Institute of New York (Restak, and other hallucinogens stayed in the 1994; Hofmann, 1983). background for a long time before they In 1938, two chemists at Sandoz would break into cultural visibility as mind- Laboratories in Basel, Switzerland (Dr. altering drugs. In this chapter we will explore Albert Hofmann and Dr. Arthur Stoll) created the history of LSD before it became well a series of ergot compounds in an effort to known. synthesize a pain remedy for migraine headaches. Working with lysergic acid The Discovery of LSD isolated from the ergot, Hofmann added a diethylamine molecule. This 25th compound The story of LSD begins with ergot, a in the series was d-lysergic acid parasitic fungus that grows on rye and other diethylamide tartrate, or "LSD 25." grains. Since the 16th century, ergot Research on LSD 25 and its chemical compounds had been used in small doses to cousins was set aside in 1938 because there relieve pain, to stop bleeding, and to start appeared to be no use for the substances. -
Timothy Leary's Legacy and the Rebirth of Psychedelic Research
Timothy Leary’s legacy and the rebirth of psychedelic research The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Lattin, Don. 2019. Timothy Leary’s legacy and the rebirth of psychedelic research. Harvard Library Bulletin 28 (1), Spring 2017: 65-74. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:41647383 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Timothy Leary’s Legacy and the Rebirth of Psychedelic Research Don Lattin imothy Leary, the self-proclaimed “high priest” of the psychedelic counterculture of the 1960s, issued countless proclamations and prophecies Tduring his three decades in the public eye. Here’s one he made in San Francisco in 1965, just a couple years afer the fellows at Harvard College dismissed him as a lecturer in clinical psychology:1 “I predict that within one generation we will have across the bay in Berkeley a Department of Psychedelic Studies. Tere will probably be a dean of LSD.» Two generations later, the University of California at Berkeley has yet to establish its Department of Psychedelic Studies. But, as is ofen the case with Timothy Leary, the high priest was half right in his prediction that mainstream academia would someday rediscover the value of psychedelic research. Harvard does not have a dean of LSD, but it now has something called “Te LSD Library.” Tat would be the Ludlow-Santo Domingo Library, an intoxicating collection housed at Harvard Library that includes many items from the Timothy Leary archive. -
The Psychedelic Religion of Mystical Consciousness
BOOK REVIEW Journal of Psychedelic Studies DOI: 10.1556/2054.2018.003 The psychedelic religion of mystical consciousness William A. Richards Sacred Knowledge: Psychedelics and Religious Experiences Columbia University Press, New York, 2016, 244 pp. Hardback ISBN: 978-0-231-17406-0 With an extreme range of terms for psychedelic drugs – however, was the team’s having “gotten religion.” By this from “schizotoxic” to “entheogenic”–“psychedelic,” none- he meant that they believed their results established the theless remains the most salient one. These substances existence of a new paradigm, one that resided outside the manifest or disclose aspects of the mind of those who take world of clinical research and the scientific method. Rather them as well as the mind of those who study them. Propo- than seeing their data as indicating effects of psychedelics nents for the innumerable terms for these drugs are all able on secular psychological and neurobiological functions, to adduce supportive evidence. Necessarily, this evidence is Richards and colleagues saw their data as proving certain a subjective experience, but in the research world, rating religious truths. For example, they took at face value scales provide statistical support for one’s beliefs about the patients’ reports of “the indestructibility of consciousness.” nature of the drug effect: “psychotomimetic” (Gouzoulis- That is, such reports established the fact that consciousness Mayfrank et al., 1998)or“mystical-type” (Griffiths, was indeed indestructible, rather than stimulating further Richards, McCann, & Jesse, 2006). research into the nature and underlying mechanisms of that The mysticomimetic model – which emphasizes the experience. For the Spring Grove group, it now was a matter similarities between psychedelic drug effects and those of extending the application of “the indestructibility of described in the “mystical” literature – is increasingly consciousness” into as many arenas – clinical and popular in the renewal of clinical psychedelic studies. -
Altered States: the American Psychedelic Aesthetic
ALTERED STATES: THE AMERICAN PSYCHEDELIC AESTHETIC A Dissertation Presented by Lana Cook to The Department of English in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the field of English Northeastern University Boston, Massachusetts April, 2014 1 © Copyright by Lana Cook All Rights Reserved 2 ALTERED STATES: THE AMERICAN PSYCHEDELIC AESTHETIC by Lana Cook ABSTRACT OF DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in English in the College of Social Sciences and Humanities of Northeastern University, April, 2014 3 ABSTRACT This dissertation traces the development of the American psychedelic aesthetic alongside mid-twentieth century American aesthetic practices and postmodern philosophies. Psychedelic aesthetics are the varied creative practices used to represent altered states of consciousness and perception achieved via psychedelic drug use. Thematically, these works are concerned with transcendental states of subjectivity, psychic evolution of humankind, awakenings of global consciousness, and the perceptual and affective nature of reality in relation to social constructions of the self. Formally, these works strategically blend realist and fantastic languages, invent new language, experimental typography and visual form, disrupt Western narrative conventions of space, time, and causality, mix genres and combine disparate aesthetic and cultural traditions such as romanticism, surrealism, the medieval, magical realism, science fiction, documentary, and scientific reportage. This project attends to early exemplars of the psychedelic aesthetic, as in the case of Aldous Huxley’s early landmark text The Doors of Perception (1954), forgotten pioneers such as Jane Dunlap’s Exploring Inner Space (1961), Constance Newland’s My Self and I (1962), and Storm de Hirsch’s Peyote Queen (1965), cult classics such as Tom Wolfe’s The Electric Kool-Aid Acid Test (1968), and ends with the psychedelic aesthetics’ popularization in films like Roger Corman’s The Trip (1967). -
DMT Research from 1956 to the Edge of Time
DMT Research from 1956 to the Edge of Time Andrew R. Gallimore and David P. Luke Originally published as Gallimore, A., & Luke, D. (2015). DMT research from 1956 to the edge of time. In King, D., Luke, D., Sessa, B., Adams, C. & Tollen, A. (Eds.), Neurotransmissions: Essays on Psychedelics from Breaking Convention (pp.291-316). London: Strange AttraCtor. The authors are indebted to Dr. Stephen Szára for kindly agreeing to an interview. From a representative sample of a suitably psyChedeliC Crowd, you’d be hard pressed to find someone who Couldn’t tell you all about Albert Hofmann’s enChanted biCyCle ride after swallowing what turned out to be a massive dose of LSD – the world’s first acid trip (Hofmann, 1980) has sinCe beCome a Cherished pieCe of psyChedeliC folklore. Far fewer, however, Could tell you muCh about the world’s first DMT (N,N- dimethyltryptamine) trip. Although less memorable than Hofmann’s story, it was no less important. The folklore would Come later and reveal itself to be far weirder than anyone Could have prediCted. A DMT trip is Certainly one of the most bizarre experienCes a human Can undergo and, although six deCades have passed sinCe the very first DMT trip, the experienCe Continues to Confound and remains fertile ground for speCulation regarding its signifiCanCe and meaning (Meyer, 1997;Luke, 2011;Gallimore, 2013). Of Course, it would be extremely Western-CentriC to ignore the use of DMT by indigenous Amazonians in the ayahuasca brew (Shanon, 2003;Frenopoulo, 2005;Shanon, 2005;SChmidt, 2012) or the cohoba snuff (SChultes, 1984), but it was only after the effeCts of the pure Compound were disCovered that its role in these traditional preparations beCame Clear. -
A Social and Cultural History of the Federal Prohibition of Psilocybin
A SOCIAL AND CULTURAL HISTORY OF THE FEDERAL PROHIBITION OF PSILOCYBIN A Dissertation presented to the Faculty of the Graduate School at the University of Missouri-Columbia In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by COLIN WARK Dr. John F. Galliher, Dissertation Supervisor AUGUST 2007 The undersigned, appointed by the dean of the Graduate School, have examined the dissertation entitled A SOCIAL AND CULTURAL HISTORY OF THE FEDERAL PROHIBITION OF PSILOCYBIN presented by Colin Wark, a candidate for the degree of doctor of philosophy and hereby certify that, in their opinion, it is worthy of acceptance. Professor John F. Galliher Professor Wayne H. Brekhus Professor Jaber F. Gubrium Professor Victoria Johnson Professor Theodore Koditschek ACKNOWLEDGEMENTS The author would like to thank a group of people that includes J. Kenneth Benson, Wayne Brekhus, Deborah Cohen, John F. Galliher, Jay Gubrium, Victoria Johnson, Theodore Koditschek, Clarence Lo, Kyle Miller, Ibitola Pearce, Diane Rodgers, Paul Sturgis and Dieter Ullrich. ii TABLE OF CONTENTS ACKNOWLEDGEMENTS ................................................................................................ ii NOTE ON TERMINOLOGY ............................................................................................ iv Chapter 1. INTRODUCTION…………………………………………………………………1 2. BIOGRAPHICAL OVERVIEW OF THE LIVES OF TIMOTHY LEARY AND RICHARDALPERT…………………………………………………….……….20 3. MASS MEDIA COVERAGE OF PSILOCYBIN AS WELL AS THE LIVES OF RICHARD ALPERT AND TIMOTHY -
Dmt and the Soul of Prophecy: a New Science of Spiritual Revelation in the Hebrew Bible Pdf, Epub, Ebook
DMT AND THE SOUL OF PROPHECY: A NEW SCIENCE OF SPIRITUAL REVELATION IN THE HEBREW BIBLE PDF, EPUB, EBOOK Rick Strassman | 352 pages | 09 Oct 2014 | Inner Traditions Bear and Company | 9781594773426 | English | Rochester, United States DMT and the Soul of Prophecy: A New Science of Spiritual Revelation in the Hebrew Bible PDF Book Part II introduces the structure and content of the Hebrew Bible and emphasizes its notions of God and of prophecy. Confused and unconvincing in its aim but the action taking place behind the scenes is a fascinating voyeuristic peek in on his journey as he abandons a life of Zen Buddhism and rediscovers his Hebrew roots. I give this book a lot of points for being the first and as far as I know, only examination of its kind. Strike 2 is that comparisons between bibical passages and DMT commentaries the author collected don't seem as solid as he thinks they are -- guilty of seek- and-ye-shall-find-ism. All these psychedelic states are really fascinating and we still have much to learn about. But yeah, even if we dismiss the speculation that possibly DMT which is naturally produced within the brain allows one to pick up an overlapping spiritual reality. Ezra About the Author Rick Strassman, M. This engagingly written book will be of interest to those with primary interest in religious experience as well as those with primary interest in psychedelic experience and altered states of consciousness. Critiquing the rabbinic notion of the end of prophecy using our theoneurological model, I suggest how prophecy may or may not be our birthright.