Native American Literature

Total Page:16

File Type:pdf, Size:1020Kb

Native American Literature NATIVE AMERICAN LITERATURE ( An Anthology Lawana Trout Oklahoma City University ~ NTC Publishing Group ~ n dil'isirJt/ of NTC/CO,,'TEMJ'ORARY PUBLISHING GROUI' NI C Lincolnwood, Illinois USA CONTENTS This book is dedicated to the memory of my parents, Pearla M. and Lewis R. Hooper (1909-1998). Lawana Trout Preface xv Historical Overview xvii 1 Sponsoring Editor: Marisa L. L'Heureux Product Manager: Judy Rudnick Art Director: Ophelia Chambliss Reading Poems in Public Production Manager: Margo Gaia Maurice Kenny . ................... 4 Cover art: Inee Yang Slaughter Indians Today, the Ridea an the Unreal page.Acknowledgments begin on page 769, which is to be considered an extension of this copyright Vine Deloria, Jr. ...............7 ISBN: 0-8442-5985_3 (student text) For Indians, No Thanksgiving ISBN: 0-8442-5986_1 (instructor's edition) Michael Dorris.... ...............16 Published by NTe/Contemporary PUblishing Group, Inc., 13/16 4255 West Touhy Avenue, linCOlnwood (Chicago), Illinois 60646-1975 U.S.A. Sherman Alexie . 20 C 1999 NTC/Contemporary PUblishing Group All rights reserved. No part of this book may be reproduced, The Truth Is stored in a retrieval system, or transmitted in any form or by any means, Linda Hogan ••••............•••• ............. 23 electronic, mechanical, photocopying, recording, or otherwise, without prior permission of the publisher. The Two Lives Manufactured in the United States of America. Linda Hogan . ..26 Library of Congress Cataloging-in-publication Data Dear John Wayne Native American literature: an anthology I [compiled by] Lawana Trout. Louise Erdrich . .42 p. em. Includes index. I Am Not a Mascot ISBN 0-8442.5985_3 Philip]. Deloria . ....... ..45 I. American literature_l.ndian authors. 2. Indians of North America-literary COllections. 3. American literature-Indian Sure You Can Ask Me a Personal Question ..... autbor~problems. exercises, etc. 4. Indians of North America_ Diane Burns . .........49 Problems. exercises, etc. l. Trout, Lawana. PSl08.l5N368 1998 810.8' 0897---oc21 Plea to Those Who Matter 52 James Welch . 98-38987 890 vi, 0987654321 CIP My Indian Name and Name.~i~e~~ay.... 54 Phil George .. v I MAURICE KENNY INDIANS TODAY, THE REAL AND U:-JREAL I 2. ~ollect information about a Native American leader, artist, or writer rom newspapers, Journals, books, and Internet sites. Write two para- graphs In which you describe your subject using factual details 3. Write a poem or story about a time when someone did not listen to your Important message. Where were you: Wh was was your message? Why did they fail·t ad your audience? What say to them today? 0 un erstand? What would you INDIANS TODAY, THE REAL AND UNREAL Vine Deloria, Jr. Vine Deloria, [r., is a forceful, moral voice for Indian rights. As a theologian, attorney, and pol itical scientist, he attacks stereotypes, defends land claims, and proposes Indian policy. A prolific author of more than ten books and eighty articles, Deloria has written on all aspects of contemporary American Indian affairs. In Custer Died for Your Sins (1969), from which the following excerpt is taken, he indicts federal policies and proposes actions for twentieth-century Indians. He continues these topics in We Talk, You Listen (1970), Cod Is Red (1973), and American Indian Policy in the Twentieth Century (1985). In Red Earth, White Lies (1995), Deloria challenges scientific theories that ignore wisdom preserved in oral histories and sacred traditions. Born in 1933 in Martin, South Dakota, to a distin- guished Sioux family on the Pine Ridge Indian Reservation, Deloria is an enrolled member of the Standing Rock Sioux Tribe. Indians are like the weather. Everyone knows all about the weather, but none can change it. When storms are predicted, the sun shines. When pic- nic weather is announced, the rain begins. Likewise, if you count on the unpredictability of Indian people, you will never be sorry. One of the finest things about being an Indian is that people are always interested in you and your "plight." Other groups have difficulties, predica- ments, quandaries, problems, or troubles. Traditionally we Indians have had a "plight." Our foremost plight is our transparency. People can tell just by looking at us what we want, what should be done to help us, how we feel, and what a "real" Indian is really like. Indian life, as it relates to the real world, is a continuous attempt not to disappoint people who know us. Unfulfilled expectations cause grief and we have already had our share. Because people can see right through us, it becomes impossible to tell truth from fiction or fact from mythology. Experts paint us as they would VINE DELOIUA, JR. I INDLANS TODAY, THE REAL AND UNREAL II like us to be. Often we paint ourselves as we wish we were or as we might covered that evidently most tribes were entirely female for the first three have been. hundred years of white occupation. No one, it seemed, wanted to claim a s The more we try to be ourselves the more we are forced to defend what male Indian as a forebear. we have never been. The American public feels most comfortable with the " It doesn't take much insight into racial attitudes to understand the real mythical Indians of stereotype-land who were always THERE. These meaning of the Indian-grandmother complex that plagues certain whites. A Indians are fierce, they wear feathers and grunt. Most of us don't fit this ide- male ancestor has too much of the aura of the savage warrior, the unknown alized figure since we grunt only when overeating v hi h . Id T be an Indi . , v C 1$ se om. primitive, the instinctive animal, to make him a respectable member of the 6 0 e an ,11la~ in modern American society is in a very real sense to be family tree. But a young Indian princess' Ah, there was royalty for the tak- unreal and ahistorical. In this book we will discuss th th id liti th ceo er Sl e-the unre- ing. Somehow the white was linked with a noble house of gentility and cul- ales at race us as Indian people. It is this unreal c li h h b wellin insid lee ng t at as een ture if his grandmother was an Indian princess who ran away with an intre- g up mSI e us and threatens to make this de d th ... history for Indian peopl I ca e e most decisive III pid pioneer. And royalty has always been an unconscious but all-consuming e. n so many ways Indi I themselves in an effort to red fi ' . an peop e are re-examining goal of the European immigrant. Tribes are reordering their pri~r~ee: t~ew social ~tructure for their people. " The early colonists, accustomed to life under benevolent despots, projected cies between their goals and the goal hia~couhntor the obvious discrepan- their understanding of the European political structure onto the Indian tribe I di s w tes ave defined fo tI n an reactions are sudden and s " 0 r iern. in trying to explain its political and social structure. European royal houses singing "My Country 'Tis ofTh ,,~nsmg. ne day at a conference we were were closed to ex-convicts and indentured servants, so the colonists made all ee an we came across the part that goes: Indian maidens princesses, then proceeded to climb a social ladder of their Land where our fathers died own creation. Within the next generation, if the trend continues, a large por- Land of the Pilgrims' pride. tion of the American population will eventually be related to Powhatan. ts While a real Indian grandmother is probably the nicest thing that could Some of us broke out laughing when we r . happen to a child, why is a remote Indian princess grandmother so neces- edly died trying to keep those P'I' eatized that our fathers undoubt- sary for many whites? Is it because they are afraid of being classed as for- of C thers a! I gnms from steali I our ra rers died because the P'I' ki ng our and. In fact many eigners? Do they need some blood tie with the frontier and its dangers in m I ki I' 1 gnms lied the' , uc 1 ns up with those Pilgrims re m as witches. We didn't feel order to experience what it means to be an American? Or is it an attempt to We often hear "give it back 'th gardless of who they did in. avoid facing the guilt they bear for the treatment of the Indian? It's a terrible thing for a peoplet~o r~~~dlans" when a gadget fails to work. " The phenomenon seems to be universal. Only among the Jewish com- working gadgets for their exclusive e that society has set aside all non- munity, which has a long tribal-religious tradition of its own, does the mys- Dunng th use. o my ree years as Exec . r . terious Indian grandmother, the primeval princess, fail to dominate the fam- Amencan Indians it was a rare d:tI~ e Director of the National Con ress of ily tree. Otherwise, there's not much to be gained by claiming Indian blood e " and~~oudklY proclaim that he or s~e ~:sn sfoImdwhite didn't visit m~ office or publicly identifying as an Indian. The white believes that there is a great ero ee was the most 0 11 Ian descent danger the lazy Indian will eventually corrupt God's hard-working people. placed the Cher k popular tribe of their hoi . Sioux, and Chipo ces anywhere from Maine to Was~.01ce and many people He is still suspicious that the Indian way of life is dreadfully wrong.
Recommended publications
  • Native American Literature: Remembrance, Renewal
    U.S. Society and Values, "Contemporary U.S. Literature: Multicultura...partment of State, International Information Programs, February 2000 NATIVE AMERICAN LITERATURE: REMEMBRANCE, RENEWAL By Geary Hobson In 1969, the fiction committee for the prestigious Pulitzer Prizes in literature awarded its annual honor to N. Scott Momaday, a young professor of English at Stanford University in California, for a book entitled House Made of Dawn. The fact that Momaday's novel dealt almost entirely with Native Americans did not escape the attention of the news media or of readers and scholars of contemporary literature. Neither did the author's Kiowa Indian background. As news articles pointed out, not since Oliver LaFarge received the same honor for Laughing Boy, exactly 40 years earlier, had a so-called "Indian" novel been so honored. But whereas LaFarge was a white man writing about Indians, Momaday was an Indian -- the first Native American Pulitzer laureate. That same year, 1969, another young writer, a Sioux attorney named Vine Deloria, Jr., published Custer Died For Your Sins, subtitled "an Indian Manifesto." It examined, incisively, U.S. attitudes at the time towards Native American matters, and appeared almost simultaneously with The American Indian Speaks, an anthology of writings by various promising young American Indians -- among them Simon J. Ortiz, James Welch, Phil George, Janet Campbell and Grey Cohoe, all of whom had been only fitfully published at that point. These developments that spurred renewed -- or new -- interest in contemporary Native American writing were accompanied by the appearance around that time of two works of general scholarship on the subject, Peter Farb's Man's Rise to Civilization (1968) and Dee Brown's Bury My Heart At Wounded Knee (1970).
    [Show full text]
  • NATIVE AMERICAN LITERATURE a Brief Introduction and Anthology
    NATIVE AMERICAN LITERATURE A Brief Introduction and Anthology Gerald Vizenor University of California Berkeley The HarperCollins Literary Mosaic Series Ishmael Reed General Editor University of California Berkeley HARPERCOLUNSCOLLEGEPUBLISHERS Contents Foreword by Ishmael Reed Introduction AUTOBIOGRAPHY William Apess (1798-?) A Son of the Forest Preface 20 Chapter I 20 Chapter II 24 Chapter III 28 Luther Standing Bear (1868-1939) My People the Sioux Preface 33 First Days at Carlisle 33 John Rogers (1890-?) Return to White Earth 46 N Scott Momaday (b 1934) The Way to Rainy Mountain [Introduction] 60 The Names 65 Gerald VTzenor(b 1934) Measuring My Blood 69 Maria Campbell (b 1940) The Little People 76 Louis Owens (b 1948) Motion of Fire and Form 83 Wendy Rose (b 1948) Neon Scars 95 FICTION John Joseph Mathews (1894-1979) The Birth of Challenge 106 iv Native American Literature D Arcy McNickle (1904-1977) A Different World Elizabeth Cook Lynn (b 1930) A Good Chance N Scott Momaday (b 1934) The Rise of the Song Gerald Vizenor (b 1934) Hearthnes Paula Gunn Allen (b 1939) Someday Soon James Welch (b 1940) The Earthboy Place Thomas King (b 1943) Maydean Joe Leslie Marmon Silko (b 1948) Call That Story Back Louis Owens (b 1948) The Last Stand Betty Louise Bell (b 1949) In the Hour of the Wolf Le Anne Howe (b 1951) Moccasins Don t Have High Heels Evelina Zuni Lucero (b 1953) Deer Dance Louise Erdnch (b 1954) Lipsha Mornssey Kimberly Blaeser (b 1955) A Matter of Proportion Gordon Henry Jr (b 1955) Arthur Boozhoo on the Nature of Magic POETRY Mary
    [Show full text]
  • Solar Storms
    The Discourse of Madness and Environmental Justice in Linda Hogan’s Novel Solar Storms Yonka Krasteva Shumen University We have stripped all things of their mystery and numinosity; nothing is holy any longer. Carl Jung The last few decades in American literature have seen the emergence of discourses that actively engage with environmental issues implying the need for a return to a spiritually informed way of life which restores the forgotten relations between human beings and the natural world. While these discourses of eco-criticism share a basic concern for environmental degradation and the ways to effect damage control and a healing of nature, they also differ in their evaluations of the relationship between the human and the natural world and in the ways goals and strategies are perceived. A number of US literary works written since 1980, such as John Cheever’s Oh What A Paradise It Seems, John DeLillo’s White Noise, and John Updike’s Rabbit At Rest articulate mainstream concerns and ideas about the environment and reflect what Cynthia Dietering terms a “toxic consciousness,” which sees the US as “post-natural” wasteland. (Adamson 56) A more politically oriented discourse which probes the connection between environ- mental degradation and class and race distinctions has emerged with what Joni Adamson calls “literature of environmental justice,” defined by the works of writers such as Leslie Mormon Silko, Louise Erdrich, Simon Ortiz, Linda Hogan, Alice Walker, and Ana Castillo, to mention just a few. These writers examine experiences of environmental racism, a term that gained currency in the debates on the environment in 1987 when the United Church of Christ’s Commission for Radical Justice published a report that found race to be the main factor in the location of toxic waste facilities (Adamson 129).
    [Show full text]
  • American Book Awards 2004
    BEFORE COLUMBUS FOUNDATION PRESENTS THE AMERICAN BOOK AWARDS 2004 America was intended to be a place where freedom from discrimination was the means by which equality was achieved. Today, American culture THE is the most diverse ever on the face of this earth. Recognizing literary excel- lence demands a panoramic perspective. A narrow view strictly to the mainstream ignores all the tributaries that feed it. American literature is AMERICAN not one tradition but all traditions. From those who have been here for thousands of years to the most recent immigrants, we are all contributing to American culture. We are all being translated into a new language. BOOK Everyone should know by now that Columbus did not “discover” America. Rather, we are all still discovering America—and we must continue to do AWARDS so. The Before Columbus Foundation was founded in 1976 as a nonprofit educational and service organization dedicated to the promotion and dissemination of contemporary American multicultural literature. The goals of BCF are to provide recognition and a wider audience for the wealth of cultural and ethnic diversity that constitutes American writing. BCF has always employed the term “multicultural” not as a description of an aspect of American literature, but as a definition of all American litera- ture. BCF believes that the ingredients of America’s so-called “melting pot” are not only distinct, but integral to the unique constitution of American Culture—the whole comprises the parts. In 1978, the Board of Directors of BCF (authors, editors, and publishers representing the multicultural diversity of American Literature) decided that one of its programs should be a book award that would, for the first time, respect and honor excellence in American literature without restric- tion or bias with regard to race, sex, creed, cultural origin, size of press or ad budget, or even genre.
    [Show full text]
  • The Gloria Anzaldua Reader
    GLORIA E. ANZALDU .. \ The Gloria Anzaldua Reader AnaLouise Keating, editor DUKE UNIVERSITY PRESS DURH.~M ~ND LONDON 2009 © 2009 Duke University Press All rights reserved Printed in the United States of America on acid-free paper@) Designed by C. H. Westmoreland Typeset in Quadraat by Tseng Information Systems, Inc. Library of Congress Cataloging-in-Publication Data appear on the last printed page of this book. "Haciendo caras, una entrada." From Making Face, Making Soul/Haciendo caras. © 1990 by Gloria Anzaldua. Reprinted by permission of Aunt Lute Books. "Metaphors in the Tradition of the Shaman." From Convmant Essays: Contemporary Poets on Poetry, edited by James McCorkle. © 1990 Wayne State University Press. Reprinted by permission of Wayne State University Press. "(Un)natural bridges, (Un)safe spaces." From this bridge we call home: radical visions for transformation. © 2002 by Gloria E. Anzaldua. Reprinted by permission of Routledge Publishers. frontispiece: photograph of Gloria Anzaldua by Victoria G. Alvarado Para almas afines, for everyone working to create EI Mundo Zurdo Contents Editor's Acknowledgments ix Introduction: Reading Gloria Anzaldua, Reading Ourselves ... Complex Intimacies, Intricate Connections 1 Part One "Early" Writings TIHUEQUE 19 To Delia, Who Failed on Principles 20 Reincarnation 21 The Occupant 22 I Want To Be Shocked Shitless 23 The New Speakers 24 Speaking in Tongues: A Letter to Third World Women Writers 26 The coming of el mundo surdo 36 La Prieta 38 EI paisano is a bird of good omen 51 Dream of the Double-Faced
    [Show full text]
  • Voice in the Poetry of Selected Native American
    SPEAKING THROUGH THE SILENCE: VOICE IN THE POETRY OF SELECTED NATIVE AMERICAN WOMEN POETS by D’JUANA ANN MONTGOMERY Presented to the Faculty of the Graduate School of The University of Texas at Arlington in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY THE UNIVERSITY OF TEXAS AT ARLINGTON MAY 2009 Copyright © by D’Juana Ann Montgomery 2009 All Rights Reserved ACKNOWLEDGEMENTS Knowing where to actually begin in acknowledging all of those who have helped make completing this process possible is daunting—there are so many who have contributed in so many ways. Dr. Kenneth Roemer, my dissertation chair, has been an invaluable source of guidance and encouragement throughout the course of my doctoral work. Dr. Tim Morris and Dr. Laurin Porter have also been invaluable in helping me complete the final drafts of this project. I must also acknowledge my English Department colleagues Diane Lewis, Dessita Rury, and Dr. Amy Alexander at Southwestern Assemblies of God University. These wonderful friends have been a continual source of strength and encouragement and have seemingly never tired of listening to me talk about the ups and downs of my project. My heartfelt thanks also goes to Kathy Hilbert, my good friend and colleague from Hill College who has read the drafts of my chapters almost as many times as I have. Finally, and perhaps, most importantly, I must acknowledge the support and sacrifices of my family. My husband Max has always been my biggest supporter; he has never failed to encourage and support me in any way possible.
    [Show full text]
  • He Uses of Humor in Native American and Chicano/A Cultures: an Alternative Study Of
    The Uses of Humor in Native American and Chicano/a Cultures: An Alternative Study of Their Literature, Cinema, and Video Games Autora: Tamara Barreiro Neira Tese de doutoramento/ Tesis doctoral/ Doctoral Thesis UDC 2018 Directora e titora: Carolina Núñez Puente Programa de doutoramento en Estudos Ingleses Avanzados: Lingüística, Literatura e Cultura Table of contents Resumo .......................................................................................................................................... 4 Resumen ........................................................................................................................................ 5 Abstract ......................................................................................................................................... 6 Sinopsis ......................................................................................................................................... 7 Introduction ................................................................................................................................. 21 1. Humor and ethnic groups: nonviolent resistance ................................................................ 29 1.1. Exiles in their own land: Chicanos/as and Native Americans ..................................... 29 1.2. Humor: a weapon of mass creation ............................................................................. 37 1.3. Inter-Ethnic Studies: combining forces ......................................................................
    [Show full text]
  • Open Dissertation Etd Format.Pdf
    The Pennsylvania State University The Graduate School College of the Liberal Arts FROM MISREPRESENTATION TO MISAPPREHENSION: DISCURSIVE RESISTANCE AND THE POLITICS OF DISPLACEMENT IN NATIVE AMERICA A Thesis in Comparative Literature by Quentin E. Youngberg © 2006 Quentin E. Youngberg Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy December 2006 The thesis of Quentin E. Youngberg was reviewed and approved* by the following: Djelal Kadir Edwin Erle Sparks Professor of Comparative Literature Thesis Advisor Chair of Committee Sophia A. McClennen Associate Professor of Comparative Literature, Spanish, and Women’s Studies Aldon L. Nielsen Kelly Professor of American Literature Matthew B. Restall Professor of Latin American History, Anthropology, and Women’s Studies, Director of Graduate Studies in History, and Director of Latin American Studies Caroline D. Eckhardt Professor of English and Comparative Literature Head of the Department of Comparative Literature * Signatures are on file in the Graduate School. iii ABSTRACT The very real social and political problems on reservations (like poverty, alcoholism, and suicide) will never be solved so long as these issues are elided by essentialist discussions of culture. Romanticized conceptions of Native cultures elide the facts of racism, bureaucratic inefficiency, and purposefully systematized erosions of Native sovereignty. In the process of these elisions, blame for social problems is laid on the culturally “atavistic” and “inept” (savage) victims for problems that stem, in reality, from an ongoing colonial relationship. By taking on various popular myths about Native cultures (the myth of the Vanishing Indian, the idea of the Nature-Indian, or the myth of the White-Indian), and by setting Native voices in opposition to those myths, this dissertation attempts to de- mystify the politics that lie behind public discourses on and by Native peoples.
    [Show full text]
  • Qwo-Li Driskill, Phd Women, Gender, and Sexuality Studies Oregon State University
    Qwo-Li Driskill, PhD Women, Gender, and Sexuality Studies Oregon State University Academic Appointments Associate Professor. School of Language, Culture, and Society: Women, Gender and Sexuality Studies, Director of Graduate Studies; Queer Studies. Graduate Faculty. Affiliate Faculty: Ethnic Studies, Public Policy, Social Justice. September 2016-Present. Assistant Professor. School of Language, Culture, and Society: Women, Gender and Sexuality Studies, Director of Graduate Studies; Queer Studies. Graduate Faculty. Affiliate Faculty: Ethnic Studies, Public Policy, Social Justice. August 2012-September 2016. Assistant Professor. Department of English. Graduate Faculty, Creative Writing Faculty. Affiliate Faculty: Africana Studies, American Studies. Texas A&M University, August 2008-2012. Adjunct Faculty. Whole Systems Design. Antioch University Seattle, September-December 2006. Education PhD: Michigan State University Rhetoric and Writing: Concentration in Cultural Rhetorics. East Lansing, MI: 2008. Dissertation: Yelesalehe Hiwayona Dikanohogida Naiwodusv/God Taught Me this Song, it is Beautiful: Cherokee Performance Rhetorics as Decolonization, Healing, and Continuance. Committee: Malea Powell (Chair), Jeffery T. Grabill, Terese Guinsatao Monberg, Kimberli Lee. MA: Antioch University Seattle Whole Systems Design: Native Writing, Theater, Story and Resistance. Seattle, WA: 2001. Committee: Betsy Geist (Chair), Janice Gould, Ben Lallatin. BA: University of Northern Colorado Social Transformation and the Arts. (Africana Studies, Women's Studies, Theater). Greeley, CO: 1998. Publications Books Asegi Stories: Cherokee Queer and Two-Spirit Memory. Tucson: University of Arizona Press, 2016. Finalist for the Lambda Literary Award in LGBT Non-Fiction. Finalist for Publishing Triangle Award for Trans and Gender-Variant Literature. Walking with Ghosts: Poems. Cambridge, United Kingdom: Salt Publishing, 2005. Poem "Tal’-s-go Gal’-quo- gi Di-del’-qua-s-do-di Tsa-la-gi Di-go-whe-li/Beginning Cherokee" added to the Poetry Foundation's Index of Contemporary Poetry.
    [Show full text]
  • Important: Any Student Who Feels S/He May Need an Accommodation Based on the Impact of a Disability Should Contact Me Privately to Discuss Your Needs
    Women’s, Gender and Sexuality Studies 2215 Reading Women Writers: Women of Color Literature and Social/Political Movements Stillman Hall 240 WeFr 9:35-10:55 Autumn 2012 Instructor: Deema Kaedbey Email: [email protected] or [email protected] (Email is the best way to contact me) Office and Office Hours: University Hall 337 B Wednesdays and Fridays 11:05 -12:05 or by appointment Mailbox: Women’s Studies Department. University Hall, 2nd Floor Important: Any student who feels s/he may need an accommodation based on the impact of a disability should contact me privately to discuss your needs. Students with disabilities that have been certified by the Office for Disability Services will be appropriately accommodated, and should inform the instructor as soon as possible of their needs. The Office for Disability Services is located in 150 Pomerene Hall, 1760 Neil Avenue; telephone 292-3307, TDD 292-0901; OSU Office for disability Services Web Site: http://www.ods.ohio-state.edu/ This office coordinates reasonable accommodations for students with documented disabilities. Course Description: This course examines a selection of writings by women of color in the U.S, both fiction and non-fiction. We will study how the literature of women of color is influenced by social and political movements, and how their writings in turn help shape these movements. We will be critically examining issues such as immigration, media images and stereotypes, belonging, loss, oppression and resistance. And throughout, we will always be paying special attention to the way gender, race, class and sexuality play out in the texts.
    [Show full text]
  • Writing America
    A MILLENNIUM ARTS PROJECT REVISED EDITION NATIONAL ENDOWMENT FOR THE ARTS Contents Chairman’s Message 3 NEA Literature Fellows by State 4 Editor’s Note 5 The Writer’s Place by E.L. Doctorow 7 Biographies and Excerpts 8 2 CHAIRMAN’S MESSAGE WRITERS record the triumphs and tragedies of the human spirit and so perform an important role in our society. They allow us—in the words of the poet William Blake—“to see a world in a grain of sand,” elevating the ordinary to the extraordinary and finding signifi- cance in the seemingly insignificant. Creative writers in our own country deserve our support and encouragement. After all, America’s writers record America. They tell America’s story to its citizens and to the world. The American people have made an important investment in our nation’s writers through the National Endowment for the Arts’ Literature Fellowships. Since the program was established 35 years ago, $35 million has enhanced the creative careers of more than 2,200 writers. Since 1990, 34 of the 42 recipients of poetry and fiction awards through the Pulitzer Prize, the National Book Award, and the National Book Critics Circle Award have been recipients of Arts Endowment fellowships early in their careers. Beyond statistics, however, these writers have given a lasting legacy to American literature by their work. This revised edition of WRITINGAMERICA features the work of 50 Literature Fel- lowship winners—one from each state—who paint a vivid portrait of the United States in the last decades of the twentieth century. Collectively, they evoke the magnificent spectrum of people, places, and experiences that define America.
    [Show full text]
  • Native American Mystery, Crime, and Detective Fiction
    Native American Mystery, Crime, and Detective Fiction Item Type text; Electronic Dissertation Authors Stoecklein, Mary Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 26/09/2021 18:52:42 Link to Item http://hdl.handle.net/10150/624574 NATIVE AMERICAN MYSTERY, CRIME, AND DETECTIVE FICTION by Mary Stoecklein __________________________ Copyright © Mary Stoecklein 2017 A Dissertation Submitted to the Faculty of the GRADUATE INTERDISCIPLINARY PROGRAM IN AMERICAN INDIAN STUDIES In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2017 2 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Dissertation Committee, we certify that we have read the dissertation prepared by Mary Stoecklein, titled Native American Mystery, Crime, and Detective Fiction and recommend that it be accepted as fulfilling the dissertation requirement for the Degree of Doctor of Philosophy. _______________________________________________________________________ Date: April 7, 2017 Franci Washburn _______________________________________________________________________ Date: April 7, 2017 Amy Fatzinger _______________________________________________________________________ Date: April 7, 2017 Daniel Cooper Alarcón _______________________________________________ Date: April 7, 2017 Billy J. Stratton Final approval and acceptance of this dissertation is contingent upon the candidate’s submission of the final copies of the dissertation to the Graduate College. I hereby certify that I have read this dissertation prepared under my direction and recommend that it be accepted as fulfilling the dissertation requirement.
    [Show full text]