Más Allá Del Fin Nº 3.5

Total Page:16

File Type:pdf, Size:1020Kb

Más Allá Del Fin Nº 3.5 Más allá del fin Nº 3.5 1 Editorial by Helen Hughes, Carla Macchiavello Calentura: While we were launching Más allá del began to edit the Ensayos journal we called it a and Camila Marambio fin 3, there were fires ravaging the Amazon. periodical because we intuited it brought news Soon after some of us left Australia, fires raged from beyond the end. Appropriate Beginning on that island too. Some of the authors—wild women, wise elders, Only two months or so later, a social revolt that learned historians, poets, activists and artisans— 2 Juan Dávila interviewed by erupted in Chile caught fire. Here and elsewhere, who shed their word-tears into Más allá del fin#3 are Carla Macchiavello and Camila Marambio more continue to ignite. now joined by new voices to comingle past, present Now a viral fire rages around the world. and future; and, much like Don Nito’s salve, #3.5 was Deep Time I remember that when we were walking on conceived and prepared as a healing infusion, to Minjerribah, you said they said the Elders said that strengthen the vitality of the wording that reanimates 7 Verso l'infinito by Lucy Bleach fires were used to burn the bush to grow new plants a world after the fires have burnt the bush. 9 Archipelagic Wanderings in Trowunna from seeds that needed heat. Not monocultures, but by Denise Milstein new cultures. Abundant poetry, 17 Images of the Invisible by Catalina Valdés Is this such a moment? Camila While coyuntura in Spanish is ‘to join in this Ethics of Place moment’, right now, according to these specific fac- tors, at what feels like a turning point to some and Dear Carla and Camila, 19 Subantarctic Imagination Versus Southern increased hardship for many more, yunta is slang for Mindset by Joaquín Bascopé Julio the closeness one feels with a friend. The calorci- The months since we launched Discipline, Más allá 23 Understanding Human Agency in Terms to of the aglomeración, even if virtual, especially del fin have been breathless. Fires, like those in the of Place: A Proposed Aboriginal Research when viral. It also refers to animals coming together, Amazon that raged against the backdrop of your Methodology by Mary Graham working together (while under human pressure to do visit to Australia last August, Carla, devastated 28 Resisting Genocide by Hema'ny Molina so, using a specific tool, as all sorts of institutions huge tracts of the continent in Australia over our pressure us to do, to go back to normal, bow your summer—arriving earlier, and hitting harder and Impressions and Passages heads and necks, structural violence oppressing faster than before. Millions of animals, insects and some to the point of asphyxia). Doesn’t seem as al- plants perished, some near to the point of extinction. 29 Knotting Together South-South Connections truistic as we’d hope, this language I’m using for the Humans died too. And if city dwellers wanted to by Sonja Carmichael and Sarita Gálvez editorial? Well, la coyuntura está peluda, it’s so hard ignore the perils that rural communities face each 33 Diving into Oracular Politics right now, for so many, it is deadly, for so many too. bushfire season, ever worsening in step with by Dr. C.F. Black and Caitlin Franzmann What is coming together for each right now? climate catastrophe, this time they couldn’t. Thick 39 (un)becoming educated by Carla Macchiavello What comes apart? What do we become a-part of, smoke suffused the nation’s major metropolitan tear apart, now? cities: Sydney, Canberra, Melbourne. We were Weaving Hands Is this an end, a hiatus, a start or a spark? warned not to go outside, as the air was toxic. There Why does “beyond the end” speak so prescient- were rushes on air purifiers. 43 ÆS JÁLA-KAWÉSQAR KUTEKÉ ČE ly to the present moment? I remember writing to Camila and Cecilia on = ‘My Ancestor and Me’ To something we are beginning to glimpse, the day big rain finally broke. I was reading in the by Patricia Messier Loncuante a spark catching fire just there, más allá, beyond? State Library of Victoria. The atmosphere darkened, 48 Retracing the History of Tasmanian and the skies opened up. Along with almost Aboriginal Shell Necklaces Carla everyone else in the reading room, I rushed outside by Lola Greeno to experience what felt like relief; a man lay down 50 Shells and Fibers Across the Seas on his back on the stone stairs leading up to the by Josefina de la Maza Carla, Helen, ensayistas, readers, lovers, Library entrance, arms wide open, in perfect haters, collaborators, colonisers, silence, and absorbed every drop. Our summer, so often characterised by heat- Many summers ago, on the steep slopes of the An- induced lethargy, was spent in a state of Editorial des Mountains, I came across a yunta de bueyes, a hyperactive communication—checking in with yoke of oxen. These two magnificent animals were loved ones in danger, refreshing news feeds, Helen Hughes, Carla Macchiavello bound together by a wooden crosspiece fastened obsessively monitoring the weather forecast. We and Camila Marambio over their necks and attached to a plough, but that’s began the year 2020 already emotionally, not all, they were not only restricted in their move- physically and economically exhausted. Then, of Dear friends, lovers, collaborators, ments, they were also agonizing because they had course, the virus. The focus of which has left those my dearest Camila and Helen, mysteriously caught on fire and their side bodies most affected by the bushfires doubly traumatised, had been scorched open. I observed the fleshy and now largely forgotten by the addiction to, and As I spread my virtual fingers to try to reach you, miles wounds and sensed the pain these animals were in. I amnesia of, contemporary news cycles. and oceans apart, as neurons and airwaves, synapses, vomited. Don Nito, the animal’s carer was as dis- It’s hard to imagine a symbolic event for electrical currents and clanking keyboards pressed by turbed as I was, if not more. He was preparing a coronavirus like the big rain that hinted towards an worn-out, washed out, working hands, enmesh, I think salve to place on their skin. I joined him by collect- end to the carnage of the bushfires. But many of the about what it means to engage in this editorial en- ing the herbs he signalled as healing (mático and means for preparing for that moment—Indigenous deavor. To republish a fraction of the third issue of Más llantén) and tossed them into the cauldron where he knowledge, obligations to Country, the words of allá del fin, that grew out of so much love, that grew as was macerating them. For hours we sat in silence as wise women, of mothers, of artists, activists and mould into Discipline between 2018 and 2019, now, at if only our lack of words could compensate for the poets, solidarity with animals, plants and fungi, this coyuntura. Why and why not make Más allá del lack of compassion that we humans have had for the climate justice, justice for workers, racial justice, a fin unfurl as 3.5? Who cares, why care? other creatures who belong to this planet. conception of time that does not greedily hedge its Fire, death, scars; fever, illness, regenerative bets against a toxic future, a bit of magic—can be Cariño, es que es la coyuntura. tissue; sensuality; aliveness; fascia. Triads that discovered across the pages of Más allá del fin#3.5. ¿La calentura? morph in my mind and in time as I sink into Carla’s No, sí, bue-no, la coyuntura. words, into the world, into the wording worlds that In solidarity, La calentura you mean. are conjured by más allá del fin. When Carla and I Helen Más allá del fin No. 3.5 1 Editorial Juan Dávila interviewed by Carla Macchiavello and Camila Marambio Juan Dávila, Ralco, 2016, oil on canvas, 200 × 250 cm. Courtesy of Kalli Rolfe Contemporary Art, Melbourne. from: Juan Dávila Richard’s writings as ‘escena de avanzada’) was un- date: Nov 4, 2018, 4:35 AM heard of, both in Australia and Chile. When compared subject: Preguntas to the book of Gaspar Galáz and Milan Ivelic, La pin- tura en Chile (Painting in Chile), 1981, which was a HI, I will try to begin, in disorder, x J story of bookkeepers, Richard’s text was powerful. Paul Foss, the subsequent editor of Art and Sent from my iPad Text after Taylor, and I, translated it. This took us half a year, without pay. The Spanish text never 3.2. How did you approach the translation of matches the precision and clearness it has in Eng- Nelly Richard’s text (originally in Spanish) to a lish. It’s like translating poetry, the text is re-written different cultural context? What kinds of deci- in another language, maintaining its faithfulness to sions were made regarding its translation, the the significance and under different limitations. Be- images that were to be used, the public the text sides, Richard’s text was written in a Spanish that was meant to address? For example, In the in- clearly had French as a first language. The Euro- troduction to the reprint of the book, made by pean intellectual debates that arrived in Chile via Metales Pesados in Chile, Nelly Richard men- books in the ’70s produced a certain style and they tions that while there was a need for the bilin- were difficult to read.
Recommended publications
  • History, Life and Times of Robert Anderson, Gheebelum, Ngugi, Mulgumpin
    ROBER T ANDERSON, GHEEBELUM, NGUGI, MULGUMPIN HIS T O R Y LIFE AND TIMES HISTORY LIFE AND TIMES of Robert Anderson, Gheebelum, Ngugi, Mulgumpin, is a community and personal history of an Aboriginal elder of the Quandamooka area. The life experiences of Aboriginal and Torres Strait Islander elders are varied and are many and access to their knowledge is essential to the process of continuing our traditions. HISTORY LIFE AND TIMES OF ROBERT ANDERSON GHEEBELUM, NGUGI, MULGUMPIN Community and personal history of a Ngugi Elder of Mulgumpin in Quandamooka, South East Queensland, Australia. Nations and people are largely the stories they feed themselves. If they tell themselves stories that are lies, they will suffer the future consequences of those lies. If they tell themselves stories that face their own truths, they will free their histories for future flowerings. Ben Okri, Birds of Heaven History Life and Times of Robert Anderson, Gheebelum, Ngugi, Mulgumpin First published in September, 2001 by Uniikup Productions Ltd. PO Box 3230, South Brisbane, Queensland 4101 Australia Design by Inkahoots, www.inkahoots.com.au Distributed by Uniikup Productions Ltd. © Robert V. Anderson 2001 This book is copyright. Apart from any fair dealing for the purposes of private study, research, criticism or review, as permitted under the Copyright Act, no part may be reproduced by any process without written permission. Enquiries should be made to the publisher. This project has been assisted by: Community and Personal Histories Department of Aboriginal and Torres Strait Islander Policy, Queensland Government REF: 11507.3 23/6/97 Cataloguing-in-Publication Data: National Library of Australia Peacock, Eve Christine, 1951-.
    [Show full text]
  • Kerwin 2006 01Thesis.Pdf (8.983Mb)
    Aboriginal Dreaming Tracks or Trading Paths: The Common Ways Author Kerwin, Dale Wayne Published 2006 Thesis Type Thesis (PhD Doctorate) School School of Arts, Media and Culture DOI https://doi.org/10.25904/1912/1614 Copyright Statement The author owns the copyright in this thesis, unless stated otherwise. Downloaded from http://hdl.handle.net/10072/366276 Griffith Research Online https://research-repository.griffith.edu.au Aboriginal Dreaming Tracks or Trading Paths: The Common Ways Author: Dale Kerwin Dip.Ed. P.G.App.Sci/Mus. M.Phil.FMC Supervised by: Dr. Regina Ganter Dr. Fiona Paisley This dissertation was submitted in fulfilment of the requirements for the Degree of Doctor of Philosophy in the Faculty of Arts at Griffith University. Date submitted: January 2006 The work in this study has never previously been submitted for a degree or diploma in any University and to the best of my knowledge and belief, this study contains no material previously published or written by another person except where due reference is made in the study itself. Signed Dated i Acknowledgements I dedicate this work to the memory of my Grandfather Charlie Leon, 20/06/1900– 1972 who took a group of Aboriginal dancers around the state of New South Wales in 1928 and donated half their gate takings to hospitals at each town they performed. Without the encouragement of the following people this thesis would not be possible. To Rosy Crisp, who fought her own battle with cancer and lost; she was my line manager while I was employed at (DATSIP) and was an inspiration to me.
    [Show full text]
  • Sustainability (Why + How)
    ... sustainability (why + how) BROUGHT TO YOU BY qut guild & ENVIRONMENT OFFICERS SEREN WYATT + HANNAH SMITH Acknowledgement of Country. In the spirit of Reconciliation, the 2020 Environment Officers acknowledge the tradi- tional custodians of the land on which this e-book was created: the Nunukul, Goenpul, and Ngugi people of Quandamooka Country, and the Turrbal people of Yuggera Country. We pay our respects to the Elders, past, pres- ent, and emerging; and acknowledge that sovereignty was never ceded. Foreword. Thank you for downloading our eBook! This eBook is all about waste, what it is, how to reduce it and why you should. Its a handy guide that can explain, clarify and reinforce the importance of living a sustain- able lifestyle. As students, we acknowledge how import- ant it is to be budget and time-conscious. As a result, we have ensured that this guide is not only affordable and easy to follow, but is filled with student discount codes! Enjoy! Contents. Recycle. Breakdown ................ 05 Food ..................... 07 Plastic .................. 08 Paper / Metal ............ 10 Printable ................ 11 Reuse. Essentials ............... 13 Composting ............... 14 Other Tips ............... 16 Diet. Introduction ............. 20 Land Use + Clearing ...... 21 Water Use ................ 28 Greenhouse Gas Emissions . 30 Meat (inc. Fish) ......... 34 FAQ ....................... 39 Beauty. Reading Labels ........... 42 Shower Routine ........... 43 Products ................. 46 Cleaning. Products ................. 51 Fashion. Seven Forms .............. 55 Purchase ................. 56 Dispose .................. 57 Ethical Brands ........... 58 End. References ............... 62 ... 4 recycle. 5 the Breakdown. In modern society, almost everything we consume comes with waste – it’s become impossible to avoid. OVER 80% OF IT CAN BE SEPARATED A Food. INTO FOUR DISTINCT AREAS: B Plastic.
    [Show full text]
  • Reconstructing the Battle of 'Narawai (Moongalba)
    Reconstructing the Battle of ’Narawai (Moongalba) Ray Kerkhove [email protected] Abstract The Battle of ’Narawai on North Stradbroke Island, and skirmishes that culminated in this event (c. 1827–32) have been sidelined in recent decades, based on the assumption that the event was more likely a massacre, and that sources are too conflicted to build a workable narrative. Here we utilise known and unexamined sources, and the untapped oral tradition and environ- mental knowledge of Stradbroke Island Aboriginal peoples, to reconstruct both the build-up and phases of the confrontation. We find that our primary sources for this incident ultimately derive from Aboriginal informants; together with current Aboriginal perspectives, these allow a more nuanced and Aboriginal- driven narrative than is normally possible for a frontier wars skirmish. It is argued that the Battle of ’Narawai was not a one-sided massacre but rather a well- planned operation by Aboriginal combatants, orchestrated to provide tactical advantages. We contend that the battle merged tactics of traditional pullen- pullen (inter-tribal tournaments) with strategies more suited to the demands of the frontier wars, and that it was perceived as a victory by Aboriginal Stradbroke Islanders. Introduction Twenty years ago, Chilla Bullbeck called for the violent incidents within Australia’s frontier wars to be better memorialized.1 More recently, Raynald Lemelin has urged historians to develop Indigenous-based narratives concerning these events, to atone for the relative absence of this perspective.2 Subsequently, there have been cooper- ative studies with Aboriginal families, aimed at providing more nuanced detail. A good example is Heather Burke’s spatial reconstruction of the Rufus River incidents (1841).
    [Show full text]
  • Queensland Didn't Exist)
    INFORMATION SHEET LIST OF SITES Brisbane ...............................................................................................................................................................................2 Brisbane - Kangaroo Point ...................................................................................................................................................3 Brisbane - South Bank Parklands .........................................................................................................................................4 Brisbane - King George Square ............................................................................................................................................5 Brisbane - Story Bridge ........................................................................................................................................................6 Brisbane - City Hall ...............................................................................................................................................................7 Brisbane - City Botanic Gardens ..........................................................................................................................................8 Brisbane - Tangalooma Island Resort ..................................................................................................................................9 Brisbane - Lone Pine Koala Sanctuary .............................................................................................................................
    [Show full text]
  • AIATSIS Lan Ngua Ge T Hesaurus
    AIATSIS Language Thesauurus November 2017 About AIATSIS – www.aiatsis.gov.au The Australian Institute of Aboriginal and Torres Strait Islander Studies (AIATSIS) is the world’s leading research, collecting and publishing organisation in Australian Indigenous studies. We are a network of council and committees, members, staff and other stakeholders working in partnership with Indigenous Australians to carry out activities that acknowledge, affirm and raise awareness of Australian Indigenous cultures and histories, in all their richness and diversity. AIATSIS develops, maintains and preserves well documented archives and collections and by maximising access to these, particularly by Indigenous peoples, in keeping with appropriate cultural and ethical practices. AIATSIS Thesaurus - Copyright Statement "This work is copyright. You may download, display, print and reproduce this material in unaltered form only (retaining this notice) for your personal, non-commercial use within your organisation. All other rights are reserved. Requests and inquiries concerning reproduction and rights should be addressed to The Library Director, The Australian Institute of Aboriginal and Torres Strait Islander Studies, GPO Box 553, Canberra ACT 2601." AIATSIS Language Thesaurus Introduction The AIATSIS thesauri have been made available to assist libraries, keeping places and Indigenous knowledge centres in indexing / cataloguing their collections using the most appropriate terms. This is also in accord with Aboriginal and Torres Strait Islander Library and Information Research Network (ATSILIRN) Protocols - http://aiatsis.gov.au/atsilirn/protocols.php Protocol 4.1 states: “Develop, implement and use a national thesaurus for describing documentation relating to Aboriginal and Torres Strait Islander peoples and issues” We trust that the AIATSIS Thesauri will serve to assist in this task.
    [Show full text]
  • Contemporary Indigenous Fashion
    Australia’s first major survey of contemporary Indigenous Australian fashion will be launched at Bendigo Art Gallery in September, 2020. Created exclusively for and by Bendigo Art Gallery, Piinpi: Contemporary Indigenous Fashion will shine a light on Australia’s leading First Nations creatives, and a design movement that is fast becoming a national fashion phenomenon. Featuring the work of Indigenous artists and designers from the inner city to remote desert art centres, Piinpi will highlight the strength and diversity of the rapidly expanding Indigenous fashion and textile industry. Acknowledgement of Country Bendigo Art Gallery would We would like to extend that like to acknowledge and appreciation to all First Nations extend our appreciation to Peoples today who continue the Traditional Custodians to fight for their sovereignty. of the land upon which the Gallery stands, the Dja Dja We express our gratitude Wurrung Peoples of the Kulin for the sharing of this land, Nation. We pay our respects our sorrow for the personal, to their leaders and Elders spiritual and cultural costs of past, present and emerging that sharing and hope that we for they hold the memories, may move forward together the traditions, the culture and in harmony and in the spirit hopes of all Djaara People. of healing. The exhibition is curated by Bendigo Art “Piinpi highlights the Gallery’s First Nations Curator, Shonae Hobson. A Kaantju woman, Hobson says the word ‘Piinpi’ richness and innovation of comes from her great grandmother’s language and is an expression used in East Cape York to contemporary Indigenous describe seasonal changes and regeneration of Country.
    [Show full text]
  • Queensland Art Gallery Board of Trustees
    QUEENSLAND ART GALLERY GALLERY QUEENSLAND ART BOARD OF TRUSTEES ANNUAL REPORT 2018–19 REPORT ANNUAL OF TRUSTEES BOARD QUEENSLAND ART GALLERY | GALLERY OF MODERN ART QUEENSLAND ART GALLERY BOARD OF TRUSTEES ANNUAL REPORT 2018–19 ACKNOWLEDGMENT OF COUNTRY The Queensland Art Gallery | Gallery of Modern Art (QAGOMA) acknowledges the traditional custodians of the land upon which the Gallery stands in Brisbane. We pay respect to Aboriginal and Torres Strait Islander elders past and present and, in the spirit of reconciliation, acknowledge the immense creative contribution Indigenous people make to the art and culture of this country. REPORT OF THE QUEENSLAND ART GALLERY BOARD OF TRUSTEES 19 August 2019 The Honourable Leeanne Enoch MP Minister for Environment and the Great Barrier Reef, Minister for Science and Minister for the Arts GPO BOX 5078 BRISBANE QLD 4001 Dear Minister I am pleased to submit for presentation to the Parliament the Annual Report 2018–19 and financial statements for the Queensland Art Gallery Board of Trustees. I certify that this annual report complies with: • the prescribed requirements of the Financial Accountability Act 2009 and the Financial and Performance Management Standard 2009, and • the detailed requirements set out in the Annual report requirements for Queensland Government agencies. A checklist outlining the annual reporting requirements can be found on page 76 of this annual report. Yours sincerely Professor Emeritus Ian O’Connor AC Chair Queensland Art Gallery Board of Trustees CONTENTS PART A 4 INTRODUCTION
    [Show full text]
  • Naree Budjong Djara Resource Information
    Naree Budjong Djara Resource Information Incorporates: Naree Budjong Djara National Park, Naree Budjong Djara Conservation Park, Myora Conservation Park, Main Beach Conservation Park and Minjerribah Recreation Area This Resource Information document has been prepared jointly by Quandamooka Yoolooburrabee Aboriginal Corporation (QYAC) and Queensland Parks and Wildlife Service and Partnerships (QPWS&P), Department of Environment and Science. © State of Queensland, 2021. May 2021 Front cover photo: Jagun (Rainbow Serpent) Billabira (Lightning) Jalo (Fire) © Joshua Walker, Quandamooka, 2020 Aboriginal and Torres Strait Islander people should be aware that this document may contain images or names of deceased persons in photographs and printed material that some people may find distressing. The Queensland Government supports and encourages the dissemination and exchange of its information. The copyright in this publication is licensed under a Creative Commons Attribution 3.0 Australia (CC BY) licence. Under this licence you are free, without having to seek our permission, to use this publication in accordance with the licence terms. You must keep intact the copyright notice and attribute the State of Queensland as the source of the publication, and QYAC as the copyright owner in relation to traditional cultural knowledge sections of the publication, as well as acknowledging the Quandamooka People as the source of that traditional cultural knowledge and site identification information contained in the publication. The QYAC jointly participated in the preparation of this document and have approved it going to public consultation. For more information on this licence, visit http://creativecommons.org/licenses/by/3.0/au/deed.en Disclaimer This document has been prepared with all due diligence and care, based on the best available information at the time of publication.
    [Show full text]
  • Joanne Duncan Thesis
    Lines in The Sand North Stradbroke Island Festivals 2011-2014: Chronicling a curatorial philosophy in response to an ecology of change. Jo Fay Duncan BVA Submitted in fulfilment of the requirements for the degree of Master of Fine Arts (Research) School of Creative Practice, Creative Industries Faculty, Queensland University of Technology 2020 1 Keywords Ecological art, curatorship, Minjerribah, North Stradbroke Island, Quandamooka, RAMSAR, Toondah Harbour, Mining, Festival, Uncle Bob Anderson. 2 Statement of Original Authorship The work contained in this thesis has not been previously submitted to meet requirements for an award at this or any other higher education institution. To the best of my knowledge and belief, the thesis contains no material previously published or written by another person except where due reference is made. Signed: QUT Verified Signature Dated: 3 Abstract Island culture, the environment and politics of Minjerribah (North Stradbroke Island, Queensland, Australia) set the context for the ecological arts Festivals that are the foundation of this research study. Lines in the Sand North Strad- broke Island (LITSNSI) collective delivered four Festivals 2011-2014 in re- sponse to an ecology of great change for Minjerribah. The curatorial rational was to invite artists to work in residence and respond to the shifting lines in the sand of Native Title determinations, announcements concerning national parks, camp grounds and an end to sand mining on the Island, and to work in collabo- ration with environmentalists, scientists and community people. LITSNSI con- tributed to a rich structure of ideas and ensuing artful actions, and led to the inaugural Quandamooka Festival in 2015, a celebration of Aboriginal culture, Country and community, delivered by the new Quandamooka Yoolooburrabee Aboriginal Corporation (QYAC).
    [Show full text]
  • Queensland Art Gallery Board of Trustees Annual
    QUEENSLAND ART GALLERY GALLERY QUEENSLAND ART BOARD OF TRUSTEES ANNUAL REPORT 2017–18 REPORT ANNUAL OF TRUSTEES BOARD QUEENSLAND ART GALLERY | GALLERY OF MODERN ART QUEENSLAND ART GALLERY BOARD OF TRUSTEES ANNUAL REPORT 2017–18 ACKNOWLEDGMENT OF COUNTRY The Queensland Art Gallery | Gallery of Modern Art (QAGOMA) acknowledges the Turrbal and Yugara (Jagera) peoples who are the traditional custodians of the land upon which the Gallery stands in Brisbane. We pay respect to Aboriginal and Torres Strait Islander elders past and present and, in the spirit of reconciliation, acknowledge the immense creative contribution Indigenous people make to the art and culture of this country. REPORT OF THE QUEENSLAND ART GALLERY BOARD OF TRUSTEES 17 August 2018 The Honourable Leeanne Enoch MP Minister for Environment and the Great Barrier Reef, Minister for Science and Minister for the Arts GPO BOX 5078 BRISBANE QLD 4001 Dear Minister I am pleased to submit for presentation to the Queensland Parliament the Annual Report 2017–18 and financial statements for the Queensland Art Gallery Board of Trustees. I certify that this annual report complies with: • the prescribed requirements of the Financial Accountability Act 2009 and the Financial and Performance Management Standard 2009, and • the detailed requirements set out in the Annual report requirements for Queensland Government agencies. A checklist outlining the annual reporting requirements can be found on page 64 of this annual report. Yours sincerely Professor Ian O’Connor AC Chair Queensland Art Gallery
    [Show full text]
  • WARNING: Colourise Festival and the Brisbane City Council Wish To
    20 12 WARNING: Colourise Festival and the Brisbane City Council wish to advise that some films and documentaries screened in this program contain images of persons now deceased, and the viewing of this material may cause distress for family or community members. MINJERRIBAH AND QUANDAMOOKA STORIES SCREENING @ MIL BINNUNG EXHIBITION Kuril Dhagan, Level 1 State Library Queensland Monday 2, 9, 16 & 23 July 10am – 3pm Quandamooka and Redlands Stories Thursday 5, 12, 19 & 26 July 10am – 3pm The Minjerribah Story MINJERRIBAH RE-UNION 1985 SCREENING (tbc) Wed 11 July 12 – 2.00pm Follows Uncle Bob’s Yarnin Time Kuril Dhagan, Level 1 State Library Queensland COLOURISE MEDIA ART @ BHM VISUAL ART EXHIBITION 11- 18th July 9am – 5pm Bleeding Heart Gallery 166 Ann Street Brisbane WRITING & SCRIPTING BLACK AUSTRALIA Tuesday 17th July 11am – 5.30pm BCC City Square Library Theatrette INDIGENOUS AFFAIRS: SCREENING THE POLITICAL LANDSCAPE Monday 23rd July 10am - 5.30pm BCC City Square Library Theatrette rEvolution ...spirit of the tent embassy Saturday 28th July 12noon - 6pm Music, Talk, Screen, Food Kurilpa Hall 174 Boundary Street West End MINJERRIBAH AND this place to better understand their environment and social relations. The QUANDAMOOKA STORIES documentary provides an contextual SCREENING @ MIL BINNUNG insight into society, in this area of Brisbane, Mon 2 – Sat 27 July from the perspective of its residents. 10am – 5pm Thursday 5, 12, 19 & 26 July Kuril Dhagun, Level 1 10am – 3pm State Library Queensland The Minjerribah Story Mil Binnung translates to ‘Observe Listen’, Documentary |1995 |1hr 7min and explores the cultural identity of the Students at Cleveland High School Ngugi of Moreton Island (Moorgumpin).
    [Show full text]